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De-exceptionalizing Sunisa Lee: Uneven Gymnastics and a Hmong American State-less Critique 去个例化苏妮莎·李:高差体操和苗族美国人的无州批判
IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aq.2023.a905866
Kong Pheng Pha, Kari Smalkoski
Abstract:Hmong American gymnast Sunisa "Suni" Lee won the gold medal in the individual all-around event at the 2020 Tokyo Olympics. This essay analyzes the media frenzy surrounding Lee's rise to Olympic stardom in US gymnastics. In particular, it focuses on how the media narrate Lee's family and Hmong ethnic history of being refugees to becoming an Olympic gold medalist. This essay deconstructs how the state exceptionalizes this history in the context of the 2020 Tokyo Olympics in service of the imperial US nation-state in ways that recuperates US empire and bolsters US nationalism. The essay reveals the ways that ongoing anti-Asian racism in the US contradicts the state's claim to Lee's gold medal. Ultimately, the essay argues that Hmong American writing during Lee's Olympic journey presents a "state-less critique" that situates Lee's success in her ethnic Hmong American community and not within the nation-state.
摘要:在2020年东京奥运会体操个人全能比赛中,美籍苗族选手李苏妮萨夺得金牌。这篇文章分析了媒体对李宗伟成为美国体操奥运明星的狂热追捧。尤其关注媒体是如何讲述从难民到奥运金牌得主的李宗伟的家庭和苗族历史的。这篇文章解构了在2020年东京奥运会的背景下,美国是如何将这段历史例外化的,以重振美国帝国和支持美国民族主义的方式为帝国主义美国民族国家服务的。这篇文章揭示了美国持续存在的反亚裔种族主义与美国声称获得金牌的说法相矛盾。最后,这篇文章认为,在李的奥运之旅中,苗族美国人的写作呈现出一种“无国家批判”,将李的成功置于她的苗族美国人社区,而不是民族国家。
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引用次数: 0
Occupied Joy: The Politics of Skateboarding in Palestine 被占领的快乐:巴勒斯坦滑板运动的政治
IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aq.2023.a905863
Ruba H. Akkad
Abstract:The tangible project of decolonization requires revolutionary hope to sustain it. Quite often, studies surrounding oppressed populations largely tend to theorize from a point of death, contributing to a culture of hopelessness and pessimism. This essay explores what happens when we theorize from a point of life and joy, specifically theorizing Palestinian resistance and place-claiming through the embodied sport of skateboarding—not in hopes of erasing death, but in hopes of providing a fuller view, and looking for ruptures wherein quotidian life seeps through coloniality as a form of resistance itself. Thinking through skateboarding as a subculture, I analyze a nonprofit organization, SkatePal and its media presence, using my theory and analytic: occupied joy. I argue that the skate scene in Palestine functions as a site of quotidian anticolonial and anti-imperialist resistance through reclaiming freedom of movement, resisting multiple effects of military occupation, and unsettling trauma spectacle through the play and joy associated with the immediate act of skating. In theorizing from life and bearing witness to the sense of agency that skateboarding restores in Palestinian youth, there is hope that the theory of occupied joy can do the same for other oppressed peoples, bringing us all tangibly closer to a more liberated world.
摘要:非殖民化的具体项目需要革命的希望来维持。通常,围绕受压迫人口的研究大多倾向于从死亡的角度进行理论化,助长了绝望和悲观的文化。这篇文章探讨了当我们从生活和快乐的角度进行理论化时会发生什么,特别是通过具体的滑板运动来理论化巴勒斯坦的抵抗和地方主张——不是希望消除死亡,而是希望提供一个更全面的视角,并寻找日常生活作为抵抗本身的一种形式渗透到殖民地的断裂。通过将滑板运动视为一种亚文化,我用我的理论和分析方法分析了一个非营利组织SkatePal及其媒体存在:被占据的快乐。我认为,巴勒斯坦的滑冰场景是日常反殖民和反帝国主义抵抗的场所,通过恢复行动自由,抵抗军事占领的多重影响,以及通过与滑冰直接行为相关的游戏和欢乐,令人不安的创伤场面。通过从生活中进行理论推导,并见证滑板运动在巴勒斯坦青年中恢复的能动性,人们希望被占领的快乐理论也能为其他被压迫的人民做同样的事情,让我们都切实地接近一个更加解放的世界。
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引用次数: 0
Grappling with the Digital: The New Industrial Geographies of Professional Wrestling 与数字打交道:职业摔跤新的产业版图
IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aq.2023.a905865
Dewitt King
Abstract:This essay examines industrial and labor practices in the pro wrestling industry. By analyzing the WWE Network as an "industrial disruptor," this essay suggests that this disruption shifted not only who was considered the prototypical wrestler; it also changed the relations of power within the industry. While the deployment of the streaming service increased the reach of the WWE beyond the national borders of the US, it inadvertently created a pathway for local, regional, and international wrestling companies to also utilize streaming service technology to collectively work together to mitigate some of the industrial hegemony of the WWE. Moreover, the WWE's attempt to create "digital wrestling territories" has changed the relationship between the local and the global, which has reformulated digital global intimate industrial relations. Although the WWE is a global company that has retained dominance for almost forty years, the deployment of streaming services has forever changed the business of pro wrestling.
摘要:本文考察了职业摔跤行业的工业和劳工实践。通过分析WWE网络作为一个“工业颠覆者”,本文表明,这种颠覆不仅改变了谁被认为是典型的摔跤手;它也改变了行业内部的权力关系。虽然流媒体服务的部署增加了WWE在美国境外的影响力,但它无意中为当地、地区和国际摔跤公司创造了一条途径,让它们也能利用流媒体服务技术共同努力,减轻WWE的一些工业霸权。此外,WWE创建“数字摔跤领地”的尝试改变了当地和全球之间的关系,重新制定了数字全球亲密产业关系。尽管WWE是一家保持主导地位近四十年的全球性公司,但流媒体服务的部署永远改变了职业摔跤的业务。
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引用次数: 0
The Seeping Surveillance of Sex in Sports 体育运动中的性渗透监控
IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aq.2023.a905861
Valerie Moyer
Abstract:The US faces a legislative wave of state-level restrictions on transgender athlete participation, while at the elite level of sport there are ongoing exclusions of trans women and women with sex variations, with confusing, inconsistent policies from national sports governing bodies on just what constitutes "female eligibility." In the midst of debates about "fairness" and advocacy for great inclusion, an attention to the surveillance systems at work in sports can shift the terms of debate away from the imperative of a level playing field and toward a discussion of bodily autonomy, privacy, and self-determination for athletes. In doing so, I take a critical surveillance studies lens to illuminate connections between surveillance in sports and other societal institutions. In offering a broad view of the surveillance of sex in sports, I utilize Zygmunt Bauman and David Lyon's concept of liquid surveillance to describe the ways that surveillance mechanisms, logics, and rhetoric seeps through, and out of, sports.
摘要:美国正面临州一级限制跨性别运动员参赛的立法浪潮,而在精英体育项目中,跨性别女性和性别变异女性仍被排除在外,国家体育管理机构对“女性参赛资格”的定义令人困惑、不一致。在关于“公平”和倡导广泛包容的辩论中,关注体育运动中的监控系统可以将辩论的内容从公平竞争的必要性转移到对运动员身体自主权、隐私和自决的讨论上。在此过程中,我采取了一个批判性的监控研究镜头,以阐明体育和其他社会机构中的监控之间的联系。为了提供对体育运动中性监控的广泛看法,我利用Zygmunt Bauman和David Lyon的液体监控概念来描述监控机制、逻辑和修辞渗透和退出体育运动的方式。
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引用次数: 0
Antagonistic Sports Fandom 对抗性的体育迷
IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aq.2023.a905862
Thomas P. Oates
Abstract:This essay explains the role of sports media entertainment in habituating audiences to a logic of conservative populism, which connects justifications for racialized and gendered violence with a sense of anxiety and humiliation. The essay develops the concept of antagonistic sports fandom, a mode of engagement in which verbal duels become the dominant way that fans and media figures engage with sports. It argues that one of the crucial roles of antagonistic sports fandom is to provide a public forum where the pleasure of subjugating bodies can be justified via the invocation of victimization and humiliation, presented as apolitical fun. The essay develops these points by examining the sports media company Barstool Sports, the FX television series The League, and the 2009 film Big Fan.
摘要:本文解释了体育媒体娱乐在让观众习惯于保守民粹主义逻辑方面的作用,这种逻辑将种族化和性别化暴力的正当性与焦虑和羞辱感联系起来。本文提出了对抗性体育粉丝的概念,在这种参与模式中,口头决斗成为粉丝和媒体人物参与体育活动的主要方式。它认为,对抗性体育迷的关键作用之一是提供一个公共论坛,在这里,征服身体的乐趣可以通过援引受害和羞辱来证明,这是一种非政治乐趣。本文通过考察体育媒体公司Barstol sports、FX电视连续剧《联盟》和2009年的电影《大球迷》来阐述这些观点。
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引用次数: 0
Playing on Grassroots: The Anti-Apartheid Movement, Arthur Ashe, and the Sport Boycott 草根运动:反种族隔离运动、阿瑟·阿什和体育抵制
IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aq.2023.a905867
Evan DiPrete Brown
Abstract:The history of campaigns against apartheid through sport reveals messy relationships between athletes and social movements, advancing recent debates over the possibilities and constraints of sport politics. The anti-apartheid movement coalesced around a transnational sporting boycott to isolate South Africa, but the American tennis icon Arthur Ashe made a series of visits to compete there in the 1970s. Ashe believed in participation as the primary mechanism for change through sport, only later embracing the boycott. When tennis tournaments and rugby tours brought South Africans to the United States, anti-apartheid organizations mobilized their own confrontational protests to interrupt play. As the growing movement won over athletes and South African propaganda turned toward commercial sport spectacle, the special position that athletes occupied provided leverage. However, their magnified legacy also obscured how resistance to apartheid through sport found success in the first place. Despite the appeal of participation as the natural path of progress, strategies of confrontation often proved more effective in the struggle against apartheid. Questioning the politics of participation and widening the frame to consider confrontation changes our understanding of sport politics, looking beyond individual athletes and bringing everyday people off the sidelines.
摘要:通过体育运动反对种族隔离的历史揭示了运动员和社会运动之间的混乱关系,推动了最近关于体育政治的可能性和制约因素的辩论。反种族隔离运动围绕着一场跨国体育抵制运动联合起来,以孤立南非,但美国网球偶像亚瑟·阿什在20世纪70年代曾多次访问南非参加比赛。阿什认为参与是体育变革的主要机制,后来才接受抵制。当网球比赛和橄榄球巡回赛将南非人带到美国时,反种族隔离组织动员了他们自己的对抗性抗议活动来中断比赛。随着这场日益壮大的运动赢得了运动员的支持,南非的宣传转向了商业体育奇观,运动员所占据的特殊地位提供了影响力。然而,他们被放大的遗产也掩盖了通过体育抵抗种族隔离是如何取得成功的。尽管参与是进步的自然途径,但在反对种族隔离的斗争中,对抗策略往往更为有效。质疑参与政治并扩大考虑对抗的框架,改变了我们对体育政治的理解,超越了运动员个人,让普通人远离赛场。
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引用次数: 0
Crow as the Leaves on the Floor 像地上的树叶一样啼叫
IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aq.2023.a905859
Roger Reeves
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引用次数: 0
Editor's Note 编者按
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aq.2023.a905857
Editor's Note Mari Yoshihara, Editor Sports is America's most "popular" culture, with an enormous commercial investment. The COVID-19 pandemic threw a blunt reminder that the nation's—and the world's—political economy cannot survive without collegiate tournaments, national championships, and international games, which forged ahead amid surreal circumstances. The hopelessly capitalist sports culture, accompanied by the objectification, regulation, surveillance, and valuation of the body witnessed in no other field, shapes the discourse and experience of the racialized, gendered, sexualized bodies for all involved. Sports has been a powerful instrument of nation building, colonialism, occupation, and empire as well as of assertion of sovereignty, autonomy, and pleasure. These intersecting forces of sports culture make it a prime subject for American studies, and many scholars have long undertaken critical studies of sports. That research is now flourishing, and few scholars of sports need to worry about their subject not being taken seriously as they once did, at least in American studies. Yet such scholarship often sits in separate disciplines and fields, such as sociology, history, gender and sexuality studies, and media studies. Furthermore, while scholars of sports routinely use critical tools central to American studies today, the reverse has not necessarily been the case: Joseph Darda and Amira Rose Davis, the editors of this special issue, incisively point out "the absence of sports from the study of American empire" in their introduction. With "The Body Issue: Sports and the Politics of Embodiment," Darda and Davis bring these conversations together to showcase what "the body issue" is today and what is at stake. While they are well cognizant of the historiography of earlier scholarship in which certain sports such as cricket, baseball, and football dominated as objects of study, the guest editors' framing of the issue and the contributors' inquiries move beyond existing scholarship, not only in terms of the specific sports but also in methodological tools and approaches at the forefront of American studies, e.g., Black studies, critical refugee studies, digital media studies, disability studies, queer and trans studies, and surveillance studies. The essays themselves embody the beauty and vigor of the sports culture they critically examine. Together they convincingly illustrate that, in the guest editors' words, "Sports are fundamental to how we know our bodies and, therefore, ourselves and the world through which we move." Darda and Davis have been exceptional in their professionalism throughout the editorial process, clearing every hurdle, landing every jump, and reaching [End Page v] the finish line with force and grace. On behalf of the Board of Managing Editors, I thank them for proposing and realizing this highly original and timely special issue. [End Page vi] Copyright © 2023 The American Studies Association
体育是美国最“流行”的文化,有着巨大的商业投资。COVID-19大流行直截了当地提醒人们,如果没有大学锦标赛、全国锦标赛和国际比赛,美国乃至世界的政治经济就无法生存,这些都是在超现实的环境中前进的。无可救药的资本主义体育文化,伴随着对身体的客观化、管制、监视和评价,在其他领域都没有出现过,为所有参与者塑造了种族化、性别化、性化的身体的话语和经验。体育一直是国家建设、殖民主义、占领和帝国的有力工具,也是维护主权、自治和快乐的有力工具。体育文化的这些交叉力量使其成为美国研究的主要主题,许多学者长期以来一直对体育进行批判性研究。这项研究现在正在蓬勃发展,很少有体育学者需要担心他们的主题不像以前那样被认真对待,至少在美国的研究中是这样。然而,这样的学术研究往往是在不同的学科和领域,如社会学、历史学、性别和性研究以及媒体研究。此外,虽然体育学者们经常使用对当今美国研究至关重要的关键工具,但情况却不一定相反:本期特刊的编辑约瑟夫·达尔达(Joseph Darda)和阿米拉·罗斯·戴维斯(Amira Rose Davis)在他们的引言中尖锐地指出“美国帝国研究中缺少体育”。在“身体问题:体育和政治的化身”一书中,达达和戴维斯将这些对话汇集在一起,展示了今天的“身体问题”是什么,以及什么是危险的。虽然他们很清楚早期学术的史学,其中某些运动,如板球,棒球和足球作为研究对象占主导地位,但客座编辑对问题的框架和贡献者的调查超越了现有的学术,不仅在特定运动方面,而且在美国研究前沿的方法论工具和方法方面,例如,黑人研究,批判性难民研究,数字媒体研究,残疾研究,酷儿和跨性别研究,以及监控研究。这些文章本身就体现了他们批判性地审视的体育文化的美丽和活力。用客座编辑的话来说,它们令人信服地说明,“体育是我们了解自己身体的基础,因此也是了解我们自己和我们所处的世界的基础。”Darda和Davis在整个编辑过程中都表现出了卓越的专业精神,扫清了每一个障碍,完成了每一次跳跃,并以力量和优雅到达终点线。我谨代表总编辑委员会,感谢他们提出并实现了这一期极具独创性和及时性的特刊。[endpage vi]版权所有©2023美国研究协会
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引用次数: 0
On an American Study of Sports: A Conversation 美国人的体育研究:一个对话
IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aq.2023.a905869
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引用次数: 0
Vanguard of the Athletic Revolution: The Black Panther Party, Micki and Jack Scott, and the Sports Liberation Movement 体育革命的先锋:黑豹党,米奇和杰克·斯科特,以及体育解放运动
IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aq.2023.a905868
M. Aziz
Abstract:During the 1970s, the Black Panther Party believed in and provided sports programming that spoke to community embodiment. The Party's approach aligned with what Jack and Micki Scott called "the sports liberation movement." Though understudied in sports history, the Scotts endeavored to create a revolution motivated by the 1968 Olympics. They controversially wrote about and taught sports in a way that prioritized the needs and well-being of professional athletes and everyday people, rather than US patriotism and capitalism consumption. Influenced by fellow leftists like the Scotts, the Black Panthers circulated ideas on freedom and free movement, drawing inspiration from international role models in non-European, socialist countries too. They imagined that socialist sports could escape the militarization of sport in the US and find space for gender inclusion. Their interpretation of socialism showed up in both philosophy and pedagogy, on and off the mat. Using sports archives from the Party as well as broader newspaper research, I contend in this essay that the Panthers, representative of the larger Black Power movement, politicized sport as a necessary site to revolutionize the everyday person's life.
摘要:在20世纪70年代,黑豹党相信并提供了与社区具体化对话的体育节目。该党的做法与Jack和Micki Scott所说的“体育解放运动”一致。尽管在体育史上研究不足,但斯科特夫妇努力创造一场以1968年奥运会为动力的革命。他们以一种优先考虑职业运动员和普通人的需求和福祉的方式,而不是美国的爱国主义和资本主义消费,来撰写和教授体育,这引起了争议。受斯科特等左派同僚的影响,黑豹队传播了关于自由和自由流动的思想,也从非欧洲社会主义国家的国际榜样中汲取了灵感。他们设想社会主义体育可以摆脱美国体育的军事化,为性别包容找到空间。他们对社会主义的解释体现在哲学和教育学中,无论是在球场内外。我在这篇文章中利用党的体育档案以及更广泛的报纸研究,认为黑豹队作为更大的黑人力量运动的代表,将体育政治化,成为改变日常生活的必要场所。
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