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Despair as a Basic Form of Self-Alienation: An Outline of Kierkegaard’s Dialectics 绝望是自我疏离的基本形式:克尔凯郭尔辩证法概要
Pub Date : 2023-11-13 DOI: 10.31577/filozofia.2023.78.9.4
Milan Petkanič
My paper follows the discussion opened by Jon Stewart’s recent book on Hegel’s concept of alienation and its influence on nineteenth-century thought, specifically in the chapter devoted to the concept of alienation in S. Kierkegaard. To begin the article, before I get to the central problem I will try to classify the two basic types of alienation we can encounter in the whole of Kierkegaard’s work: the religious (or universal) alienation of the Christian from the world and the existential alienation of man from himself: despair. The core of the study is devoted to an analysis of Kierkegaard’s concept of despair, which Kierkegaard understands as one of the basic structural moments of human subjectivity. Here I will focus particularly on portraying and analyzing the spiritual and dialectical nature of despair. My main intention, however, will be to interpret despair as a fundamental form of the self-alienated self. For despair expresses a state of existence in which the self is not oneself, a state in which the self seems to be separated from its own true self. This interpretation of mine corresponds to Stewart’s view in its basic features. At the end of the paper I will attempt to outline my own understanding of despair as self-alienation within the broader dialectics of existence in Kierkegaard, using the Hegelian model of dialectics.
乔恩-斯图尔特(Jon Stewart)最近出版了一本关于黑格尔的异化概念及其对十九世纪思想的影响的著作,其中有一章专门论述了克尔凯郭尔(S. Kierkegaard)的异化概念。文章开始,在进入中心问题之前,我将尝试对我们在克尔凯郭尔的全部作品中可以遇到的两种基本异化类型进行分类:基督徒与世界的宗教(或普遍)异化,以及人与自身的存在异化:绝望。本研究的核心内容是分析克尔凯郭尔的绝望概念,克尔凯郭尔将其理解为人类主体性的基本结构时刻之一。在此,我将特别侧重于描绘和分析绝望的精神和辩证性质。然而,我的主要意图是将绝望解释为自我异化的一种基本形式。因为绝望表达的是一种自我不是自我的存在状态,一种自我似乎与真正的自我相分离的状态。我的这种解释与斯图尔特的观点在基本特征上是一致的。在本文的最后,我将尝试使用黑格尔的辩证法模式,在克尔凯郭尔的广义存在辩证法中概述我自己对作为自我异化的绝望的理解。
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引用次数: 0
Religious Non-Realism as a Border Zone? Reflecting on Feuerbach’s Anthropological Theology 作为边界地带的宗教非现实主义?反思费尔巴哈的人类学神学
Pub Date : 2023-11-13 DOI: 10.31577/filozofia.2023.78.9.2
Peter šajda
In the present paper I examine the issue of religious non-realism with a special focus on its expression in Feuerbach’s anthropological theology. First, I discuss the distinction between religious realism and non-realism exploring the recent popularization of the latter by Don Cupitt. Second, I present Feuerbach as a representative of religious non-realism and outline the critiques of his anthropological theology by Friedrich Engels, Vladimir Lenin, Augusto del Noce, and Jon Stewart. Third, I analyze Martin Buber’s presentation of religious non-realism as a restless position. In the conclusion I suggest that religious non-realism is a border zone between religious realism and atheism, both of which tend to be critical of it. Non-realism is subject to pressure from both sides and might be considered a weak position between two strong positions.
在本文中,我将探讨宗教非现实主义问题,并特别关注其在费尔巴哈人类学神学中的表现。首先,我讨论了宗教现实主义与非现实主义之间的区别,探讨了唐-库比特(Don Cupitt)最近对后者的普及。其次,我将费尔巴哈作为宗教非现实主义的代表,并概述了弗里德里希-恩格斯、弗拉基米尔-列宁、奥古斯托-德尔-诺斯和乔恩-斯图尔特对其人类学神学的批判。第三,我分析了马丁-布伯(Martin Buber)将宗教非现实主义表述为一种不安分的立场。在结论中,我认为宗教非现实主义是宗教现实主义和无神论之间的一个边界地带,而这两者都倾向于对其进行批判。非现实主义受到来自两方面的压力,可以说是两个强势立场之间的一个弱势立场。
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引用次数: 0
The Limits of Recognition: Hegel, Materialism, and Panpsychism 认识的局限:黑格尔、唯物主义和泛灵论
Pub Date : 2023-11-13 DOI: 10.31577/filozofia.2023.78.9.1
Eric S. Nelson
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引用次数: 0
JON STEWART: An Introduction to Hegel’s Lectures on the Philosophy of Religion: The Issue of Religious Content in the Enlightenment and Romanticism 约翰-斯蒂沃特:《黑格尔宗教哲学讲演录导论》:启蒙运动和浪漫主义中的宗教内容问题
Pub Date : 2023-11-13 DOI: 10.31577/filozofia.2023.78.9.9
Curtis L. Thompson
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引用次数: 0
Hegel and Pragmatism: A Sketch of Continuity 黑格尔与实用主义:连续性素描
Pub Date : 2023-11-13 DOI: 10.31577/filozofia.2023.78.9.8
Emil Višňovský
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引用次数: 0
Hegel’s Ideas in the Twists and Turns of History 历史转折中的黑格尔思想
Pub Date : 2023-11-13 DOI: 10.31577/filozofia.2023.78.9.7
František Novosád
Jon Stewart’s book Hegel’s Century analyzes the reception and modifications of Hegel’s notions of recognition and alienation by his German, Russian, and Danish followers. The present text pays attention to the method of Stewart’s approach and the chapters devoted to F. M. Dostoevsky, K. Marx, and F. Engels.
乔恩-斯图尔特(Jon Stewart)的著作《黑格尔的世纪》分析了黑格尔的德国、俄国和丹麦追随者对黑格尔的 "承认 "和 "异化 "概念的接受和修改。本文关注斯图尔特的研究方法,以及专门论述 F. M. 陀思妥耶夫斯基、K. 马克思和 F. 恩格斯的章节。
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引用次数: 0
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