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The problem of the political component of post-non-classical science and education 后非经典科学和教育的政治成分问题
Pub Date : 2024-03-27 DOI: 10.17673/vsgtu-phil.2024.1.12
Vadim M. Maslov
The work is devoted to understanding the process of political involvement of modern science and the need for the post-non-classical scientific community to become a subject of political activity. In historical terms, we are talking about the actualization of F. Bacon’s ideas about the beneficial connection of a new science with power. Philosophical education can serve as a basis for the formation of appropriate political competencies among future scientists and engineers.
这部著作致力于理解现代科学的政治参与过程,以及后非古典科学界成为政治活动主体的必要性。从历史的角度来看,我们谈论的是 F. 培根关于新科学与权力的有益联系的思想的现实化。哲学教育可以作为未来科学家和工程师形成适当政治能力的基础。
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引用次数: 0
"I" within measure 测量中的 "我"
Pub Date : 2024-03-27 DOI: 10.17673/vsgtu-phil.2024.1.8
Nadezhda V. Gonotskaya
Modernity provides us with a large number of technologies for self-identification. We meet them both in pseudoscientific discourse (for example: in astrology — natal charts, horoscopes), and scientific, in the field of psychology (classification of personalities by V. Stern, K.G. Jung, A.F. Lazursky, etc.). These technologies for self-identification, personality models are often misunderstood, being identified with the process of self-consciousness. The result of such identification is relativization of the image of the “I”, combination of various situational functions, social roles, character traits in the “I”. The author problematizes such an approach, in which the “I” is substatized, endowed with qualities, just as a thing is endowed with them; separates the concepts of “self-identification” and “self-consciousness”; raises questions related to the possibility of maintaining the continual unity of the “I”, with building the process of constituting the “I” through time. Unlike the procedure of self-identification, which can be modeled, self-consciousness cannot fit into patterns. Self-consciousness is plastic, changeable, rooted in time, but it always belongs to the same “I”.
现代社会为我们提供了大量的自我认同技术。我们既可以在伪科学领域(如占星术--星相图、星座图),也可以在心理学领域(V. 斯特恩、K.G. 荣格、A.F. 拉祖尔斯基等人的人格分类)见到它们。这些自我认同技术、人格模型常常被误解为自我意识的过程。这种认同的结果是 "我 "的形象相对化,"我 "的各种情境功能、社会角色、性格特征的组合。作者对这种方法提出了质疑,因为在这种方法中,"我 "被替代了,被赋予了品质,就像事物被赋予了品质一样;作者将 "自我认同 "和 "自我意识 "这两个概念分开;作者提出了与保持 "我 "的持续统一性的可能性有关的问题,并通过时间来构建 "我 "的构成过程。自我认同的过程是可以模式化的,而自我意识则不同,它不能被模式化。自我意识是可塑的、可变的、植根于时间的,但它始终属于同一个 "我"。
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引用次数: 0
The ambivalence of technogenic civilization’s axiological foundations 技术文明公理基础的矛盾性
Pub Date : 2024-03-27 DOI: 10.17673/vsgtu-phil.2024.1.6
I. M. Ratnikova
The paper is devoted to identifying the specifics of civilizational dynamics of modernity through the theoretical reconstruction of Critical Theory, the key subject of which is the fundamental principles of Technogenic civilization. Based on the conceptual resources of the newest version of this research program, the ambivalence of the axiological foundations of Western culture and its foundation on the logic of domination-subordination is revealed on the example of the discourse and practice of tolerance. The heuristic potential of Critical Theory in the context of overcoming pathologies of modern civilization development is explicated in the article.
本文致力于通过批判理论(Critical Theory)的理论重建来确定现代性文明动态的具体内容,其关键主题是技术文明的基本原则。基于该研究计划最新版本的概念资源,以宽容的话语和实践为例,揭示了西方文化公理基础的矛盾性及其建立在支配-服从逻辑基础上的矛盾性。文章阐述了批判理论在克服现代文明发展病理学方面的启发式潜力。
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引用次数: 0
Escalation of armed violence: the problem of the limit 武装暴力升级:限度问题
Pub Date : 2024-03-27 DOI: 10.17673/vsgtu-phil.2024.1.7
N. Balakleets
The article, based on the mimetic model of military activity, examines the problem of the escalation of armed violence. The author identifies constructive mimesis, aimed at strengthening of social solidarity, and destructive mimesis, which can be regarded as a source of escalation of violence. For the classic of military theory Carl von Clausewitz the limit of violence acts as a speculative figure, but in the nuclear era the absolute maximum of violence received clear empirical contours. The article analyzes escalation ladders, the final step of which is the large-scale war using nuclear weapons. It is concluded that modern reflection on armed violence includes the phenomenon of the limit as its integral horizon; it is further connected with the search for tools for self-limitation of military activity.
文章以军事活动的拟态模式为基础,探讨了武装暴力升级的问题。作者指出了旨在加强社会团结的建设性拟态和可被视为暴力升级根源的破坏性拟态。对于军事理论经典卡尔-冯-克劳塞维茨(Carl von Clausewitz)来说,暴力的极限只是一个推测的数字,但在核时代,暴力的绝对最大值得到了明确的经验轮廓。文章分析了暴力升级的阶梯,其最后一步是使用核武器的大规模战争。文章的结论是,对武装暴力的现代反思将极限现象作为其整体视野;它还与寻找自我限制军事活动的工具有关。
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引用次数: 0
The Review of the monograph by A.M. Orekhov «History, philosophy and methodology of social and humanities» 评论 A.M. 奥列霍夫的专著 "社会和人文科学的历史、哲学和方法论"
Pub Date : 2024-03-27 DOI: 10.17673/vsgtu-phil.2024.1.19
V. Faritov
The review is devoted to the recently published textbook of Andrei Mikhailovich Orekhov, Doctor of Philosophy, Professor of the Department of Social Philosophy of the Russian University of Friendship of Peoples, «History, Philosophy and Methodology of Social and Humanitarian Sciences» of A.M. Orekhov».
这篇评论专门介绍俄罗斯人民友谊大学社会哲学系教授、哲学博士安德烈-米哈伊洛维奇-奥列霍夫最近出版的教科书《A.M.奥列霍夫的社会和人道主义科学的历史、哲学和方法论》。
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引用次数: 0
Values of the world-building cultural tradition 世界建设文化传统的价值观
Pub Date : 2024-03-27 DOI: 10.17673/vsgtu-phil.2024.1.18
E. Tyugashev
The article gives an axiological characteristic of the world-building cultural tradition as one of the main traditions that determine the civilizational development of Russia. The main values of this tradition are autocracy, mutual veneration, liveliness, renovation, cunning.
作为决定俄罗斯文明发展的主要传统之一,文章介绍了世界建设文化传统的公理特征。这一传统的主要价值观是专制、相互尊重、活泼、革新、狡猾。
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引用次数: 0
War as a phenomenon and concept 战争作为一种现象和概念
Pub Date : 2024-03-27 DOI: 10.17673/vsgtu-phil.2024.1.9
O. A. Belkov
The article analyzes the phenomenon of war. Four orders of its essence stand out: socio-political phenomenon, continuation of politics, armed struggle, support by non-military means. Based on the classical work of K. Clausewitz and the Military Doctrine of the Russian Federation, eight invariant (unchanged and mandatory) signs of war are formulated. It is indicated that recently an alternative interpretation of war has become increasingly widespread, in which armed struggle is not its obligatory attribute. Its main premises, their theoretical failure and practically political counterproductiveness are revealed.
文章分析了战争现象。其本质突出表现在四个方面:社会政治现象、政治的延续、武装斗争、非军事手段的支持。根据克劳塞维茨(K. Clausewitz)的经典著作和《俄罗斯联邦军事理论》,提出了战争的八个不变(不变和强制性)标志。报告指出,最近对战争的另一种解释越来越普遍,其中武装斗争不是战争的强制性属性。本文揭示了这种解释的主要前提、理论上的失败以及实际上的政治反作用。
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引用次数: 0
Limit location in post-classical systems 后经典系统中的极限位置
Pub Date : 2024-03-27 DOI: 10.17673/vsgtu-phil.2024.1.10
Anastasia V. Agapitova
The paper comments on the theory of post-non-classical systems from the position of geterology about religious search and finding God or absolute in conditions of post-non-classical view on a social world. At the end of an article is presenting a conclusion about the way of answer on the question by the volitional collective stop of the dynamics of social interactions.
本文从后非经典社会世界观中的宗教探索和寻找上帝或绝对的立场出发,对后非经典体系理论进行了评论。文章最后提出了一个结论,即如何通过社会互动动态的自愿集体停止来回答这个问题。
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引用次数: 0
The process of formation and socio-cultural determination of identity in contemporary culture 当代文化中身份认同的形成过程和社会文化决定因素
Pub Date : 2024-03-27 DOI: 10.17673/vsgtu-phil.2024.1.4
Kirill V. Sevastov Sevastov
The article analyzes the phenomenon of identity, as well as the process of its formation, based on the initial intra-subjective stage of distinction. The typologization of identification components is described, based on the concept of the totality of sub-identities of the individual’s personality. The idea of the cyclic nature of the process of subjective identification is proposed.
文章以最初的主体内部区分阶段为基础,分析了认同现象及其形成过程。文章以个人人格的子认同整体概念为基础,描述了认同成分的类型化。提出了主观认同过程的循环性质。
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引用次数: 0
Methodological arsenal of Aristotle and Kant. Categories 亚里士多德和康德的方法论武器库类别
Pub Date : 2023-12-12 DOI: 10.17673/vsgtu-phil.2023.4.11
Emilia A. Taysina
The classical toolkit of philosophy includes, as a necessary basic “set”, certain general concepts, extremely abstract and deeply essential, which are called in Greek categories, and in Latin predicabiles, but more often — universals. Initially, Aristotle introduces the first ten such categories into his texts that further became canonic, in a small but very complex work of the same name. Up to the era of Modernity, his methodological arsenal served European philosophy with unfailing success. However, in the XVIII century, Immanuel Kant, sharply and definitely distinguishing rationality and reason unlike Aristotle, introduces the categories of logic not as abstractions, but as propositions systematically developed from a general principle: the ability, or faculty, of judgment. These approaches are very different: for example, in relation to concepts, — and Aristotle’s categories are precisely concepts, — the question of truth does not arise at all: it concerns only judgments. On the other hand, these approaches have something in common. Both philosophical systems in the field of gnoseology are formal-logical. Kant’s approach, dialectical in the study and explanation of the objective world, in terms of the theory of knowledge was not yet dialectical; or, it is believed rather, that this was negative-dialectical. In fact, this approach is intermediate, syntagmatic.
哲学的经典工具包中,作为必要的基本 "集合",包含了某些极为抽象和深刻本质的一般概念,这些概念在希腊语中被称为范畴,在拉丁语中被称为 "predicabiles",但更常见的是被称为 "普遍性"。 最初,亚里士多德在他的文本中引入了最初的十个这样的范畴,这些范畴在一部小而复杂的同名著作中进一步成为经典。直到现代性时代,亚里士多德的方法论武库一直在为欧洲哲学服务。 然而,到了十八世纪,伊曼纽尔-康德与亚里士多德不同,明确而清晰地将理性与理智区分开来,他提出的逻辑学范畴不是抽象概念,而是从一般原则--判断的能力或能力--出发系统地发展出来的命题。这些方法截然不同:例如,就概念而言--亚里士多德的范畴正是概念--根本不存在真理问题:它只涉及判断。 另一方面,这些方法也有共同之处。这两种哲学体系在认识论领域都是形式逻辑的。 康德的方法是辩证地研究和解释客观世界,在知识论方面还不是辩证的;或者说,人们认为这是消极辩证的。事实上,这种方法是中间的、综合的。
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Vestnik of Samara State Technical University. Series Philosophy
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