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Exploring the uncomfortable topic of women who engage in child sexual abuse material offenses: How are they represented in the media? 探讨从事儿童性虐待物质犯罪的女性这一令人不安的话题:她们在媒体中的表现如何?
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-06 DOI: 10.1177/13634607231201723
Larissa S. Christensen
The representation of women who engage in child sexual abuse material (CSAM) offenses in the media is important to understand because the misconstruction of offending may marginalize victims of these offenses and stymie the reporting by victims. The current study aimed to explore how women who perpetrate CSAM offenses are represented in the media. A search of all newspaper articles reporting CSAM offenses perpetrated by women published in English over a 6-month period (1 May 2020 to 31 October 2020) was conducted ( N = 68 articles). A qualitative content analysis identified three themes: (1) newspaper headings do not suggest women, including mothers, engage in CSAM offending; (2) women who co-offend are actively involved in the CSAM offending; and (3) CSAM cases perpetrated by women are reported factually as opposed to emotively. Overall, the findings are positive, indicating advancements in the factual, as opposed to stereotypical, reporting of women who engage in CSAM offenses.
了解媒体对参与儿童性虐待材料(CSAM)犯罪的妇女的描述很重要,因为对犯罪的错误理解可能会使这些犯罪的受害者边缘化,并阻碍受害者的报告。目前的研究旨在探索媒体如何呈现犯下CSAM罪行的女性。对6个月期间(2020年5月1日至2020年10月31日)以英文发表的所有报道女性CSAM犯罪的报纸文章进行了搜索(N = 68篇)。定性内容分析确定了三个主题:(1)报纸标题不暗示女性,包括母亲,从事CSAM犯罪;(2)共犯女性积极参与CSAM犯罪;(3)女性犯下的CSAM案件是事实性的,而不是情绪化的。总的来说,调查结果是积极的,表明事实的进步,而不是刻板印象,报告妇女参与CSAM犯罪。
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引用次数: 0
Love, Simon and failure: Challenging normative discourses and femmephobia in gay youth representations 爱、西蒙和失败:挑战规范话语和同性恋青年表征中的女性恐惧症
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-05 DOI: 10.1177/13634607231199409
Adam WJ Davies
Contemporary and mainstream representations of gender and sexual minorities within pop culture provide an opportunity for marginalized narratives and stories to reach audiences otherwise excluded. As gay adolescent youth narratives become normalized within mainstream representations, ideas of coming out, the invisibilization of gay femininities, and the privileging of gender normativity within gay young adulthood percolate in film and media. This article presents an interpretive analysis of the regulation of femininity—femmephobia—within Love, Simon through depictions of Simon (the main gay adolescent character) and Ethan (Simon’s feminine gay peer). Using femme theory and “fag discourses,” this article problematizes femmephobic depictions of gay adolescence. Moreover, this article argues that Ethan's position as a “femme failure,” and thus an exemplar of femme resistance, offers opportunities for challenging femmephobic gender relations amongst gay adolescence in media and pop culture.
流行文化中性别和性少数群体的当代和主流表现为边缘化的叙事和故事提供了一个机会,使其接触到被排斥的观众。随着同性恋青少年叙事在主流表现中变得常态化,出柜的想法、同性恋女性的隐形化,以及同性恋青年中性别规范的特权,都渗透到电影和媒体中。本文通过对西蒙(主要的同性恋青少年角色)和伊森(西蒙的女性同性恋同伴)的描写,对《爱,西蒙》中女性化——女性恐惧症——的调节进行了解释性分析。利用女性理论和“同性恋话语”,这篇文章质疑了对同性恋青少年的女性恐惧症描述。此外,这篇文章认为Ethan作为“失败的女性”的地位,因此是女性抵抗的典范,为挑战媒体和流行文化中同性恋青少年中女性恐惧症的性别关系提供了机会。
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引用次数: 0
Tribute to Agnes Skamballis 向Agnes Skamballis致敬
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-01 DOI: 10.1177/13634607231198282
Róisín Ryan-Flood
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引用次数: 0
Scandinavian design. The continuous closet and queer refugees in Denmark 斯堪的纳维亚设计。丹麦持续不断的同性恋和同性恋难民
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-08-31 DOI: 10.1177/13634607231199405
Rieke Schröder
This article explores how queer refugees’ navigation of ‘the closet’, centre of the coming out metaphor, is subverting its Scandinavian Design. While many queer people in Denmark conceptualize coming out of the closet as a desirable process, allowing queer subjects to become who they truly are, this understanding is challenged by the experiences of queer refugees who are strategically (not) coming out of the closet in different spaces and at different times. Through interviews with queer refugees and volunteers of a support group in Copenhagen, the article shows how these individuals negotiate the continuous closet – (re)appearing in different spaces and at different times. In being cautious about where to come out (on dating apps, in support groups, at home), to whom (friends, family, potential lovers) and at what time(s), queer refugees balance the refugee regimes’ expectations of normative LGBT(IQ)+ identities with their own complex lived realities.
这篇文章探讨了酷儿难民对“壁橱”的导航,这是出柜隐喻的中心,是如何颠覆其斯堪的纳维亚设计的。虽然丹麦的许多酷儿把出柜看作是一个理想的过程,让酷儿成为真正的自己,但这种理解受到了酷儿难民的挑战,他们在不同的空间和不同的时间策略性地(不)出柜。通过采访哥本哈根一个支持团体的酷儿难民和志愿者,这篇文章展示了这些人如何在不同的空间和不同的时间里不断地(重新)出现在衣橱里。酷儿难民对在哪里出柜(约会软件、支持团体、家里)、向谁(朋友、家人、潜在情人)以及在什么时间出柜持谨慎态度,他们在难民政权对规范的LGBT(智商)+身份的期望与自己复杂的生活现实之间取得了平衡。
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引用次数: 1
Reconfiguring the relationship between the ‘good (hetero)sexual subject’ and the grey area between sex and rape 重构“好(异性)性主体”与性与强奸之间的灰色地带之间的关系
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-08-31 DOI: 10.1177/13634607231200551
Maria Hansen
Though many advocates argue that ‘rape is rape’, empirical research demonstrates that many incidents and experiences are ambiguous. This article explores how heterosexual norms play into the construction of a grey area between ‘just sex’ and rape. Based on an analysis of 30 interviews with Norwegian men and women about alcohol-related heterosexual encounters, the article explores how such encounters can become ambiguous. There is a mutually constitutive relationship between what is ‘normal’ and what is not. Simultaneously, heterosexuality and sexual norms are fluid, contextual and constantly developing, so when norms regulating ‘normal’ sex shift, transgressions from these norms probably do as well. By using Gavey’s (2005) model of normative heterosexuality as a scaffold that supports rape culture as a heuristic device, I examine these stories of alcohol-related heterosexual encounters to investigate how norms about heterosexual sex are involved in how people constitute themselves as ‘good sexual subjects’ today. Based on these findings, I discuss how the pathway to becoming a good sexual subject may simultaneously lead into murky and ambiguous territory.
尽管许多倡导者认为“强奸就是强奸”,但实证研究表明,许多事件和经历都是模棱两可的。这篇文章探讨了异性恋规范如何在“正当性行为”和强奸之间的灰色地带构建中发挥作用。这篇文章分析了30位挪威男性和女性关于与酒精有关的异性恋遭遇的采访,探讨了这种遭遇是如何变得模棱两可的。“正常”和“不正常”之间存在着相互构成的关系。同时,异性恋和性规范是流动的、有背景的,并且不断发展,所以当规范“正常”性行为的规范发生变化时,违反这些规范的行为可能也会发生变化。通过使用Gavey(2005)的规范异性恋模型作为支持强奸文化的支架,作为一种启发式手段,我研究了这些与酒精相关的异性恋遭遇的故事,以调查异性恋性行为规范如何与当今人们如何将自己视为“好的性主体”有关。基于这些发现,我讨论了成为一个好的性主体的途径如何同时导致模糊和模糊的领域。
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引用次数: 0
More like a woman: Activa/Pasiva subjectivities in Cuba 更像女人:古巴的Activa/Pasiva主观主义
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-08-30 DOI: 10.1177/13634607231199408
E. Browne
This article explores the gender and sexuality of activa/pasiva women in Cuba. The construction of activa and pasiva is very similar to other masculine/feminine female relationships around the world, often referred to in English as ‘butch’ and ‘femme’. In 2017, I interviewed 33 self-identified lesbian and bisexual women and 23 policymakers, officials, cultural contributors, and activists, in the cities of Havana, Santa Clara, and Matanzas. The women I met enjoyed and found power in their masculine/feminine partnerships. However, in contrast to a view of Cuba as increasingly tolerant and progressive towards LGBT people, my case study analyses how other lesbian and bisexual women vilify activas and pasivas in order to elevate themselves through distance, as a route to social inclusion. It demonstrates how political and social tolerance for lesbian and bisexual women is a gendered discourse that relies on their correct performance of white, middle-class, feminine gender normativity. I explore how feminine lesbian presentation is attached in Cuba to ideas of whiteness, modernity, education, and progressiveness, while masculine presentation is denigrated as old-fashioned, patriarchal, and replicating heterosexist norms. I analyse this discourse, showing it to be embedded in racist and traditional ideas of femininity which themselves uphold the gender binary. In particular, I argue that masculine women are made into abject others, using homonormativity theory and the black politics of respectability to show how gender normativity underpins social and political tolerance for lesbian and bisexual women.
这篇文章探讨了古巴活跃/被动妇女的性别和性行为。主动和被动的结构与世界上其他男性/女性的女性关系非常相似,在英语中通常被称为“butch”和“femme”。2017年,我在哈瓦那、圣克拉拉和马坦萨斯采访了33名自认为是女同性恋和双性恋的女性,以及23名政策制定者、官员、文化贡献者和活动家。我遇到的女性在她们的男性/女性伙伴关系中享受并发现了权力。然而,与古巴对LGBT群体越来越宽容和进步的看法相反,我的案例研究分析了其他女同性恋和双性恋女性如何诋毁主动者和被动者,以便通过距离提升自己,作为融入社会的途径。它表明,政治和社会对女同性恋和双性恋女性的宽容是一种性别话语,这种话语依赖于她们对白人、中产阶级和女性性别规范的正确表现。我探讨了在古巴,女性的女同性恋形象是如何与白人、现代、教育和进步的观念联系在一起的,而男性的形象则被诋毁为过时的、男权的、复制异性恋规范的。我分析了这种话语,表明它植根于种族主义和传统的女性观念,这些观念本身就坚持性别二元。特别是,我认为男性化的女性被塑造成卑贱的其他人,用同性恋规范理论和可敬的黑人政治来展示性别规范是如何支撑对女同性恋和双性恋女性的社会和政治宽容的。
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引用次数: 0
Sexuality and sexual violence: A qualitative study exploring the perspectives of sexuality educators and sexual violence professionals 性与性暴力:一项探讨性教育者和性暴力专业人员观点的定性研究
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-08-30 DOI: 10.1177/13634607231197070
F. Schmidt, Bernd Christmann, Mona Lamour, Martin Wazlawik, A. Dekker
There has been an increase in discussion concerning the integration of sexuality education and the prevention of sexual violence. Furthermore, this is a concern at the level of different pedagogical professions in Germany, since sexuality education and sexual violence prevention have developed as largely separate fields. Both sexuality educators and sexual violence professionals work with a broad target group to prevent sexual violence, including children, young people, as well as parents and professionals working in social work or education. They collaborate at times, but they also engage in debates about their respective pedagogical approaches. Based on group discussions with 12 teams specializing in the two fields, this article analyzes how their tacitly shared knowledge (collective orientation) underpins their different pedagogical strategies. This should be considered to improve their long-term inter-professional cooperation.
关于将性教育与预防性暴力结合起来的讨论有所增加。此外,这是德国不同教育专业一级的一个关切,因为性教育和预防性暴力在很大程度上已发展为独立的领域。性教育工作者和性暴力专业人员都与广泛的目标群体合作,以防止性暴力,包括儿童、年轻人、父母和从事社会工作或教育的专业人员。他们有时会合作,但他们也会就各自的教学方法进行辩论。本文通过对12个专门从事这两个领域的团队的小组讨论,分析了他们的隐性共享知识(集体取向)如何支撑他们不同的教学策略。应考虑这一点,以改善他们的长期跨专业合作。
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引用次数: 0
The spectre of docking in circumcision debates 包皮环切术辩论中对接的幽灵
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-08-29 DOI: 10.1177/13634607231199407
J. Allan
This articles considers the ongoing penile circumcision debates by focusing on the deployment of ‘docking,’ a sexual practice between men. Docking involves pulling one’s foreskin over the glans of another penis. In this article, I consider both “anti” and “pro” circumcision literature and the use of docking in the service of arguments about the procedure. I show that the use of docking can be traced to Daniel M. Harrison’s article “Rethinking Circumcision and Sexuality in the United States” published in Sexualities. Ultimately, I argue that while docking is interesting to consider, it remains something of spectre that haunts the debates more than it is an empirical concern. Consequently, I argue that further study is needed about docking in general, as well as in the particular context of circumcision debates.
这篇文章通过关注男性之间性行为“对接”的部署,来考虑正在进行的阴茎包皮环切术辩论。对接包括将一个人的包皮套在另一个阴茎的龟头上。在这篇文章中,我考虑了“反对”和“支持”包皮环切术的文献,以及对接在服务于有关手术的争论中的使用。我证明对接的使用可以追溯到Daniel M.Harrison在《性》杂志上发表的文章《反思美国的包皮环切术和性行为》。最终,我认为,虽然对接是一个有趣的考虑,但它仍然是一个幽灵,比它是一个经验问题更能困扰辩论。因此,我认为,在一般情况下,以及在包皮环切术辩论的特定背景下,需要对对接进行进一步的研究。
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引用次数: 0
A literature review on violence and discrimination against trans people in Portugal: Are we still living in a dictatorship? 关于葡萄牙对跨性别者的暴力和歧视的文献回顾:我们还生活在独裁统治下吗?
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-08-26 DOI: 10.1177/13634607231197059
S. Neves, Janete Borges, Mafalda Ferreira, Marta Correia, Edgar Sousa, Helena Rocha, Lourenço Silva, Paula Allen, C. Vieira
This literature review presents a characterization of violence and discrimination against trans people in Portugal, offering a critical analysis of the national efforts aiming to protect trans people’s rights. Its main objective is to highlight and frame the oppression historically suffered by trans people in family and intimate relationships, social discrimination, school, medical care, and employment. Despite legal advances in Portugal in the conquest of rights for trans people during the last two decades, violence and discrimination are still a social problem that needs urgent academic research for its effective prevention and combat.
这篇文献综述对葡萄牙针对跨性别者的暴力和歧视进行了描述,并对旨在保护跨性别者权利的国家努力进行了批判性分析。其主要目标是强调和界定跨性别者在家庭和亲密关系、社会歧视、学校、医疗和就业方面所遭受的历史压迫。尽管在过去二十年中,葡萄牙在争取跨性别者权利方面取得了法律进展,但暴力和歧视仍然是一个社会问题,迫切需要学术研究来有效预防和打击。
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引用次数: 0
Gendered machines in film and television: How ‘post-’ femininities and masculinities challenge the gender binary 电影和电视中的性别机器:“后”女性和男性如何挑战性别二元
IF 1.5 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-08-26 DOI: 10.1177/13634607231197068
Katerina Papakyriakopoulou
Motivated by the representation of robots in film and television, this work examines the role of emerging femininities and masculinities in revisiting the gender binary. The gendered cyborg has been a common trope in cultural texts and a favourite topic in feminist discourse, regarding how it exposes the artificiality of this binary. The case studies are the films Ex Machina and I’m Your Man, and the television series Westworld. The ‘post’-femininities and masculinities are explored through the depiction of gendered robots and their relationships with humans. By drawing on the intersection between feminist and queer theory and posthumanism, this article combines a close reading of gendered representations with an analysis of how they visualise post-gender worlds.
受电影和电视中机器人形象的启发,这部作品探讨了新兴的女性气质和男性气质在重新审视性别二元性中的作用。性别化的半机械人一直是文化文本中的一个常见比喻,也是女权主义话语中最受欢迎的话题,关于它如何暴露这种二元性的人为性。案例研究是电影《前Machina》和《我是你的男人》,以及电视连续剧《西部世界》。通过对性别机器人及其与人类关系的描述,探索了“后”女性主义和男性主义。通过借鉴女权主义和酷儿理论与后人道主义之间的交叉点,本文将对性别表征的仔细阅读与对它们如何将后性别世界可视化的分析相结合。
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引用次数: 0
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Sexualities
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