Sociology of Sport Journal最新文献

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Through the Decades: Critical Race Theory and Pathways Forward in Sport Sociology Research 走过几十年:批判种族理论与体育社会学研究的前进道路

3区教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM

Sociology of Sport Journal

Pub Date : 2023-01-01 DOI: 10.1123/ssj.2023-0004

Jonathan E. Howe, Ajhanai C.I. Keaton, Sayvon J.L. Foster, A. Lamont Williams

Critical race theory (CRT) is a powerful framework and methodological tool for sport scholars and practitioners to incorporate into their work. While CRT tenets vary depending on discipline, individuals utilizing the framework understand the permanence of racism and how it is institutionalized within various social structures. In honor of the 40th year of the Sociology of Sport Journal , we conducted a review of the journal to assess how CRT has been used among sport sociologists. After reflecting on the 40-year history of Sociology of Sport Journal , we argue for the continued use of CRT and CRT extensions to fulfill the maximum potential of this foundational framework to achieve its goals of emancipation, social justice, and racial equity. We conclude by discussing the future of CRT in sport sociology research and practice in a post “racial reckoning” society, specifically within the U.S. context.

批判性种族理论(CRT)是一个强大的框架和方法论工具，体育学者和从业者将其纳入他们的工作。虽然CRT的原则因学科而异，但使用该框架的个人了解种族主义的持久性以及它如何在各种社会结构中制度化。为了纪念《体育社会学杂志》创刊40周年，我们对该杂志进行了一次回顾，以评估CRT在体育社会学家中是如何使用的。在回顾《体育社会学杂志》40年的历史后，我们主张继续使用CRT和CRT扩展来实现这一基本框架的最大潜力，以实现其解放，社会正义和种族平等的目标。最后，我们讨论了后“种族清算”社会中CRT在体育社会学研究和实践中的未来，特别是在美国的背景下。

引用次数: 0

Indigenizing Sport Research: Analyzing Protective Factors of Exercising Sovereignty in North America 本土化体育研究:北美国家行使主权的保护因素分析

3区教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM

Sociology of Sport Journal

Pub Date : 2023-01-01 DOI: 10.1123/ssj.2023-0006

Alisse Ali-Joseph, Kelsey Leonard, Natalie Welch

Indigenous Peoples have an inherent responsibility and right to “exercising” sovereignty—the practice of sport and physical activity in performance of our cultural, political, and spiritual citizenship. By exercising this inherent right and responsibility, sport has the power for communities to reenvision their futures. Sport and physical activity are highly regarded and practiced in multiple contexts within Indigenous communities. Utilizing Indigenous ways of knowing, practices of resurgence, Indigenous activism, and Indigenous responses to political and cultural injustices, we apply the five protective factors of “exercising” sovereignty, including community, relationality, strength, abundance, and resilience to analyze Indigenous sport research in North America.

土著人民有“行使”主权的固有责任和权利——通过体育活动来表现我们的文化、政治和精神公民身份。通过行使这一与生俱来的权利和责任，体育有能力让社区重新设想自己的未来。在土著社区的多种情况下，体育和身体活动受到高度重视和实践。利用土著的认识方式、复兴实践、土著行动主义和土著对政治和文化不公正的反应，我们应用“行使”主权的五个保护因素，包括社区、关系、力量、丰富和弹性，来分析北美土著体育研究。

引用次数: 0

Erratum. A Baltimore Benevolence Thing? American Philanthropy, Neoliberal Fitness, and the Persistence of “Colorblind” Racial Silencing 勘误表。巴尔的摩的慈善活动?美国的慈善事业，新自由主义的适应性，以及“色盲”种族沉默的持续

IF 1.7 3区教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM

Sociology of Sport Journal

Pub Date : 2022-09-10 DOI: 10.1123/ssj.2022-0138

Journal Name: Sociology of Sport Journal
Volume: 40
Issue: 1
Pages: 110-110

期刊名称:体育社会学杂志卷:40期:1页:110-110

引用次数: 0

Mobile Mega-Event Expertise in an “East Asian Era” “东亚时代”的移动大型活动专业知识

IF 1.7 3区教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM

Sociology of Sport Journal

Pub Date : 2022-02-23 DOI: 10.1123/ssj.2020-0115

John Horne, Yoshio Takahashi

An “East Asian Era” is unfolding in the hosting of the Olympic and Paralympic Games and other sports, and nonsports, mega-events. In addition to three editions of the Olympics and Paralympics, several other not as large mega-events have been or are set to be staged in East Asia over the next 5 years. How long the interest in hosting sports mega-events will continue and, if it does, who will be involved in the production of these events are the questions explored in this article. The article consists of five sections. First, we outline the context in which the growth of sports mega-events in the past four decades has occurred. Second, we sketch the theoretical and methodological approaches we use drawing on mobilities research and actor–network theory. Third, studies of knowledge management and policy transfer and mobilities associated with sports mega-events are discussed as a way of understanding the development of mobile mega-event expertise. Fourth, we examine career mobilities, networks, and the extent to which an East Asian “Mega-Event Caravan” could be said to exist or be in formation. Finally, we draw preliminary conclusions and indicate where further research is required.

在举办奥运会和残奥会以及其他体育和非体育大型赛事中，“东亚时代”正在展开。除了三届奥运会和残奥会之外，未来5年东亚地区还将举办其他几场规模不那么大的大型赛事。举办大型体育赛事的兴趣会持续多久，如果持续，谁将参与这些赛事的制作，这是本文探讨的问题。这篇文章由五个部分组成。首先，我们概述了过去四十年来体育大型赛事增长的背景。其次，我们根据流动性研究和行动者网络理论概述了我们使用的理论和方法方法。第三，讨论了与体育大型赛事相关的知识管理、政策转移和流动性研究，作为理解移动大型赛事专业知识发展的一种方式。第四，我们考察了职业流动性、网络以及东亚“大型活动商队”存在或正在形成的程度。最后，我们得出初步结论，并指出需要进一步研究的地方。

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引用次数: 2

Racist State and the State of Race: An Analysis of Instagram Commentary Pertaining to LeBron James 种族主义状态和种族状态:对有关勒布朗·詹姆斯的Instagram评论的分析

IF 1.7 3区教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM

Sociology of Sport Journal

Pub Date : 2022-01-01 DOI: 10.1123/ssj.2022-0022

Evan L. Frederick, Nicholas Swim, Ajhanai C. I. Keaton, Ann Pegoraro

The purpose of this study was to examine the evolution of social media commentary pertaining to LeBron James’ activism efforts during two pivotal moments of state-enacted anti-Blackness violence. Utilizing the lens of critical race theory and critical whiteness studies, we examined user commentary pertaining to James’ two Instagram posts responding to the state-enacted violence against Michael Brown in 2014 and George Floyd in 2020. While responses to LeBron’s activism certainly evolved between 2014 and 2020, it is wise to be skeptical of that newly found support for James’ message and the outrage toward a fundamentally racist society. Superficial rhetoric and virtue signaling are the norm, while progress toward substantive change remains stoic and still, often like the beliefs deeply etched within us.

本研究的目的是研究在国家颁布的反黑人暴力的两个关键时刻，与勒布朗·詹姆斯的激进主义努力有关的社交媒体评论的演变。利用批判性种族理论和批判性白人研究的镜头，我们研究了与詹姆斯在Instagram上的两篇帖子有关的用户评论，这些帖子回应了2014年针对迈克尔·布朗和2020年针对乔治·弗洛伊德的国家实施的暴力。虽然从2014年到2020年，人们对勒布朗的激进主义的反应肯定有所变化，但明智的做法是，对詹姆斯的言论新发现的支持以及对一个根本上种族主义社会的愤怒持怀疑态度。肤浅的修辞和美德信号是常态，而实质性变化的进展仍然是坚忍和静止的，通常就像我们内心深处的信念一样。

引用次数: 3

The Myth of Load Management: Sleep and Recovery in the Women’s National Basketball Association 负荷管理的神话:国家女子篮球协会的睡眠和恢复

IF 1.7 3区教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM

Sociology of Sport Journal

Pub Date : 2022-01-01 DOI: 10.1123/ssj.2021-0044

Sarah Barnes

This article uses a feminist cultural studies of sport framework to explore dominant storytelling about sleep in the Women’s National Basketball Association. In a historical moment when rest is understood as a vital component in athlete performance, being denied full access to the conditions and resources that are imagined to be conducive to sleep is problematic. However, the Women’s National Basketball Association’s embrace of a commercial, technoscientific promotional sleep culture often comes at the expense of understanding the impact of structural forces on recovery. By exploring a variety of stories about sleep and performance, it is possible to understand the limitations and possibilities of using sleep enhancement frameworks to foster healthier and more humane sport settings and societies.

本文运用体育运动的女性主义文化研究框架来探讨美国女子篮球协会中关于睡眠的主导叙事。在休息被认为是运动员表现的重要组成部分的历史时刻，被剥夺充分利用被认为有利于睡眠的条件和资源是有问题的。然而，美国女子篮球协会(Women’s National Basketball Association，简称nba)对商业化、科技推广的睡眠文化的拥抱，往往是以理解结构性力量对恢复的影响为代价的。通过探索关于睡眠和表现的各种故事，有可能了解使用睡眠增强框架来促进更健康，更人性化的运动环境和社会的局限性和可能性。

引用次数: 0

Experiences of Normalization of Pain and Injury in Elite Adolescent Basketball 优秀青少年篮球运动员疼痛与损伤规范化的体会

IF 1.7 3区教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM

Sociology of Sport Journal

Pub Date : 2022-01-01 DOI: 10.1123/ssj.2021-0143

Hélène Joncheray, Sabine Chavinier-Réla, F. Burlot, S. Dalgalarrondo, Stéphane Fukazawa-Couckuyt

The objective of this article was to describe the experiences of normalization of pain and injuries among elite adolescent basketball players and their staff. A total of 10 elite adolescent basketball players, ages 15–17 years and eight members of their staff, were interviewed. Results showed that (a) for both players and staff, being able to normalize pain is considered as a necessity and requires experience; injury is regarded as inevitable and as a way to gain body expertise and (b) technical and medical staffs have difficulties in agreeing on pain and injury management. The originality of the results presented lies in the fact that the elite players interviewed are in training; and that the expectations of the players, the technical staff, and the medical staff were questioned at the same time.

本文的目的是描述在精英青少年篮球运动员和他们的工作人员的疼痛和损伤的正常化的经验。对10名15-17岁的优秀青少年篮球运动员和8名工作人员进行了访谈。结果表明:(a)对于球员和工作人员来说，能够使疼痛正常化被认为是必要的，需要经验;受伤被认为是不可避免的，是获得身体专业知识的一种方式，(b)技术和医疗人员难以就疼痛和伤害管理达成一致。研究结果的独创性在于，受访的精英球员都在训练中;球员、技术人员和医务人员的期望同时受到质疑。

引用次数: 2

“They Do Not Represent Our Gym”: How CrossFit Affiliates Define Community as They Respond to Racial Controversy “他们不代表我们的健身房”:混合健身联盟如何定义社区，因为他们回应种族争议

IF 1.7 3区教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM

Sociology of Sport Journal

Pub Date : 2022-01-01 DOI: 10.1123/ssj.2022-0074

Shaun E. Edmonds, Nancy L. Malcom, Christina M Gipson, Hannah Bennett

Following the racist comments of the then CEO and CrossFit co-founder Greg Glassman concerning the murder of George Floyd, CrossFit affiliates took to social media to repudiate his statements. Throughout their social media posts, these affiliates struggled with their relationship to the CrossFit brand, the imagined CrossFit community, and the community formed in their local box. Using qualitative thematic analysis of CrossFit affiliates’ Facebook and Instagram posts made during June 2020, we find that the affiliates had a range of responses that included silence, reconsideration of their affiliate status, and social activism. Furthermore, we find that the affiliates’ focus on (re)defining community served to deflect from deeper discussions of systemic racism within CrossFit and the CrossFit community.

在当时的首席执行官兼CrossFit联合创始人格雷格·格拉斯曼就乔治·弗洛伊德被谋杀发表种族主义言论后，CrossFit的子公司在社交媒体上否认了他的言论。在他们的社交媒体帖子中，这些分支机构一直在努力解决他们与CrossFit品牌、想象中的CrossFit社区以及在当地形成的社区的关系。通过对2020年6月CrossFit附属公司在Facebook和Instagram上发布的帖子进行定性主题分析，我们发现附属公司有一系列回应，包括沉默、重新考虑其附属公司地位和社会行动主义。此外，我们发现分支机构对(重新)定义社区的关注有助于转移对CrossFit和CrossFit社区内部系统性种族主义的更深层次讨论。

引用次数: 0

Special Admission: How College Sports Recruitment Favors White Suburban Athletes 特殊录取:大学体育招募如何青睐郊区白人运动员

IF 1.7 3区教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM

Sociology of Sport Journal

Pub Date : 2022-01-01 DOI: 10.1123/ssj.2022-0043

Rick Eckstein

引用次数: 1

Investigating the Nexus of Paralympic Bodies With Medicine 调查残奥机构与医学的关系

IF 1.7 3区教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM

Sociology of Sport Journal

Pub Date : 2022-01-01 DOI: 10.1123/ssj.2021-0133

N. Quinn, L. Misener

Medical discourse regarding impairment and (dis)ability dominate assumptions of Paralympic sport. This research examined the lived experience of the first author, a sport physiotherapist and veteran of many Paralympic Games, to consider the experience of sport medicine with Para sport athletes. Self-ethnography and a theoretical lens informed by a human rights approach to disability were used. Structural violence was utilized to explore the social structure of medical professions and the impact on Paralympic sport. Data involved a retrospective journal of the first author. Thematic analysis was conducted and these themes are presented; social potential of sport medicine, medical authority, aversive ableism. The research draws attention to structural violence in Paralympic sport and the potential of sport medicine to be an agent of change.

关于损伤和(残疾)能力的医学话语主导了残奥会运动的假设。本研究考察了第一作者的生活经历，他是一名运动物理治疗师，也是许多残奥会的老兵，以考虑残疾人运动员的运动医学经验。使用了自我民族志和从人权角度看待残疾的理论视角。结构性暴力被用来探讨医疗专业的社会结构及其对残奥运动的影响。数据涉及第一作者的回顾性期刊。进行了主题分析，提出了这些主题;运动医学的社会潜力，医学权威，令人厌恶的残疾歧视。这项研究引起了人们对残奥运动中的结构性暴力以及运动医学作为变革推动者的潜力的关注。

引用次数: 4

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