The New Chemistry, as practised by its early proponents in late eighteenth-century France, is often associated with quantification and a move away from sensorial perceptions. In this paper, I argue that the sensory, far from being discarded by the practitioners of the New Chemistry, thrived in one of their major productions: the Annales de Chimie. Viewing the New Chemistry through its relation to the sensory highlights the diversity of chemical applications and offers a new way of examining the connection of chemistry to state and industrial actors. Chemists utilised a precise vocabulary which allowed them to productively interact on the subject of the senses. Sensorial impressions were used for distinct purposes, including the identification of substances, and to track the progress of ongoing chemical transformations. Most important, the senses were frequently tied to the purpose of chemical work. As chemists put their expertise in support of the state, industry, medicine, and commerce, they aimed to improve the sensory qualities of their objects of study, be they dairy products or fabric dyes. Remaining attuned to the senses, therefore, was an essential prerequisite of the New Chemistry's claim to utility.
This article investigates the prolific colonial New England alchemist and physician Gershom Bulkeley (1635/36-1713) and his late seventeenth-century household laboratory. First, I provide an updated bibliography and biography of Bulkeley and then engage an assemblage of surviving commonplace and account books, inventories, a vade mecum, and several books discovered to have been previously owned by Bulkeley. In order to understand Bulkeley's laboratory, I coin the term "saltbox science," arguing that his work combined European textual knowledge and temporal and material adaptations within the colonial household and town. I describe first his creative flexibility in regard to the construction of laboratory furnaces that were based on designs initially gained from Europeans. Thereafter, I demonstrate how his laboratory practice was embedded within his household and his town's temporal rhythms and material networks. Bulkeley's "saltbox science" is meant to serve as a template for understanding a certain domestic class of seventeenth-century colonial New England alchemists who, in general, leave behind little archival evidence of their laboratory activities.
The materials and practices of chymical procedures have become key sources of information among science historians, opening up channels for cross-disciplinary dialogue. This is especially true with regard to material culture-based disciplines such as archaeology whose bottom-up approach offers significant contributions to the new historiography of science. Parallel to this trend, some archaeological scientists who specialise in reconstructing past technologies have begun to address questions concerning the production and circulation of scientific knowledge, and have focused as well on the contributions of artists/artisans to the development of natural philosophical theories. This essay charts the history of this archaeology of alchemy and chemistry and its development as a sub-discipline of archaeological science. By mapping this history, from an initial period with a focus on metallurgy to current trends, it demonstrates how the archaeology of alchemy and chemistry both mirrors and, at the same time, feeds the broadening scope of the historiography of science. After surveying the most relevant works and highlighting the key contributions that archaeologists have brought to a discourse related to the creation of scientific knowledge, the essay also offers a series of ideas related to materials awaiting comprehensive study that will further strengthen methodological synergies across disciplines.