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The role of religion in explaining the relationship between sexual prejudice and the rejection of marriage equality 宗教在解释性别偏见和拒绝婚姻平等之间的关系中的作用
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-05 DOI: 10.1080/19419899.2021.1900346
Joel R. Anderson, L. Ashford, Prashnitha Prakash, A. Gerace
ABSTRACT Support for marriage equality (i.e. extending the privilege of marriage beyond heterosexual couples) is gaining global momentum as evidenced by the increase of countries introducing related legislation, yet little research has attempted to understand factors predicting the rejection of marriage equality. In this paper, we explore the multi-faceted role of religion in explaining the relationship between sexual prejudice and the rejection of marriage equality. Specifically, we explored the role of religious affiliation (i.e. religious-group membership; Study 1: n= 81) and multiple forms of religiosity (i.e. trait-like conceptualisations; Study 2: n= 168) in explaining the rejection of marriage equality beyond variance accounted for by simple sexual prejudice. As expected, negative attitudes towards marriage equality were related to being higher in sexual prejudice and religious fundamentalism, being lower in Quest, and being Christian (vs. non-religious). In addition, both religious fundamentalism and intrinsic religiosity moderated the marriage equality rejection-sexual prejudice relationship. Importantly, in multiple regression analyses, religious affiliation did not predict the rejection of marriage equality, and religious fundamentalism was the only significant religiosity predictor. Taken together, religiosity emerged as a more useful quantification of religion than religious affiliation in the context of explaining the rejection of marriage equality.
对婚姻平等的支持(即将婚姻特权扩展到异性恋伴侣之外)正在全球范围内获得势头,这是引入相关立法的国家增加的证据,但很少有研究试图了解预测拒绝婚姻平等的因素。在本文中,我们探讨了宗教在解释性别偏见和拒绝婚姻平等之间的关系中的多方面作用。具体来说,我们探讨了宗教信仰的作用(即宗教团体成员;研究1:n= 81)和多种形式的宗教信仰(即特征概念化;研究2:n= 168)在解释拒绝婚姻平等超越方差解释简单的性别偏见。不出所料,对婚姻平等的负面态度与性别偏见和宗教原教旨主义程度较高、追求程度较低以及是基督徒(相对于非宗教)有关。此外,宗教原教旨主义和内在宗教虔诚对婚姻平等拒绝-性偏见关系均有调节作用。重要的是,在多元回归分析中,宗教信仰不能预测拒绝婚姻平等,宗教原教旨主义是唯一显著的宗教信仰预测因子。综上所述,在解释拒绝婚姻平等的背景下,宗教虔诚成为比宗教信仰更有用的宗教量化。
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引用次数: 1
Intersectional expansiveness borne at the neuroqueer nexus 交叉扩展产生于神经酷儿关系
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-05 DOI: 10.1080/19419899.2021.1900347
A. Oswald, S. Avory, M. Fine
ABSTRACT This article is crafted to unpack the methodological, epistemological, and ethical modes of inquiry embedded in a participatory, multi-method, intergenerational survey of/by/for lesbian, gay, bisexual, transgender, queer, intersex, asexual, and two-spirit (LGBTQIA2S+) youth from across the United States. We write alongside a racially diverse and inclusive sample of over 1,800 young people who participated in a national survey and referenced themselves as ‘queer’ and ‘neurodiverse’ in open-ended responses. This qualitative deep dive into the lives of neuroqueer youth presents back their narratives of struggle and desire through an intersectional lens attentive to multiple interlocking systems of oppression and resistance. We write to reflect the expansiveness of this community and their strategies to break free from normativity and binary expectations of gender, sexuality, and ability that are constraining all people. We illustrate how neuroqueer youth operate in ways that are multi-scalar with struggles that are deeply personal, embodied, and political. Their existential desires to be recognised as ‘me’ and get through the day are often met with solidarity activisms that confront intersectional injustices, both in-person and online.
本文旨在揭示一项参与性、多方法、代际调查中嵌入的方法论、认识论和伦理模式,该调查针对的是来自美国各地的女同性恋、男同性恋、双性恋、跨性别、酷儿、双性恋、无性恋和双性恋(LGBTQIA2S+)青年。我们与1800多名参加了一项全国性调查的年轻人一起撰写了一个种族多元化和包容性的样本,他们在开放式回答中称自己为“酷儿”和“神经多样性”。这一定性深入神经酷儿青年的生活,通过一个交叉的镜头,关注压迫和抵抗的多重连锁系统,呈现了他们的斗争和欲望的叙述。我们写这篇文章是为了反映这个社区的广泛性,以及他们摆脱束缚所有人的性别、性和能力的规范和二元期望的策略。我们展示了神经酷儿青年是如何以多种方式运作的,这些方式涉及深刻的个人、具体和政治斗争。他们渴望被认可为“我”,并度过每一天,但他们往往会遇到团结活动人士,面对面对面和网上的交叉不公正。
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引用次数: 2
LGB+ and heterosexual-identified people produce similar analogies to intersex but have different opinions about its medicalisation LGB+和异性恋认同的人与双性人有相似的类比,但对其医学化有不同的看法
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-03 DOI: 10.1080/19419899.2021.1881595
Haley Kingsbury, P. Hegarty
ABSTRACT Qualitative researchers have long observed that rationales for medical interventions on intersex characteristics, or variable sex characteristics (VSC), invoke heteronormative ideals. Such medical interventions are controversial and described as infringing human rights. Recent survey research has confirmed that support for medical intervention, and opposition to its legal limitation on human rights grounds is predicted by (1) identifying as heterosexual and (2) endorsing gender binary beliefs. We replicated both findings here among 59 LGB+ and 61 heterosexual participants. Opinions about medical interventions on intersex characteristics were additionally predicted by belief in heterosexual complementarity among all participants, and by strength of heterosexual identification among heterosexual-identified participants. Participants read excerpts from three published interviews with a medical professional, a parent of a child with intersex characteristics, and an adult with intersex characteristics and generated analogies to these experiences. Participants who generated more diverse analogies endorsed the gender binary and medical interventions less, and supported legal limitations more. The results are discussed in relation to the formation and distribution of public attitudes to the controversial medicalisation of intersex characteristics.
定性研究人员长期以来观察到,对双性人特征或可变性别特征(VSC)进行医学干预的理由是援引异性恋规范的理想。这种医疗干预是有争议的,被描述为侵犯人权。最近的调查研究证实,通过(1)认同为异性恋和(2)赞同性别二元信仰,可以预测对医疗干预的支持和对其基于人权的法律限制的反对。我们在59名LGB+和61名异性恋参与者中重复了这两项发现。此外,所有被试对异性互补的信念,以及异性恋认同的被试对异性恋认同的强度,都能预测对双性人特征的医疗干预意见。参与者阅读了三篇已发表的访谈节选,访谈对象分别是一位医学专家、一位具有双性人特征的孩子的父母和一位具有双性人特征的成年人,并对这些经历进行类比。产生更多不同类比的参与者较少赞同性别二元和医疗干预,并更多地支持法律限制。研究结果讨论了公众对有争议的双性特征医学化的态度的形成和分布。
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引用次数: 2
The Vices and Virtues of Consensual Non-Monogamy:A Relational Dimension Investigation 双方同意的非一夫一妻制的恶与善:一个关系维度的调查
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-28 DOI: 10.1080/19419899.2021.1897034
T. R. Brooks, Jennifer Shaw, Stephen Reysen, T. Henley
ABSTRACT The purpose of the present study was to examine associations between heterosexual consensually non-monogamous (CNM) and monogamous relationships and variables relating to relationship functioning and individual well-being. Participants (N = 555) were solicited online and asked to rate a number of items regarding their type of relationship, satisfaction, commitment, trust, conflict resolution style, and well-being. As compared to participants in monogamous relationships, people who participated in CNM reported more satisfaction, commitment, intimacy, passion, and love. Additionally, participants in CNM favoured positive problem-solving with their partners, while monogamous participants preferred withdrawal tactics. Lastly, CNM participants also reported higher psychological well-being. Collectively, the results support past findings of overall health and functionality of CNM relationships, which deviates from the mononormative assumptions of our society.
摘要:本研究的目的是研究异性恋双方同意的非一夫一妻制(CNM)与一夫一妻制关系之间的关系,以及与关系功能和个体幸福感相关的变量。参与者(N = 555)在网上被征求,并被要求对他们的关系类型、满意度、承诺、信任、解决冲突的方式和幸福感进行评分。与一夫一妻制的参与者相比,参与CNM的人报告了更多的满足感、承诺、亲密感、激情和爱。此外,CNM的参与者更喜欢与伴侣积极解决问题,而一夫一妻制的参与者更喜欢退缩策略。最后,CNM参与者还报告了更高的心理健康。总的来说,这些结果支持了过去关于CNM关系整体健康和功能的发现,这偏离了我们社会的单一假设。
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引用次数: 4
‘It’s just absolutely everywhere’: understanding LGBTQ experiences of queerbaiting “它绝对无处不在”:了解LGBTQ的酷儿引诱经历
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-27 DOI: 10.1080/19419899.2021.1892808
N. Woods, Doug I Hardman
ABSTRACT Queer media plays a significant role in the education and validation of emerging LGBTQ individuals. Although the volume of such media has increased, there are still ways in which it is misrepresentative. One such example is the practice of queerbaiting, which has been defined as media appearing but failing to provide allegiance to issues of queer visibility. Utilising phenomenological inquiry through application of semi-structured interviews, five university undergraduates who self-identified as LGBTQ described their experiences, thoughts, and feelings of queerbaiting. Consistent with prior research, participants felt that queerbaiting was an exploitative practice, which may have implications on identity development and acceptance. Opinions differed on what constitutes queerbaiting and the intentions of those who contribute to queerbaiting practice, suggesting that queerbaiting is a multi-dimensional phenomenon best understood as an umbrella term for diverse practices. From this we developed a new taxonomy of queerbaiting with three major forms: consumer queerbaiting; cultural queerbaiting; and social queerbaiting. Recognition of these three forms of queerbaiting may improve understanding of queerbaiting and its effects in future research and the diverse settings in which queerbaiting occurs.
酷儿媒体在新兴LGBTQ个体的教育和认可中起着重要的作用。尽管这类媒体的数量有所增加,但仍有一些不实之处。其中一个例子就是“酷儿诱饵”(queerbaiting),它被定义为媒体出现,但未能对酷儿曝光度问题提供忠诚。采用半结构化访谈的现象学调查方法,五位自认为是LGBTQ的大学本科生描述了他们对酷儿的经历、想法和感受。与先前的研究一致,参与者认为酷儿寻人是一种剥削行为,这可能对身份发展和接受产生影响。关于什么是“酷儿诱饵”以及那些为“酷儿诱饵”行为做出贡献的人的意图,意见不一,这表明“酷儿诱饵”是一种多维度的现象,最好被理解为各种行为的总称。在此基础上,我们发展了一种新的酷儿寻宝分类,主要有三种形式:消费者酷儿寻宝;文化queerbaiting;还有社交异性恋。认识到这三种形式的寻花问药可能会提高对寻花问药及其在未来研究中的影响的理解,以及寻花问药发生的不同环境。
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引用次数: 7
The history of the medicalisation of rapid ejaculation—A reflection of the rising importance of female pleasure in a phallocentric world 快速射精医学化的历史——反映了在一个以生殖器为中心的世界中女性快感的重要性日益上升
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-11 DOI: 10.1080/19419899.2021.1888312
Katarzyna Grunt-Mejer
ABSTRACT Early ejaculation is a male dysfunction that became a subject of medical and psychological interest concurrently with the growing recognition of the importance of female sexual needs. Psychoanalytical ideas, psychosomatic approaches, behavioural concepts, and, in recent decades, rampant pharmacologization based on biological reductionism have been used to explain the condition and to propose various treatments. The history of the medicalisation of rapid ejaculation reflects the evolution of sexual norms and expectations regarding the desired length of intercourse, accepted ways of achieving orgasm, and ideal sexual scripts for both men and women.
早泄是一种男性功能障碍,随着人们越来越认识到女性性需求的重要性,早泄已成为医学和心理学关注的主题。精神分析思想、心身方法、行为概念,以及近几十年来基于生物还原论的猖獗药理学,都被用来解释这种疾病,并提出各种治疗方法。快速射精医学化的历史反映了性规范和期望的演变,这些规范和期望涉及性交的期望长度、达到性高潮的公认方式以及男女理想的性剧本。
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引用次数: 1
Sexual consent: Exploring the perceptions of heterosexual and non-heterosexual men 性同意:探索异性恋和非异性恋男性的观念
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-10 DOI: 10.1080/19419899.2021.1879911
Shulamit Sternin, R. McKie, Carter Winberg, R. Travers, Terry P. Humphreys, E. Reissing
ABSTRACT The current understanding of sexual consent negotiation is grounded in research conducted with heterosexual populations, and little is understood about how non-heterosexual men (bisexual, bi-curious, two-spirited, other) navigate these processes. A sample of 251 heterosexual men and 313 non-heterosexual men participated in an online survey where they were asked to respond to an open-ended question that addressed their perceptions of the differences between how heterosexual and non-heterosexual men negotiate sexual consent. Participants were recruited through social media (i.e. Facebook, Twitter), Amazon’s Mechanical Turk, and via the distribution of flyers/posters. The sample consisted of men from Canada, the United States, and Western Europe. Basic demographic information was gathered along with self-identified sexual orientation. Four main themes were derived through the thematic analysis of responses:understanding of sexual interactions, understanding of sexual script, unique challenges, and the universality of sexual consent. Findings provide initial insight into some of the perceived differences and barrier both non-heterosexual and heterosexual men face in negotiating sexual consent and highlight some of the entrenched heteronormative beliefs that both heterosexual and non-heterosexual men endorse. Results can serve to inform social interactions, education, and policymaking.
目前对性同意谈判的理解是基于对异性恋人群的研究,而对非异性恋男性(双性恋、双性恋、双性恋、其他)如何驾驭这些过程的了解甚少。251名异性恋男性和313名非异性恋男性参加了一项在线调查,他们被要求回答一个开放式问题,该问题涉及他们对异性恋男性和非异性恋男性在协商性同意方面的差异的看法。参与者是通过社交媒体(即Facebook、Twitter)、亚马逊的土耳其机器人(Mechanical Turk)以及传单/海报的分发来招募的。样本包括来自加拿大、美国和西欧的男性。收集了基本的人口统计信息以及自我认定的性取向。通过对回应的主题分析,得出了四个主题:对性互动的理解、对性剧本的理解、独特的挑战和性同意的普遍性。研究结果初步揭示了非异性恋和异性恋男性在协商性同意时所面临的一些可感知的差异和障碍,并强调了异性恋和非异性恋男性都认可的一些根深蒂固的异性恋规范信仰。研究结果可以为社会互动、教育和政策制定提供信息。
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引用次数: 12
The effect of masculinity threat on transprejudice: Influence of different aspects of masculinity contingent self-worth 男子气概威胁对偏见的影响:男子气概偶然自我价值不同方面的影响
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-03 DOI: 10.1080/19419899.2021.1883724
Boby Ho-Hong Ching
ABSTRACT This experimental study examined the moderating role of masculinity contingent self-worth (CSW) in the effects of masculinity threat on transprejudice. One hundred and eighty-six male undergraduate students were randomly assigned to one of the three conditions. In the first condition, participants received feedback that challenged their sense of manhood (masculinity threat group). In the second condition, participants received feedback that affirmed their masculinity (masculinity affirming group), whereas the third group of participants served as a control group. The masculinity threat group demonstrated stronger transprejudice than the other two groups, whereas no differences were found between the affirming and control groups. The effect of masculinity threat on transprejudice was particularly strong for participants whose self-worth is readily threatened by a lack of masculinity (i.e., the threat aspect of masculinity CSW). However, individual differences in the boost aspect of masculinity CSW (i.e. the extent to which a person’s self-worth is boosted by confirmations of masculinity) did not moderate the influence of masculinity threat on transprejudice. This study replicates previous evidence that masculinity threat is a cause of transprejudice, whereas it highlights the distinction between the threat and boost dimensions of masculinity CSW by showing that the effects of masculinity threat were only moderated by the threat dimension.
摘要本实验探讨了男性气质偶然自我价值感(CSW)在男性气质威胁对偏见影响中的调节作用。186名男性本科生被随机分配到三种情况中的一种。在第一种情况下,参与者收到的反馈挑战了他们的男子气概(男子气概威胁组)。在第二种情况下,参与者收到的反馈肯定了他们的男子气概(男子气概肯定组),而第三组参与者作为对照组。男性威胁组比其他两组表现出更强的偏见,而肯定组和对照组之间没有差异。对于自我价值容易因缺乏男子气概而受到威胁的参与者(即男子气概CSW的威胁方面),男子气概威胁对偏见的影响尤其强烈。然而,男子气概CSW提升方面的个体差异(即一个人的自我价值被男子气概的确认所提升的程度)并没有调节男子气概威胁对偏见的影响。本研究重复了以往的证据,即男性威胁是偏见产生的一个原因,但通过表明男性威胁的影响仅受威胁维度的调节,突出了男性歧视歧视的威胁维度和促进维度之间的区别。
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引用次数: 7
Negotiating relationships with powerfulness: using femme theory to resist masculinist pressures on feminist femininities 用权力谈判关系:用女性理论抵抗男性主义对女性主义的压力
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-20 DOI: 10.1080/19419899.2021.1878470
Jocelyne Bartram Scott
ABSTRACT Finding power within femininity, typically through masculinised dimensions of femininity, has long been a mechanism through which to recuperate feminised identities, experiences, and aesthetics within feminism. However, privileging powerfulness to the exclusion of dimensions of powerlessness, such as vulnerability, pathologizes femininity and maintains masculinism within feminism. Using queer femme autoethnography alongside intersectional feminist, femme, queer, and critical race theories, I demonstrate this tension surrounding how feminist feminine-of-centre folx negotiate masculinist pressures related to powerfulness and powerlessness in order to be considered properly feminist. I argue that continuing to prioritise powerfulness exclusively within feminism leaves little space for valuing femininized experiences, affects, and qualities, which are concomitant components of femininity. Ultimately, I conclude that the one-dimensional assertion that femininity is powerful, and only acceptable or potentially feminist when powerful, serves as a re-instantiation of a masculinist recuperation framework within feminism’s relationship to femininity. I assert that moving forward critical femininity studies should advocate for moving towards an acceptance framework regarding feminism and femininity in order to move beyond individualistic debates surrounding acceptable feminist femininities.
在女性气质中寻找力量,通常是通过女性气质的男性化维度,长期以来一直是在女权主义中恢复女性化身份、经验和美学的一种机制。然而,特权的力量,排除无力的维度,如脆弱性,病态的女性气质,并保持男性主义在女权主义。利用酷儿女性自我民族志以及交叉的女权主义、女性、酷儿和批判种族理论,我展示了这种围绕女权主义女性中心folx如何协调与强大和无能相关的男性主义压力的紧张关系,以便被认为是适当的女权主义者。我认为,继续在女权主义中优先考虑力量,几乎没有空间去重视女性化的经历、影响和品质,这些都是女性气质的组成部分。最后,我得出的结论是,女性气质是强大的,只有在强大的时候才能被接受或潜在地女权主义,这种单向度的断言,可以作为女权主义与女性气质关系中男性主义恢复框架的重新例证。我断言,向前推进批判性女性研究应该倡导朝着一个关于女性主义和女性气质的接受框架发展,以超越围绕可接受的女性主义女性的个人主义辩论。
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引用次数: 9
‘I just tell myself it’s okay’: U.S. women’s narratives about sexual safety and how they assess risk for sexually-transmitted infections “我只是告诉自己没事”:美国女性关于性安全的说法以及她们如何评估性传播感染的风险
IF 2.3 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-07 DOI: 10.1080/19419899.2021.1871775
Breanne Fahs
ABSTRACT While some researchers have studied the spread of sexually-transmitted infections and diseases (STIs and STDs), little attention has been paid to the subjective narratives of how women assess sexual safety and the possibility of contracting STIs when having sex with partners. This study analysed semi-structured interviews with twenty women from a diverse 2014 community sample collected in a large Southwestern U.S. city in order to examine how women assess safety and danger in partners with regard to their sexual health. I identified five themes in how women described assessing their risk for contracting an STI: 1) Avoidance and refusal to ask; 2) Intuiting safety or ‘just feeling’ they are STI-free; 3) Verbally asking and trusting their responses; 4) Checking for physical signs of STIs; 5) Asking that a partner get tested. Tensions about sexual health knowledge, entitlement to ask for proof of a partner’s STI status, and the gendered power dimensions of sexual health and sexual risk-taking are discussed. Ultimately, women’s overwhelming lack of effective measures to ensure their own sexual health and safety are put into conversation with discourses of sexual (dis)empowerment.
虽然一些研究者研究了性传播感染和疾病(sti和STDs)的传播,但很少有人关注女性在与伴侣发生性行为时如何评估性安全以及感染sti的可能性。这项研究分析了对20名女性的半结构化访谈,这些女性来自2014年美国西南部一个大城市的不同社区样本,目的是研究女性如何评估伴侣在性健康方面的安全性和危险性。我确定了女性如何评估感染性传播感染风险的五个主题:1)回避和拒绝询问;2)直觉安全或“只是感觉”他们没有性病;3)口头询问并信任对方的回答;4)检查性传播感染的体征;5)要求伴侣做检查。讨论了性健康知识、要求伴侣提供性传播感染状况证明的权利以及性健康和性冒险的性别权力方面的紧张关系。最终,妇女严重缺乏确保自身性健康和安全的有效措施,这一问题与赋予(剥夺)性权力的论述进行了讨论。
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引用次数: 0
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