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The transgender space invader: Out of time and out of affect 变性空间入侵者超越时间和影响
Pub Date : 2024-08-09 DOI: 10.1177/13675494241265609
Chloe Turner
This short article builds on Nirmal Puwar’s concept of ‘space invaders’ – individuals deemed anomalously ‘out of place’ due to discordant identity markers of gender and/or race. I offer a transgender reading of Puwar’s work, to argue how following ‘out of place’ trans individuals are also positioned as both ‘out of time’ and ‘out of affect’ in a cisgender world. This piece highlights critical work on space, time and transgender feeling in the past decade following the percieved watershed moment of the ‘trangender tipping point’ in 2014.
这篇短文以尼尔马尔-普瓦尔(Nirmal Puwar)的 "空间入侵者 "概念为基础,即由于性别和/或种族身份标志不和谐而被视为异常 "格格不入 "的个体。我对普瓦尔的作品进行了变性解读,论证了 "格格不入 "的变性人在顺性世界中是如何被定位为 "格格不入 "和 "格格不入 "的。这篇文章强调了在2014年 "变性临界点 "这一公认的分水岭时刻之后,过去十年中有关空间、时间和变性感受的重要作品。
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引用次数: 0
Challengers: A cultural studies commentary on the fire and ice of filmic desires 挑战者关于电影欲望冰与火的文化研究评论
Pub Date : 2024-07-26 DOI: 10.1177/13675494241264208
Francesca Sobande
Challengers is filled with depictions of desire and the power of perception. It continues Luca Guadagnino’s cinematic work, known for lushly lingering in the ‘what ifs’ of life and love. Challengers portrays the back and forth dynamic of intimacy and competition in the exclusive world of professional tennis. Throughout the film are references to heat and coldness, and forms of watching and being watched. Addressing that, I reflect on the fire and ice – temperature, temperamentality and tensions – of desire in Challengers, and in surrounding commentaries. Informed by Stuart Hall’s work on fantasy and the media, this reflection includes a close reading of the representation of Challengers protagonist, Tashi Duncan (played by Zendaya, who is also a producer on the film). Overall, I analyse ideas about desire in film, in audience responses and in cultural studies. Building on my research on the pop culture concept of ‘the Internet’s boyfriend’, I also consider what online discourse on Challengers suggests about societal imaginaries of desire.
挑战者》充满了对欲望和感知力的描绘。该片延续了卢卡-瓜达格尼诺的电影风格,他的电影作品以对生活和爱情的 "如果 "描绘而著称。挑战者》描绘了职业网球世界中亲密关系和竞争的来回动态。整部影片都提到了热与冷,以及观看与被观看的形式。针对这一点,我反思了《挑战者》及周边评论中的冰与火--欲望的温度、气质和张力。受斯图亚特-霍尔(Stuart Hall)关于幻想与媒体的研究启发,这一反思包括对《挑战者》主人公塔希-邓肯(由赞达亚饰演,她也是该片的制片人)形象的细读。总之,我分析了电影、观众反应和文化研究中关于欲望的观点。基于我对 "网络男友 "这一流行文化概念的研究,我还考虑了关于《挑战者》的网络言论对社会欲望想象的启示。
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引用次数: 0
Representation of climate change and global warming in comics: From apocalyptic fiction to educational tool 漫画中对气候变化和全球变暖的表现:从末日小说到教育工具
Pub Date : 2024-07-26 DOI: 10.1177/13675494241264449
Noelia Ibarra-Rius, Álvaro M. Pons
Comics have been cultural and artistic artefacts throughout their history, providing documentary and testimonial representations of their times, stemming from the deep connection between contemporary authors and the society they live in. Climate change and global warming, as the main challenges facing humanity in the 21st century, have also been depicted in comics, allowing for a chronological evolutionary analysis of the perception of climate change in comics and their cultural impact. Furthermore, their educational potential can be harnessed to convey rigorous information to the public about the causes and action that must be taken to tackle it. The introduction of non-fiction in comics allows for an analysis from two perspectives: fiction, which provides thematic reading through the reflection inspired by plots that often stem from dystopia as a warning of the future; and non-fiction, which allows for a reflection based on explanation from the scientific world adapted to every type of reader by leveraging comics’ language capabilities. This corpus of works provides a space for addressing challenges in reader education, whose essential aim is to train competent, critical readers, as well as in scientific education by transmitting scientific knowledge in an accessible way to foster ecological awareness through culture.
漫画在其历史上一直是文化和艺术品,提供了其时代的记录和见证,源于当代作者与其所处社会之间的深刻联系。气候变化和全球变暖是人类在 21 世纪面临的主要挑战,漫画也对其进行了描绘,从而可以按时间顺序分析漫画中对气候变化的认识及其文化影响。此外,还可以利用漫画的教育潜力,向公众传递有关气候变化的原因和必须采取的应对行动的严谨信息。在漫画中引入非虚构内容,可以从两个角度进行分析:一是虚构,通过对情节的反思提供主题性阅读,这些情节通常源于乌托邦,是对未来的警示;二是非虚构,通过利用漫画的语言能力,在科学世界解释的基础上进行反思,以适应各类读者。这批作品为应对读者教育方面的挑战提供了空间,读者教育的根本目的是培养有能力、有批判精神的读者,同时也为科学教育提供了空间,以通俗易懂的方式传播科学知识,通过文化培养生态意识。
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引用次数: 0
‘I think it takes balls, girl balls, to challenge those stereotypes’: Women’s perceptions of board game culture 我认为挑战这些陈规定型观念需要胆量,女孩的胆量:女性对桌游文化的看法
Pub Date : 2024-07-25 DOI: 10.1177/13675494241264202
R. Scoats, Marcus Maloney
Despite growing sociocultural interest in, and engagement with, tabletop hobby games, and in particular board games, the surrounding culture(s) remain underexamined. Drawing from 43 semi-structured interviews, this article explores board gaming culture from the perspective of women who play modern board games. The findings highlight women’s experiences as a minority and the difficulties they face when entering board games spaces – often perceived as ‘male spaces’ and associated with geek masculinity. The findings also show a ‘gender-gap’ in board games, where women’s reduced levels of experience, awareness and integration into board game culture act as a barrier to their participation and negatively impact their sense of belonging. Despite these barriers, the presence and experience of other women helped to deconstruct the notion that board games were solely for men. Furthermore, the findings also show how men and women are actively constructing newer, more inclusive board games cultures which eschew exclusion and challenge board game’s associations with geek masculinity. This research provides insight into some of the barriers to entry women face as well as the changing nature of contemporary board game culture.
尽管社会文化对桌面业余游戏(尤其是棋盘游戏)的兴趣和参与度不断提高,但对其周边文化的研究仍然不足。本文通过 43 个半结构式访谈,从玩现代桌游的女性角度探讨了桌游文化。研究结果强调了女性作为少数群体的经历,以及她们在进入桌游空间时所面临的困难--桌游空间通常被视为 "男性空间",并与极客男性气质联系在一起。调查结果还显示了桌游中的 "性别差距",女性在桌游文化中的经验、认知和融入程度较低,这成为她们参与桌游的障碍,并对她们的归属感产生了负面影响。尽管存在这些障碍,但其他女性的存在和经验有助于打破 "桌游只是男性的专利 "这一观念。此外,研究结果还显示了男性和女性是如何积极构建更新、更具包容性的桌游文化的,这种文化摒弃了排斥,并挑战了桌游与极客男性气质的联系。这项研究让我们深入了解了女性进入游戏所面临的一些障碍,以及当代桌游文化不断变化的本质。
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引用次数: 0
‘The small girl with the huge dildo is what we needed’: The politics of sex toy in Cocks Not Glocks protest 带着巨大假阳具的小个子女孩正是我们所需要的":鸡鸡不是枪》抗议活动中的性玩具政治
Pub Date : 2024-07-24 DOI: 10.1177/13675494241264650
Lotta Kähkönen
The University of Texas at Austin became the epicenter of the gun debate in fall 2016 as a student-led protest against the campus carry law grew into a movement known as Cocks Not Glocks. Utilizing humor and slogans, the activists adapted the dildo as a symbol of defiance. This article focuses on how the dildo as a protest tool gained agency. The subversive potential of the dildo was in its affective ambivalence, which was augmented in Texas, where the state law censors the public brandishing of sex toys. Through an analysis of media coverage and interviews with activists, students and faculty belonging to the University of Texas at Austin (UT Austin) community, the article demonstrates the cultural meaning-making and complex relationality of the dildo, an object shaped by competing meanings in relation to obscenity laws, sex-positivism and debates on gendered gun culture. Drawing from Sara Ahmed’s theorization of how objects may become sticky as an effect of substitutions, the article argues that the affective ambivalence of the dildo worked in the protest as a gesture that moved between sexual desires and political demands about gendered gun culture and public security in the United States.
2016 年秋季,德克萨斯大学奥斯汀分校成为枪支辩论的中心,一场由学生领导的反对校园携带枪支法的抗议活动发展成了一场名为 "公鸡不是格洛克 "的运动。活动人士利用幽默和口号,将假阳具改装成反抗的象征。本文重点探讨了假阳具作为一种抗议工具是如何获得影响力的。假阳具的颠覆潜力在于其情感矛盾性,而在得克萨斯州,这种矛盾性得到了加强,因为该州法律禁止公开展示性玩具。通过对媒体报道的分析,以及对德克萨斯大学奥斯汀分校(UT Austin)社区的活动家、学生和教师的采访,文章展示了假阳具的文化意义生成和复杂的关系性,它是由与淫秽法律、性积极主义和性别枪支文化辩论相关的竞争意义所塑造的对象。文章借鉴萨拉-艾哈迈德(Sara Ahmed)关于物品如何因替代效应而变得具有粘性的理论,认为假阳具的情感矛盾性在抗议活动中发挥了作用,成为一种在性欲望和关于美国性别化枪支文化和公共安全的政治诉求之间游走的姿态。
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引用次数: 0
#CannesYouNot? Oppositional and asymmetrical versions of believability in the Depp/Heard case #CannesYouNot?德普/赫德案中对立和不对称的可信度版本
Pub Date : 2024-07-23 DOI: 10.1177/13675494241262438
Karen Boyle, Emma Flynn, Melody House, Chamil Rathnayake
Johnny Depp’s contentious return to the red carpet at the 2023 Cannes Film Festival sparked fervent debate online about domestic abuse, believability, #MeToo and the rehabilitation of men accused of abuse. In this article, we analyse two oppositional hashtags that became central to this discussion on Twitter: #CannesYouNot, created by supporters of Depp’s ex-wife Amber Heard; and #YesYouCannes, the response offered by Depp’s supporters. Drawing on a dataset of 18,000 tweets, we combine a network analysis with a qualitative analysis of the top tweets using each hashtag in order to understand how the hashtags circulated, their affective orientations and the evidence they use to support their positions. Our findings show that networked media allow the (re)construction of existing hierarchies of power; thus, we argue that although these appear to be straightforwardly oppositional hashtags, they operate asymmetrically in ways that have implications for our understandings of issue publics as well as ramifications for feminist digital activism.
约翰尼-德普(Johnny Depp)在 2023 年戛纳电影节红毯上的回归引发了关于家庭虐待、可信度、#MeToo 和被指控虐待的男性的康复问题的激烈网络讨论。在本文中,我们将分析在推特上成为这场讨论核心的两个对立标签:#CannesYouNot,由德普前妻安珀-赫德(Amber Heard)的支持者创建;#YesYouCannes,则是德普支持者的回应。我们利用一个包含 18,000 条推文的数据集,将网络分析与对使用每个标签的热门推文的定性分析相结合,以了解这些标签是如何传播的、它们的情感取向以及它们用来支持其立场的证据。我们的研究结果表明,网络媒体允许(重新)构建现有的权力等级制度;因此,我们认为,尽管这些标签看似直截了当的对立标签,但它们以不对称的方式运作,这对我们理解议题公众产生了影响,也对女权主义数字行动主义产生了影响。
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引用次数: 0
Backlash, white privilege and anger: Resistance to the equality, diversity and inclusion agenda in the British television industry 反弹、白人特权和愤怒:英国电视业对平等、多样性和包容性议程的抵制
Pub Date : 2024-07-23 DOI: 10.1177/13675494241261812
David Lee
This article investigates the manifestation and dissemination of reactionary attitudes and discourses within the British television production community, explicitly and implicitly opposing the equality, diversity and inclusion agenda that has gained prominence in recent years. Utilising anonymous, in-depth qualitative interviews with 14 white, male, able-bodied, neurotypical and heterosexual industry professionals, predominantly from middle- or upper-class backgrounds, working in various production roles around London, the study explores their perspectives on the equality, diversity and inclusion agenda within both the industry and broader society. The research sheds light on pockets within the screen industries where awareness of social and male ‘white privilege’ is lacking. Positioned within the context of increased diversity and inclusion initiatives, the article critically analyses the growing circulation of ‘diversity backlash’ narratives. It aims to contribute to a deeper understanding of resistance to equality, diversity and inclusion initiatives within the industry, advocating for informed challenges to these attitudes. The article explores connections between anti-diversity discourses in the media industry and wider societal discourses on race, gender and identity. By examining links to meritocratic and individualistic narratives around ‘hard work’, individualism and ‘fairness’, the research contributes to the socio-cultural analysis of how equality, diversity and inclusion initiatives are experienced within the screen industries. The study explores diversity fatigue and white privilege framed within the ideology of meritocracy, to investigate the dynamics of resistance and opposition to equality, diversity and inclusion measures. It highlights the need for an understanding of these discourses to successfully embed equality, diversity and inclusion agendas within media institutions and practices, particularly in the face of societal and industry-wide resistance. The research concludes by emphasising the systemic resistance within privileged pockets of the screen industries, calling for a deeper examination of the emergence and circulation of reactionary discourses that may impede the progress of essential equality, diversity and inclusion programmes and activities within the cultural economy.
本文调查了反动态度和言论在英国电视制作界的表现和传播情况,这些反动态度和言论明里暗里反对近年来日益突出的平等、多样性和包容性议程。本研究采用匿名、深入的定性访谈方式,采访了 14 位白人、男性、健全、神经质和异性恋的业内专业人士,他们主要来自中产阶级或上层社会,在伦敦周边从事各种制作工作。本研究探讨了他们对业内和更广泛社会中的平等、多样性和包容性议程的看法。这项研究揭示了银幕行业中缺乏社会和男性 "白人特权 "意识的领域。在多元化和包容性倡议不断加强的背景下,文章批判性地分析了 "多元化反弹 "论调的不断流传。文章旨在加深对行业内抵制平等、多样性和包容性倡议的理解,倡导在知情的情况下挑战这些态度。文章探讨了媒体行业中的反多元化论述与更广泛的社会种族、性别和身份论述之间的联系。通过研究与围绕 "努力工作"、个人主义和 "公平 "的功利主义和个人主义叙事之间的联系,该研究有助于对平等、多样性和包容性举措在银幕行业中的体验进行社会文化分析。本研究探讨了在任人唯贤的意识形态下的多样性疲劳和白人特权,以调查抵制和反对平等、多样性和包容性措施的动力。研究强调,要想在媒体机构和实践中成功嵌入平等、多样性和包容性议程,就必须了解这些论述,尤其是在面对社会和整个行业的抵制时。研究最后强调了银幕产业特权区内的系统性阻力,呼吁对反动言论的出现和传播进行更深入的研究,这些言论可能会阻碍文化经济中重要的平等、多样性和包容性计划与活动的进展。
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引用次数: 0
Cultural omnivorousness in Ukraine: Examining relationships with social indicators via literary preferences among readers 乌克兰的文化杂食性:通过读者的文学偏好考察与社会指标的关系
Pub Date : 2024-07-23 DOI: 10.1177/13675494241256891
Yevhen Voronin
The ability to accumulate extensive tastes, which is known as cultural omnivorousness, can play a significant role in social stratification and marking social groups. The omnivore argument posits that higher-status cultural tastes tend to be broad and diverse (omnivore). In contrast, lower-status cultural tastes are limited and exclusive (univore). This study investigates cultural omnivorousness in Ukraine by (1) examining latent classes of audiences and (2) exploring the relationship between cultural omnivorousness and positions in the social structure, considering educational attainment, financial situation, age, gender and type of settlement. Relying on the data from the survey ‘Reading in the context of media consumption and life construction’ conducted in 2020, this study focuses on the breadth/volume of behavioral preferences in literary genres among readers in Ukraine (N = 1302). The latent class analysis presents evidence of the distinctiveness of the omnivore class. Subsequent regression analysis shows a strong positive association between high education and omnivorous taste, whereas the financial situation bears no significant direct effect. Regression coefficients for socio-demographic variables indicate a more omnivorous taste amongst women and residents of big cities. The study concludes by discussing potential limitations and further perspectives for investigating the relationships between cultural omnivorousness and social stratification.
积累广泛品味的能力,即所谓的文化杂食性,可以在社会分层和社会群体标记方面发挥重要作用。杂食论认为,地位较高的人的文化品味往往是广泛而多样的(杂食)。与此相反,地位较低的人的文化品味则具有局限性和排他性(单食者)。本研究通过以下方法对乌克兰的文化杂食性进行了调查:(1) 检查受众的潜在类别;(2) 探讨文化杂食性与社会结构中的地位之间的关系,包括教育程度、经济状况、年龄、性别和居住地类型。本研究以 2020 年开展的 "媒体消费和生活建设背景下的阅读 "调查数据为基础,重点研究了 乌克兰读者(N=1302)对文学流派的行为偏好的广度/数量。潜类分析表明了杂食类读者的独特性。随后的回归分析表明,高学历与杂食口味之间存在很强的正相关关系,而经济状况则没有明显的直接影响。社会人口变量的回归系数表明,女性和大城市居民的杂食口味更重。本研究最后讨论了潜在的局限性和进一步研究文化杂食与社会分层之间关系的前景。
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引用次数: 0
Book review: Romit Chowdhury, City of Men: Masculinities and Everyday Morality on Public Transport 书评:罗米特-乔杜里,《男人之城》:公共交通上的男性气质与日常道德
Pub Date : 2024-05-10 DOI: 10.1177/13675494241249543
M. Baas
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引用次数: 0
Artificial Intelligence and the question of creativity: Art, data and the sociocultural archive of AI-imaginations 人工智能与创造力问题:艺术、数据和人工智能想象的社会文化档案
Pub Date : 2024-05-05 DOI: 10.1177/13675494241246640
M. Baas
Increasingly artificial intelligence (AI) is employed by artists for creative purposes. At the same time, AI causes significant concerns among creative professionals in terms of copyright violations and possible job loss. To understand how it may be possible to (co)create with AI this article will enter into conversation with Indian artist Harshit Agrawal who is both a designer with Adobe and an artist who works with AI for creative purposes. Introducing the concept of the sociocultural archive comprising AI imaginations as they have featured in popular culture, this article suggests that when we seek to understand how we now live, work and create with AI in the ‘present’, we must also interrogate how this was once envisioned in the ‘past’. This will facilitate a more productive approach to AI for the ‘future’.
越来越多的艺术家将人工智能(AI)用于创作目的。与此同时,人工智能在侵犯版权和可能导致失业方面也引起了创意专业人士的极大关注。为了了解如何与人工智能进行(共同)创作,本文将与印度艺术家哈希特-阿格拉瓦(Harshit Agrawal)进行对话,他既是 Adobe 公司的设计师,也是一位利用人工智能进行创作的艺术家。这篇文章引入了社会文化档案的概念,其中包括人工智能在流行文化中的想象,并建议当我们试图理解我们现在如何在 "当下 "与人工智能一起生活、工作和创作时,我们也必须审问 "过去 "是如何设想的。这将有助于为 "未来 "的人工智能提供更有成效的方法。
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引用次数: 0
期刊
European Journal of Cultural Studies
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