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Where Are We Now? M+ and the Uncertain Future of Hong Kong 我们现在在哪里?M+与香港不确定的未来
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1162/octo_a_00461
Yeewan Koon
Abstract Less than six months after the suppression of the riots and protests of 2019–20, Hong Kong passed its first National Security Law (NSL) prohibiting—according to particularly strict definitions—“treason,” “secession,” “sedition,” and “subversion” against the Chinese government. Although the new law was not unexpected, many observers were surprised at how rapidly it was enforced against protestors and “rioters.” The effects have been detectable in the art world as well, bringing fears of stricter control of artistic expression and questions about whether self-censorship constitutes a viable survival tactic or an unnecessary sabotaging of cultural progress. It was in this context that M+, Asia's first global museum of modern and contemporary art, opened its door to the public. How will an ambitious institution of international standing maintain its claim of independence? Taking M+ as the lens, this paper contextualizes the issues faced by Hong Kong's art community by mapping the entanglements of social expectations, ethical responsibilities, and (self) censorship practices that are shaping a post-2020 Hong Kong.
摘要在2019-20年镇压暴乱和抗议活动后不到六个月,香港通过了第一部国家安全法(NSL),根据特别严格的定义,禁止“叛国”、“分裂国家”、“煽动叛乱”和“颠覆”中国政府。尽管这项新法律并不意外,但许多观察人士对它对抗议者和“暴徒”的执行速度之快感到惊讶。艺术界也能察觉到其影响,人们担心会对艺术表达进行更严格的控制,并质疑自我审查是一种可行的生存策略,还是对文化进步的不必要破坏。正是在这种背景下,M+,亚洲第一家全球现当代艺术博物馆,向公众敞开了大门。一个具有国际地位的雄心勃勃的机构将如何保持其独立主张?本文以M+为镜头,通过映射社会期望、道德责任和(自我)审查实践的纠缠,将香港艺术界面临的问题置于情境中,这些纠缠正在塑造2020年后的香港。
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引用次数: 0
A Questionnaire on Global Methods 关于全球方法的问卷调查
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1162/octo_a_00453
Abstract October distributed a questionnaire about Global Methods, asking the following: “Coming to terms with global modernisms and global contemporary art calls for an understanding of the different histories, social functions, and aesthetic genealogies that inform art of the 20th and 21st centuries in different localities throughout the world. Is the ‘comparative’ method (foundational in art history, elaborated in comparative literature) adequate anymore to the questions raised by global modernisms and contemporary art? Or are other critical categories or tools such as entanglement, assemblage, or intimacy more appropriate? Western art history's primary tools—formal analysis and nation-, community-, or subject-inflected historicization—carry inherently imperial hierarchies that tend to inscribe value judgments and artificially consolidate categories like race and nation. To build a genuinely global art history thus requires more than addressing an expanded archive. It also demands new theoretical perspectives founded in diverse ‘local’ values and functions of art as well as attending to the distortions that occur when they encounter one another in global circulation. What models for doing so have you developed in your work? What are their advantages and disadvantages? How can we expand our understanding of the global condition by proposing multiple models of modernity and their complex interrelationships?” The following authors responded: Zainab Bahranì, Peter Brunt, Zirwat Chowdhury, Iftikhar Dadi, Nikolas Drosos, Jaś Elsner, Finbarr Barry Flood, Gao Minglu, Atreyee Gupta, Jonathan Hay, Wu Hung, Jennifer Josten, Joan Kee, Anneka Lenssen, and Steven Nelson.
10月分发了一份关于全球方法的问卷,询问如下:“与全球现代主义和全球当代艺术达成协议,需要了解20世纪和21世纪世界各地不同地区的不同历史、社会功能和美学谱系。“比较”方法(艺术史的基础,在比较文学中得到阐述)是否足以解决全球现代主义和当代艺术提出的问题?或者其他关键类别或工具,如纠缠、组合或亲密更合适吗?西方艺术史的主要工具——形式分析和国家、社区或主体影响的历史化——带有固有的帝国等级制度,倾向于铭刻价值判断,并人为地巩固种族和国家等类别。因此,要建立一个真正的全球艺术史,需要的不仅仅是解决一个扩大的档案。它还需要新的理论视角,建立在不同的“地方”价值和艺术功能的基础上,以及在全球流通中遇到彼此时发生的扭曲。在你的工作中,你发展了什么样的模式?它们的优点和缺点是什么?我们如何通过提出现代性的多种模式及其复杂的相互关系来扩大我们对全球状况的理解?”以下作者做出了回应:Zainab Bahranì、Peter布伦特、Zirwat Chowdhury、Iftikhar Dadi、Nikolas Drosos、janka Elsner、Finbarr Barry Flood、Gao Minglu、Atreyee Gupta、Jonathan Hay、吴hung、Jennifer Josten、Joan Kee、Anneka Lenssen和Steven Nelson。
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引用次数: 0
Lawrence Weiner's Materialism∗ 劳伦斯·韦纳的唯物主义*
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1162/octo_a_00455
Trevor Stark
Abstract From the 1960s until his death in 2021, Lawrence Weiner developed an art practice operating in language, which he described as being that of a “materialist.” This paper examines the scope of Weiner's career to determine what he could mean by that term—to derive the specific characteristics of his linguistic materialism. Differentiating his work from existing materialist paradigms in poetics and linguistics, this paper argues that the matter of language for Weiner was not reducible to the visual character of the signifier or to the physicality of the referent. Rather than attempt to define language as such, Weiner's materialism set into motion the infinite social uses of words within the “stream of life.”
从20世纪60年代到2021年去世,劳伦斯·韦纳(Lawrence Weiner)发展了一种用语言操作的艺术实践,他称之为“唯物主义者”。本文考察了韦纳职业生涯的范围,以确定他所说的“语言唯物主义”可能意味着什么——从而得出他的语言唯物主义的具体特征。与现有的诗学和语言学唯物主义范式不同,本文认为韦纳的语言问题不能简化为能指的视觉特征或所指的物质性。韦纳的唯物主义并没有试图这样定义语言,而是在“生命之流”中启动了词汇的无限社会用途。
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引用次数: 0
Dan Graham: Pedagogue 葛兰医生,葛兰医生
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1162/octo_a_00459
Nicolás Guagnini
Abstract Artist and writer Nicolas Guagnini's obituary for his friend Dan Graham deploys the genre's tropes of anecdote and remembrance to elucidate the artist's idiosyncratic pedagogy. Both at the methodological and the art-historical levels these bits of conversations from over more than two decades touch on Graham's position towards his postminimalist peers, his approach to architecture, public space, writing, artistic genealogies, and anthropology.
抽象艺术家兼作家尼古拉斯·瓜格尼尼为他的朋友丹·格雷厄姆撰写的讣告运用了这一类型的轶事和记忆比喻来阐明这位艺术家独特的教育学。无论是在方法论还是艺术历史层面,这些二十多年来的对话都触及了格雷厄姆对后极简主义同行的立场,以及他对建筑、公共空间、写作、艺术谱系和人类学的态度。
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引用次数: 0
Between Visual Scenes and Beautiful Lives: A Conversation with Saidiya Hartman∗ 在视觉场景与美丽生活之间——与赛迪娅·哈特曼的对话
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1162/octo_a_00454
Huey Copeland, Leah Dickerman, Pamela M. Lee
Abstract This wide-ranging conversation with Black cultural theorist Saidiya Hartman—occasioned by the twenty-fifth anniversary of her groundbreaking first book, Scenes of Subjection, to be republished this year in an edition by Norton—explores the author's shifting approaches to the visual over time, the limitations and potentialities of the archive for its discontents, and the models she has both turned to and herself invented—most notably the concept of “critical fabulation”—in the ongoing attempt to find ethical modes of engaging African/Diasporic life, thought, and form in an anti-Black world.
摘要这场与黑人文化理论家赛迪娅·哈特曼(Saidiya Hartman)的广泛对话是在她开创性的第一本书《主体的场景》(Scenes of Subjection)出版25周年之际进行的,该书将于今年由诺顿出版社再版,以及她所求助的和她自己发明的模式——最著名的是“批判性虚构”的概念——在一个反黑人的世界中寻找参与非洲/双孢子虫生活、思想和形式的伦理模式的持续尝试中。
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引用次数: 0
Squatting Towards Hong Kong∗ 蹲向香港*
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1162/octo_a_00463
Simon Leung
Abstract Citing his projects on the squatting body from the last three decades, Simon Leung traces the development of an “open form” in making an ongoing work on Hong Kong.
梁振英以过去三十年的蹲体项目为例,追溯了“开放形式”在香港的发展历程。
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引用次数: 0
On Werner Schroeter 关于维尔纳·施罗特
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1162/octo_a_00451
Nick Mauss
Abstract In this essay, artist Nick Mauss draws attention to the slippage between image and sound in Werner Schroeter's early films, proposing that the deliberate misalignment between song, speech, gesture, and affect opens a space of radical intimacies and unforeseen expressive potentialities that inflect Mauss' own work. Tracing Schroeter's influences through romantic and modernist literature, avant-garde film, philosophy, pop music, and, most importantly, through the advent of the lip sync as a performative resistance to interpellation, Mauss also addresses Schroeter's artistic debt to the filmmaker Edward Owens.
在这篇文章中,艺术家尼克·莫斯(Nick Mauss)关注了维尔纳·施罗特(Werner Schroeter)早期电影中图像与声音之间的滑动,提出歌曲、言语、手势和情感之间的故意错位打开了一个激进的亲密空间和不可预见的表达潜力,这些都影响了莫斯自己的作品。追溯施罗特对浪漫主义和现代主义文学、前卫电影、哲学、流行音乐的影响,最重要的是,通过对口型的出现作为对质询的表演抵抗,莫斯还谈到了施罗特对电影制作人爱德华·欧文斯的艺术债务。
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引用次数: 0
Angels with Guns: A Memoir on Guy Brett (and David Medalla) 持枪天使:盖·布雷特回忆录(和大卫·梅达拉)
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1162/octo_a_00447
Yve-Alain Bois
Abstract In this memoir—which is part diary, part scrapbook—Yve-Alain Bois sifts through his nearly half-a-century correspondence with the British art critic Guy Brett to recount their friendship and evoke the numerous exhibitions the latter curated as well as the many books and catalogues he wrote, from his publications on Kinetic art and Helio Oiticica in the 1960s to his pioneering forays into contemporary art in the global South from the 1970s on. (Four short texts previously published by Bois on Brett's work are interspersed in the narrative). Particular attention is given to the Filipino artist David Medalla and the Brazilian artist Lygia Clark, whom Brett championed all his life and whose work and tribulations are discussed throughout.
摘要在这本回忆录中,伊夫·阿兰·博伊斯(Yve Alain Bois)仔细阅读了他与英国艺术评论家盖伊·布雷特(Guy Brett)近半个世纪的通信,讲述了他们的友谊,并唤起了后者策划的众多展览以及他写的许多书籍和目录,从他在20世纪60年代出版的关于动能艺术和Helio Oitica的出版物,到他从20世纪70年代开始在全球南方开创性地涉足当代艺术。特别关注的是菲律宾艺术家David Medalla和巴西艺术家Lygia Clark,Brett一生都在支持他们,他们的作品和苦难贯穿始终。
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引用次数: 0
The Face of Another: Isozaki, Deme, and the Postmodern Turn 另一个人的面孔:Isozaki、Deme与后现代转向
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1162/octo_a_00448
François Blanciak
Abstract Focusing on the early work and collaborations of the Japanese architect Arata Isozaki, this paper researches links between the robotic culture of postwar Japan and the surge of figuration in postmodernism, challenging the commonly held view that this architectural movement emerged in the West. Specifically, the paper looks at how Isozaki's robotic creation for Expo '70 embodied the notion of theatrical mask, which characterized both postmodern ideals and early Japanese robotics, and influenced his own architectural work. Delving into Isozaki's creative exchanges with the film director Hiroshi Teshigahara and the novelist Kōbō Abe, coming into contact with each other in the 1950s, a synergy between cinema, literature, and architecture is highlighted, considering their speculations about possible technological means of reconstructing the human face in light of the symbolic dimension of this enterprise for Japan as a nation, and for architecture as a discipline.
摘要本文以日本建筑师荒田Isozaki的早期作品和合作为中心,研究了战后日本的机器人文化与后现代主义中造型激增之间的联系,挑战了人们普遍认为这一建筑运动出现在西方的观点。具体而言,本文着眼于Isozaki为70年世博会创作的机器人作品如何体现了戏剧面具的概念,这既是后现代理想的特征,也是日本早期机器人的特征,并影响了他自己的建筑作品。深入研究Isozaki与电影导演Teshigahara Hiroshi和小说家Kōb 333; Abe在20世纪50年代接触的创造性交流,突显了电影、文学和建筑之间的协同作用,考虑到他们根据这一事业对日本作为一个国家和建筑作为一门学科的象征意义,对重建人脸的可能技术手段的猜测。
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引用次数: 0
Art Communities at Risk: On Ukraine 风险中的艺术社区:论乌克兰
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1162/octo_a_00452
Svitlana Biedarieva
Abstract This text analyses the impact of Russia's war against Ukraine on Ukrainian art and features interviews with five Ukrainian artists: Alevtina Kakhidze, Maria Kulikovska, Lia Dostlieva, Andrii Dostliev, and Piotr Armianovski. The artists speak about their experiences of displacement and migration following the annexation of Crimea and the occupation of parts of Donbas in 2014 as well as their premonitions of the full-scale Russian invasion that was to come.
本文分析了俄罗斯对乌克兰的战争对乌克兰艺术的影响,并采访了五位乌克兰艺术家:Alevtina Kakhidze、Maria Kulikovska、Lia Dostlieva、Andrii Dostliev和Piotr Armianovski。这些艺术家讲述了他们在2014年吞并克里米亚和占领顿巴斯部分地区后流离失所和移民的经历,以及他们对即将到来的俄罗斯全面入侵的预感。
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引用次数: 1
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OCTOBER
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