Pub Date : 2024-03-04DOI: 10.54103/1971-8543/22634
A. Fuccillo
Family relationships and migrations between law, religions and culture ABSTRACT: In recent years, the social and multi-religious evolution of the family has contributed to redefined its morphology, varying its traits through a continuous work of cultural, ethnic and religious relocation. It frequently clashes with resistance typical of an institution that is in some ways still linked to traditional legal paradigms. It is consequently increasingly necessary to acquire technical tools that allow people to govern family relationships in the current “multicolor” context. The essay investigates the possibility of leaving ample space for private autonomy in the regulation of family relationships in the belief that in this way families are provided with flexible tools that conform to their own cultural and religious identity. SOMMARIO: 1. Dalla famiglia alle famiglie - 2. Le relazioni familiari multicolor - 3. La famiglia e i modelli cultural-religiosi - 4. I diritti religiosi come “argine” alla derivazione di alcuni modelli di famiglia - 5. La famiglia: dal totale dirigismo all’autonomia parziale.
家庭关系与法律、宗教和文化之间的迁移 ABSTRACT: 近年来，家庭的社会和多宗教演变促进了家庭形态的重新定义，通过持续的文化、种族和宗教迁移工作改变了家庭的特征。对于一个在某些方面仍与传统法律范式相联系的机构来说，这经常会与典型的抵制相冲突。因此，越来越有必要获取技术工具，使人们能够在当前的 "多色 "背景下管理家庭关系。本文探讨了在调节家庭关系时为私人自治留出充分空间的可能性，认为这样可以为家庭提供符合其自身文化和宗教特征的灵活工具。全文： 1.Dalla famiglia alle famiglie - 2. Le relazioni familiari multicolor - 3.La famiglia e i modelli cultural-religiosi - 4. I diritti religiosi come "argine" alla derivazione di alcuni modelli di famiglia - 5.La famiglia: dal totale dirigismo all'autonomia parziale.
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Pub Date : 2024-02-20DOI: 10.54103/1971-8543/22567
Anna Parrilli
La riforma del diritto di famiglia e delle Family courts nella Repubblica di Cipro ABSTRACT: This essay addresses the 2023 amendments to Article 111 of the 1960 Constitution of the Republic of Cyprus, as well as family law reforms in the light of the religious or belief minority rights protection, promotion, and implementation. In doing so, the article relies on the findings of the Atlas of Religious or Belief minority Rights research project. The aim is to highlight how the legal system of Cyprus is slowly detaching itself from the millet logic inherited from the Ottoman past and it is further aligning with European and international standards on the protection of minority rights in different policy areas, including family law and marriage. However, religious affiliation and religious legal systems still bear significance on some issues pertaining to family law, marriage, and dissolution of marriage. SUMMARY: 1. Introduction - 2. Religious (and ethnic) affiliation in the “intractable” Constitution of the Republic of Cyprus - 3. Family courts: Article 111 of the Constitution and the Orthodox Church - 4. The Family Courts of the Religious Groups - 5. The Eighteenth Constitutional Amendment and the recent family law reforms - 6. Concluding remarks.
La riforma del diritto di famiglia e delle Family courts nella Repubblica di Cipro ABSTRACT: 本文论述了 2023 年对 1960 年《塞浦路斯共和国宪法》第 111 条的修订，以及根据宗教或信仰少数群体权利的保护、促进和实施而进行的家庭法改革。在此过程中，文章依赖于宗教或信仰少数群体权利地图集研究项目的结果。文章旨在强调塞浦路斯的法律体系是如何慢慢脱离奥斯曼帝国时期遗留下来的 "小米逻辑"，并在家庭法和婚姻等不同政策领域进一步与欧洲和国际标准接轨，保护少数群体的权利。然而，宗教归属和宗教法律制度在一些与家庭法、婚姻和解除婚姻相关的问题上仍然具有重要意义。摘要： 1. 引言 - 2.塞浦路斯共和国 "棘手 "宪法中的宗教（和种族）归属 - 3.家庭法院：宪法》第 111 条与东正教 - 4. 宗教团体的家庭法院 - 5.第十八次宪法修正案和最近的家庭法改革 - 6.结束语。
{"title":"The reform of family law and Family courts in the Republic of Cyprus","authors":"Anna Parrilli","doi":"10.54103/1971-8543/22567","DOIUrl":"https://doi.org/10.54103/1971-8543/22567","url":null,"abstract":"La riforma del diritto di famiglia e delle Family courts nella Repubblica di Cipro \u0000ABSTRACT: This essay addresses the 2023 amendments to Article 111 of the 1960 Constitution of the Republic of Cyprus, as well as family law reforms in the light of the religious or belief minority rights protection, promotion, and implementation. In doing so, the article relies on the findings of the Atlas of Religious or Belief minority Rights research project. The aim is to highlight how the legal system of Cyprus is slowly detaching itself from the millet logic inherited from the Ottoman past and it is further aligning with European and international standards on the protection of minority rights in different policy areas, including family law and marriage. However, religious affiliation and religious legal systems still bear significance on some issues pertaining to family law, marriage, and dissolution of marriage. \u0000SUMMARY: 1. Introduction - 2. Religious (and ethnic) affiliation in the “intractable” Constitution of the Republic of Cyprus - 3. Family courts: Article 111 of the Constitution and the Orthodox Church - 4. The Family Courts of the Religious Groups - 5. The Eighteenth Constitutional Amendment and the recent family law reforms - 6. Concluding remarks.","PeriodicalId":516304,"journal":{"name":"Stato, Chiese e pluralismo confessionale","volume":"946 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140446243","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-02-20DOI: 10.54103/1971-8543/22566
A. Ingoglia
The mediation of the Holy See in the process of normalization of Cuban-American bilateral relations ABSTRACT: This article aims to illustrate the fundamental stages and final moments of the singular and complex mediation conducted by the Holy See in the Cuban-American dispute, whose greatest success was the signing in the Vatican in 2014 of a protocol for the normalization of relations bilateral agreements interrupted in the aftermath of the Castro Revolution. In particular, the specificity, in terms of diplomatic dynamics, of this pontifical initiative is analysed, which inaugurated a new phase of negotiations in the stagnant talks that had already begun secretly in Canada between the two parties in 2011. Finally, the system of agreements of medium level concluded between the parties after the re-establishment of normal diplomatic channels, achieved thanks to the proactive role of the Pope and Vatican diplomacy. SOMMARIO: 1. L’attitudine della Santa Sede nell’affaire cubano. Prodromi e primi segnali di disgelo - 2. Lo stallo dei negoziati tra Washington e L’Avana e l’intervento vaticano. La proposta di facilitazione di Papa Francesco - 3. Portata e natura dell’iniziativa pontificia: ‘mediazione’ o ‘buoni uffici’? - 4. Conclusione dell’accordo e ripristino di rapporti diplomatici e bilaterali - 5. Notazioni finali.
罗马教廷在古巴-美国双边关系正常化进程中的调解 ABSTRACT: 本文旨在说明罗马教廷在古巴-美国争端中进行的独特而复杂的调解的基本阶段和最后时刻，其最大的成功是 2014 年在梵蒂冈签署了卡斯特罗革命后中断的双边协议关系正常化议定书。我们特别分析了这一教皇倡议在外交动态方面的特殊性，它开启了谈判的新阶段，而双方早在 2011 年就已在加拿大秘密开始了停滞不前的谈判。最后，在教皇和梵蒂冈外交的积极推动下，双方在重建正常外交渠道后达成了一系列中等水平的协议。SOMMARIO: 1.L'attitudine della Santa Sede nell'affaire cubano.Prodromi e primi segnali di disgelo - 2. Lo stallo dei negoziati tra Washington e L'Avana e l'intervento vaticano.La proposta di facilitazione di Papa Francesco - 3. Portata e natura dell'iniziativa pontificia: 'mediazione' o 'buoni uffici'?- 4.4. Conclusione dell'accordo e ripristino di rapporti diplomatici e bilaterali - 5.Notazioni finali.
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Pub Date : 2024-02-20DOI: 10.54103/1971-8543/22565
Linda Brancaleone
Against a “white justice”. The tortuous relation between slavery, race and law ABSTRACT: The present article aims to analyze slavery as a specific and global phenomenon, meaning it as a condition of subordination of one man to another man. I will analyze the pro-slavery and anti-slavery arguments, the Critical Race Theory’s reflections about the relationship between law and racism, and eventually I will focus on current forms of slavery. SOMMARIO: 1. Introduzione - 2. Un percorso storico e giusfilosofico: le argomentazioni a favore della schiavitù ... - 3. (segue) ... e le argomentazioni contrarie alla schiavitù - 4. Disuguaglianza, diritti e razza: la prospettiva della Critical Race Theory - 5. La schiavitù esiste ancora? La tratta di esseri umani - 6. Considerazioni conclusive.
反对 "白人司法"。奴隶制、种族与法律之间的曲折关系 ABSTRACT: 本文旨在分析奴隶制这一特定的全球现象，即奴隶制是一个人从属于另一个人的条件。我将分析支持奴隶制和反对奴隶制的论点、批判种族理论对法律与种族主义之间关系的思考，并最终关注当前的奴隶制形式。SOMMARIO: 1.Introduzione - 2. Un percorso storico e giusfilosofico: le argomentazioni a favorore della schiavitù ... - 3. (segue) ... e le argomentazioni contrarie alla schiavitù - 4.Disuguaglianza, diritti e razza: la prospettiva della Critical Race Theory - 5.精神分裂症是否依然存在？La tratta di esseri umani - 6.Considerazioni conclusive.
{"title":"Contro la “giustizia bianca”. La relazione tortuosa tra schiavitù, razza e diritto","authors":"Linda Brancaleone","doi":"10.54103/1971-8543/22565","DOIUrl":"https://doi.org/10.54103/1971-8543/22565","url":null,"abstract":"Against a “white justice”. The tortuous relation between slavery, race and law \u0000ABSTRACT: The present article aims to analyze slavery as a specific and global phenomenon, meaning it as a condition of subordination of one man to another man. I will analyze the pro-slavery and anti-slavery arguments, the Critical Race Theory’s reflections about the relationship between law and racism, and eventually I will focus on current forms of slavery. \u0000SOMMARIO: 1. Introduzione - 2. Un percorso storico e giusfilosofico: le argomentazioni a favore della schiavitù ... - 3. (segue) ... e le argomentazioni contrarie alla schiavitù - 4. Disuguaglianza, diritti e razza: la prospettiva della Critical Race Theory - 5. La schiavitù esiste ancora? La tratta di esseri umani - 6. Considerazioni conclusive.","PeriodicalId":516304,"journal":{"name":"Stato, Chiese e pluralismo confessionale","volume":"42 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140447723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-29DOI: 10.54103/1971-8543/22381
F. Freni
Religiously oriented eating styles and sustainability in the legal experience of the territories facing the Mediterranean Sea ABSTRACT: The paper presents the different eating styles created by religious confessions, which were born in the territories facing the Mediterranean Sea, and by oriental religions, which have also taken root in Europe. Some problems that arise in the exercise of religious food freedom within civil legal systems are analyzed. The interrelationships between political institutions, religious confessions and communities ethically committed to sustainable development are studied, in order to use the different food codes to more effectively pursue the unitary objective of improving the health and well-being of living beings in the Euro-Mediterranean area, of wisely exploit environmental resources and redistribute food more equitably. SOMMARIO: 1. Il cibo nei territori prospicienti il Mar Mediterraneo tra pluralismo etnico-religioso e biodiversità - 2. I diversi codici alimentari delle religioni mediterranee - 3. I rapporti fra ordinamenti civili e religiosi in ordine alla libertà religiosa alimentare - 4. Diritto al cibo, diritto dell’ambiente ed ecologia integrale fra sistemi giuridici religiosi e umanesimi non confessionali - 5. I novel food e i tentativi di greenwashing - 6. La sostenibilità del cibo per “alimentare” il laico sogno europeo di unità nella diversità.
地中海沿岸地区的宗教饮食风格和法律经验中的可持续性 ABSTRACT: 本文介绍了诞生于地中海沿岸地区的宗教教派和在欧洲扎根的东方宗教所创造的不同饮食风格。本文分析了在民事法律体系内行使宗教饮食自由时出现的一些问题。研究了政治机构、宗教教派和在伦理上致力于可持续发展的社区之间的相互关系，以便利用不同的食品法典，更有效地实现改善欧洲-地中海地区生物的健康和福祉、合理利用环境资源和更公平地重新分配食品的统一目标。示例：1.地中海沿岸多元民族-宗教和生物多样性地区的食物 - 2. 中东地区不同宗教的食品法典 - 3. 公民和宗教条例与食品宗教自由的关系 - 4.Diritto al cibo, diritto dell'ambiente ed ecologia integrale fra sistemi giuridici religiosi e umanesimi non confessionali - 5.I novel food e i tentativi di greenwashing - 6.La sostenibilità del cibo per "alimentare" il laico sogno europeo di unità nella diversità.
{"title":"Stili di alimentazione religiosamente orientati e sostenibilità nell’esperienza giuridica dei territori prospicienti il Mar Mediterraneo","authors":"F. Freni","doi":"10.54103/1971-8543/22381","DOIUrl":"https://doi.org/10.54103/1971-8543/22381","url":null,"abstract":"Religiously oriented eating styles and sustainability in the legal experience of the territories facing the Mediterranean Sea \u0000ABSTRACT: The paper presents the different eating styles created by religious confessions, which were born in the territories facing the Mediterranean Sea, and by oriental religions, which have also taken root in Europe. Some problems that arise in the exercise of religious food freedom within civil legal systems are analyzed. The interrelationships between political institutions, religious confessions and communities ethically committed to sustainable development are studied, in order to use the different food codes to more effectively pursue the unitary objective of improving the health and well-being of living beings in the Euro-Mediterranean area, of wisely exploit environmental resources and redistribute food more equitably. \u0000SOMMARIO: 1. Il cibo nei territori prospicienti il Mar Mediterraneo tra pluralismo etnico-religioso e biodiversità - 2. I diversi codici alimentari delle religioni mediterranee - 3. I rapporti fra ordinamenti civili e religiosi in ordine alla libertà religiosa alimentare - 4. Diritto al cibo, diritto dell’ambiente ed ecologia integrale fra sistemi giuridici religiosi e umanesimi non confessionali - 5. I novel food e i tentativi di greenwashing - 6. La sostenibilità del cibo per “alimentare” il laico sogno europeo di unità nella diversità.","PeriodicalId":516304,"journal":{"name":"Stato, Chiese e pluralismo confessionale","volume":"74 13","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140486150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-29DOI: 10.54103/1971-8543/22380
Stefania Dazzetti
By law or by statute. Belonging and autonomy in the legal experience of contemporary Italian Judaism ABSTRACT. The essay retraces the salient passages of the juridical condition of the Jews of Italy, from the second emancipation (1848) onwards, around the pivotal principles of community autonomy and individual belonging, which during the different eras - liberal, fascist, republican - have taken on different normative qualifications and consequent historical meanings. The historical perspective thus illustrates the unique and paradigmatic character of the Jewish case for the tension that has gradually been established between institutional reasons and individual demands, between the 'necessity' of the community and the 'freedom' of the Jews. From the reconstruction it emerges how, in the different moments, the initiative of the minority prevailed over the action of the State, mostly called upon to acknowledge the requests and solicitations of the Jewish leadership. SOMMARIO - 1. Premessa - 2. Tra emancipazione e tradizione. Modelli comunitari in età liberale - 3. Dal Consorzio delle Università israelitiche alla legge del 1930 - 4. L’autonomia confessionale. L’intesa con lo Stato e lo statuto dell’Unione delle Comunità ebraiche del 1987 - 5. Cenni conclusivi.
根据法律或法规。当代意大利犹太教法律经验中的归属与自治 ABSTRACT.本文围绕社区自治和个人归属这两项关键原则，追溯了意大利犹太人从第二次解放（1848 年）以来的司法状况的重要历程，这两项原则在不同的时代--自由、法西斯、共和--具有不同的规范性和相应的历史意义。因此，从历史的角度来看，犹太人的情况具有独特性和典型性，在制度原因和个人要求之间，在社区的 "必要性 "和犹太人的 "自由 "之间，逐渐形成了紧张关系。从重建过程中可以看出，在不同的时刻，少数群体的主动性是如何战胜国家的行动的，而国家的行动大多是为了满足犹太人领导层的要求和请求。SOMMARIO - 1.Premessa - 2.Tra emancipazione e tradizione.Modelli comunitari in età liberale - 3.Dal Consorzio delle Università israelitiche alla legge del 1930 - 4.L'autonomia confessionale.L'intesa con lo Stato e lo statuto dell'Unione del delle Comunità ebraiche del 1987 - 5.Cenni conclusivi.
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Pub Date : 2024-01-09DOI: 10.54103/1971-8543/22282
George I. Androutsopoulos
L’art. 9 della Convenzione E.D.U. secondo la giurisprudenza recente della Corte E.D.U. (2018-2023) ABSTRACT: The right to religious freedom is constantly changing, following the contemporary treatment of the religious phenomenon within the public sphere of the states. This finding is also evident in the ECHR's jurisprudence, which since the Kokkinakis case seems to have made great progress in the development of the more specific manifestations of religious freedom, such as religious autonomy. In this context, an attempt is made to draw conclusions regarding the right of religious freedom under the related ECHR’s case law. SOMMARIO: 1. Introduction - 2. Freedom of Assembly and Association - 3. Respect for family and private life - 4. Religious freedom in prison - 5. Religious Minorities: the example of Jehovah's Witnesses - 6. The example of Greece - 7. Conclusion.
L'art.L'art. 9 della Convenzione E.D.U. secondo la giurisprudenza recente della Corte E.D.U. (2018-2023) ABSTRACT: 宗教自由权随着当代国家公共领域对宗教现象的处理而不断变化。这一结论在欧洲人权法院的判例中也很明显，自 Kokkinakis 案以来，欧洲人权法院在发展宗教自由更具体的表现形式（如宗教自治）方面似乎取得了巨大进步。在此背景下，我们试图就欧洲人权法院相关判例法中的宗教自由权利得出结论。SOMMARIO: 1.导言 - 2.集会和结社自由 - 3.尊重家庭和私生活 - 4.监狱中的宗教自由 - 5.宗教少数群体：耶和华见证人的例子 - 6.希腊的例子 - 7.结论。
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Pub Date : 2024-01-09DOI: 10.54103/1971-8543/22277
Maria Letizia Cavuoto
The “reasonable accommodation” in Italian jurisprudence in ecclesiastical matters ABSTRACT: With judgment n. 24414/2021, the United Sections of the Supreme Court suggested “reasonable accommodation” as a key to resolving conflicts over religious symbols in public school classrooms. This approach, which is typically used to promote equality for workers with disabilities, has been applied to this dispute in a novel way. This paper intends to reconstruct the Court’s proposal of a “reasonable accommodation” model after analyzing the original features of this approach. From the investigation of nature and the application of “reasonable accommodation” in the decision of the Court, this work seeks to verify whether this model can be effectively and legally relevantly applied in the public school context. SOMMARIO: 1. Il crocifisso e l’inedita chiave di risoluzione dei conflitti dopo la sentenza n. 24414 delle Sezioni Unite della Corte di cassazione - 2. La natura del principio del “ragionevole accomodamento” - 3. Il “ragionevole accomodamento” come metodo “mite” - 4. Limiti e prospettive - 5. Brevi osservazioni conclusive.
意大利教会事务判例中的 "合理便利 ABSTRACT: 最高法院联合庭在第 24414/2021 号判决中提出，"合理便利 "是解决公立学校教室中宗教标志冲突的关键。这一方法通常用于促进残疾工人的平等，却以一种新颖的方式被应用于这一争端。本文拟在分析这一方法的原始特征后，重构法院提出的 "合理便利 "模式。通过对 "合理便利 "的性质和在法院判决中的应用的研究，本文试图验证这一模式是否能在公立学校中得到有效且具有法律意义的应用。原文：1.Il crocifisso e l'inedita chiave di risoluzione dei conflitti dopo la sentenza n. 24414 delle Sezioni Unite della Corte di cassazione - 2. La natura del principio del "ragionevole accomodamento" - 3. Il "ragionevole accomodamento" come metodo "mite" - 4. Limiti e prospettive - 5.Limiti e prospettive - 5.Brevi osservazioni conclusive.
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Pub Date : 2024-01-09DOI: 10.54103/1971-8543/22274
Jorge Castro Trapote
The Church "is" communio fidelium and "has" communio hierarchica: foundation and consequences from a canonic constitutional approach ABSTRACT. Ecclesiology has undergone an important development since the Second Vatican Council: it has moved from an institutional ecclesiology to an ecclesiology of communio. Canonical science seeks to adapt to this reality. But in some approaches, communio fidelium and communio hierarchica are still considered on the same plane; in practice, communio fidelium would become a “product” or a “result” of communio hierarchica. But this introduces a “harmful separation between theory and practice” (cf. Veritatis gaudium, n. 4). In this paper I will explain, from a constitutional canonical approach more in line with the ecclesiology of the Second Vatican Council, the foundations and consequences of the instrumentality of the communio hierarchica in relation to the communio fidelium, and what it means that the ‘institutional principle’ is born of the ‘communitarian principle’ (Hervada). SOMMARIO: 1. Planteamiento - 2. Iglesia-Misterio, Iglesia-Comunidad y Iglesia-Sociedad - 3. El protagonismo de la communio hierarchica antes del Concilio Vaticano II - 4. Modos de relacionar la communio fidelium y la communio hierarchica - 5. La Iglesia “es” communio fidelium y “tiene” communio hierarchica - 6. El principio institucional nace del principio comunitario - 7. La autoridad nace de la comunidad - 8. La forma de gobierno eclesial procede de una norma divina positiva - 9. Conclusión: algunas consecuencias canónicas.
教会 "是""忠实的教会共同体 "和 "有""等级的教会共同体"：从教规宪法的角度看教会论的基础和后果 ABSTRACT.自第二次梵蒂冈大公会议以来，教会论经历了一次重要的发展：从制度教会论转向了共融教会论。教规学试图适应这一现实。但在某些方法中，忠贞共融与等级共融仍被视为同一层面；实际上，忠贞共融将成为等级共融的 "产物 "或 "结果"。但这就造成了 "理论与实践之间有害的分离"（参见 Veritatis gaudium, n.4）。在本文中，我將從更符合梵蒂岡第二屆大公會議教會神學的憲法角度，闡釋 "階級共融 "與 "忠誠共融 "的工具性基礎與後果，以及 "制度原則 "源自 "共融原則"（赫爾瓦達）的意義。SOMMARIO: 1.1. Planteamiento - 2. Iglesia-Misterio, Iglesia-Comunidad y Iglesia-Sociedad - 3. El protagonismo de la communio hierarchica antes del Concilio Vaticano II - 4.忠实公社与等级公社的关系模式 - 5.教会 "是 "忠诚的教会和 "拥有 "等级教会 - 6.El principio institucional nace del principio comunitario - 7.La autoridad nace de la comunidad - 8.La forma de gobierno eclesial procede de una norma divina positiva - 9.结论：可以得出的一些结论。
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Pub Date : 2024-01-09DOI: 10.54103/1971-8543/22275
Giovanni Codevilla
The origins of the idea of Russkij mir ABSTRACT: The doctrine of Russkij mir is the result of a long historical process marked by the progressive distancing of Russian Orthodoxy from Constantinople with the refusal of the Grand Prince of Moscow to accept the decisions of the Council of Florence. In the space of a few years, the metropolis of Moscow proclaimed its de facto autocephaly and the bond of subordination of the Sacerdotium to the Imperium was strengthened, especially starting from the Council of 1503 which saw the monastic current led by Iosif of Volokolamsk, who stated a close bond between Church and sovereign. prevail on that represented by Nil Sorsky, who supported the independence of the Church from civil power. At the beginning of the 16th century, the monk Filofej from the Pskov region enunciated the theory of the Moscow third Rome and the transfer of the imperial capital from Constantinople to Moscow. Since then the symphonic relationship between Church and Empire has been upset, no longer signifying the harmonious collaboration between them, but the prevalence of civil power over religious power, which will culminate in 1721 with Peter the Great's decision to abolish the Patriarchate established in 1589. From then on the history of the Church will be that of the State. With the end of Bolshevism which marked the full subjugation of the Church, a new symphony was reconstituted between civil and religious power: the latter provides the former with the theological justification for the affirmation of Russkij mir, or the obsessive claim to also impose manu military the hegemony of Moscow and the supremacy of its Orthodoxy as the only way to eliminate Evil and impose Good in the reconstituted great Empire of Russia.
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