n the course of conducting fieldwork in 1993-94 in Durban, South Africa, I attended a training workshop for Zenzele field-workers.' Zenzele was a black women's organization that focused on educating and uplifting black women living in rural and urban KwaZulu and Natal.2 There we were told a story of women's transnational cooperation that struck me as surprisingly reminiscent of colonial relations between European and "native" women. On June 29, 1994, Lyndsay Hacket-Pain, then vice president of the Associated Country Women of the World (ACWW), addressed a gathering of ACWW affiliate organizations the Federation of Women's Institutes (FWI) of Natal and Zululand and the Natal and KwaZulu Zenzele Women's Association (Zenzele). Hacket-Pain, from the head office in London, had been traveling around South Africa visiting various ACWW affiliate organizations and the projects they had undertaken. A
{"title":"Nongovernmental organizations, \"grassroots,\" and the politics of virtue.","authors":"D Mindry","doi":"10.1086/495652","DOIUrl":"https://doi.org/10.1086/495652","url":null,"abstract":"n the course of conducting fieldwork in 1993-94 in Durban, South Africa, I attended a training workshop for Zenzele field-workers.' Zenzele was a black women's organization that focused on educating and uplifting black women living in rural and urban KwaZulu and Natal.2 There we were told a story of women's transnational cooperation that struck me as surprisingly reminiscent of colonial relations between European and \"native\" women. On June 29, 1994, Lyndsay Hacket-Pain, then vice president of the Associated Country Women of the World (ACWW), addressed a gathering of ACWW affiliate organizations the Federation of Women's Institutes (FWI) of Natal and Zululand and the Natal and KwaZulu Zenzele Women's Association (Zenzele). Hacket-Pain, from the head office in London, had been traveling around South Africa visiting various ACWW affiliate organizations and the projects they had undertaken. A","PeriodicalId":51382,"journal":{"name":"Signs","volume":"26 4","pages":"1187-211"},"PeriodicalIF":1.9,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/495652","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"26817065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
T he autobiograplhy Wonderfl Adventures ofMrs. Seacole in Many Lands ([1857] 1984) by Jamaican mixed-race "Creole" Mary Jane Grant Seacole (1805-81) reveals a great deal about the complex interplay in the nineteenth century between gendered mobility, black diaspora identity, colonial power, and transnational circularity.1 As a black entrepreneur and "doctress" who ran combination lodging houses and taverns in the Caribbean and Central America, Seacole relocated midcareer to Turkey during the Crimean War (1854-56) to service the needs of English soldiers on the battlefield. After losing her business when the war ended sooner than expected, she settled in England and attempted to recover from bankruptcy
{"title":"Traveling with her mother's tastes: the negotiation of gender, race, and location in wonderful adventures of Mrs. Seacole in many lands.","authors":"S Gunning","doi":"10.1086/495644","DOIUrl":"https://doi.org/10.1086/495644","url":null,"abstract":"T he autobiograplhy Wonderfl Adventures ofMrs. Seacole in Many Lands ([1857] 1984) by Jamaican mixed-race \"Creole\" Mary Jane Grant Seacole (1805-81) reveals a great deal about the complex interplay in the nineteenth century between gendered mobility, black diaspora identity, colonial power, and transnational circularity.1 As a black entrepreneur and \"doctress\" who ran combination lodging houses and taverns in the Caribbean and Central America, Seacole relocated midcareer to Turkey during the Crimean War (1854-56) to service the needs of English soldiers on the battlefield. After losing her business when the war ended sooner than expected, she settled in England and attempted to recover from bankruptcy","PeriodicalId":51382,"journal":{"name":"Signs","volume":"26 4","pages":"949-81"},"PeriodicalIF":1.9,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"27546100","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Transgressing the nation-state: the partial citizenship and \"imagined (global) community\" of migrant Filipina domestic workers.","authors":"R. Parreñas","doi":"10.1057/9780230101821_6","DOIUrl":"https://doi.org/10.1057/9780230101821_6","url":null,"abstract":"","PeriodicalId":51382,"journal":{"name":"Signs","volume":"26 4 1","pages":"1129-54"},"PeriodicalIF":1.9,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1057/9780230101821_6","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"58210624","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
n 1984 I visited Bangladesh to begin research on female garment workers. The image that remains deeply embedded in my consciousness is the dramatic change that characterized the streets of Dacca since I had left the country only eighteen months earlier. Perhaps most striking were the number of women who now walked along the road, often in groups of six or more, especially after a shift change at the recently opened garment factories that dotted the streets throughout the city. The image of women dressed in cotton saris leaving work in the early evening was in stark contrast to my earlier experience when I was one of only a few, if any, women walking quickly along these same roads. It also was a change from the time when I was the only woman in a government or commercial office, or in some of the smaller fresh produce or fish markets, unchaperoned by either an older or younger male companion. At first I could hardly make sense of this now strange and different place that had been my home for five years. Was I mistaken? Did I remember incorrectly? Did I get caught by the Western image of Bangladesh and Bangladeshi women dominated by purdah (female seclusion), only to confront the everyday lives of young women struggling to make a living? How was I to understand this apparently fantastic change in the course of a mere eighteen months? I have been challenged ever since to make sense of this dramatic reorganization of women's lives. Certain facts were self-evident: a growing number of garment factories were now part of the city, Dacca was an internationally recognized export-processing enclave, and thousands of women
{"title":"Exploring theories of patriarchy: a perspective from contemporary Bangladesh.","authors":"S Feldman","doi":"10.1086/495649","DOIUrl":"https://doi.org/10.1086/495649","url":null,"abstract":"n 1984 I visited Bangladesh to begin research on female garment workers. The image that remains deeply embedded in my consciousness is the dramatic change that characterized the streets of Dacca since I had left the country only eighteen months earlier. Perhaps most striking were the number of women who now walked along the road, often in groups of six or more, especially after a shift change at the recently opened garment factories that dotted the streets throughout the city. The image of women dressed in cotton saris leaving work in the early evening was in stark contrast to my earlier experience when I was one of only a few, if any, women walking quickly along these same roads. It also was a change from the time when I was the only woman in a government or commercial office, or in some of the smaller fresh produce or fish markets, unchaperoned by either an older or younger male companion. At first I could hardly make sense of this now strange and different place that had been my home for five years. Was I mistaken? Did I remember incorrectly? Did I get caught by the Western image of Bangladesh and Bangladeshi women dominated by purdah (female seclusion), only to confront the everyday lives of young women struggling to make a living? How was I to understand this apparently fantastic change in the course of a mere eighteen months? I have been challenged ever since to make sense of this dramatic reorganization of women's lives. Certain facts were self-evident: a growing number of garment factories were now part of the city, Dacca was an internationally recognized export-processing enclave, and thousands of women","PeriodicalId":51382,"journal":{"name":"Signs","volume":"26 4","pages":"1097-127"},"PeriodicalIF":1.9,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/495649","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"26733152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I want my daughters to be Filipino especially on sex. I always emphasize to them that they should not participate in sex if they are not married. We are also Catholic. We are raised so that we don't engage in going out with men while we are not married. And I don't like it to happen to my daughters as if they have no values. I don't like them to grow up that way, like the American girls. Filipina immigrant mother
{"title":"\"We Don't Sleep around like White Girls Do\": Family, Culture, and Gender in Filipina American Lives","authors":"Yen Le Espiritu","doi":"10.1086/495599","DOIUrl":"https://doi.org/10.1086/495599","url":null,"abstract":"I want my daughters to be Filipino especially on sex. I always emphasize to them that they should not participate in sex if they are not married. We are also Catholic. We are raised so that we don't engage in going out with men while we are not married. And I don't like it to happen to my daughters as if they have no values. I don't like them to grow up that way, like the American girls. Filipina immigrant mother","PeriodicalId":51382,"journal":{"name":"Signs","volume":"26 1","pages":"415 - 440"},"PeriodicalIF":1.9,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/495599","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60361757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
n a cool late November evening in Bangalore, India, a city held under siege by a 12,500-strong security contingent, Irene Skliva from Greece was crowned Miss World 1996. Since August of 1996, when it was announced that India was to host the Miss World Pageant, controversy and debate had surrounded the issue. Members of political parties and particular national and local women's organizations, farmers, students, and trade unions from various parts of the country demonstrated, wrote petitions, filed public interest litigations in court, and threatened to damage the venue of the pageant. Opposition to the pageant spanned a broad enough spectrum to accommodate an entire range of concerns. For instance, opposition to imperialism, resentment against the retreating role of the state, high inflation, threatened Indian culture, and an anxiety with the "foreign" all crystallized in response to the pageant. Conversely, for the state and domestic capital, the pageant provided an international opportunity to "showcase" new, liberalized India to the world. The pageant, therefore, was a site at which political protest and anxiety with "globalization" as well as the opportunity to showcase India to the world were articulated. It is in this tension between sentiments of proving national worth, on the one hand, and the protests against the pageant, on the other, that I examine the staging of discourses of gender, nation, sexuality, and place in this article. A month prior to the event, in the Times of India, a major Englishlanguage newspaper, an advertisement for the pageant read "the time has come for the world to see ... what real India is all about, Indian hospitality, Indian culture, Indian beauty, Indian capability."' What is striking about the advertisement is the statement that "real" India-its capability
{"title":"Showcasing India: gender, geography, and globalization.","authors":"R Oza","doi":"10.1086/495648","DOIUrl":"https://doi.org/10.1086/495648","url":null,"abstract":"n a cool late November evening in Bangalore, India, a city held under siege by a 12,500-strong security contingent, Irene Skliva from Greece was crowned Miss World 1996. Since August of 1996, when it was announced that India was to host the Miss World Pageant, controversy and debate had surrounded the issue. Members of political parties and particular national and local women's organizations, farmers, students, and trade unions from various parts of the country demonstrated, wrote petitions, filed public interest litigations in court, and threatened to damage the venue of the pageant. Opposition to the pageant spanned a broad enough spectrum to accommodate an entire range of concerns. For instance, opposition to imperialism, resentment against the retreating role of the state, high inflation, threatened Indian culture, and an anxiety with the \"foreign\" all crystallized in response to the pageant. Conversely, for the state and domestic capital, the pageant provided an international opportunity to \"showcase\" new, liberalized India to the world. The pageant, therefore, was a site at which political protest and anxiety with \"globalization\" as well as the opportunity to showcase India to the world were articulated. It is in this tension between sentiments of proving national worth, on the one hand, and the protests against the pageant, on the other, that I examine the staging of discourses of gender, nation, sexuality, and place in this article. A month prior to the event, in the Times of India, a major Englishlanguage newspaper, an advertisement for the pageant read \"the time has come for the world to see ... what real India is all about, Indian hospitality, Indian culture, Indian beauty, Indian capability.\"' What is striking about the advertisement is the statement that \"real\" India-its capability","PeriodicalId":51382,"journal":{"name":"Signs","volume":"26 4","pages":"1067-95"},"PeriodicalIF":1.9,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/495648","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"26810869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
he summer of 2000 was hot and humid in Princeton, New Jersey, where I live, but delightfully temperate in Amsterdam, where Diane Wolf was conducting research on post-Holocaust Jewish life. She and I have many interests in common. I have studied women's employment in Mexican maquiladoras, conducted research among Hispanic women in the garment and electronics industries, and investigated the lives of impoverished African Americans in west Baltimore. To understand the relationship between economic change and gender has been one of my top priorities for two decades. Along the way I discovered Diane's exceptional work. Her book, Factory Daughters: Gender, Household Dynamics, and Rural Industrialization inJava (1992), is an exemplary case study to which I often return in search of inspiration. Not surprisingly, I thought of her as a preferred interlocutor to discuss the relationships among globalization, feminism, and gender. Below is our exchange, which, true to the age of technological wonder, occurred in cyberspace. Patricia Ferndndez-Kelly: After more than two decades of feminist exhortations and a large supply of literature on the subject, few would deny the importance of gender as an aspect of international development. Gender is apparent everywhere, from the recruitment strategies of corporate managers to the differences in the educational performance of immigrant boys and girls, the unequal distribution of disease throughout the world, and the varying effects of "structural adjustment policies" in poor countries. Yet the concept has received scant attention in studies of globalization. Economists speak about neoliberalism and free markets as if those phenomena were gender neutral. On a lesser scale, sociologists do the same. That is partly because many studies of women and development are thinly veiled political tracts that owe more to feminist ideology than to disciplined research. They command small credibility. Diane Wolf: You overstate the injurious effects of feminist politics. A more important reason is gender. World system theory, for example, is
{"title":"A dialogue on globalization.","authors":"P Fernandez-Kelly, D Wolf","doi":"10.1086/495655","DOIUrl":"https://doi.org/10.1086/495655","url":null,"abstract":"he summer of 2000 was hot and humid in Princeton, New Jersey, where I live, but delightfully temperate in Amsterdam, where Diane Wolf was conducting research on post-Holocaust Jewish life. She and I have many interests in common. I have studied women's employment in Mexican maquiladoras, conducted research among Hispanic women in the garment and electronics industries, and investigated the lives of impoverished African Americans in west Baltimore. To understand the relationship between economic change and gender has been one of my top priorities for two decades. Along the way I discovered Diane's exceptional work. Her book, Factory Daughters: Gender, Household Dynamics, and Rural Industrialization inJava (1992), is an exemplary case study to which I often return in search of inspiration. Not surprisingly, I thought of her as a preferred interlocutor to discuss the relationships among globalization, feminism, and gender. Below is our exchange, which, true to the age of technological wonder, occurred in cyberspace. Patricia Ferndndez-Kelly: After more than two decades of feminist exhortations and a large supply of literature on the subject, few would deny the importance of gender as an aspect of international development. Gender is apparent everywhere, from the recruitment strategies of corporate managers to the differences in the educational performance of immigrant boys and girls, the unequal distribution of disease throughout the world, and the varying effects of \"structural adjustment policies\" in poor countries. Yet the concept has received scant attention in studies of globalization. Economists speak about neoliberalism and free markets as if those phenomena were gender neutral. On a lesser scale, sociologists do the same. That is partly because many studies of women and development are thinly veiled political tracts that owe more to feminist ideology than to disciplined research. They command small credibility. Diane Wolf: You overstate the injurious effects of feminist politics. A more important reason is gender. World system theory, for example, is","PeriodicalId":51382,"journal":{"name":"Signs","volume":"26 4","pages":"1243-9"},"PeriodicalIF":1.9,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/495655","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"26820485","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
n 1998, from January to March, I was in Trinidad for the entire length of the Carnival season. The purpose of my presence as an "ethnographertourist" in Trinidad was to evaluate the relationships between globalization, gender, and sexuality.' Specifically, my aim was to query how globalization could be defined in terms of gay and lesbian identities and what, in turn, was shaping gay and lesbian identities in Trinidad in the wake of contemporary processes ofglobalization. Certainly, palpable effects of globalization on gay and lesbian communities seemed to be surfacing in Trinidad at every moment.2 Gay and lesbian activists were taking part in national, regional, and international networks even as the HIV/AIDS epidemic in the Caribbean had generated a tremendous amount of funding and research support from former colonizing countries in the last fifteen years, and the Internet had enabled global connections that were formerly impossible.3 An increasing number of gay and lesbian tourists, both "diasporic expatriates" and otherwise, were learning about gay and lesbian community meetings and fetes as well as gay-friendly Carnival masquerades specifically
{"title":"Global circuits: transnational sexualities and Trinidad.","authors":"J K Puar","doi":"10.1086/495647","DOIUrl":"https://doi.org/10.1086/495647","url":null,"abstract":"n 1998, from January to March, I was in Trinidad for the entire length of the Carnival season. The purpose of my presence as an \"ethnographertourist\" in Trinidad was to evaluate the relationships between globalization, gender, and sexuality.' Specifically, my aim was to query how globalization could be defined in terms of gay and lesbian identities and what, in turn, was shaping gay and lesbian identities in Trinidad in the wake of contemporary processes ofglobalization. Certainly, palpable effects of globalization on gay and lesbian communities seemed to be surfacing in Trinidad at every moment.2 Gay and lesbian activists were taking part in national, regional, and international networks even as the HIV/AIDS epidemic in the Caribbean had generated a tremendous amount of funding and research support from former colonizing countries in the last fifteen years, and the Internet had enabled global connections that were formerly impossible.3 An increasing number of gay and lesbian tourists, both \"diasporic expatriates\" and otherwise, were learning about gay and lesbian community meetings and fetes as well as gay-friendly Carnival masquerades specifically","PeriodicalId":51382,"journal":{"name":"Signs","volume":"26 4","pages":"1039-65"},"PeriodicalIF":1.9,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/495647","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"26810854","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
L'auteur rend compte de ses reflexions sur la politique de l'enfant unique mise en place en Chine il a vingt ans. Les methodes employees furent contraignantes voir violentes pour la population, ce qui engendra de fortes reactions des feministes occidentales. Concernant les intellectuels feministes chinois, leurs voies se font entendre depuis les conferences du Caire et de Beijing. L'auteur confronte le discours officiel sur la liberalisation des femmes apporte par le regime, avec les critiques des feministes qui se battent pour amener le debat sur la scene publique. Neanmoins, etant donne la severite du regime communiste, il est necessaire de savoir composer avec les autorites, afin de voir aboutir les espoirs des feministes quant a l'avenir de la nation
{"title":"Fresh winds in Beijing: Chinese feminists speak out on the one-child policy and women's lives.","authors":"S Greenhalgh","doi":"10.1086/495630","DOIUrl":"https://doi.org/10.1086/495630","url":null,"abstract":"L'auteur rend compte de ses reflexions sur la politique de l'enfant unique mise en place en Chine il a vingt ans. Les methodes employees furent contraignantes voir violentes pour la population, ce qui engendra de fortes reactions des feministes occidentales. Concernant les intellectuels feministes chinois, leurs voies se font entendre depuis les conferences du Caire et de Beijing. L'auteur confronte le discours officiel sur la liberalisation des femmes apporte par le regime, avec les critiques des feministes qui se battent pour amener le debat sur la scene publique. Neanmoins, etant donne la severite du regime communiste, il est necessaire de savoir composer avec les autorites, afin de voir aboutir les espoirs des feministes quant a l'avenir de la nation","PeriodicalId":51382,"journal":{"name":"Signs","volume":"26 3","pages":"847-86"},"PeriodicalIF":1.9,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/495630","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"26810872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
L'auteur s'interesse a l'histoire et a la place donnee aux productions intelectuelles des femmes sepharades en Israel. Ces femmes sont la categorie sociale la moins favorisee, qui en fait pour l'auteur des citoyennes de second rang, ce qui explique la faible representation des recherches universitaires. L'emergence d'un mouvement intelectuel feministe sepharade se distinguant des mouvements feministes ashkenases et palestiniens montre la determination des engagees a faire reconnaitre la place de la femme sepharade au sein du discours et de la societe contemporaine. Les recherches sur le sujet sont par ailleurs revelatrices des changements en Israel
{"title":"Scholarship, identity, and power: Mizrahi women in Israel.","authors":"P Motzafi-Haller","doi":"10.1086/495626","DOIUrl":"https://doi.org/10.1086/495626","url":null,"abstract":"L'auteur s'interesse a l'histoire et a la place donnee aux productions intelectuelles des femmes sepharades en Israel. Ces femmes sont la categorie sociale la moins favorisee, qui en fait pour l'auteur des citoyennes de second rang, ce qui explique la faible representation des recherches universitaires. L'emergence d'un mouvement intelectuel feministe sepharade se distinguant des mouvements feministes ashkenases et palestiniens montre la determination des engagees a faire reconnaitre la place de la femme sepharade au sein du discours et de la societe contemporaine. Les recherches sur le sujet sont par ailleurs revelatrices des changements en Israel","PeriodicalId":51382,"journal":{"name":"Signs","volume":"26 3","pages":"697-734"},"PeriodicalIF":1.9,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/495626","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"26814329","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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