Pub Date : 2021-04-01DOI: 10.1080/19419899.2021.1904274
Gene Lim, Andrea Waling, A. Lyons, C. Pepping, Anna Brooks, A. Bourne
ABSTRACT Available evidence affirms the effectiveness- of crisis helpline services in providing appropriate short-term intervention for many groups, but the unique needs of sexual minority adult callers may prevent them from deriving similar therapeutic benefit. Two hundred and forty-eight sexual minority adults from across Australia were asked about a previous personal crisis where they had accessed, or had considered accessing, a crisis helpline service. While most responses indicated some familiarity with available services, only 30% (n=75) of participants had accessed a helpline service during a time of crisis. Despite a low rate of service uptake, many of those who had used a service evaluated it positively. The low rate of overall engagement was attributed to a fear of being discriminated against by helpline workers or arose from a concern that they would have insufficient understanding of LGBT-specific concerns to be able to render meaningful support. For helpline services to increase service uptake among sexual minority adults, it is recommended that outreach efforts be undertaken to dispel the negative perceptions about such services by sexual minority persons.
{"title":"The experiences of lesbian, gay and bisexual people accessing mental health crisis support helplines in Australia","authors":"Gene Lim, Andrea Waling, A. Lyons, C. Pepping, Anna Brooks, A. Bourne","doi":"10.1080/19419899.2021.1904274","DOIUrl":"https://doi.org/10.1080/19419899.2021.1904274","url":null,"abstract":"ABSTRACT Available evidence affirms the effectiveness- of crisis helpline services in providing appropriate short-term intervention for many groups, but the unique needs of sexual minority adult callers may prevent them from deriving similar therapeutic benefit. Two hundred and forty-eight sexual minority adults from across Australia were asked about a previous personal crisis where they had accessed, or had considered accessing, a crisis helpline service. While most responses indicated some familiarity with available services, only 30% (n=75) of participants had accessed a helpline service during a time of crisis. Despite a low rate of service uptake, many of those who had used a service evaluated it positively. The low rate of overall engagement was attributed to a fear of being discriminated against by helpline workers or arose from a concern that they would have insufficient understanding of LGBT-specific concerns to be able to render meaningful support. For helpline services to increase service uptake among sexual minority adults, it is recommended that outreach efforts be undertaken to dispel the negative perceptions about such services by sexual minority persons.","PeriodicalId":51686,"journal":{"name":"Psychology & Sexuality","volume":"32 1","pages":"1150 - 1167"},"PeriodicalIF":2.3,"publicationDate":"2021-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74619723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-23DOI: 10.1080/19419899.2021.1902378
J. Christodoulou, Andrew Lac
ABSTRACT The Internet serves as a media source to communicate information about modern societal perceptions and cultural attitudes regarding gender stereotypes. The current study evaluated sex-typed electronic birth congratulatory cards aimed at parents of newborns, to determine the extent the text and images in these cards communicated sex roles and gender stereotypes. In this quantitative content analysis of electronic cards (k= 200), coded variables included visual (e.g. dominant colour, presence of human baby or animals, presence of baby clothing/accessories, toy type, and decorations) and verbal (e.g. message style, message tone, physical and non-physical descriptors, and number of words) characteristics. Interrater reliability indices across the two coders were fair to excellent. Chi-square and t-tests found that the dominant colour of the images (pink and blue), decorations (frills/lace/ribbon), and the extent of interaction, independence, play, and gender stereotypes depicted differed significantly between boy and girl typed cards. A logistic regression model explained a substantial proportion of variance in the website gender-typed classification of boy versus girl cards. The findings provide insights regarding current societal attitudes towards social and gender roles in families, with the implication that people transmit these messages by sending and receiving such online communications.
{"title":"Examining the communication of gender roles to parents: a quantitative content analysis of online birth congratulations cards","authors":"J. Christodoulou, Andrew Lac","doi":"10.1080/19419899.2021.1902378","DOIUrl":"https://doi.org/10.1080/19419899.2021.1902378","url":null,"abstract":"ABSTRACT The Internet serves as a media source to communicate information about modern societal perceptions and cultural attitudes regarding gender stereotypes. The current study evaluated sex-typed electronic birth congratulatory cards aimed at parents of newborns, to determine the extent the text and images in these cards communicated sex roles and gender stereotypes. In this quantitative content analysis of electronic cards (k= 200), coded variables included visual (e.g. dominant colour, presence of human baby or animals, presence of baby clothing/accessories, toy type, and decorations) and verbal (e.g. message style, message tone, physical and non-physical descriptors, and number of words) characteristics. Interrater reliability indices across the two coders were fair to excellent. Chi-square and t-tests found that the dominant colour of the images (pink and blue), decorations (frills/lace/ribbon), and the extent of interaction, independence, play, and gender stereotypes depicted differed significantly between boy and girl typed cards. A logistic regression model explained a substantial proportion of variance in the website gender-typed classification of boy versus girl cards. The findings provide insights regarding current societal attitudes towards social and gender roles in families, with the implication that people transmit these messages by sending and receiving such online communications.","PeriodicalId":51686,"journal":{"name":"Psychology & Sexuality","volume":"19 1","pages":"640 - 651"},"PeriodicalIF":2.3,"publicationDate":"2021-03-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75445726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-17DOI: 10.1080/19419899.2021.1905702
M. McInnis, S. Gauvin, C. Pukall
ABSTRACT Transgender individuals face many barriers to healthcare access, including providers’ lack of knowledge on transgender-specific healthcare needs. Physicians and medical students report a lack of training on and low confidence with transgender-related healthcare. Previous research has demonstrated the importance of self-efficacy and beliefs regarding affirmative practice for counsellors’ engagement in affirmative practice with LGBTQ+ clients. The present study investigated healthcare professional students’ attitudes towards transgender individuals, as well as the influence of students’ skills in working with transgender clients and their confidence understanding transgender healthcare terms on their beliefs about, self-efficacy regarding, and actual engagement in affirmative practice. Sixty-one Canadian healthcare professional students participated in an online survey. Participants reported positive attitudes towards transgender individuals, and positive beliefs about the importance of affirmative practice with LGBTQ+ clients. In a multiple mediation model, confidence with understanding transgender healthcare terms and practical skills with working with transgender clients each related to self-efficacy regarding affirmative practice; self-efficacy in turn related to engagement in affirmative practice. Healthcare professional students’ positive attitudes and beliefs are promising; additional training that builds practical skills and confidence in using correct language is important for students’ self-efficacy and engagement in affirmative practice.
{"title":"Transgender-specific factors related to healthcare professional students’ engagement in affirmative practice with LGBTQ+ clients","authors":"M. McInnis, S. Gauvin, C. Pukall","doi":"10.1080/19419899.2021.1905702","DOIUrl":"https://doi.org/10.1080/19419899.2021.1905702","url":null,"abstract":"ABSTRACT Transgender individuals face many barriers to healthcare access, including providers’ lack of knowledge on transgender-specific healthcare needs. Physicians and medical students report a lack of training on and low confidence with transgender-related healthcare. Previous research has demonstrated the importance of self-efficacy and beliefs regarding affirmative practice for counsellors’ engagement in affirmative practice with LGBTQ+ clients. The present study investigated healthcare professional students’ attitudes towards transgender individuals, as well as the influence of students’ skills in working with transgender clients and their confidence understanding transgender healthcare terms on their beliefs about, self-efficacy regarding, and actual engagement in affirmative practice. Sixty-one Canadian healthcare professional students participated in an online survey. Participants reported positive attitudes towards transgender individuals, and positive beliefs about the importance of affirmative practice with LGBTQ+ clients. In a multiple mediation model, confidence with understanding transgender healthcare terms and practical skills with working with transgender clients each related to self-efficacy regarding affirmative practice; self-efficacy in turn related to engagement in affirmative practice. Healthcare professional students’ positive attitudes and beliefs are promising; additional training that builds practical skills and confidence in using correct language is important for students’ self-efficacy and engagement in affirmative practice.","PeriodicalId":51686,"journal":{"name":"Psychology & Sexuality","volume":"70 1","pages":"676 - 688"},"PeriodicalIF":2.3,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84103394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-16DOI: 10.1080/19419899.2021.1905052
R. Hoskin, Karen L. Blair
ABSTRACT Critical femininities examines femininity through a nuanced, multidimensional framework, moving beyond femininity as a patriarchal tool, to instead consider the historical, ideological, and intersectional underpinnings of femininity, particularly those that contribute to femmephobia. While Critical Femininities is often deemed an emergent area of scholarship, this framing is both paradoxical and, conceivably, inaccurate. Rather than being a nascent field, interdisciplinary scholars have contributed to Critical Femininities for over 60 years, whether or not they labeled their research as such. Arguably, Critical Femininities is a field whose emergence can be traced back to the second wave of feminism or even earlier. However, while Dahl (2012) notes that the question of “what is femininity” is as old as de Beauvoir’s (1949) Second Sex, there is a continued lack of scholarly endeavours not only in terms of how the question of femininity has been addressed, but also in terms of how this question is integrated within research. In this article we theorize why Critical Femininities has remained in a continuous state of emerging without recognition for its contributions as a field. We argue that the field’s stalled emergence can be explained by the tendency to view femininity as unidimensional, anti–intellectual, and infantile. Moreover, we see this stalled emergence as a product of the masculine epistemological centre that informs the very fabrics of society. In response, we aim to facilitate the continued growth of the field, and to make visible the taken–for–granted presence of masculinity that remains pervasive within gender theory and epistemological frameworks.
{"title":"Critical femininities: a ‘new’ approach to gender theory","authors":"R. Hoskin, Karen L. Blair","doi":"10.1080/19419899.2021.1905052","DOIUrl":"https://doi.org/10.1080/19419899.2021.1905052","url":null,"abstract":"ABSTRACT Critical femininities examines femininity through a nuanced, multidimensional framework, moving beyond femininity as a patriarchal tool, to instead consider the historical, ideological, and intersectional underpinnings of femininity, particularly those that contribute to femmephobia. While Critical Femininities is often deemed an emergent area of scholarship, this framing is both paradoxical and, conceivably, inaccurate. Rather than being a nascent field, interdisciplinary scholars have contributed to Critical Femininities for over 60 years, whether or not they labeled their research as such. Arguably, Critical Femininities is a field whose emergence can be traced back to the second wave of feminism or even earlier. However, while Dahl (2012) notes that the question of “what is femininity” is as old as de Beauvoir’s (1949) Second Sex, there is a continued lack of scholarly endeavours not only in terms of how the question of femininity has been addressed, but also in terms of how this question is integrated within research. In this article we theorize why Critical Femininities has remained in a continuous state of emerging without recognition for its contributions as a field. We argue that the field’s stalled emergence can be explained by the tendency to view femininity as unidimensional, anti–intellectual, and infantile. Moreover, we see this stalled emergence as a product of the masculine epistemological centre that informs the very fabrics of society. In response, we aim to facilitate the continued growth of the field, and to make visible the taken–for–granted presence of masculinity that remains pervasive within gender theory and epistemological frameworks.","PeriodicalId":51686,"journal":{"name":"Psychology & Sexuality","volume":"16 1","pages":"1 - 8"},"PeriodicalIF":2.3,"publicationDate":"2021-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76717108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-16DOI: 10.1080/19419899.2021.1902849
Y. Moodley, B. Bowman
ABSTRACT Intimate partner violence (IPV) is a significant public health concern. Much research on the topic has focused on heterosexual relationships where men are frequently perpetrators and woman the victims of IPV as a function of systemically gendered inequality embedded in pervasive forms of patriarchy. However, IPV is also a concern in same-sex relationships. While the forms and functions of sexuality and gender in talk about IPV in heteronormative relationships are well documented, research on the ways that these key social categories feature in accounts of Same-Sex Intimate Partner Violence (SSIPV) has been limited. The current study advances this important area of violence scholarship by exploring the ways in which self-identified gay men describe violence in their intimate relationships. Our critical discourse analysis of accounts of IPV elicited through in-depth, semi-structured interviews demonstrates the ways in which the participants framed violence as unintimidating, tolerable, natural, erotic or even actively sought-after as part of an overarching strategy aimed at making claims on agency and resisting victimhood. The analysis suggests that researchers and policymakers should take cognisance of the local meanings and range of moral positions used by gay men to account for IPV when setting scholarship agendas and developing interventions.
{"title":"Intimate partner violence as masculine accomplishment: resistance to victimhood in accounts of violence by gay men in urban South Africa","authors":"Y. Moodley, B. Bowman","doi":"10.1080/19419899.2021.1902849","DOIUrl":"https://doi.org/10.1080/19419899.2021.1902849","url":null,"abstract":"ABSTRACT Intimate partner violence (IPV) is a significant public health concern. Much research on the topic has focused on heterosexual relationships where men are frequently perpetrators and woman the victims of IPV as a function of systemically gendered inequality embedded in pervasive forms of patriarchy. However, IPV is also a concern in same-sex relationships. While the forms and functions of sexuality and gender in talk about IPV in heteronormative relationships are well documented, research on the ways that these key social categories feature in accounts of Same-Sex Intimate Partner Violence (SSIPV) has been limited. The current study advances this important area of violence scholarship by exploring the ways in which self-identified gay men describe violence in their intimate relationships. Our critical discourse analysis of accounts of IPV elicited through in-depth, semi-structured interviews demonstrates the ways in which the participants framed violence as unintimidating, tolerable, natural, erotic or even actively sought-after as part of an overarching strategy aimed at making claims on agency and resisting victimhood. The analysis suggests that researchers and policymakers should take cognisance of the local meanings and range of moral positions used by gay men to account for IPV when setting scholarship agendas and developing interventions.","PeriodicalId":51686,"journal":{"name":"Psychology & Sexuality","volume":"23 1","pages":"663 - 675"},"PeriodicalIF":2.3,"publicationDate":"2021-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74640969","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-16DOI: 10.1080/19419899.2021.1903535
Riley A. Marshall, Emily A. Vargas, Ramaswami Mahalingam
ABSTRACT The minority stress model states that routine forms of discrimination are associated with adverse health consequences. Despite this well-supported association, there is a limited body of research applying this model for sexual minorities of colour. We utilise an intersectional approach to investigate how minority stress at the intersection of sexual and racial identities impacts psychological health outcomes. In the current study, we examine how various sources of minority stress (perceived stigma, internalised homophobia, and everyday discrimination) are associated with psychological health, through an indirect effect of mastery (Study 1) in addition to authenticity (Study 2) in two independent samples of sexual minorities of colour. Study 1 (n = 262) included sexual minorities of colour from Project STRIDE, and in Study 2, participants (n = 75) were recruited across several online platforms. Mediation analyses revealed that increased minority stressors, like discrimination, were significantly associated with a decrease in psychological health, through a decline in mastery. We did not find support for authenticity as a mediator. This study has important implications for understanding the experiences and health consequences for sexual minorities of colour.
{"title":"Minority stress and sexual minorities of colour: the mediating role of mastery","authors":"Riley A. Marshall, Emily A. Vargas, Ramaswami Mahalingam","doi":"10.1080/19419899.2021.1903535","DOIUrl":"https://doi.org/10.1080/19419899.2021.1903535","url":null,"abstract":"ABSTRACT The minority stress model states that routine forms of discrimination are associated with adverse health consequences. Despite this well-supported association, there is a limited body of research applying this model for sexual minorities of colour. We utilise an intersectional approach to investigate how minority stress at the intersection of sexual and racial identities impacts psychological health outcomes. In the current study, we examine how various sources of minority stress (perceived stigma, internalised homophobia, and everyday discrimination) are associated with psychological health, through an indirect effect of mastery (Study 1) in addition to authenticity (Study 2) in two independent samples of sexual minorities of colour. Study 1 (n = 262) included sexual minorities of colour from Project STRIDE, and in Study 2, participants (n = 75) were recruited across several online platforms. Mediation analyses revealed that increased minority stressors, like discrimination, were significantly associated with a decrease in psychological health, through a decline in mastery. We did not find support for authenticity as a mediator. This study has important implications for understanding the experiences and health consequences for sexual minorities of colour.","PeriodicalId":51686,"journal":{"name":"Psychology & Sexuality","volume":"105 1","pages":"1134 - 1149"},"PeriodicalIF":2.3,"publicationDate":"2021-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77923809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-10DOI: 10.1080/19419899.2021.1897033
K. Tan, Johanna M. Schmidt, Sonja J. Ellis, J. Veale, J. Byrne
ABSTRACT Globally, transgender people have been described as a highly marginalised population due to cisgenderism that delegitimises their gender identities and expressions. Despite robust evidence from many countries noting the association of discrimination and stigma for being transgender with heightened mental health risks, qualitative research that examines the nuances of mental health indicators using health equity frameworks has been scant both in Aotearoa/New Zealand and overseas. Using an inductive thematic approach, this paper analysed 222 open-text responses in the mental health section of the 2018 Counting Ourselves: Aotearoa New Zealand, Trans and Non-binary Health Survey. Our findings showed four overarching themes: gender-affirming healthcare, mental healthcare services and accessibility, gender minority stress, and self-affirmation and social support. Participants’ narratives described pervasive gender minority stress experiences in gender-affirming and mental healthcare services, including unmet healthcare needs, lack of competency in healthcare delivery, and pathologisation of their genders. In social settings, our participants commonly reported discrimination and violence, although they also reported that self-affirmation strategies and social support offset the impacts of gender minority stress on their mental health. The current findings indicate the importance of exploring mental health outcomes for transgender people in relation to cisgenderism and resultant gender minority stress.
{"title":"‘It’s how the world around you treats you for being trans’: mental health and wellbeing of transgender people in Aotearoa New Zealand","authors":"K. Tan, Johanna M. Schmidt, Sonja J. Ellis, J. Veale, J. Byrne","doi":"10.1080/19419899.2021.1897033","DOIUrl":"https://doi.org/10.1080/19419899.2021.1897033","url":null,"abstract":"ABSTRACT Globally, transgender people have been described as a highly marginalised population due to cisgenderism that delegitimises their gender identities and expressions. Despite robust evidence from many countries noting the association of discrimination and stigma for being transgender with heightened mental health risks, qualitative research that examines the nuances of mental health indicators using health equity frameworks has been scant both in Aotearoa/New Zealand and overseas. Using an inductive thematic approach, this paper analysed 222 open-text responses in the mental health section of the 2018 Counting Ourselves: Aotearoa New Zealand, Trans and Non-binary Health Survey. Our findings showed four overarching themes: gender-affirming healthcare, mental healthcare services and accessibility, gender minority stress, and self-affirmation and social support. Participants’ narratives described pervasive gender minority stress experiences in gender-affirming and mental healthcare services, including unmet healthcare needs, lack of competency in healthcare delivery, and pathologisation of their genders. In social settings, our participants commonly reported discrimination and violence, although they also reported that self-affirmation strategies and social support offset the impacts of gender minority stress on their mental health. The current findings indicate the importance of exploring mental health outcomes for transgender people in relation to cisgenderism and resultant gender minority stress.","PeriodicalId":51686,"journal":{"name":"Psychology & Sexuality","volume":"9 1","pages":"1109 - 1121"},"PeriodicalIF":2.3,"publicationDate":"2021-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89122139","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-09DOI: 10.1080/19419899.2021.1901771
C. Cascalheira, Amy Thomson, L. Wignall
ABSTRACT BDSM as a full-time lifestyle is stigmatised and underexamined as a phenomenon. Previous studies have investigated 24/7 sadomasochism (SM), 24/7 dominance and submission (D/s), or total power exchange (TPE), yet 24/7 BDSM remains under researched. Using a social constructionist and sexual diversity framework, we used insider knowledge to recruit four participants: a female slave/masochist, a male sadist, a female submissive, and a male dominant/protector. Interpretative phenomenological analysis revealed four superordinate and 10 subordinate themes: routes towards the fundamentals (sexually explicit resources, kink-related experiences), full-on lifestyle (self-in-role, flexible rules, shades of play, polyamory), dynamic consent (honesty, contextual communication), and practicalities (challenges, benefits). Our findings suggested that 24/7 BDSM is a socially constructed, consensual, full-time adherence to kink-related roles and behaviours untethered to time-limited scenes, woven into other life domains, and operating as an umbrella term to encompass other perpetual power dynamics. The themes contribute to the debate of kink as a sexual identity or serious leisure. We concluded that the centrality of self-in-role coupled with leisure features support 24/7 BDSM as an erotic lifestyle. Implications for sexual diversity, sex education, clinical guidelines, and social justice are discussed.
{"title":"‘A certain evolution’: a phenomenological study of 24/7 BDSM and negotiating consent","authors":"C. Cascalheira, Amy Thomson, L. Wignall","doi":"10.1080/19419899.2021.1901771","DOIUrl":"https://doi.org/10.1080/19419899.2021.1901771","url":null,"abstract":"ABSTRACT BDSM as a full-time lifestyle is stigmatised and underexamined as a phenomenon. Previous studies have investigated 24/7 sadomasochism (SM), 24/7 dominance and submission (D/s), or total power exchange (TPE), yet 24/7 BDSM remains under researched. Using a social constructionist and sexual diversity framework, we used insider knowledge to recruit four participants: a female slave/masochist, a male sadist, a female submissive, and a male dominant/protector. Interpretative phenomenological analysis revealed four superordinate and 10 subordinate themes: routes towards the fundamentals (sexually explicit resources, kink-related experiences), full-on lifestyle (self-in-role, flexible rules, shades of play, polyamory), dynamic consent (honesty, contextual communication), and practicalities (challenges, benefits). Our findings suggested that 24/7 BDSM is a socially constructed, consensual, full-time adherence to kink-related roles and behaviours untethered to time-limited scenes, woven into other life domains, and operating as an umbrella term to encompass other perpetual power dynamics. The themes contribute to the debate of kink as a sexual identity or serious leisure. We concluded that the centrality of self-in-role coupled with leisure features support 24/7 BDSM as an erotic lifestyle. Implications for sexual diversity, sex education, clinical guidelines, and social justice are discussed.","PeriodicalId":51686,"journal":{"name":"Psychology & Sexuality","volume":"5 1","pages":"628 - 639"},"PeriodicalIF":2.3,"publicationDate":"2021-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83740356","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-05DOI: 10.1080/19419899.2021.1900346
Joel R. Anderson, L. Ashford, Prashnitha Prakash, A. Gerace
ABSTRACT Support for marriage equality (i.e. extending the privilege of marriage beyond heterosexual couples) is gaining global momentum as evidenced by the increase of countries introducing related legislation, yet little research has attempted to understand factors predicting the rejection of marriage equality. In this paper, we explore the multi-faceted role of religion in explaining the relationship between sexual prejudice and the rejection of marriage equality. Specifically, we explored the role of religious affiliation (i.e. religious-group membership; Study 1: n= 81) and multiple forms of religiosity (i.e. trait-like conceptualisations; Study 2: n= 168) in explaining the rejection of marriage equality beyond variance accounted for by simple sexual prejudice. As expected, negative attitudes towards marriage equality were related to being higher in sexual prejudice and religious fundamentalism, being lower in Quest, and being Christian (vs. non-religious). In addition, both religious fundamentalism and intrinsic religiosity moderated the marriage equality rejection-sexual prejudice relationship. Importantly, in multiple regression analyses, religious affiliation did not predict the rejection of marriage equality, and religious fundamentalism was the only significant religiosity predictor. Taken together, religiosity emerged as a more useful quantification of religion than religious affiliation in the context of explaining the rejection of marriage equality.
{"title":"The role of religion in explaining the relationship between sexual prejudice and the rejection of marriage equality","authors":"Joel R. Anderson, L. Ashford, Prashnitha Prakash, A. Gerace","doi":"10.1080/19419899.2021.1900346","DOIUrl":"https://doi.org/10.1080/19419899.2021.1900346","url":null,"abstract":"ABSTRACT Support for marriage equality (i.e. extending the privilege of marriage beyond heterosexual couples) is gaining global momentum as evidenced by the increase of countries introducing related legislation, yet little research has attempted to understand factors predicting the rejection of marriage equality. In this paper, we explore the multi-faceted role of religion in explaining the relationship between sexual prejudice and the rejection of marriage equality. Specifically, we explored the role of religious affiliation (i.e. religious-group membership; Study 1: n= 81) and multiple forms of religiosity (i.e. trait-like conceptualisations; Study 2: n= 168) in explaining the rejection of marriage equality beyond variance accounted for by simple sexual prejudice. As expected, negative attitudes towards marriage equality were related to being higher in sexual prejudice and religious fundamentalism, being lower in Quest, and being Christian (vs. non-religious). In addition, both religious fundamentalism and intrinsic religiosity moderated the marriage equality rejection-sexual prejudice relationship. Importantly, in multiple regression analyses, religious affiliation did not predict the rejection of marriage equality, and religious fundamentalism was the only significant religiosity predictor. Taken together, religiosity emerged as a more useful quantification of religion than religious affiliation in the context of explaining the rejection of marriage equality.","PeriodicalId":51686,"journal":{"name":"Psychology & Sexuality","volume":"34 1","pages":"610 - 627"},"PeriodicalIF":2.3,"publicationDate":"2021-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75680198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-05DOI: 10.1080/19419899.2021.1900347
A. Oswald, S. Avory, M. Fine
ABSTRACT This article is crafted to unpack the methodological, epistemological, and ethical modes of inquiry embedded in a participatory, multi-method, intergenerational survey of/by/for lesbian, gay, bisexual, transgender, queer, intersex, asexual, and two-spirit (LGBTQIA2S+) youth from across the United States. We write alongside a racially diverse and inclusive sample of over 1,800 young people who participated in a national survey and referenced themselves as ‘queer’ and ‘neurodiverse’ in open-ended responses. This qualitative deep dive into the lives of neuroqueer youth presents back their narratives of struggle and desire through an intersectional lens attentive to multiple interlocking systems of oppression and resistance. We write to reflect the expansiveness of this community and their strategies to break free from normativity and binary expectations of gender, sexuality, and ability that are constraining all people. We illustrate how neuroqueer youth operate in ways that are multi-scalar with struggles that are deeply personal, embodied, and political. Their existential desires to be recognised as ‘me’ and get through the day are often met with solidarity activisms that confront intersectional injustices, both in-person and online.
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