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Why Immortality Could Be Good 为什么永生是件好事
IF 0.6 3区 哲学 0 PHILOSOPHY Pub Date : 2023-12-04 DOI: 10.1080/09672559.2023.2286537
John Martin Fischer
I revisit my article, “Why Immortality Is Not So Bad,” in which I argued that Bernard Williams’s thesis that immortality would necessarily be boring for any human being is false. Here I point out v...
在这篇文章中,我论证了伯纳德-威廉姆斯关于长生不老必然会让人类感到无聊的论点是错误的。在这里,我指出了...
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引用次数: 0
Metaphors and Realities 隐喻与现实
IF 0.6 3区 哲学 0 PHILOSOPHY Pub Date : 2023-12-04 DOI: 10.1080/09672559.2023.2287636
Stephen R. L. Clark
The notion that metaphorical statements are strictly false suggests that all statements, even those that seemed ‘literal’, are false, as none can ‘literally’ reflect reality. Statements about what ...
隐喻性陈述严格来说是虚假的这一概念表明,所有陈述,即使是那些看似 "字面意思 "的陈述,都是虚假的,因为没有一种陈述能够 "字面意思 "地反映现实。关于什么的陈述 ...
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引用次数: 0
Beyond Transhumanism: A Nietzschean Critique of the Cultural Implications of the Techno-Progressive Agenda 超越超人类主义:尼采对技术进步议程文化影响的批判
IF 0.6 3区 哲学 0 PHILOSOPHY Pub Date : 2023-12-04 DOI: 10.1080/09672559.2023.2287640
Markus Lipowicz
The objective of this article is to conceptualize and evaluate the transhumanist movement by applying a Nietzschean critique to its techno-progressive agenda of human enhancement. The investigation...
本文的目的是通过对超人主义运动的技术进步议程进行尼采式批判,对其进行概念化和评估。调查...
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引用次数: 0
Putnam, Gödel and Mathematical Realism Revisited 普特南,Gödel和数学现实主义的重新审视
IF 0.6 3区 哲学 0 PHILOSOPHY Pub Date : 2023-11-29 DOI: 10.1080/09672559.2023.2282766
Alan Weir
I revisit my 1993 paper on Putnam and mathematical realism focusing on the indispensability argument and how it has fared over the years. This argument starts from the claim that mathematics is an ...
我重温了1993年关于普特南和数学现实主义的论文,重点关注了不可或缺的论点,以及这些年来它是如何发展的。这个论点的出发点是数学是一种……
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引用次数: 0
Hypertextethics as a trans- and Posthumanistic Redemption to the Pathology of Unilinearity: A Pilot Project for Schools and Prisoners 超文本伦理作为对单一性病理学的跨人文主义和后人文主义的救赎:学校和囚犯的试点项目
IF 0.6 3区 哲学 0 PHILOSOPHY Pub Date : 2023-11-29 DOI: 10.1080/09672559.2023.2287634
Dominic Garcia
The author of this paper is currently working on a pilot project with school children and individuals who are in their final years of their prison sentence. The project should offer a pragmatic alt...
这篇论文的作者目前正在进行一个试点项目,对象是在校儿童和在监狱服刑最后几年的个人。这个项目应该提供一个务实的方案。
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引用次数: 0
Postmodernism, Quietism and Philosophy 后现代主义、静寂主义和哲学
IF 0.6 3区 哲学 0 PHILOSOPHY Pub Date : 2023-11-28 DOI: 10.1080/09672559.2023.2287652
David E. Cooper
In my 1993 IJPS paper it was suggested that postmodernist verdicts on ‘the death of philosophy’ relied on a rejection of any ‘substantive’ or ‘metaphysical’ notion of truth. The present paper relat...
在我1993年IJPS的论文中,有人提出后现代主义对“哲学之死”的论断依赖于对任何“实体”或“形而上学”真理概念的拒绝。本论文涉及……
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引用次数: 0
“The Root of All Evil” Revisited: My Journey from Heidegger to Cusanus “万恶之源”重访:我从海德格尔到库萨努斯的旅程
IF 0.6 3区 哲学 0 PHILOSOPHY Pub Date : 2023-11-28 DOI: 10.1080/09672559.2023.2285655
Karsten Harries
I first examine the context that led me to write ‘The Root if all Evil.’ A second section rehearses my present understanding of the significance and the inadequacy of Heidegger’s fundamental ontolo...
我首先考察了促使我写《万恶之根》的背景。“第二部分排练了我目前对海德格尔基本控制论的重要性和不足的理解……
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引用次数: 0
On Grief’s Ethical Task 论悲伤的伦理任务
IF 0.6 3区 哲学 0 PHILOSOPHY Pub Date : 2023-11-27 DOI: 10.1080/09672559.2023.2287651
Steven Gormley
The aim of this paper is to bring into view an ethical task that we face when grieving the loss of a loved one. That task is to see the independent reality of the lost other. I shall do so through ...
这篇文章的目的是让人们认识到我们在失去亲人时所面临的伦理任务。这个任务就是看到失去的他者的独立现实。我将通过……
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引用次数: 0
Introduction: Take Your Pick! Posthuman Education, Human Posteducation or Posteducation Humanism 导言:任你挑选!后人类教育,人类后教育或后教育人文主义
IF 0.6 3区 哲学 0 PHILOSOPHY Pub Date : 2023-11-20 DOI: 10.1080/09672559.2023.2282768
David Rose
Published in International Journal of Philosophical Studies (Ahead of Print, 2023)
发表于《国际哲学研究杂志》(2023年出版前)
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引用次数: 0
Conciliating to Avoid Moral Scepticism 调解以避免道德怀疑
3区 哲学 0 PHILOSOPHY Pub Date : 2023-05-27 DOI: 10.1080/09672559.2023.2263708
Nick Küspert
A common worry about moral conciliationism is that it entails at best uncertainty about many of our moral beliefs and at worst epistemological moral scepticism. Against this worry, I argue that moral conciliationism saves us from epistemological moral scepticism and enables us to be confident in many of our moral beliefs. First, I show that only taking disagreements seriously as a threat to our beliefs allows us to utilise agreements in support of our beliefs (call this symmetry). Next, I argue that utilising moral agreements as an epistemic resource allows moral conciliationism to resist the potentially worrisome reduction in confidence of our moral beliefs. Taking the relevance of moral agreement into account, I argue that it is anti-conciliationism that must meet the challenge of epistemological moral scepticism. For this, I suggest that moral inquiry is best understood as a collective endeavour. If so, then agreement on our moral judgments is required to justify the confidence we have in many of our moral beliefs. However, by symmetry, this appeal is possible only if one accepts the conciliatory attitude towards disagreements. Hence, accepting, rather than rejecting moral conciliationism, is the way out of moral scepticism.
对道德调和主义的一个普遍担忧是,它会导致我们对许多道德信仰的不确定性,最坏的情况是认识论上的道德怀疑主义。针对这种担忧,我认为道德调和主义将我们从认识论的道德怀疑主义中拯救出来,使我们能够对我们的许多道德信仰充满信心。首先,我表明,只有认真对待分歧,将其视为对我们信念的威胁,我们才能利用共识来支持我们的信念(称之为对称)。接下来,我认为利用道德协议作为一种认知资源,可以让道德调和主义抵制我们道德信仰信心潜在的令人担忧的下降。考虑到道德一致性的相关性,我认为反调和主义必须面对认识论道德怀疑主义的挑战。为此,我建议最好将道德探究理解为一种集体努力。如果是这样,那么我们需要在道德判断上达成一致,才能证明我们对许多道德信仰的信心是合理的。然而,通过对称,只有当一个人接受对分歧的和解态度时,这种呼吁才有可能。因此,接受而不是拒绝道德调和主义,才是摆脱道德怀疑主义的出路。
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引用次数: 0
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INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES
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