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Reinstating the Inherent Dignity of Marginalized Communities in Ghana 恢复加纳边缘化社区的固有尊严
IF 1.1 4区 计算机科学 Q2 Social Sciences Pub Date : 2020-08-11 DOI: 10.32674/jise.v9is(1).2010
Anabella Afra Boateng
When a representative democracy implicitly or explicitly undermines minority rights and prevents marginalized people from actively participating in a democratic process, it facilitates social exclusion. This paper focuses on how Ghana’s democracy, coupled with traditions, aggravate social exclusion. The research discusses the democratization process of Ghana and its role in the marginalization of minorities. Particularly, this paper looks at the class-based marginalization of women on the one hand and the sex-based marginalization of the LGBTQI+ community on the other, in Ghana. Finally, this paper explores how Soka Education, as a way of life, can support these marginalized communities in Ghana.
当代议制民主含蓄或明确地损害少数群体的权利,阻止边缘化的人积极参与民主进程时,就会助长社会排斥。本文关注的是加纳的民主与传统是如何加剧社会排斥的。该研究讨论了加纳的民主化进程及其在少数民族边缘化中的作用。特别是,本文一方面关注加纳女性基于阶级的边缘化,另一方面关注LGBTQI+社区基于性别的边缘化。最后,本文探讨了索卡教育作为一种生活方式如何支持加纳这些边缘化社区。
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引用次数: 1
Creative and Critical Thinking, and Ways to Achieve It 创造性和批判性思维,以及实现它的方法
IF 1.1 4区 计算机科学 Q2 Social Sciences Pub Date : 2020-08-11 DOI: 10.32674/jise.v9is(1).1785
Michèle De Gastyne
This paper discusses creative and critical thinking across wide cultural and historical frameworks. It begins with an exploration of Socratic Dialectics in multiple contexts, highlighting the need for innovative views and investigative practices using Art and Culture. A major objective of this project is to use the Arts for finding the universal sources of culture through exploring diversity, with a particular focus on the role of Africa as the cradle of humanity and dynamic initiatives on the continent. Through collaborative advocacy and the interdisciplinary approach of Leonardo daVinci (1452-1519), relevant generalities for human rights education and humanitarian efforts, this paper contextualizes intercultural dialogue for universal equity in young people’s development. The paper also explores how education influences the political developments of learners. The paper then shows how humanistic and intercultural approaches to education are fostering creative and critical thinkers worldwide.
本文讨论了跨文化和历史框架的创造性思维和批判性思维。它以在多个背景下探索苏格拉底辩证法开始,强调需要使用艺术和文化的创新观点和调查实践。该项目的一个主要目标是利用艺术通过探索多样性来寻找文化的普遍来源,特别关注非洲作为人类摇篮的作用和非洲大陆的动态举措。通过合作倡导和列奥纳多·达·芬奇(1452-1519)的跨学科方法,人权教育和人道主义努力的相关概述,本文将跨文化对话置于促进青年发展普遍公平的背景下。本文还探讨了教育如何影响学习者的政治发展。然后,本文展示了人文主义和跨文化的教育方法如何在世界范围内培养创造性和批判性的思想家。
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引用次数: 0
What Makes Teachers Well? 是什么造就了优秀的教师?
IF 1.1 4区 计算机科学 Q2 Social Sciences Pub Date : 2020-08-03 DOI: 10.32674/jise.v9i2.2170
Harriet B. Fox, Elizabeth D. Tuckwiller, Elisabeth L. Kutscher, Heather L. Walter
Using a longitudinal convergent-mixed-methods approach, researchers explored how secondary special education teachers understand and experience well-being in their work as educators. Researchers were interested in how teachers’ reported levels of well-being, as well as interpretations of well-being, shifted over the course of the school year. Evidence from this study suggests that teachers’ subjective experiences matter, but the contexts in which they teach can shift their experiences, which may be connected to overall well-being. Simply reducing stressors and/or burnout will not necessarily result in improved well-being for teachers. School-wide efforts to improve relationships within the school building, providing space for teacher leadership, explicitly naming shared values, and recognizing the emotional calendar of the school year may facilitate teachers’ well-being.
采用纵向融合混合方法,研究人员探索了中等特殊教育教师如何在他们作为教育者的工作中理解和体验幸福。研究人员感兴趣的是,教师报告的幸福水平,以及对幸福的解释,在学年的过程中是如何变化的。这项研究的证据表明,教师的主观经验很重要,但他们教学的环境可以改变他们的经验,这可能与整体幸福感有关。简单地减少压力源和/或倦怠并不一定会提高教师的幸福感。在全校范围内努力改善学校建筑内的关系,为教师领导提供空间,明确命名共同价值观,并认识到学年的情感日历,这些都可能促进教师的福祉。
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引用次数: 2
Elementary School Size and Differences in Student Progress by Gender: A Texas, Multiyear Statewide Analysis 小学规模和学生进步的性别差异:德克萨斯州多年全州分析
IF 1.1 4区 计算机科学 Q2 Social Sciences Pub Date : 2020-07-28 DOI: 10.32674/jise.v9i2.1837
Amy C. Busby, C. Martinez-Garcia, J. Slate
In this investigation, the degree to which student enrollment (i.e., school size) at elementary schools was related to student progress on the State of Texas reading and mathematics state-mandated assessments was examined for boys and for girls.  Archival data available on the Texas Academic Performance Report were analyzed for the 2013-2014, 2014-2015, 2016-2017, and 2017-2018 school years.  Inferential analyses revealed the presence of statistically significant differences, with below small to small effect sizes.  Large-size schools had statistically significantly higher progress rates in reading than Small-size schools for boys and for girls.  Large-size schools also had statistically significantly higher progress rates in mathematics for boys than Small-size schools.  Results for progress rates in mathematics for girls was varied.  Implications for policy and practice, as well as recommendations for future research, are provided.  
在这项调查中,小学生的入学人数(即学校规模)与学生在德克萨斯州阅读和数学国家规定的评估中的进步的关系程度对男孩和女孩进行了检查。我们分析了2013-2014学年、2014-2015学年、2016-2017学年和2017-2018学年的德州学业表现报告档案数据。推断分析显示存在统计学上显著的差异,以下小到小的效应量。从统计数据来看,规模大的学校的男女学生在阅读方面的进步率明显高于规模小的学校。在统计上,规模大的学校男生的数学进步率也明显高于规模小的学校。女生在数学方面的进步率各不相同。对政策和实践的影响以及对未来研究的建议提出了建议。
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引用次数: 0
Canonizing the Drapaudis in Mahasweta Devi’s “Draupadi” Mahasweta Devi的《Draupadi》中对Draupadi的封圣
IF 1.1 4区 计算机科学 Q2 Social Sciences Pub Date : 2020-07-21 DOI: 10.32674/jise.v9i2.2522
S. Basak
Draupadi, the classical heroine of the Mahabharata, in an unavoidable way, forms the praxis of reference, comparison, and contrast with Mahasweta Devi’s tribal heroine Draupadi. As part of the collective mytho-cultural memory, the ancient lady invokes a process of analogy, and “deconstruction,” to use Spivak’s phrase, as does Mahasweta Devi’s  Santal  Draupadi against the backdrop of the West Bengal government’s anti-Naxalite campaigns and military operations in the late 1960s and early 1970s (383).  This article will initially examine the comparative and contrastive aspects of the two Drapaudis, then attend to Spivak’s notion of complementariness of the latter Draupadi—her being “at once a palimpsest and a contradiction” (388). Finally, it will reach the conclusion that Veda Vaysa’s Draupadi remains a canon like the epic itself while Mahasweta Devi’s unorthodox Draupadi, despite growing under the overpowering shadow of the earlier, canonizes herself in a prototypal way simultaneously recognizing her classical namesake.
《摩诃婆罗多》中的经典女主Draupadi,不可避免地与Mahasweta Devi的部落女主Draupadi形成了参照、比较和对比的实践。作为集体神话文化记忆的一部分,这位古代女士调用了一个类比的过程,用斯皮瓦克的话说就是“解构”,就像Mahasweta Devi的Santal Draupadi一样,以西孟加拉邦政府在20世纪60年代末和70年代初的反纳萨尔派运动和军事行动为背景(383)。本文将首先考察两个德拉帕迪的比较和对比方面,然后关注斯皮瓦克关于后一个德拉帕迪的互补性的概念——她“既是重写本又是矛盾”(388)。最后,它会得出结论,吠陀吠萨的Draupadi仍然是史诗本身的经典,而马哈维塔·德维的非正统的Draupadi,尽管在早期的强大阴影下成长,以一种原型的方式将自己封为圣徒,同时承认她的经典同名。
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引用次数: 2
Care and Value-Creating Education Put Into Action in Brazil: A Narrative Inquiry 关怀与价值创造教育在巴西的实践:一项叙事探究
IF 1.1 4区 计算机科学 Q2 Social Sciences Pub Date : 2020-07-16 DOI: 10.32674/jise.v9isi.1862
Vicki G. Mokuria, Diana Wandix-White
This narrative inquiry highlights the experiences of self-identified Soka educators in a PreK-12th grade school in Sao Paulo, Brazil, as well as volunteers through a program called “Soka Education in Action.” Through their narratives, the role of care in value-creating education is explored as a critical aspect of education that supports students’ academic and personal growth and development, as well as educators’ professional identity and self-actualization. This study clarifies the essential qualities of Soka educators as understood and articulated by practitioners in the field.  The narratives shared by study participants illuminate Soka education as a catalyst that fosters global citizenship by encouraging students to recognize their roles as agents of societal change and instruments of social justice.
这个叙述性调查突出了在巴西圣保罗的一所幼儿园-12年级的自我认定的索卡教育者的经历,以及通过一个名为“索卡教育在行动”的项目的志愿者。通过他们的叙述,关怀在价值创造教育中的作用被探讨为教育的一个重要方面,它支持学生的学术和个人成长与发展,以及教育工作者的职业认同和自我实现。本研究阐明了索卡教育工作者在该领域的从业者所理解和阐述的基本素质。研究参与者分享的叙述表明,索卡教育通过鼓励学生认识到他们作为社会变革推动者和社会正义工具的角色,是培养全球公民意识的催化剂。
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引用次数: 2
Daisaku Ikeda’s Philosophy of Value Creating Global Citizenship Education and Africana Humanism 池田大作的价值哲学:全球公民教育与非洲人文主义
IF 1.1 4区 计算机科学 Q2 Social Sciences Pub Date : 2020-07-16 DOI: 10.32674/jise.v9isi.1877
Joy Williams
Daisaku Ikeda proclaimed that Africa would be the beacon of hope for the world in the twenty-first century. Contemporaneously, Kwame Nkrumah was excited about the potentially galvanizing role a united Africa might play on the world scene. Nkrumah envisioned the reawakening of an African personality, which would provide the foundational essence for the United States of Africa and accelerate African psychological, political, and economic decolonization. Nkrumah’s conceptualizations of unity mesh with Ikeda’s paradigms of global citizenship. This paper shows how Ikeda’s philosophy of value-creating education for global citizenship could amalgamate Africana educational models toward global citizenship as a unifying factor in Africa and the diaspora and as an instrument for making Africana Humanism the spirit of the 21st century.
池田大作宣布,非洲将成为21世纪世界希望的灯塔。与此同时,Kwame Nkrumah对统一的非洲可能在世界舞台上发挥的潜在激励作用感到兴奋。恩克鲁玛设想重新唤醒非洲人的个性,这将为非洲合众国提供基本的本质,并加速非洲的心理、政治和经济非殖民化。恩克鲁玛的统一概念与池田的全球公民范式相吻合。本文展示了池田为全球公民身份创造价值的教育哲学如何融合非洲教育模式,将全球公民身份作为非洲和海外侨民的统一因素,并将其作为使非洲人文主义成为21世纪精神的工具。
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引用次数: 3
The Okule Cult Education and Practice in Ghana 加纳奥库勒教的教育与实践
IF 1.1 4区 计算机科学 Q2 Social Sciences Pub Date : 2020-07-16 DOI: 10.32674/jise.v9isi.1899
S. Ntewusu, R. Awubomu, D. A. Ntewusu, G. Adasi
Using oral interviews, archival sources, observation, and published materials, we discuss the recruitment and training processes of the Okule Cult, an all-female cult. We analyze information obtained from the Nawuris of Northern Ghana to give insights into the relevance of Okule education practices to communities in Ghana. Knowledge about how members of the Okule cult educate new inductees and younger members advances our understanding of the continued importance of African Traditional Education. It would aid efforts to decolonize education on the African continent. The findings of our study can help educational authorities provide a balanced and holistic educational experience to learners.
通过口头采访、档案来源、观察和出版材料,我们讨论了全女性邪教Okule邪教的招募和培训过程。我们分析了从加纳北部的Nawuris获得的信息,以深入了解Okule教育实践与加纳社区的相关性。了解奥库勒邪教成员如何教育新入职者和年轻成员,有助于我们理解非洲传统教育的持续重要性。它将有助于非洲大陆教育非殖民化的努力。我们的研究结果可以帮助教育当局为学习者提供平衡和全面的教育体验。
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引用次数: 1
The Intersection of Values and Social Reproduction: Lessons from Cuba 价值观与社会再生产的交集:来自古巴的教训
IF 1.1 4区 计算机科学 Q2 Social Sciences Pub Date : 2020-07-16 DOI: 10.32674/jise.v9isi.1866
Jessica Bridges
This article will examine how various socialist values are promoted through the Cuban educational system. The voices represented vary generationally, racially, and gender. This research is not meant to generalize about all educational experiences in Cuba; rather, it represents a variety of experiences in the educational system. The research represented in this article was gathered in June 2015 in Havana, Cuba. This article begins with a brief historical background on education in Cuba after the triumph of the revolution in 1959, followed by data collection methods, representation of the data through vignettes and poetry, and finally an analysis of the diverse experiences through the framework of intersectionality. The primary finding was that Cuban society taught socialist values overtly within the educational system through school-based activities, such as the Junior Pioneers from the primary level, and through its emphasis on values formation as part of teacher training. The inculcation of these revolutionary values through the education system kept the revolutionary ideology alive across generations.
本文将探讨如何通过古巴教育系统促进各种社会主义价值观。这些声音代表着不同的世代、种族和性别。这项研究并不是要概括古巴所有的教育经验;相反,它代表了教育系统中的各种经验。本文所代表的研究于2015年6月在古巴哈瓦那进行。本文首先简要介绍1959年革命胜利后古巴教育的历史背景,然后介绍数据收集方法,通过小插图和诗歌呈现数据,最后通过交叉性框架分析不同的经验。主要的发现是,古巴社会在教育系统内通过以学校为基础的活动,例如从小学开始的少年先锋队,以及通过强调价值观形成作为教师培训的一部分,公开地传授社会主义价值观。通过教育系统灌输这些革命价值观,使革命思想代代相传。
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引用次数: 0
Critical Thinking Skill Gap in the Kenyan Education Curriculum 肯尼亚教育课程中的批判性思维技能差距
IF 1.1 4区 计算机科学 Q2 Social Sciences Pub Date : 2020-07-16 DOI: 10.32674/jise.v9isi.1860
C. M. Ongesa
Across the globe, the learning goals of elementary, secondary, and higher education curricula emphasize the development of the critical thinking approach. In Kenya, the curriculum mentions developing critical thinking as one of its objectives, but a critical review reveals that the education system prioritizes competitive exams and rote memorization over critical thinking and other vital 21st-century skills. In this paper, I argue that educational authorities can achieve this objective if they critically evaluate the purpose of education regularly to ensure that there is an alignment between the stated goals and practice. They also need to make sure that the education they provide leaves no learner behind.
在全球范围内,小学、中学和高等教育课程的学习目标都强调批判性思维方法的发展。在肯尼亚,课程将培养批判性思维作为其目标之一,但一项批判性审查显示,教育系统优先考虑竞争性考试和死记硬背,而不是批判性思维和其他重要的21世纪技能。在本文中,我认为教育当局可以实现这一目标,如果他们定期批判性地评估教育的目的,以确保在既定目标和实践之间保持一致。他们还需要确保他们提供的教育不落下任何学习者。
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引用次数: 1
期刊
Journal of Information Science and Engineering
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