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Female Genius: Eliza Harriot and George Washington at the Dawn of the Constitution by Mary Sarah Bilder (review) 《女性天才:宪法初期的伊丽莎·哈里奥特和乔治·华盛顿》作者:玛丽·萨拉·比尔德(书评)
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1353/wmq.2023.0003
Mary Kelley
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引用次数: 0
Rappahannock Oral Tradition, John Smith’s Map of Virginia, and Political Authority in the Algonquian Chesapeake 拉帕汉诺克口述传统,约翰·史密斯的弗吉尼亚地图,以及阿尔冈琴切萨皮克的政治权威
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1353/wmq.2023.0012
J. King, Scott M. Strickland, G. A. Richardson
Abstract:For more than a century, researchers have used the distribution of Indigenous Rappahannock River settlements shown on John Smith’s 1608 map of Virginia to frame the river valley’s Native communities as unwilling subjects of the Powhatan chiefdom to their south. The map depicts the majority of Native settlements on the river’s north bank, a pattern interpreted as evidence that the Rappahannock communities physically distanced themselves as much as possible from Powhatan political control. Rappahannock tribal oral history, however, holds that the Rappahannock polities and the Powhatans enjoyed a political relationship as equals and neighbors, not as subjects or adversaries. Tribal historical and ecological knowledge, publicly available environmental information, and the distribution of known archaeological sites indicate that desirable factors for settlement—including level sandy loam soils, access to marshes, proximity to navigable waterways, and wide viewsheds—occur more frequently and in closer association with one another on the river’s north bank. This analysis’s mixed-methods and materials approach reveals the unevenly distributed and often highly contingent nature of Indigenous political authority at the time of European invasion.
摘要:一个多世纪以来,研究人员一直利用约翰·史密斯1608年绘制的弗吉尼亚州地图上显示的拉帕汉诺克河原住民定居点的分布,将河谷的原住民社区界定为其南部波瓦坦酋长领地的不情愿主体。该地图描绘了河北岸的大多数原住民定居点,这一模式被解释为Rappahannock社区在物理上尽可能远离波瓦坦政治控制的证据。然而,拉帕汉诺克部落口述历史认为,拉帕汉诺克政体和波瓦坦人享有平等和邻居的政治关系,而不是作为臣民或对手。部落历史和生态知识、公开的环境信息以及已知考古遗址的分布表明,定居的理想因素——包括平坦的沙壤土、沼泽地、靠近通航水道和开阔的视野——在河流北岸出现的频率更高,而且彼此之间的联系更紧密。这一分析的混合方法和材料方法揭示了欧洲入侵时土著政治权威的分布不均且往往具有高度偶然性。
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引用次数: 1
Strategies of Succession and the 1797 Treaty of Big Tree 继承策略与1797年《大树条约》
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1353/wmq.2023.0011
E. Connolly
Abstract:In a 1797 treaty signed at Big Tree, in present-day western New York, Robert Morris purchased Seneca homelands with an unusual form of compensation: investments held in trust with the U.S. federal government. Focusing on the financial outgrowth of the Big Tree negotiations, this article argues that the treaty embodied conflicting strategies of succession, or plans for the conveyance of wealth (and therefore power) to descendants. Both Morris and the Senecas saw the trust funds created by the treaty as potential conduits of wealth for their successors. Morris believed that placing wealth in trust might allow these assets to revert to his estate once the Senecas became, in his word, “extinct.” For their part, the Senecas embraced trusts as a renewable source of wealth that could benefit the nation in the long term. Each Big Tree stakeholder pursued their strategy of succession in the decades after the treaty, but the growing power of the federal government over Indian affairs increasingly governed how the wealth in question descended to its inheritors. Far from an anomaly, Big Tree augured an ascendant regime of federal financial control that would come to define the U.S. territorial empire.
摘要:1797年,罗伯特·莫里斯(Robert Morris)在纽约州西部的大树(Big Tree)签署了一项条约,以一种不同寻常的补偿方式购买了塞内加人的家园:美国联邦政府信托投资。这篇文章聚焦于大树谈判的财政结果,认为该条约体现了相互冲突的继承策略,或将财富(因此也是权力)传递给后代的计划。莫里斯和塞内卡斯家族都将条约创建的信托基金视为其继任者财富的潜在渠道。莫里斯认为,将财富交给信托可能会让这些资产在塞内卡斯家族“灭绝”后恢复到他的遗产中。就塞内卡斯家族而言,他们认为信托是一种可再生的财富来源,从长远来看可以使国家受益。在条约签订后的几十年里,“大树”的每个利益相关者都在追求自己的继承战略,但联邦政府对印第安人事务日益增长的权力,越来越多地决定了有关财富如何流向其继承人。“大树”远非反常,它预示着联邦财政控制制度的崛起,这将定义美国的领土帝国。
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引用次数: 0
Liberty’s Chain: Slavery, Abolition, and the Jay Family of New York by David N. Gellman (review) 《自由的锁链:奴隶制、废奴和纽约的杰伊家族》,作者:大卫·n·格尔曼
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1353/wmq.2023.0005
K. Brown
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引用次数: 0
Engendering Islands: Sexuality, Reproduction, and Violence in the Early French Caribbean by Ashley M. Williard (review) 《生成岛屿:早期法属加勒比地区的性、繁殖和暴力》,作者:阿什利·m·威廉德
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1353/wmq.2023.0009
Frederick C. Staidum
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引用次数: 1
Aristocratic Education and the Making of the American Republic by Mark Boonshoft (review) 《贵族教育与美利坚共和国的建立》马克·布恩肖夫著(书评)
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1353/wmq.2023.0004
M. Hale
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引用次数: 0
Sustaining Empire: Venezuela’s Trade with the United States during the Age of Revolutions, 1797–1828 by Edward P. Pompeian (review) 《维持帝国:革命时期委内瑞拉与美国的贸易,1797-1828》作者:爱德华·p·庞培(书评)
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1353/wmq.2023.0008
Tyson Reeder
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引用次数: 0
Mutiny on the Rising Sun: A Tragic Tale of Slavery, Smuggling, and Chocolate by Jared Ross Hardesty (review) 《日出兵变:一个关于奴隶、走私和巧克力的悲剧故事》作者:杰瑞德·罗斯·哈德斯蒂(书评)
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1353/wmq.2023.0006
C. Schmitt
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引用次数: 0
“Their Negro Nanny was with Child By a white man”: Gossip, Sex, and Slavery in an Eighteenth-Century New England Town “他们的黑人保姆和一个白人的孩子在一起”:18世纪新英格兰小镇上的流言蜚语、性和奴隶制
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2022-10-01 DOI: 10.1353/wmq.2022.0049
Emily Jeannine Clark
Abstract:In 1746, an enslaved woman named Nanny gave birth in Barnstable, Massachusetts. In the months prior, she had become the subject of gossip throughout town. Rumor had it that the father of her unborn child was one of two young white men—either a poor relative of her enslavers or a son of an elite lawyer. After the birth, the disputed paternity resulted in a defamation suit, the records of which illuminate the social and legal cultures of misogyny and racism at play in eighteenth-century New England and provide a rare account of the intimate experiences of a Black woman in the colonial North. Local gossip about Nanny attests to the complex nature of white men’s sexual access to enslaved women’s bodies, as well as of white women’s efforts to surveil and control those same bodies to maintain familial reputations. In these expansive gossip networks, enslaved people actively engaged in discussions of race and sex with white neighbors. When Nanny testified that both men “Lay with” her, she asserted her own story and personhood while participating in a broader cultural conflict over the privileges and boundaries of manhood and whiteness in the Atlantic world.
摘要:1746年,一位名叫保姆的被奴役妇女在马萨诸塞州的巴恩斯塔布尔产下了孩子。在之前的几个月里,她成了全城流言蜚语的对象。有传言说,她未出生孩子的父亲是两个年轻白人中的一个——要么是她的奴隶的穷亲戚,要么是一位精英律师的儿子。出生后,有争议的亲子关系引发了一场诽谤诉讼,诉讼记录揭示了18世纪新英格兰的厌女症和种族主义的社会和法律文化,并罕见地讲述了殖民地北方黑人女性的亲密经历。当地关于保姆的流言蜚语证明了白人男性性接触被奴役女性身体的复杂性,以及白人女性为维护家族声誉而监视和控制这些身体的努力。在这些庞大的八卦网络中,被奴役的人积极与白人邻居讨论种族和性问题。当保姆作证说两人都“和她在一起”时,她断言了自己的故事和人格,同时参与了一场关于大西洋世界男子和白人特权和界限的更广泛的文化冲突。
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引用次数: 0
Gray Gold: Lead Mining and Its Impact on the Natural and Cultural Environment, 1700–1840 by Mark Milton Chambers (review) 《灰色黄金:铅开采及其对自然和文化环境的影响》,1700-1840,Mark Milton Chambers著(综述)
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2022-10-01 DOI: 10.1353/wmq.2022.0041
Allison Bigelow
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引用次数: 1
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WILLIAM AND MARY QUARTERLY
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