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The Vices and Virtues of Consensual Non-Monogamy:A Relational Dimension Investigation 双方同意的非一夫一妻制的恶与善:一个关系维度的调查
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-28 DOI: 10.1080/19419899.2021.1897034
T. R. Brooks, Jennifer Shaw, Stephen Reysen, T. Henley
ABSTRACT The purpose of the present study was to examine associations between heterosexual consensually non-monogamous (CNM) and monogamous relationships and variables relating to relationship functioning and individual well-being. Participants (N = 555) were solicited online and asked to rate a number of items regarding their type of relationship, satisfaction, commitment, trust, conflict resolution style, and well-being. As compared to participants in monogamous relationships, people who participated in CNM reported more satisfaction, commitment, intimacy, passion, and love. Additionally, participants in CNM favoured positive problem-solving with their partners, while monogamous participants preferred withdrawal tactics. Lastly, CNM participants also reported higher psychological well-being. Collectively, the results support past findings of overall health and functionality of CNM relationships, which deviates from the mononormative assumptions of our society.
摘要:本研究的目的是研究异性恋双方同意的非一夫一妻制(CNM)与一夫一妻制关系之间的关系,以及与关系功能和个体幸福感相关的变量。参与者(N = 555)在网上被征求,并被要求对他们的关系类型、满意度、承诺、信任、解决冲突的方式和幸福感进行评分。与一夫一妻制的参与者相比,参与CNM的人报告了更多的满足感、承诺、亲密感、激情和爱。此外,CNM的参与者更喜欢与伴侣积极解决问题,而一夫一妻制的参与者更喜欢退缩策略。最后,CNM参与者还报告了更高的心理健康。总的来说,这些结果支持了过去关于CNM关系整体健康和功能的发现,这偏离了我们社会的单一假设。
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引用次数: 4
‘It’s just absolutely everywhere’: understanding LGBTQ experiences of queerbaiting “它绝对无处不在”:了解LGBTQ的酷儿引诱经历
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-27 DOI: 10.1080/19419899.2021.1892808
N. Woods, Doug I Hardman
ABSTRACT Queer media plays a significant role in the education and validation of emerging LGBTQ individuals. Although the volume of such media has increased, there are still ways in which it is misrepresentative. One such example is the practice of queerbaiting, which has been defined as media appearing but failing to provide allegiance to issues of queer visibility. Utilising phenomenological inquiry through application of semi-structured interviews, five university undergraduates who self-identified as LGBTQ described their experiences, thoughts, and feelings of queerbaiting. Consistent with prior research, participants felt that queerbaiting was an exploitative practice, which may have implications on identity development and acceptance. Opinions differed on what constitutes queerbaiting and the intentions of those who contribute to queerbaiting practice, suggesting that queerbaiting is a multi-dimensional phenomenon best understood as an umbrella term for diverse practices. From this we developed a new taxonomy of queerbaiting with three major forms: consumer queerbaiting; cultural queerbaiting; and social queerbaiting. Recognition of these three forms of queerbaiting may improve understanding of queerbaiting and its effects in future research and the diverse settings in which queerbaiting occurs.
酷儿媒体在新兴LGBTQ个体的教育和认可中起着重要的作用。尽管这类媒体的数量有所增加,但仍有一些不实之处。其中一个例子就是“酷儿诱饵”(queerbaiting),它被定义为媒体出现,但未能对酷儿曝光度问题提供忠诚。采用半结构化访谈的现象学调查方法,五位自认为是LGBTQ的大学本科生描述了他们对酷儿的经历、想法和感受。与先前的研究一致,参与者认为酷儿寻人是一种剥削行为,这可能对身份发展和接受产生影响。关于什么是“酷儿诱饵”以及那些为“酷儿诱饵”行为做出贡献的人的意图,意见不一,这表明“酷儿诱饵”是一种多维度的现象,最好被理解为各种行为的总称。在此基础上,我们发展了一种新的酷儿寻宝分类,主要有三种形式:消费者酷儿寻宝;文化queerbaiting;还有社交异性恋。认识到这三种形式的寻花问药可能会提高对寻花问药及其在未来研究中的影响的理解,以及寻花问药发生的不同环境。
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引用次数: 7
The history of the medicalisation of rapid ejaculation—A reflection of the rising importance of female pleasure in a phallocentric world 快速射精医学化的历史——反映了在一个以生殖器为中心的世界中女性快感的重要性日益上升
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-11 DOI: 10.1080/19419899.2021.1888312
Katarzyna Grunt-Mejer
ABSTRACT Early ejaculation is a male dysfunction that became a subject of medical and psychological interest concurrently with the growing recognition of the importance of female sexual needs. Psychoanalytical ideas, psychosomatic approaches, behavioural concepts, and, in recent decades, rampant pharmacologization based on biological reductionism have been used to explain the condition and to propose various treatments. The history of the medicalisation of rapid ejaculation reflects the evolution of sexual norms and expectations regarding the desired length of intercourse, accepted ways of achieving orgasm, and ideal sexual scripts for both men and women.
早泄是一种男性功能障碍,随着人们越来越认识到女性性需求的重要性,早泄已成为医学和心理学关注的主题。精神分析思想、心身方法、行为概念,以及近几十年来基于生物还原论的猖獗药理学,都被用来解释这种疾病,并提出各种治疗方法。快速射精医学化的历史反映了性规范和期望的演变,这些规范和期望涉及性交的期望长度、达到性高潮的公认方式以及男女理想的性剧本。
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引用次数: 1
Sexual consent: Exploring the perceptions of heterosexual and non-heterosexual men 性同意:探索异性恋和非异性恋男性的观念
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-10 DOI: 10.1080/19419899.2021.1879911
Shulamit Sternin, R. McKie, Carter Winberg, R. Travers, Terry P. Humphreys, E. Reissing
ABSTRACT The current understanding of sexual consent negotiation is grounded in research conducted with heterosexual populations, and little is understood about how non-heterosexual men (bisexual, bi-curious, two-spirited, other) navigate these processes. A sample of 251 heterosexual men and 313 non-heterosexual men participated in an online survey where they were asked to respond to an open-ended question that addressed their perceptions of the differences between how heterosexual and non-heterosexual men negotiate sexual consent. Participants were recruited through social media (i.e. Facebook, Twitter), Amazon’s Mechanical Turk, and via the distribution of flyers/posters. The sample consisted of men from Canada, the United States, and Western Europe. Basic demographic information was gathered along with self-identified sexual orientation. Four main themes were derived through the thematic analysis of responses:understanding of sexual interactions, understanding of sexual script, unique challenges, and the universality of sexual consent. Findings provide initial insight into some of the perceived differences and barrier both non-heterosexual and heterosexual men face in negotiating sexual consent and highlight some of the entrenched heteronormative beliefs that both heterosexual and non-heterosexual men endorse. Results can serve to inform social interactions, education, and policymaking.
目前对性同意谈判的理解是基于对异性恋人群的研究,而对非异性恋男性(双性恋、双性恋、双性恋、其他)如何驾驭这些过程的了解甚少。251名异性恋男性和313名非异性恋男性参加了一项在线调查,他们被要求回答一个开放式问题,该问题涉及他们对异性恋男性和非异性恋男性在协商性同意方面的差异的看法。参与者是通过社交媒体(即Facebook、Twitter)、亚马逊的土耳其机器人(Mechanical Turk)以及传单/海报的分发来招募的。样本包括来自加拿大、美国和西欧的男性。收集了基本的人口统计信息以及自我认定的性取向。通过对回应的主题分析,得出了四个主题:对性互动的理解、对性剧本的理解、独特的挑战和性同意的普遍性。研究结果初步揭示了非异性恋和异性恋男性在协商性同意时所面临的一些可感知的差异和障碍,并强调了异性恋和非异性恋男性都认可的一些根深蒂固的异性恋规范信仰。研究结果可以为社会互动、教育和政策制定提供信息。
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引用次数: 12
The effect of masculinity threat on transprejudice: Influence of different aspects of masculinity contingent self-worth 男子气概威胁对偏见的影响:男子气概偶然自我价值不同方面的影响
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-03 DOI: 10.1080/19419899.2021.1883724
Boby Ho-Hong Ching
ABSTRACT This experimental study examined the moderating role of masculinity contingent self-worth (CSW) in the effects of masculinity threat on transprejudice. One hundred and eighty-six male undergraduate students were randomly assigned to one of the three conditions. In the first condition, participants received feedback that challenged their sense of manhood (masculinity threat group). In the second condition, participants received feedback that affirmed their masculinity (masculinity affirming group), whereas the third group of participants served as a control group. The masculinity threat group demonstrated stronger transprejudice than the other two groups, whereas no differences were found between the affirming and control groups. The effect of masculinity threat on transprejudice was particularly strong for participants whose self-worth is readily threatened by a lack of masculinity (i.e., the threat aspect of masculinity CSW). However, individual differences in the boost aspect of masculinity CSW (i.e. the extent to which a person’s self-worth is boosted by confirmations of masculinity) did not moderate the influence of masculinity threat on transprejudice. This study replicates previous evidence that masculinity threat is a cause of transprejudice, whereas it highlights the distinction between the threat and boost dimensions of masculinity CSW by showing that the effects of masculinity threat were only moderated by the threat dimension.
摘要本实验探讨了男性气质偶然自我价值感(CSW)在男性气质威胁对偏见影响中的调节作用。186名男性本科生被随机分配到三种情况中的一种。在第一种情况下,参与者收到的反馈挑战了他们的男子气概(男子气概威胁组)。在第二种情况下,参与者收到的反馈肯定了他们的男子气概(男子气概肯定组),而第三组参与者作为对照组。男性威胁组比其他两组表现出更强的偏见,而肯定组和对照组之间没有差异。对于自我价值容易因缺乏男子气概而受到威胁的参与者(即男子气概CSW的威胁方面),男子气概威胁对偏见的影响尤其强烈。然而,男子气概CSW提升方面的个体差异(即一个人的自我价值被男子气概的确认所提升的程度)并没有调节男子气概威胁对偏见的影响。本研究重复了以往的证据,即男性威胁是偏见产生的一个原因,但通过表明男性威胁的影响仅受威胁维度的调节,突出了男性歧视歧视的威胁维度和促进维度之间的区别。
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引用次数: 7
Negotiating relationships with powerfulness: using femme theory to resist masculinist pressures on feminist femininities 用权力谈判关系:用女性理论抵抗男性主义对女性主义的压力
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-20 DOI: 10.1080/19419899.2021.1878470
Jocelyne Bartram Scott
ABSTRACT Finding power within femininity, typically through masculinised dimensions of femininity, has long been a mechanism through which to recuperate feminised identities, experiences, and aesthetics within feminism. However, privileging powerfulness to the exclusion of dimensions of powerlessness, such as vulnerability, pathologizes femininity and maintains masculinism within feminism. Using queer femme autoethnography alongside intersectional feminist, femme, queer, and critical race theories, I demonstrate this tension surrounding how feminist feminine-of-centre folx negotiate masculinist pressures related to powerfulness and powerlessness in order to be considered properly feminist. I argue that continuing to prioritise powerfulness exclusively within feminism leaves little space for valuing femininized experiences, affects, and qualities, which are concomitant components of femininity. Ultimately, I conclude that the one-dimensional assertion that femininity is powerful, and only acceptable or potentially feminist when powerful, serves as a re-instantiation of a masculinist recuperation framework within feminism’s relationship to femininity. I assert that moving forward critical femininity studies should advocate for moving towards an acceptance framework regarding feminism and femininity in order to move beyond individualistic debates surrounding acceptable feminist femininities.
在女性气质中寻找力量,通常是通过女性气质的男性化维度,长期以来一直是在女权主义中恢复女性化身份、经验和美学的一种机制。然而,特权的力量,排除无力的维度,如脆弱性,病态的女性气质,并保持男性主义在女权主义。利用酷儿女性自我民族志以及交叉的女权主义、女性、酷儿和批判种族理论,我展示了这种围绕女权主义女性中心folx如何协调与强大和无能相关的男性主义压力的紧张关系,以便被认为是适当的女权主义者。我认为,继续在女权主义中优先考虑力量,几乎没有空间去重视女性化的经历、影响和品质,这些都是女性气质的组成部分。最后,我得出的结论是,女性气质是强大的,只有在强大的时候才能被接受或潜在地女权主义,这种单向度的断言,可以作为女权主义与女性气质关系中男性主义恢复框架的重新例证。我断言,向前推进批判性女性研究应该倡导朝着一个关于女性主义和女性气质的接受框架发展,以超越围绕可接受的女性主义女性的个人主义辩论。
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引用次数: 9
‘I just tell myself it’s okay’: U.S. women’s narratives about sexual safety and how they assess risk for sexually-transmitted infections “我只是告诉自己没事”:美国女性关于性安全的说法以及她们如何评估性传播感染的风险
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-07 DOI: 10.1080/19419899.2021.1871775
Breanne Fahs
ABSTRACT While some researchers have studied the spread of sexually-transmitted infections and diseases (STIs and STDs), little attention has been paid to the subjective narratives of how women assess sexual safety and the possibility of contracting STIs when having sex with partners. This study analysed semi-structured interviews with twenty women from a diverse 2014 community sample collected in a large Southwestern U.S. city in order to examine how women assess safety and danger in partners with regard to their sexual health. I identified five themes in how women described assessing their risk for contracting an STI: 1) Avoidance and refusal to ask; 2) Intuiting safety or ‘just feeling’ they are STI-free; 3) Verbally asking and trusting their responses; 4) Checking for physical signs of STIs; 5) Asking that a partner get tested. Tensions about sexual health knowledge, entitlement to ask for proof of a partner’s STI status, and the gendered power dimensions of sexual health and sexual risk-taking are discussed. Ultimately, women’s overwhelming lack of effective measures to ensure their own sexual health and safety are put into conversation with discourses of sexual (dis)empowerment.
虽然一些研究者研究了性传播感染和疾病(sti和STDs)的传播,但很少有人关注女性在与伴侣发生性行为时如何评估性安全以及感染sti的可能性。这项研究分析了对20名女性的半结构化访谈,这些女性来自2014年美国西南部一个大城市的不同社区样本,目的是研究女性如何评估伴侣在性健康方面的安全性和危险性。我确定了女性如何评估感染性传播感染风险的五个主题:1)回避和拒绝询问;2)直觉安全或“只是感觉”他们没有性病;3)口头询问并信任对方的回答;4)检查性传播感染的体征;5)要求伴侣做检查。讨论了性健康知识、要求伴侣提供性传播感染状况证明的权利以及性健康和性冒险的性别权力方面的紧张关系。最终,妇女严重缺乏确保自身性健康和安全的有效措施,这一问题与赋予(剥夺)性权力的论述进行了讨论。
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引用次数: 0
How is masculinity ideology related to transprejudice in Turkey: the mediatory effect of femmephobia 在土耳其,男性意识形态如何与跨种族歧视相关:女性恐惧症的中介效应
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-04 DOI: 10.1080/19419899.2020.1870541
Beril Türkoğlu, Gülden Sayılan
ABSTRACT Prejudice towards trans women is an under-examined but a critical social problem in Turkey. Patriarchal femininity sanctions women who do not comply with the idealised female bodies and feminine norms. On the other hand, ideals of hegemonic masculinity necessitate that men avoid femininity. In that sense, prejudice against trans women ostensibly stands at the intersection of hegemonic masculinity ideology and femininities that diverge from patriarchal feminine norms. Therefore, this study examines the mediatory effect of femmephobia in the link between masculinity ideology and prejudice towards trans women as measured by negative affect and social distancing motivations. Results indicate that femmephobia significantly mediates the relationship between the endorsement of masculinity ideology and prejudice towards trans women. Among three mandates of masculinity ideology, the endorsement of the antifemininity mandate was the most solid indirect predictor of negative affect and social distance through femmephobia, followed by mandates of toughness and status, respectively. Although participant gender does not have an indirect effect on the outcome variables, it has a direct effect on men’s social distancing intentions but not on negative emotions. The results are discussed in the light of existing literature which intersects with the devaluation of femininity.
在土耳其,对跨性别女性的偏见是一个未被充分研究但却是一个关键的社会问题。父权制的女性气质制裁那些不符合理想女性身体和女性规范的女性。另一方面,男性霸权主义的理想要求男性回避女性特质。从这个意义上说,对跨性别女性的偏见表面上站在霸权男性意识形态和偏离父权女性规范的女性主义的交叉点上。因此,本研究考察了女性恐惧症在男性意识形态与跨性别女性偏见之间的中介作用,通过负面影响和社会距离动机来衡量。结果表明,女性恐惧症在男性意识形态认同与跨性别女性偏见之间具有显著中介作用。在男性意识形态的三个任务中,支持反女性主义任务是通过女性恐惧症产生负面影响和社会距离的最可靠的间接预测因子,其次是强硬和地位的任务。虽然参与者性别对结果变量没有间接影响,但它对男性的社交距离意图有直接影响,而对负面情绪没有影响。本文结合与女性气质贬值相关的现有文献,对研究结果进行了讨论。
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引用次数: 6
Introduction to the special issue: queer and trans people’s experiences of sexual violence 特刊导言:酷儿和变性人的性暴力经历
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-02 DOI: 10.31219/osf.io/s93tx
Corey E. Flanders, R. Anderson
We, the guest editors, have come to the topic of queer and trans experiences of sexual violence from different paths even though we started our careers in Psychology at the same institution (Rock Chalk Jayhawk, Go KU!). Dr. Anderson is, first and foremost, a violence researcher, and Flanders a queer and trans health researcher. However, we have come together to collaborate in the last few years in recognition of how little scholars in the fields of violence research (frequently named violence against women) and sexual and gender minority (SGM) health research collaborate despite the many intersections and overlapping work of the fields. These fields have a great deal in common - both are invested in improving the lives of people who are marginalized. Yet, we saw a need to foster greater space and dialogue for violence researchers and SGM health researchers in psychology and related disciplines regarding the stark sexual violence disparities SGM people experience. We see this special issue as constituting a way in which this dialogue can be continued, as well as serving as an important resource on SGM sexual violence for both researchers and clinicians.
作为客座编辑,我们从不同的角度探讨了酷儿和跨性别者的性暴力经历,尽管我们在同一所机构开始了我们的心理学职业生涯(Rock Chalk Jayhawk, Go KU!)。安德森博士首先是一名暴力研究人员,而弗兰德斯是一名酷儿和跨性别健康研究人员。然而,在过去几年中,我们认识到暴力研究(通常称为对妇女的暴力行为)和性和性别少数群体(SGM)健康研究领域的学者很少合作,尽管这些领域有许多交叉和重叠的工作。这些领域有很多共同之处——两者都致力于改善边缘化人群的生活。然而,我们认为有必要为心理学和相关学科的暴力研究人员和性侵妇女健康研究人员提供更大的空间和对话,讨论性侵妇女所遭受的严重性暴力差异。我们认为这一特殊问题是继续对话的一种方式,也是研究人员和临床医生关于性暴力的重要资源。
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引用次数: 0
Individuals in same-sex relationships maintain relational well-being despite the frequency and severity of heterosexism 尽管异性恋的频率和严重程度,同性关系中的个体仍然保持着良好的关系
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-12-09 DOI: 10.1080/19419899.2020.1854835
TeKisha M. Rice, Brian G. Ogolsky, Ramona F. Oswald
ABSTRACT Heterosexism represents a pervasive minority stressor for sexual minority individuals; however, the research presents mixed findings on the association between heterosexism and relational dynamics. Drawing from theories of minority stress and family stress, we examined how the frequency and severity of heterosexism connect to three dimensions of relationship well-being: relationship satisfaction, relationship commitment, and relationship maintenance. We collected survey data from 262 sexual minority individuals in same-sex relationships. Results show inconsistent associations between the frequency and severity of heterosexism and relationship well-being. The interaction between the frequency and severity of heterosexism was significantly associated with relationship commitment, but not relationship satisfaction or perceived maintenance. The findings of this study suggest that those who experience strong relational well-being may be resilient to distal minority stressors like heterosexism and that the distinction between the frequency and severity of heterosexism may be more empirically meaningful for cognitive dimensions for relational well-being. Practitioners should continue to attend to the nuanced ways in which minority stress may manifest beyond the romantic relationship.
异性恋是性少数个体普遍存在的少数压力源;然而,该研究在异性恋和关系动态之间的关系上给出了不同的发现。根据少数民族压力和家庭压力理论,我们研究了异性恋的频率和严重程度与关系幸福的三个维度:关系满意度、关系承诺和关系维护之间的关系。我们收集了262名同性关系中的性少数群体的调查数据。结果显示,异性恋的频率和严重程度与人际关系的幸福感之间存在不一致的联系。异性恋的频率和严重程度与关系承诺显著相关,但与关系满意度和感知维持无关。本研究的结果表明,那些经历过强烈关系幸福感的人可能对异性恋等远端少数压力源具有弹性,并且异性恋频率和严重程度之间的区别可能对关系幸福感的认知维度更具经验意义。从业者应该继续关注少数族裔压力在浪漫关系之外可能表现出来的微妙方式。
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引用次数: 3
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Psychology & Sexuality
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