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Phenomenal Consciousness as an Evolutionary Invention: Explaining the Positive Function of Illusionism 作为进化发明的现象意识:解释幻觉的积极功能
Pub Date : 2024-02-14 DOI: 10.31577/filozofia.2024.79.2.6
Katarína Marcinčinová
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引用次数: 0
Tomáš Jahelka – Roman Jančiga – Pavol Krištof: Kapitoly z dejín slovenského politického myslenia II. Tomáš Jahelka - Roman Jančiga - Pavol Krištof: Chapters from the History of Slovak Political Thought II.
Pub Date : 2024-01-17 DOI: 10.31577/filozofia.2024.79.1.8
Martin Foltin
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引用次数: 1
A Genealogy Of Work: Review Essay On Raymond Geuss’ Über Die Arbeit. Ein Essay 工作的家谱:雷蒙德-盖斯《论劳动》评论文章。论文
Pub Date : 2024-01-17 DOI: 10.31577/filozofia.2024.79.1.1
Axel Honneth
The article is a critical discussion of Raymond Guess’ A Philosopher Looks at Work , which has now been made available in a German translation by Martin Bauer under the title Über die Arbeit. Ein Essay . The book treats the neglected topic of the significance of work in our societies, presenting philosophical analysis alongside personal experiences. The article critically examines this creative method and the insights offered about the nature of labor in our modern age.
这篇文章是对雷蒙德-盖斯(Raymond Guess)的《哲学家看工作》(A Philosopher Looks at Work)的批判性讨论,马丁-鲍尔(Martin Bauer)现已提供该书的德文译本,译名为《关于工作》(Über die Arbeit)。Ein Essay》。该书论述了工作在我们社会中的意义这一被忽视的话题,在介绍个人经历的同时还进行了哲学分析。文章批判性地探讨了这一创造性方法,以及对现代劳动性质的见解。
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引用次数: 0
Reflexia slobody v myslení Miroslava Kusého a Milana Hamadu 米罗斯拉夫-库西和米兰-滨田思想中的自由反思
Pub Date : 2024-01-17 DOI: 10.31577/filozofia.2024.79.1.5
M. Martinkovič
The study examines reflections on freedom in the thinking of two important representatives of the democratizing changes in Czecho-slovakia in the 1960s. Both Miroslav Kusý and Milan Hamada were among the original thinkers who dealt with the issue of the institutional and power determination of man and his freedom. Despite their different philosophical perspectives, both focused on seeking answers to questions about defining the conditions for the development of individual freedom, which was combined with an interest in the humanistic interpretation of Marxist philosophy. In this context, Kusý’s thinking concentrated on the practical problem of social democratization, which he defined using the term “institutional revolution.” In contrast to this perspective, the thinking of Milan Hamada was inspired by an interest in the issue of power interference in the creation of a space of personal freedom, which he interpreted from an existential-phenomenological point of view. The study will detail how both thinkers reflected on possible solutions to the struggle for freedom and human dignity, which is determined by the risk of a homogenising political power.
本研究探讨了 20 世纪 60 年代捷克-斯洛伐克民主化变革的两位重要代表人物对自由的思考。米罗斯拉夫-库西(Miroslav Kusý)和米兰-滨田(Milan Hamada)都是最早探讨人的制度和权力决定及其自由问题的思想家。尽管他们的哲学视角不同,但两人都专注于寻求有关界定个人自由发展条件的问题的答案,并对马克思主义哲学的人文主义诠释产生了兴趣。在这种情况下,Kusý 的思想集中于社会民主化的实际问题,他用 "制度革命 "一词来定义这一问题。与这一观点相反,米兰-滨田的思想受到了权力干预创造个人自由空间问题的启发,他从存在现象学的角度对这一问题进行了诠释。本研究将详细介绍这两位思想家如何思考为自由和人的尊严而斗争的可能解决方案,这种斗争是由同质化政治权力的风险所决定的。
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引用次数: 0
Metodologický prístup Várossovej k výskumu dejín filozofického myslenia 瓦罗斯的哲学思想史研究方法论
Pub Date : 2024-01-17 DOI: 10.31577/filozofia.2024.79.1.2
Martin Foltin
This article examines methodological aspects of researching the history of Slovak philosophy, especially during the Marxist-Leninist era, focusing on the work of Elena Várossová. It discusses the challenges and debates triggered by Marxist-Leninist philosophy in Slovakia, including Várossová’s rejection of some methodological principles and the resulting extensive discussions on philosophical-methodologi-cal approaches. The paper first examines dialectical materialism as a method, then Várossová's methodological foundations and criticisms. Finally, it examines her approach to the history of philosophy as a complex, contradictory process of discovery. Várossová critically evaluates dialectical materialism and argues for the inclusion of psychological and social human aspects in analysis.
本文以埃莱娜-瓦罗索娃(Elena Várossová)的著作为重点,探讨了斯洛伐克哲学史研究的方法论问题,尤其是在马克思列宁主义时代。文章讨论了马克思列宁主义哲学在斯洛伐克引发的挑战和争论,包括瓦罗索娃对一些方法论原则的摒弃以及由此引发的关于哲学方法论的广泛讨论。本文首先探讨了作为一种方法的辩证唯物主义,然后探讨了瓦罗索娃的方法论基础和批评意见。最后,本文探讨了她将哲学史视为一个复杂、矛盾的发现过程的方法。瓦罗索娃对辩证唯物主义进行了批判性评价,并主张在分析中纳入人的心理和社会方面。
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引用次数: 0
K reflexii myslenia Františka Novosáda 关于弗兰蒂谢克-诺沃萨德思想的反思
Pub Date : 2024-01-17 DOI: 10.31577/filozofia.2024.79.1.7
Peter Daubner
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引用次数: 0
Teória poznania v myslení Ľudovíta Štúra Ľudovít Štúr 思想中的知识理论
Pub Date : 2024-01-17 DOI: 10.31577/filozofia.2024.79.1.3
Dmytro Tomakh
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引用次数: 0
Jon Stewart on Ludwig Feuerbach’s Doctrine of the Humanity of the Divine in The Essence of Christianity 乔恩-斯图尔特在《基督教的本质》中论述路德维希-费尔巴哈的神性人性论
Pub Date : 2023-11-13 DOI: 10.31577/filozofia.2023.78.9.5
Kristína Bosáková
Hegel’s
黑格尔的
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引用次数: 0
Revisiting Bakunin: Reflections about the Pandemic 重温巴枯宁关于大流行病的思考
Pub Date : 2023-11-13 DOI: 10.31577/filozofia.2023.78.9.3
Dominik Kulcsár
Jon Stewart’s revisitation of Bakunin in Hegel’s Century offers an opportunity to reflect on contemporary libertarian expressions of individual freedom. The most alarming support of such freedom found its expression in revolts against COVID-19 public health measures. The goal of this paper is to reflect on Bakunin’s concept of freedom and revolt, in order to answer the question whether this form of rebellion is a rational expression of human freedom. I proceed by explaining Bakunin’s theory of freedom in community and the concept of revolt. Then I move on to the critique of authority and science. In the concluding section, I present his critique of the State and point at the economic inequalities to show how they exacerbate the effects of COVID-19 pandemic. Lastly, I answer the question if revolt against pandemic measures can find justification in Bakunin’s premises.
乔恩-斯图尔特(Jon Stewart)在《黑格尔世纪》中对巴枯宁的重温为我们提供了一个反思当代自由主义对个人自由的表达的机会。对这种自由最令人震惊的支持体现在对 COVID-19 公共卫生措施的反抗中。本文旨在反思巴枯宁的自由与反抗概念,以回答这种反抗形式是否是人类自由的合理表达这一问题。我首先解释了巴枯宁的群体自由理论和反抗概念。接着,我将讨论对权威和科学的批判。在结论部分,我提出了他对国家的批判,并指出经济不平等是如何加剧 COVID-19 大流行病的影响的。最后,我回答了一个问题,即对大流行病措施的反抗能否在巴枯宁的前提下找到合理性。
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引用次数: 0
Alienated Citizens: Hegel and Marx on Civil Society 疏离的公民:黑格尔和马克思论公民社会
Pub Date : 2023-11-13 DOI: 10.31577/filozofia.2023.78.9.6
Michal Lipták
In my paper, I use Jon Stewart’s recent analysis of the relationship between Hegel’s and Marx’s philosophy concerning the issues of alienation and recognition as a starting point for tackling the issue of alienation within civil society. I present key issues in Hegel’s presentation of civil society in the Philosophy of Right and Marx’s critique of this presentation. I argue that although both accounts are deficient, together they eloquently present the contradictory features of civil society once it attains political character. Ultimately, I concur with Stewart’s thesis about the long-term Hegelian influence, and I argue that the rival explanations of civil society of Hegel and Marx are still revealing even today and can significantly contribute to self-understanding within contemporary liberal democracy.
在本文中,我将乔恩-斯图尔特(Jon Stewart)最近对黑格尔哲学与马克思哲学在异化和承认问题上的关系的分析作为解决公民社会内部异化问题的出发点。我介绍了黑格尔在《权利哲学》中对公民社会表述的关键问题,以及马克思对这一表述的批判。我认为,尽管这两种说法都有不足之处,但它们共同雄辩地展示了公民社会一旦具有政治性质后的矛盾特征。最后,我同意斯图尔特关于黑格尔的长期影响的论述,并认为黑格尔和马克思对市民社会的对立解释即使在今天仍有启示意义,并能极大地促进当代自由民主的自我理解。
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引用次数: 0
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