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IF 0.8 2区 艺术学 Q1 Arts and Humanities Pub Date : 2020-02-04 DOI: 10.1111/jaac.12689
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引用次数: 0
Historically Informed Performance: A Reply to Dodd 历史上有见识的表现:对多德的回答
IF 0.8 2区 艺术学 Q1 Arts and Humanities Pub Date : 2020-02-04 DOI: 10.1111/jaac.12706
MATTEO RAVASIO
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引用次数: 1
Documentaries, Docudramas, and Perceptual Beliefs 纪录片、纪实剧和感性信念
IF 0.8 2区 艺术学 Q1 Arts and Humanities Pub Date : 2020-02-04 DOI: 10.1111/jaac.12703
ENRICO TERRONE

The main accounts of the documentary in contemporary analytic aesthetics have difficulties in dealing with the distinction between documentaries and docudramas. On the one hand, the assertion-based accounts proposed by Noël Carroll, Trevor Ponech, and Carl Plantinga cannot properly differentiate documentaries from docudramas. On the other hand, Gregory Currie's account can do so by relying on the notion of trace, but this involves an undesirable side effect, namely, the exclusion, from the documentary, of those documentaries that do not include traces of their subjects, as, for instance, documentaries that resort to reenactment. Is there a way to exclude docudramas from the documentary without also excluding other films that we usually treat as documentaries? This article affirmatively answers by relying on the notion of perceptual belief, that is, a belief that one can form by endorsing the demonstrative content of one's perception. While documentaries primarily involve the formation of perceptual beliefs, docudramas invite us to form nonperceptual beliefs by primarily involving the formation of perceptual imaginings. That is why docudramas are not documentaries. By contrast, a documentary that resorts to reenactment primarily involves the formation of perceptual beliefs, namely, perceptual beliefs about the reenactment itself.

当代分析美学中关于纪录片的主要论述难以处理纪录片与纪实剧的区别。一方面,Noël Carroll、Trevor Ponech和Carl Plantinga提出的基于断言的说法并不能很好地区分纪录片和纪实剧。另一方面,格里高利·柯里(Gregory Currie)的叙述可以依靠痕迹的概念来做到这一点,但这涉及到一个不受欢迎的副作用,即,从纪录片中排除那些不包括其主题痕迹的纪录片,例如,诉诸重演的纪录片。有没有一种方法可以将纪录片从纪录片中排除,同时又不排除我们通常认为是纪录片的其他电影?这篇文章通过依赖于感知信念的概念来肯定地回答这个问题,也就是说,一个人可以通过认可自己感知的论证性内容来形成一种信念。纪录片主要涉及到感性信念的形成,而纪实剧则主要涉及到感性想象的形成,从而邀请我们形成非感性信念。这就是为什么纪录片不是纪录片。相比之下,诉诸重演的纪录片主要涉及到感性信念的形成,即对重演本身的感性信念。
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引用次数: 6
Aesthetic Properties: Context Dependent and Perceptual 审美属性:语境依赖与感性
IF 0.8 2区 艺术学 Q1 Arts and Humanities Pub Date : 2020-02-04 DOI: 10.1111/jaac.12702
KENDALL L. WALTON
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引用次数: 2
“Categories of Art” at 50: An Introduction “50岁时的艺术分类:导论”
IF 0.8 2区 艺术学 Q1 Arts and Humanities Pub Date : 2020-02-04 DOI: 10.1111/jaac.12684
DAN CAVEDON-TAYLOR
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引用次数: 0
Blurred Lines: Ravasio on “Historically Informed Performance” 模糊的界限:拉瓦西奥对“历史知情表演”的看法
IF 0.8 2区 艺术学 Q1 Arts and Humanities Pub Date : 2020-02-04 DOI: 10.1111/jaac.12710
JULIAN DODD
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引用次数: 3
Are Some Perfumes Works of Art? 有些香水是艺术品吗?
IF 0.8 2区 艺术学 Q1 Arts and Humanities Pub Date : 2020-02-04 DOI: 10.1111/jaac.12687
CHIARA BROZZO

What more do we need to fully appreciate perfumes, beyond considering them objects for aesthetic appreciation? My contention is that our appreciation of some perfumes would be largely incomplete, unless we acknowledged them as works of art. I defend the claim that some perfumes are works of art from the point of view of different definitions. Nick Zangwill's aesthetic definition makes it easy to defend the proposed claim, but is not very informative for the purposes of fully appreciating some perfumes. On the other hand, Jerrold Levinson's intentional-historical definition and Dominic Lopes's approach to defining art make it more challenging to defend the proposed claim. I show that, even so, the challenge may be met. Moreover, the challenge is well worth engaging with, since tackling it uncovers features of some perfumes that are essential to their full appreciation.

除了将香水视为审美对象之外,我们还需要什么来充分欣赏香水呢?我的观点是,我们对某些香水的欣赏在很大程度上是不完整的,除非我们承认它们是艺术品。我从不同定义的角度为一些香水是艺术品的说法辩护。Nick Zangwill的美学定义使其很容易为所提出的主张辩护,但对于充分欣赏某些香水的目的来说,这并不是很有用。另一方面,Jerrold Levinson的故意历史定义和Dominic Lopes定义艺术的方法使得捍卫所提出的主张更具挑战性。我表明,即便如此,这个挑战还是可以应付的。此外,这个挑战非常值得参与,因为解决这个问题会发现一些香水的特征,这些特征对于充分欣赏香水至关重要。
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引用次数: 5
Walton, Truth in Fiction, and Video Games: A Rejoinder to Willis 《虚构中的真相与电子游戏:对威利斯的反驳》
IF 0.8 2区 艺术学 Q1 Arts and Humanities Pub Date : 2020-02-04 DOI: 10.1111/jaac.12707
MARTIN RICKSAND
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引用次数: 5
Evaluating Stand-Up Specials 评价单口喜剧特色菜
IF 0.8 2区 艺术学 Q1 Arts and Humanities Pub Date : 2020-02-04 DOI: 10.1111/jaac.12711
FRANK BOARDMAN

Stand-up specials are not identical to the sets they contain. Nor are they of a kind with either fiction films or documentaries. I argue here that the properties of specials that make them ontologically distinct also demand that we treat them as distinct for the purpose of their evaluation. I then offer some evaluative criteria for specials as well as suggestions for becoming better critics of specials.

单口喜剧特辑与它们所包含的布景并不相同。它们既不是虚构电影,也不是纪录片。我在这里认为,特殊性的属性使得它们在本体论上是不同的,也要求我们在对它们进行评估时将它们视为不同的。然后,我提出了一些评价特色菜的标准,以及如何更好地评价特色菜的建议。
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引用次数: 3
“Categories of Art” for Contextualists 情境主义者的“艺术类别”
IF 0.8 2区 艺术学 Q1 Arts and Humanities Pub Date : 2020-02-04 DOI: 10.1111/jaac.12698
DAVID DAVIES
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引用次数: 4
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JOURNAL OF AESTHETICS AND ART CRITICISM
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