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Proving gender and sexuality in the (homo)nationalist Greek asylum system: Credibility, sexual citizenship and the ‘bogus’ sexual other 在(同性恋)民族主义的希腊庇护制度中证明性别和性:可信度、性公民和“伪”性他者
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-10-22 DOI: 10.1177/13634607231208043
Sophia Zisakou
The aim of this article is to analyse and critique Greek authorities’ expectations for a ‘credible’ account in queer asylum claims. As some of the caseworkers’ accounts portray, through 16 semi-structured interviews, in order to be deemed ‘credibly queer’ applicants are expected to have passed through a painful, discursively narratable process of self-realization and have suffered enough in their ‘queerphobic and oppressive’ countries of origin. At the same time, they are supposed to find safety and protection in Greece, following a linear ‘affective journey’ from oppression to liberation, happiness and pride. However, as this research argues, decision-makers do not always comply with normative expectations but, simultaneously, through their performative assessments, they go beyond them. This way, they do not only reproduce but they often resist the homonationalist discursive framework that governs intelligibility in the asylum process; a framework founded on Eurocentric and white-centred presumptions of the ‘good and happy sexual citizen’ and the ‘bogus sexual other’. By drawing on this situated, from below critique, as well as on postcolonial feminist and queer theory, this article seeks to open up racialized, classed and gendered, normative definitions of queerness to different possibilities that do not conform with neoliberal sexual politics and urges for a more critical interpretation of the Refugee Convention.
本文的目的是分析和批评希腊当局对酷儿庇护申请的“可信”账户的期望。正如一些社会工作者所描述的那样,通过16次半结构化的面试,为了被认为是“可靠的酷儿”,申请人被期望经历一个痛苦的、话语式的自我实现过程,并且在他们“同性恋恐惧症和压迫”的原籍国遭受了足够的痛苦。与此同时,他们应该在希腊找到安全和保护,经历从压迫到解放、幸福和骄傲的线性“情感之旅”。然而,正如本研究所指出的那样,决策者并不总是遵守规范期望,但同时,通过他们的绩效评估,他们超越了规范期望。通过这种方式,他们不仅复制而且经常抵制在庇护过程中控制可理解性的同民族主义话语框架;这个框架建立在以欧洲为中心和以白人为中心的假设上,即“善良幸福的性公民”和“虚假的性他人”。通过利用这种处境,从下面的批评,以及后殖民女权主义和酷儿理论,本文试图打开种族化,分类和性别化,酷儿的规范性定义,以不同的可能性,不符合新自由主义的性政治,并敦促对难民公约进行更批判性的解释。
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引用次数: 0
Book Review: Queer Judaism: LGBT activism and the remaking of Jewish Orthodoxy in Israel 书评:《酷儿犹太教:LGBT激进主义和以色列犹太正统信仰的重塑》
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-10-19 DOI: 10.1177/13634607231208054
Lieke Schrijvers
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引用次数: 0
Book Review: Immigrants on grindr: Race, sexuality and belonging online 书评:《磨合中的移民:种族、性和网络归属感》
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-10-19 DOI: 10.1177/13634607231209729
Songyin Liu
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引用次数: 0
Book Review: Camming: Money, Power, and Pleasure in the Sex Work Industry 书评:《卖淫:性工作行业中的金钱、权力和快乐》
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-10-16 DOI: 10.1177/13634607231208047
Kari A Lerum
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引用次数: 0
Avoidance and empowerment: How do sex workers navigate stigma? 回避与赋权:性工作者如何应对污名?
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-20 DOI: 10.1177/13634607231201736
Toni Daniel, Jessica Lamb, Christine Campbell
It is well known that sex workers experience high levels of stigma. This research examined the techniques sex workers use to ameliorate the emotional and practical impacts of that stigma. Twenty female sex workers with varying roles of escorts, porn actresses, camgirls and content creators were interviewed. Our participants revealed that they used avoidance techniques, such as selective disclosure and the construction of alternate personas. Interestingly, they also reported that they employed positive techniques, such as being unapologetic and deriving confidence from their profession. We suggest that teaching stigma management techniques could be an important tool for sex work organisations to support both established and newer sex workers.
众所周知,性工作者经历了高度的耻辱。这项研究考察了性工作者用来改善这种耻辱的情感和实际影响的技术。20名女性性工作者接受了采访,她们扮演着不同的角色,如陪护、色情女演员、妓女和内容创作者。我们的参与者透露,他们使用回避技巧,如选择性披露和构建替代角色。有趣的是,他们还报告说,他们采用了积极的技巧,比如不道歉,从他们的职业中获得信心。我们建议,教授污名管理技术可能是性工作组织支持现有和新入行的性工作者的重要工具。
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引用次数: 0
Sexual peril and dangerous others: The moral economies of the trans prisoner policy debates in England and Wales 性危险和其他危险:英格兰和威尔士跨性别囚犯政策辩论的道德经济
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-20 DOI: 10.1177/13634607231201735
Sarah Lamble
This article analyses a widely publicised case in England, where a trans woman was remanded to a women’s prison and subsequently sexually assaulted other women prisoners. The article traces how the case was politically mobilised to support a growing backlash against trans rights in Britain. The article argues that the case was successfully deployed by trans-hostile groups because of a combination of carceral politics and sexual exceptionalism, which cut across both left and right politics and has roots in racialised narratives of ‘dangerous others'. These narratives, while ostensibly claiming to guard against sexual violence, paradoxically limit the capacity to meaningfully address underlying causes of sexual harm.
本文分析了英国一个广为流传的案例,一名变性女子被押往女子监狱,随后对其他女囚犯进行性侵犯。这篇文章追溯了这起案件是如何在政治上被动员起来,以支持英国对变性人权利日益强烈的抵制。这篇文章认为,跨性别敌对团体成功地利用了这一案例,因为性别政治和性别例外论的结合,跨越了左翼和右翼政治,并植根于“危险他人”的种族化叙事。这些叙述虽然表面上声称要防范性暴力,但矛盾的是,却限制了有意义地解决性伤害潜在原因的能力。
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引用次数: 0
“Becumming” oneself as one relates to others: An empirical phenomenological study about sexual identity work in menopause “成为”与他人相关的自己:更年期性别认同工作的实证现象学研究
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-11 DOI: 10.1177/13634607231200969
Marjolein de Boer
This empirical phenomenological study examines women’s sexual identity work in menopause. It shows that women’s self-understandings are at stake and take shape through a negotiation of dis/connectedness from/to others in sexual activities. Four negotiations are distinguished: (1) lessening with the other, (2) self-familiarizing (3) experimenting with others, and (4) giving oneself to the other. Herein, sexual identity work is revealed to be a precarious practice. In making sense of oneself, often through new sexual activities, women balance the tightrope of dis/connecting with others and norms, while facing the possibility that they may lose themselves and others in the process.
本实证现象学研究探讨更年期女性的性别认同工作。它表明,女性的自我理解处于危险之中,并通过在性活动中与他人的脱节/联系的谈判而形成。有四种不同的谈判:(1)与对方缓和;(2)自我熟悉;(3)与他人试验;(4)将自己交给对方。在这里,性别认同工作被揭示为一种不稳定的做法。在理解自我的过程中,通常是通过新的性活动,女性在与他人和规范脱节的钢丝绳中保持平衡,同时面临着在这个过程中失去自我和他人的可能性。
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引用次数: 0
Leather nostalgia: Constructed histories of Dutch leathermen through national discourses of tolerance and white innocence 皮革怀旧:通过宽容和白人天真的民族话语构建荷兰皮革人的历史
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-08 DOI: 10.1177/13634607231200548
Michelle Liang
Through following sentiments of nostalgia and loss through leathermen’s personal narratives, and an analysis of 110 influential leather images, this article argues that constructed histories of the Dutch gay male leather scene reflect a nostalgia for a lost white gay masculinity that reproduces Dutch-centric conceptions of tolerance, freedom, and self. In these constructed pasts, the Dutch leather brotherhood purportedly developed as a space of exceptional acceptance, protected from encroaching straight and effeminate gay cultures in the 1970s. These memories feature a conceptualization of sexual freedom as indistinguishable from sexual expression, reflecting ideas of freedom and tolerance rooted in Dutch liberalism. Leather memorialization of sexual freedom mobilizes liberal conceptions of autonomy and self that locate freedom in expression, bound sexual pleasure to the individual, and disconnect it from sociopolitical contexts. In influential erotic images of hyperwhite men covered in black leather and dirt, the rare but exclusive appearance of people of color in racist sexual tropes reveals the racist discourse underlying imaginations of the past erotic scene. These constructed pasts continue to haunt larger fetish culture even after the closure of beloved leather bars—shaping their self-identities into the present, inflecting upon their current participation in leather culture, and creating the meaning they derive from this community.
本文通过对皮革人个人叙述的怀旧和失落情绪的追踪,以及对110幅有影响力的皮革图像的分析,认为荷兰男同性恋皮革场景的建构历史反映了对失去的白人男同性恋男子气概的怀念,这种怀念再现了荷兰人以宽容、自由和自我为中心的概念。在这些建构的过去中,荷兰的皮革兄弟会据说是作为一个特殊的接受空间发展起来的,在20世纪70年代,它免受异性恋和娘娘腔的同性恋文化的侵蚀。这些记忆的特点是性自由的概念化与性表达难以区分,反映了根植于荷兰自由主义的自由和宽容的思想。性自由的皮革纪念物调动了自由主义的自主和自我概念,将自由定位于表达,将性快感与个人联系起来,并将其与社会政治背景脱节。在一些极具影响力的色情图像中,穿着黑色皮革和泥土的超白男性,有色人种在种族主义性比喻中罕见但独特的出现,揭示了种族主义话语潜藏在对过去情色场景的想象中。即使在心爱的皮革酒吧关闭之后,这些建构的过去仍然困扰着更大的恋物癖文化——塑造了他们的自我身份,影响了他们目前对皮革文化的参与,并创造了他们从这个社区中获得的意义。
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引用次数: 0
Trans women’s status in contemporary Iran: Misrecognition and the cultural politics of aberu 当代伊朗跨性别女性的地位:误认与阿伯鲁的文化政治
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-06 DOI: 10.1177/13634607231200552
Z. Saeidzadeh
In this paper, I explore the socio-legal status of trans women in contemporary Iran especially as it relates to Gender Affirmation Surgery. More specifically, I try to understand how trans women embody gender by investigating gender practices and relations in family, law, and medicine. Based on my fieldwork in Iran, the findings suggest that aberu – a phenomenon specific to Iranian culture – plays a big role in shaping trans women’s lives. By bringing together feminist philosopher Nancy Fraser’s work on the politics of recognition and sociologist Raewyn Connell’s understanding of social embodiment, I discuss how the status of trans women is pervasively misrecognised and how they are denied economic participation and democratic representation in Iranian society. Adopting the method of thematic analysis, I argue that the social pressure associated with aberu, and the lack of legal protection have made trans women simultaneously invisible and yet also subject to violence. Finally, I discuss how trans women go through the process of gender embodiment by problematising misrecognition, redefining femininity, and reclaiming womanhood through everyday life challenges.
在这篇论文中,我探讨了当代伊朗跨性别女性的社会法律地位,尤其是与性别平权手术有关的地位。更具体地说,我试图通过调查家庭、法律和医学中的性别实践和关系来了解跨性别女性是如何体现性别的。根据我在伊朗的实地调查,研究结果表明,aberu——一种伊朗文化特有的现象——在塑造跨性别女性的生活中发挥着重要作用。通过将女权主义哲学家南希·弗雷泽关于承认政治的工作与社会学家雷文·康奈尔对社会化身的理解结合起来,我讨论了跨性别女性的地位是如何被普遍误解的,以及她们在伊朗社会中是如何被剥夺经济参与和民主代表权的。采用主题分析的方法,我认为与aberu相关的社会压力和缺乏法律保护使跨性别女性既不可见,又容易遭受暴力。最后,我讨论了跨性别女性如何通过质疑错误认识、重新定义女性气质以及通过日常生活挑战恢复女性身份来经历性别体现的过程。
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引用次数: 0
Exploring the uncomfortable topic of women who engage in child sexual abuse material offenses: How are they represented in the media? 探讨从事儿童性虐待物质犯罪的女性这一令人不安的话题:她们在媒体中的表现如何?
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-06 DOI: 10.1177/13634607231201723
Larissa S. Christensen
The representation of women who engage in child sexual abuse material (CSAM) offenses in the media is important to understand because the misconstruction of offending may marginalize victims of these offenses and stymie the reporting by victims. The current study aimed to explore how women who perpetrate CSAM offenses are represented in the media. A search of all newspaper articles reporting CSAM offenses perpetrated by women published in English over a 6-month period (1 May 2020 to 31 October 2020) was conducted ( N = 68 articles). A qualitative content analysis identified three themes: (1) newspaper headings do not suggest women, including mothers, engage in CSAM offending; (2) women who co-offend are actively involved in the CSAM offending; and (3) CSAM cases perpetrated by women are reported factually as opposed to emotively. Overall, the findings are positive, indicating advancements in the factual, as opposed to stereotypical, reporting of women who engage in CSAM offenses.
了解媒体对参与儿童性虐待材料(CSAM)犯罪的妇女的描述很重要,因为对犯罪的错误理解可能会使这些犯罪的受害者边缘化,并阻碍受害者的报告。目前的研究旨在探索媒体如何呈现犯下CSAM罪行的女性。对6个月期间(2020年5月1日至2020年10月31日)以英文发表的所有报道女性CSAM犯罪的报纸文章进行了搜索(N = 68篇)。定性内容分析确定了三个主题:(1)报纸标题不暗示女性,包括母亲,从事CSAM犯罪;(2)共犯女性积极参与CSAM犯罪;(3)女性犯下的CSAM案件是事实性的,而不是情绪化的。总的来说,调查结果是积极的,表明事实的进步,而不是刻板印象,报告妇女参与CSAM犯罪。
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引用次数: 0
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Sexualities
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