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We are Building Gods: AI as the Anthropomorphised Authority of the Past 我们在造神:人工智能是过去的拟人化权威
IF 7.4 3区 计算机科学 Q1 Arts and Humanities Pub Date : 2024-04-25 DOI: 10.2139/ssrn.4620986
Carl Öhman
This article argues that large language models (LLMs) should be interpreted as a form of gods. In a theological sense, a god is an immortal being that exists beyond time and space. This is clearly nothing like LLMs. In an anthropological sense, however, a god is rather defined as the personified authority of a group through time—a conceptual tool that molds a collective of ancestors into a unified agent or voice. This is exactly what LLMs are. They are products of vast volumes of data, literally traces of past human (speech) acts, synthesized into a single agency that is (falsely) experienced by users as extra-human. This reconceptualization, I argue, opens up new avenues of critique of LLMs by allowing the mobilization of theoretical resources from centuries of religious critique. For illustration, I draw on the Marxian religious philosophy of Martin Hägglund. From this perspective, the danger of LLMs emerge not only as bias or unpredictability, but as a temptation to abdicate our spiritual and ultimately democratic freedom in favor of what I call a tyranny of the past .
本文认为,大型语言模型(LLM)应被解释为一种神。在神学意义上,神是超越时空的不朽存在。这显然与 LLM 完全不同。然而,从人类学的意义上讲,神则被定义为一个群体穿越时空的人格化权威--一种将祖先集体塑造成统一的代理人或声音的概念工具。这正是 LLM 的本质。它们是海量数据的产物,是过去人类(语言)行为的字面痕迹,被合成为一个单一的机构,用户(错误地)将其体验为超人类的。我认为,这种重新概念化可以调动几个世纪以来宗教批判的理论资源,为批判 LLMs 开辟新的途径。例如,我借鉴了马丁-海格伦德(Martin Hägglund)的马克思宗教哲学。从这个角度来看,LLMs 的危险不仅表现为偏见或不可预测性,还表现为放弃我们的精神自由和最终的民主自由,转而支持我所说的过去的暴政的诱惑......。
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引用次数: 0
We are Building Gods: AI as the Anthropomorphised Authority of the Past 我们在造神:人工智能是过去的拟人化权威
IF 7.4 3区 计算机科学 Q1 Arts and Humanities Pub Date : 2024-04-25 DOI: 10.1007/s11023-024-09667-z
Carl Öhman

This article argues that large language models (LLMs) should be interpreted as a form of gods. In a theological sense, a god is an immortal being that exists beyond time and space. This is clearly nothing like LLMs. In an anthropological sense, however, a god is rather defined as the personified authority of a group through time—a conceptual tool that molds a collective of ancestors into a unified agent or voice. This is exactly what LLMs are. They are products of vast volumes of data, literally traces of past human (speech) acts, synthesized into a single agency that is (falsely) experienced by users as extra-human. This reconceptualization, I argue, opens up new avenues of critique of LLMs by allowing the mobilization of theoretical resources from centuries of religious critique. For illustration, I draw on the Marxian religious philosophy of Martin Hägglund. From this perspective, the danger of LLMs emerge not only as bias or unpredictability, but as a temptation to abdicate our spiritual and ultimately democratic freedom in favor of what I call a tyranny of the past.

本文认为,大型语言模型(LLM)应被解释为一种神。在神学意义上,神是超越时空的不朽存在。这显然与 LLM 完全不同。然而,从人类学的意义上讲,神则被定义为一个群体穿越时空的人格化权威--一种将祖先集体塑造成统一的代理人或声音的概念工具。这正是 LLM 的本质。它们是海量数据的产物,是过去人类(语言)行为的字面痕迹,被合成为一个单一的机构,用户(错误地)将其体验为超人类的。我认为,这种重新概念化可以调动几个世纪以来宗教批判的理论资源,为批判 LLMs 开辟新的途径。例如,我借鉴了马丁-海格伦德(Martin Hägglund)的马克思宗教哲学。从这个角度来看,LLMs 的危险不仅表现为偏见或不可预测性,还表现为放弃我们的精神自由和最终的民主自由,转而支持我所说的过去的暴政的诱惑。
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引用次数: 0
Philosophical Lessons for Emotion Recognition Technology 情绪识别技术的哲学启示
IF 7.4 3区 计算机科学 Q1 Arts and Humanities Pub Date : 2024-04-25 DOI: 10.1007/s11023-024-09671-3
Rosalie A. Waelen
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引用次数: 0
Epistemology Goes AI: A Study of GPT-3’s Capacity to Generate Consistent and Coherent Ordered Sets of Propositions on a Single-Input-Multiple-Outputs Basis 认识论与人工智能:关于 GPT-3 在单输入多输出基础上生成一致且连贯的有序命题集能力的研究
IF 7.4 3区 计算机科学 Q1 Arts and Humanities Pub Date : 2024-04-25 DOI: 10.1007/s11023-024-09660-6
Marcelo de Araujo, Guilherme de Almeida, José Luiz Nunes
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引用次数: 0
Towards a Benchmark for Scientific Understanding in Humans and Machines 为人类和机器的科学理解建立基准
IF 7.4 3区 计算机科学 Q1 Arts and Humanities Pub Date : 2024-04-25 DOI: 10.1007/s11023-024-09657-1
Kristian Gonzalez Barman, Sascha Caron, Tom Claassen, Henk de Regt

Scientific understanding is a fundamental goal of science. However, there is currently no good way to measure the scientific understanding of agents, whether these be humans or Artificial Intelligence systems. Without a clear benchmark, it is challenging to evaluate and compare different levels of scientific understanding. In this paper, we propose a framework to create a benchmark for scientific understanding, utilizing tools from philosophy of science. We adopt a behavioral conception of understanding, according to which genuine understanding should be recognized as an ability to perform certain tasks. We extend this notion of scientific understanding by considering a set of questions that gauge different levels of scientific understanding, covering information retrieval, the capability to arrange information to produce an explanation, and the ability to infer how things would be different under different circumstances. We suggest building a Scientific Understanding Benchmark (SUB), formed by a set of these tests, allowing for the evaluation and comparison of scientific understanding. Benchmarking plays a crucial role in establishing trust, ensuring quality control, and providing a basis for performance evaluation. By aligning machine and human scientific understanding we can improve their utility, ultimately advancing scientific understanding and helping to discover new insights within machines.

科学理解是科学的基本目标。然而,无论是人类还是人工智能系统,目前都没有很好的方法来衡量代理人的科学理解能力。如果没有一个明确的基准,评估和比较不同水平的科学理解能力就很有挑战性。在本文中,我们提出了一个利用科学哲学工具创建科学理解基准的框架。我们采用的是行为理解概念,根据这一概念,真正的理解应被视为执行某些任务的能力。我们扩展了科学理解的这一概念,考虑了一系列衡量不同科学理解水平的问题,包括信息检索、安排信息以做出解释的能力,以及推断事物在不同情况下会有何不同的能力。我们建议建立一个科学理解基准(SUB),由这些测试组成,以便对科学理解进行评估和比较。基准在建立信任、确保质量控制和提供性能评估基础方面发挥着至关重要的作用。通过协调机器和人类的科学理解,我们可以提高它们的效用,最终促进科学理解并帮助发现机器内部的新见解。
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引用次数: 0
The Man Behind the Curtain: Appropriating Fairness in AI 幕后黑手人工智能中的公平应用
IF 7.4 3区 计算机科学 Q1 Arts and Humanities Pub Date : 2024-04-25 DOI: 10.1007/s11023-024-09669-x
Marcin Korecki, Guillaume Köstner, Emanuele Martinelli, Cesare Carissimo
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引用次数: 0
Contentless Representationalism? A Neglected Option Between Radical Enactivist and Predictive Processing Accounts of Representation 无内容的表象主义?激进能动论与表象预测处理论之间被忽视的选项
IF 7.4 3区 计算机科学 Q1 Arts and Humanities Pub Date : 2024-04-23 DOI: 10.1007/s11023-024-09659-z
Dionysis Christias
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引用次数: 0
Limits of Optimization. 优化的极限
IF 7.4 3区 计算机科学 Q1 Arts and Humanities Pub Date : 2024-01-01 Epub Date: 2023-04-06 DOI: 10.1007/s11023-023-09633-1
Cesare Carissimo, Marcin Korecki

Optimization is about finding the best available object with respect to an objective function. Mathematics and quantitative sciences have been highly successful in formulating problems as optimization problems, and constructing clever processes that find optimal objects from sets of objects. As computers have become readily available to most people, optimization and optimized processes play a very broad role in societies. It is not obvious, however, that the optimization processes that work for mathematics and abstract objects should be readily applied to complex and open social systems. In this paper we set forth a framework to understand when optimization is limited, particularly for complex and open social systems.

优化是指根据目标函数找到最佳的可用对象。数学和定量科学在将问题表述为优化问题,以及构建从对象集合中找到最优对象的巧妙过程方面取得了巨大成功。随着大多数人都能轻松使用计算机,优化和优化过程在社会中发挥着非常广泛的作用。然而,适用于数学和抽象对象的优化过程是否能轻易应用于复杂而开放的社会系统,这一点并不明显。在本文中,我们提出了一个框架,以了解优化何时会受到限制,尤其是对复杂和开放的社会系统而言。
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引用次数: 0
The Principle-at-Risk Analysis (PaRA): Operationalising Digital Ethics by Bridging Principles and Operations of a Digital Ethics Advisory Panel 风险原则分析 (PaRA):通过衔接数字道德顾问小组的原则与操作,实现数字道德的可操作性
IF 7.4 3区 计算机科学 Q1 Arts and Humanities Pub Date : 2023-12-18 DOI: 10.1007/s11023-023-09654-w
André T. Nemat, Sarah J. Becker, Simon Lucas, Sean Thomas, Isabel Gadea, Jean Enno Charton

Recent attempts to develop and apply digital ethics principles to address the challenges of the digital transformation leave organisations with an operationalisation gap. To successfully implement such guidance, they must find ways to translate high-level ethics frameworks into practical methods and tools that match their specific workflows and needs. Here, we describe the development of a standardised risk assessment tool, the Principle-at-Risk Analysis (PaRA), as a means to close this operationalisation gap for a key level of the ethics infrastructure at many organisations – the work of an interdisciplinary ethics panel. The PaRA tool serves to guide and harmonise the work of the Digital Ethics Advisory Panel at the multinational science and technology company Merck KGaA in alignment with the principles outlined in the company’s Code of Digital Ethics. We examine how such a tool can be used as part of a multifaceted approach to operationalise high-level principles at an organisational level and provide general requirements for its implementation. We showcase its application in an example case dealing with the comprehensibility of consent forms in a data-sharing context at Syntropy, a collaborative technology platform for clinical research.

最近,人们试图制定和应用数字伦理原则,以应对数字转型带来的挑战,但这给组织留下了可操作性方面的空白。要成功实施此类指导,组织必须找到方法,将高层次的伦理框架转化为符合其具体工作流程和需求的实用方法和工具。在此,我们介绍了标准化风险评估工具--"风险原则分析"(PaRA)--的开发情况,以此来弥补许多组织伦理基础架构的关键层面--跨学科伦理小组工作--在操作性方面的差距。PaRA 工具用于指导和协调跨国科技公司默克公司数字道德顾问小组的工作,使其与公司《数字道德规范》中概述的原则保持一致。我们研究了如何将这种工具作为多层面方法的一部分,在组织层面落实高层次原则,并提供了实施该工具的一般要求。我们在 Syntropy(一个临床研究合作技术平台)的一个案例中展示了该工具的应用,该案例涉及数据共享背景下同意书的可理解性。
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引用次数: 0
Computing Cultures: Historical and Philosophical Perspectives 计算文化:历史与哲学视角
IF 7.4 3区 计算机科学 Q1 Arts and Humanities Pub Date : 2023-12-13 DOI: 10.1007/s11023-023-09653-x
Juan Luis Gastaldi
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引用次数: 0
期刊
Minds and Machines
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