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Thomas Ward, Coloniality and the Rise of Liberation Thinking during the Sixteenth Century (Amsterdam: Amsterdam University Press, 2021), pp. 259, €99.00 hb. 托马斯·沃德,殖民和解放思想的兴起在16世纪(阿姆斯特丹:阿姆斯特丹大学出版社,2021年),第259页,€99.00 hb。
IF 1.1 2区 历史学 Q2 AREA STUDIES Pub Date : 2022-11-01 DOI: 10.1017/s0022216x22000852
E. Mendieta
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引用次数: 0
Mechanised Pits and Artisanal Tunnels: The Incongruences and Complementarities of Mining Investment in the Peruvian Andes 机械化坑和手工隧道:秘鲁安第斯山脉矿业投资的不一致和互补
IF 1.1 2区 历史学 Q2 AREA STUDIES Pub Date : 2022-10-25 DOI: 10.1017/S0022216X22000670
Kieran Gilfoy
Abstract Conflict has become a central concept to understanding the recent expansion of mining across the Andes. Yet, while contestation can emerge and has done so, the continued extraction of minerals requires scholars to attend to how mining projects maintain viability. This article moves beyond analyses of conflict to elucidate the role of compromise in achieving temporary states of homeostasis. Using ethnographic data collected at the Las Bambas copper mine in the highlands of southern Peru, I explore the agential navigation of communities affected by mining and the projects they develop in pursuit of ‘a better life’. The article elucidates the challenges that industrial production presents for professional employment, the limitations of boomtown hustling (informal economic activity) for aspiring individuals, and the rise of artisanal mining as a project of social mobility. Ultimately, the acceptance of such ‘illegal’ mining by corporate proprietors demonstrates the complementary nature that informal and formal extraction play in allaying the momentum of conflict.
摘要冲突已成为理解最近安第斯山脉采矿业扩张的核心概念。然而,尽管争论可能会出现,而且已经出现,但矿物的持续开采需要学者关注采矿项目如何保持可行性。这篇文章超越了对冲突的分析,阐明了妥协在实现暂时稳态中的作用。利用在秘鲁南部高地Las Bambas铜矿收集的人种学数据,我探索了受采矿影响的社区的代理导航,以及他们为追求“更好的生活”而开发的项目。这篇文章阐述了工业生产对专业就业带来的挑战,对有抱负的个人来说,新兴城市的非正规经济活动的局限性,以及手工采矿作为社会流动项目的兴起。最终,公司所有者接受这种“非法”采矿表明了非正式和正式开采在缓解冲突势头方面的互补性。
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引用次数: 1
No Taxation without Efficiency? Elite Perceptions of Redistribution and Progressivity in Chile 没有效率就没有税收?智利精英阶层对再分配和进步的看法
IF 1.1 2区 历史学 Q2 AREA STUDIES Pub Date : 2022-10-21 DOI: 10.1017/S0022216X22000700
Jorge Atria
Abstract Even though a vast literature has addressed perceptions and beliefs on taxes, progressivity and redistribution, few studies have specifically studied the perceptions of economic elites in this regard. This group is relevant for its affluence and influence, and therefore elites’ ideas and preferences have a major impact on tax-policy configuration. This study analyses the perceptions of the economic elite on redistribution and progressivity in Chile. Based on in-depth interviews and historical documents, such notions are examined by mixing concrete evaluations of income tax and value-added tax (VAT) and more general attitudes towards the role of the tax system in economic development. Results show that redistribution is negatively evaluated, which coexists with a strong willingness to contribute to poverty relief through social initiatives outside the state. Additionally, progressivity is sidelined while highlighting growth, tax neutrality, and incentives to entrepreneurship as the main priorities of tax design. The historical analysis shows that although the Chilean tax regime has always been based on indirect taxes and levies on natural resources, neoliberal reforms and ideological renovation during the Pinochet dictatorship narrowed the general framework of tax ideas among business and political sectors and reversed progressive advances in inequality reduction and direct taxation that had been made during the previous decades.
尽管大量的文献讨论了对税收、累进性和再分配的看法和信念,但很少有研究专门研究了经济精英在这方面的看法。这个群体的富裕程度和影响力是相关的,因此精英们的想法和偏好对税收政策的配置有重大影响。本研究分析了智利经济精英对再分配和累进的看法。在深入访谈和历史文献的基础上,这些概念通过混合所得税和增值税(VAT)的具体评估和对税收制度在经济发展中的作用的更一般的态度来检验。结果表明,再分配的负面评价与通过国家以外的社会举措为扶贫做出贡献的强烈意愿并存。此外,累进性被边缘化,同时强调增长、税收中立和激励创业作为税收设计的主要优先事项。历史分析表明,尽管智利税收制度一直以间接税和对自然资源征税为基础,但皮诺切特独裁统治期间的新自由主义改革和意识形态革新缩小了商业和政治部门之间税收观念的总体框架,并逆转了过去几十年在减少不平等和直接税方面取得的进步。
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引用次数: 0
Charisma's Birth from the Bottom Up: Lula, ABC's Metalworkers’ Strikes and the Social History of Brazilian Politics 魅力自下而上的诞生:卢拉、美国广播公司金属工人罢工与巴西政治社会史
IF 1.1 2区 历史学 Q2 AREA STUDIES Pub Date : 2022-10-19 DOI: 10.1017/S0022216X22000694
J. French
Abstract If David Bell in his book Men on Horseback (2020) focuses on what is political charisma, how it functions, and what it means ‘to write its history’, this article examines how Brazil's ex-President Luís Inácio Lula da Silva (‘Lula’) acquired charisma during the dramatic 1978–80 metalworkers’ strikes in the industrial ABC region of São Paulo, Brazil. While generating a vast literature, scholars of the ABC strikes have evaded the question of how Lula, the gifted organiser, emerged as a recognisably charismatic figure. This article explains where, when and why this happened and how a charismatic bond was forged as 100,000 stigmatised, fearful, self-doubting ‘peons’ came to constitute themselves as a locally articulated social actor, a group in fusion, whose boldness and creativity led to extraordinary feats of organisation and mobilisation. Arguing against conflating charisma and populism, it also establishes the utility of the theorisation of group-making advanced in the Critique of Dialectical Reason (1960) by Jean-Paul Sartre.
摘要如果大卫·贝尔(David Bell)在其著作《马背上的男人》(2020)中关注什么是政治魅力,它是如何发挥作用的,以及“书写历史”意味着什么,本文将探讨巴西前总统路易斯·伊纳西奥·卢拉·达席尔瓦(Luís inácio Lula da Silva,“Lula”)是如何在1978年至80年巴西圣保罗ABC工业区金属工人的戏剧性罢工中获得魅力的。美国广播公司罢工的学者们在撰写大量文献的同时,回避了天才组织者卢拉是如何成为公认的魅力人物的问题。这篇文章解释了这种情况发生的地点、时间和原因,以及当10万名被污名化、恐惧、自我怀疑的“人”开始将自己塑造成一个当地的社会行动者时,一个融合中的团体,其大胆和创造力导致了非凡的组织和动员壮举。它反对将魅力主义和民粹主义混为一谈,还确立了让-保罗·萨特在《辩证理性批判》(1960)中提出的群体制造理论的效用。
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引用次数: 0
The Social Dynamics of Violence and Respect: State, Crime and Church in a Brazilian Favela 暴力与尊重的社会动态:巴西贫民窟的国家、犯罪和教会
IF 1.1 2区 历史学 Q2 AREA STUDIES Pub Date : 2022-10-11 DOI: 10.1017/S0022216X22000682
A. Beraldo
Abstract Drawing on extensive ethnographic fieldwork carried out in a large favela of Belo Horizonte, this study argues that there are three logics at play when it comes to regulating violence in poor Brazilian urban areas: that of crime, that of the state, and that of religion. These three logics act as normative regimes which, connected by the shared notion of ‘respect’, form symbolical relationships among themselves alternating between dissonance and coordination. This everyday interaction produces a normative triangle that determines which lives are more and which are less valuable and, therefore, the likeliest target of violence.
在贝洛奥里藏特一个大型贫民窟进行的广泛的民族志田野调查中,这项研究认为,在巴西贫穷的城市地区,有三种逻辑在起作用:犯罪逻辑、国家逻辑和宗教逻辑。这三种逻辑作为规范性制度,通过“尊重”的共同概念联系在一起,形成了它们之间在不和谐和协调之间交替的象征关系。这种日常的互动产生了一个规范的三角关系,它决定了哪些生命更有价值,哪些更没有价值,因此,它们最有可能成为暴力的目标。
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引用次数: 1
Cuba, Soviet Oil, and the Sanctions that Never Were: An Archival Investigation of Socialist Relations 古巴、苏联石油和从未有过的制裁:对社会主义关系的档案调查
IF 1.1 2区 历史学 Q2 AREA STUDIES Pub Date : 2022-09-19 DOI: 10.1017/s0022216x22000505
O. Sanchez-Sibony
Abstract In the winter of 1968, tensions between Cuba and the Soviet Union boiled over as the Cuban leadership's mouthpiece, Granma, accused the Soviet Union of imposing oil sanctions on the island in order to subjugate it. Those accusations went on to become inscribed into the historiography of Soviet–Cuban relations. This intervention into that historiography is two-fold: on the one hand it uses recently declassified documents from the Soviet archives to show that there were no oil sanctions on Cuba, but rather a continuum of logistical and infrastructural challenges that created delays and tensions in the relations between these two socialist allies. On the other hand, the article contextualises the relationship within the capitalist institutions of exchange that in effect mediated it, finding in these not only part of the reason for the setbacks and tensions, but also a wider framework for better understanding the Soviet–Cuban economic relationship.
1968年冬天,古巴和苏联之间的紧张关系达到白热化程度,古巴领导人的喉舌格拉玛(Granma)指责苏联为了征服古巴而对古巴实施石油制裁。这些指控后来被载入了苏联与古巴关系的史册。这种对历史的干预有两个方面:一方面,它使用了最近从苏联档案中解密的文件,表明对古巴没有石油制裁,而是后勤和基础设施方面的连续挑战,造成了这两个社会主义盟友之间关系的拖延和紧张。另一方面,这篇文章将资本主义交换制度中的关系置于背景中,这种制度实际上起到了中介作用,不仅在其中找到了挫折和紧张局势的部分原因,而且还找到了更好地理解苏联-古巴经济关系的更广泛框架。
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引用次数: 0
Participatory Democracy, Democratic Education, and Women 参与式民主、民主教育和妇女
IF 1.1 2区 历史学 Q2 AREA STUDIES Pub Date : 2022-09-05 DOI: 10.1017/S0022216X22000517
Pascal Lupien
Abstract Participatory democrats argue that citizen engagement at the local level serves an important educational function. Through involvement in participatory mechanisms, citizens develop various skills, become better informed, and cultivate a greater sense of political efficacy. There has been considerable debate in the academic literature over the extent to which participation can produce these benefits, but deliberative and participatory theoretical approaches have been criticised for neglecting power dynamics within participatory mechanisms themselves, and for overlooking structural inequalities between women and men. Numerous critics have charged that participatory mechanisms tend to mask, but not eliminate, gender inequalities, particularly in societies where these remain firmly entrenched. While the theory on the educational function of participatory democracy is well developed, there remains a lack of empirical work on the impact of participation on women in Latin America, a region that has been at the forefront of democratic innovation. Based on extensive fieldwork in Venezuela, Ecuador and Chile, this article identifies the types of skills that women gain through participation, and questions the extent to which these reproduce traditional gender roles.
参与民主派认为,地方层面的公民参与具有重要的教育功能。通过参与机制,公民可以发展各种技能,获得更好的信息,并培养更强的政治效能感。在学术文献中,关于参与在多大程度上可以产生这些好处一直存在相当大的争论,但审议和参与理论方法因忽视参与机制本身的权力动态以及忽视男女之间的结构性不平等而受到批评。许多批评人士指责说,参与机制往往掩盖而不是消除性别不平等,特别是在性别不平等仍然根深蒂固的社会中。虽然关于参与式民主的教育功能的理论已经很发达,但是仍然缺乏关于参与对拉丁美洲妇女的影响的实证工作,而拉丁美洲一直处于民主创新的前沿。基于在委内瑞拉、厄瓜多尔和智利的广泛实地调查,本文确定了妇女通过参与获得的技能类型,并质疑这些技能在多大程度上再现了传统的性别角色。
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引用次数: 0
Guests of the Guerrilla: Integrated Spectacle and Disintegrating Peace, an Ethnographic Analysis of the FARC's Tenth (and Final?) Guerrilla Conference 《游击队的客人:综合奇观与瓦解和平——对哥伦比亚革命武装力量第十次(也是最后一次)游击队会议的民族志分析》
IF 1.1 2区 历史学 Q2 AREA STUDIES Pub Date : 2022-08-11 DOI: 10.1017/s0022216x22000487
A. Fattal
Abstract During a week in September of 2016, the Fuerzas Armadas Revolucionarias de Colombia (Revolutionary Armed Forces of Colombia, FARC) held its tenth guerrilla conference, the Décima, in the plains of Yarí in southern Colombia. The guerrilla group blew the event open to the media, orchestrating a festival cum eco-conflict-tourism extravaganza to mark its transition to legal politics. This photo/ethnographic analysis of the Décima illuminates the FARC's symbolic and discursive formation at a pivotal transitional moment and how the group imagined its political possibilities at the cusp of its demobilisation. By engaging with Guy Debord's concept of ‘integrated spectacle’, I argue that the FARC's vanguardist structure led it to brand itself as the leader of a broad political mobilisation, even as it struggled to retain the allegiance of its former combatants. The article considers the ongoing relevance of the integrated spectacle for scholars and activists and opens a path for further research into politics of spectacle in Latin America.
2016年9月的一个星期里,哥伦比亚革命武装力量(FARC)在哥伦比亚南部的Yarí平原召开了第十次游击大会。游击队组织向媒体公开了这一事件,精心策划了一个节日和生态冲突旅游盛会,以标志其向法律政治的过渡。这张图片/民族志分析说明了哥伦比亚革命武装力量在关键过渡时刻的象征和话语形成,以及该组织如何在其复员的转折点想象其政治可能性。通过运用Guy Debord的“综合景观”概念,我认为FARC的先锋结构使其标榜自己为广泛政治动员的领导者,即使它努力保持其前战斗人员的忠诚。本文考虑了整合景观对学者和活动家的持续相关性,并为进一步研究拉丁美洲的景观政治开辟了一条道路。
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引用次数: 0
Spatial Projects of Forgetting: Razing the Remedies Church and Museum to the Enslaved in São Paulo's ‘Black Zone’, 1930s–1940s 遗忘的空间项目:20世纪30年代至40年代,圣保罗“黑人区”的救济教堂和博物馆被奴役
IF 1.1 2区 历史学 Q2 AREA STUDIES Pub Date : 2022-08-11 DOI: 10.1017/s0022216x22000669
Andrew G. Britt
Abstract In the shadows of a Shinto torii (gateway) in São Paulo's ‘Japanese’ neighbourhood rests the city's first burial ground for enslaved Africans. Recently unearthed, the gravesite is one of the few visible remains of the Liberdade neighbourhood's significance in São Paulo's ‘Black zone’. This article excavates the history of the nearby Remedies church, the headquarters of Brazil's Underground Railroad and a long-time museum to the enslaved. The 1942 demolition of the Remedies church, I argue, comprised part of a spatial project of forgetting centred on razing the city's ‘Black zone’ and reproducing São Paulo as a non-Black, ethnically immigrant metropolis.
摘要在圣保罗“日本人”社区的神道教(大门)的阴影下,坐落着该市第一个被奴役非洲人的墓地。该墓地最近出土,是圣保罗“黑区”为数不多的具有Liberdade社区重要性的可见遗迹之一。这篇文章挖掘了附近的补救教堂的历史,该教堂是巴西地下铁路的总部,也是一个长期的奴隶博物馆。我认为,1942年对补救教堂的拆除是一个遗忘空间项目的一部分,该项目的核心是夷平城市的“黑人区”,并将圣保罗重塑为一个非黑人、种族移民的大都市。
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引用次数: 0
Susana Sosenski, Robachicos: Historia del secuestro infantil en México (1900–1960) (Mexico City: Grano de Sal/UNAM, 2021), pp. 277, 330 pesos, pb. Susana Sosenski, Robachicos: Historia del secuestro infantil en Mexico(1900 - 1960)(墨西哥城:Grano de Sal/UNAM, 2021),第277页,330 pesos, pb。
IF 1.1 2区 历史学 Q2 AREA STUDIES Pub Date : 2022-08-01 DOI: 10.1017/s0022216x22000608
Andrew Paxman
sary. Furthermore, they argue that such change can come only from a concerted effort involving the grassroots and working across party lines. In other words, following the authors’ argument, an inquiry of this nature uncovers precisely the state’s contradictions as it exists at present and, therefore, the limitations of its decision-making structures. Finally, future studies could analyse the historical genealogies of all the tensions that are at stake here. Illegitimate police violence, collusion, corruption and impunity at different levels are not entirely new phenomena in Argentina. As the lingering effects of the country’s dictatorial past, they are inextricably linked to the training of the Argentine police and military during the Cold War effected as part of anti-Communist campaigns (for example, through Operation Condor); to a long-ingrained understanding of low-income neighbourhoods as territories of exception when it comes to law enforcement; and to the state terrorism perpetrated by the last dictatorship. Overall, by looking at collusion from the vantage point of fine-grained material, The Ambivalent State offers an impressive contribution to understanding the ambiguous illicit practices of the state in marginalised urban space in the eyes of its most vulnerable actors in Argentina.
萨里。此外,他们认为,这样的改变只能来自基层和跨党派的共同努力。换句话说,按照作者的论点,这种性质的调查恰恰揭示了国家目前存在的矛盾,因此,它的决策结构的局限性。最后,未来的研究可以分析这里所有紧张关系的历史谱系。在阿根廷,不同级别的非法警察暴力、勾结、腐败和有罪不罚现象并不完全是新现象。作为该国独裁过去的挥之不去的影响,它们与冷战期间作为反共运动的一部分(例如,通过“秃鹰行动”)对阿根廷警察和军队的训练密不可分;当涉及到执法时,低收入社区被视为例外的根深蒂固的理解;以及最后一个独裁政权犯下的国家恐怖主义。总的来说,通过从细粒度材料的有利位置观察勾结,《矛盾的国家》为理解阿根廷最脆弱的参与者眼中国家在边缘化城市空间中的模糊非法行为做出了令人印象深刻的贡献。
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引用次数: 0
期刊
拉丁美洲研究
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