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Training for Life and Healing: The Systemic Empowerment of Aboriginal and Torres Strait Islander Men and Women Through Vocational Education and Training 生命和康复培训:通过职业教育和培训系统地增强土著和托雷斯海峡岛民的能力
IF 1.6 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.1017/jie.2018.5
A. Stephens, D. Monro
This paper integrates the findings of two evaluations into the effectiveness of human health workforce training delivery and outcomes. In the period 2012–2015, Wontulp-Bi-Buya College ran the Certificate III in Addictions Management and Community Development and the Certificate IV in Indigenous Mental Health: Suicide Prevention. The key findings are presented under three thematic areas: personal to community wellbeing, enrolment and completion and withdrawal and employment and voluntary sector engagement. The outcomes of both evaluations are combined to build a picture of successful course delivery, satisfaction and completion rates that well exceed the national average. The significant contribution the authors draw from these is the problematisation and theorising of the concept of ‘empowerment’. A term claimed by the College in its mission statement, the term ‘systemic empowerment’ has been co-developed with the College to both reclaim the concept of empowerment and to make sense of the personal and collective empowerment approach that serves as a framework for the trainer's pedagogy and course structures. Systemic empowerment contributes to the Colleges’ theory of change to tackle very important contemporary social and political issues holistically and at their root and serves as an important model of adult vocational education and training for Aboriginal and Torres Strait Islander people
本文将两项评估的结果纳入人类卫生工作者培训的有效性和结果中。在2012-2015年期间,Wontulp Bi Buya学院获得了成瘾管理和社区发展三级证书和土著心理健康:自杀预防四级证书。主要研究结果分为三个主题领域:个人与社区的福祉、入学、完成和退出以及就业和志愿部门的参与。这两项评估的结果结合起来,形成了一幅成功完成课程、满意度和完成率的图景,远远超过了全国平均水平。作者从中得出的重要贡献是“赋权”概念的问题化和理论化。学院在其使命声明中声称,“系统赋权”一词是与学院共同开发的,目的是重新树立赋权的概念,并理解作为培训师教学法和课程结构框架的个人和集体赋权方法。系统赋权有助于学院的变革理论,从整体和根源上解决当代非常重要的社会和政治问题,并成为原住民和托雷斯海峡岛民成人职业教育和培训的重要模式
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引用次数: 5
JIE volume 48 issue 2 Cover and Back matter JIE第48卷第2期封面和封底
IF 1.6 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.1017/jie.2019.24
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引用次数: 0
JIE volume 48 issue 2 Cover and Front matter JIE第48卷第2期封面和封面
IF 1.6 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.1017/jie.2019.23
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引用次数: 0
Empowerment is the Basis for Improving Education and Employment Outcomes for Aboriginal People in Remote Australia 赋权是改善澳大利亚偏远地区土著人民教育和就业成果的基础
IF 1.6 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.1017/jie.2018.2
Byron Wilson, Tammy Abbott, Stephen Quinn, J. Guenther, Eva McRae-Williams, Sheree Cairney
In Australia, Aboriginal and Torres Strait Islander people score poorly on national mainstream indicators of wellbeing, with the lowest outcomes recorded in remote communities. As part of a ‘shared space’ collaboration between remote Aboriginal communities, government and scientists, the holistic Interplay Wellbeing Framework and accompanying survey were designed bringing together Aboriginal priorities of culture, empowerment and community with government priorities of education, employment and health. Quantitative survey data were collected from a cohort of 841 Aboriginal people aged 15–34 years, from four different Aboriginal communities. Aboriginal community researchers designed and administered the survey. Structural equation modelling was used to identify the strongest interrelating pathways within the framework. Optimal pathways from education to employment were explored with the concept of empowerment playing a key role. Here, education was defined by self-reported English literacy and numeracy and empowerment was defined as identity, self-efficacy and resilience. Empowerment had a strong positive impact on education (β = 0.38, p < .001) and strong correlation with employment (β = 0.19, p < .001). Education has a strong direct effect on employment (β = 0.40, p < .001). This suggests that education and employment strategies that foster and build on a sense of empowerment are mostly likely to succeed, providing guidance for policy and programs.
在澳大利亚,原住民和托雷斯海峡岛民在国家主流福祉指标上的得分很低,偏远社区的结果最低。作为偏远土著社区、政府和科学家之间“共享空间”合作的一部分,设计了整体的Interplay福祉框架和配套调查,将土著文化、赋权和社区的优先事项与政府教育、就业和健康的优先事项结合在一起。定量调查数据是从来自四个不同原住民社区的841名15-34岁原住民中收集的。土著社区研究人员设计并管理了这项调查。结构方程建模用于确定框架内最强的相互关联途径。探索了从教育到就业的最佳途径,赋权的概念发挥了关键作用。在这里,教育被定义为自我报告的英语识字和算术能力,赋权被定义为身份、自我效能和韧性。赋权对教育有很大的积极影响(β=0.38,p<.001),与就业有很大的相关性(β=0.19,p<0.001)。教育对就业有很大直接影响(β0.40,p<001)。这表明,培养和建立赋权意识的教育和就业策略最有可能成功,为政策和计划提供指导。
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引用次数: 8
Mapping Boarding School Opportunities for Aboriginal Students from the Central Land Council Region of Northern Territory 绘制北领地中央土地委员会地区土著学生寄宿学校机会图
IF 1.6 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.1017/jie.2018.1
Sam Osborne, Lester-Irabinna Rigney, T. Benveniste, J. Guenther, Samantha Disbray
The 2014 Wilson review of Indigenous Education in the Northern Territory recommended boarding school models as the preferred secondary education option for very remote Aboriginal students. This study considers boarding uptake by Aboriginal students from the Central Land Council region of the Northern Territory. An examination of boarding programs available to Aboriginal students in this region found that scholarship access is largely determined by socioeducational advantage and the perceived social stability of the family and student. To increase access and participation in boarding, more flexible funding assistance programs are needed. An expanded role for brokering could also increase retention and completion rates. Ultimately, more investment is also required in remote community schools, and in the development of ‘both ways’ capital if the social and educational aspirations of young Aboriginal students and their families in this region are to be realised through a boarding school model.
2014年威尔逊对北领地土著教育的审查建议,寄宿学校模式是偏远土著学生的首选中等教育模式。这项研究考虑了来自北领地中央土地委员会地区的土著学生的寄宿情况。对该地区土著学生可获得的寄宿项目进行的审查发现,获得奖学金在很大程度上取决于社会教育优势以及家庭和学生的社会稳定性。为了增加寄宿的机会和参与度,需要更灵活的资助援助计划。扩大中介机构的作用也可以提高保留率和完成率。最终,如果要通过寄宿学校模式实现该地区年轻土著学生及其家庭的社会和教育愿望,还需要对偏远社区学校和“双向”资本的开发进行更多投资。
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引用次数: 15
Transformative Learning: A Precursor to Preparing Health Science Students to Work in Indigenous Health Settings? 变革性学习:为健康科学学生在土著健康环境中工作做准备的先驱?
IF 1.6 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.1017/jie.2018.3
Jonathan Bullen, L. Roberts
Australian undergraduate programmes are implementing curriculum aimed at better preparing graduates to work in Indigenous health settings, but the efficacy of these programmes is largely unknown. To begin to address this, we obtained baseline data upon entry to tertiary education (Time 1) and follow-up data upon completion of an Indigenous studies health unit (Time 2) on student attitudes, preparedness to work in Indigenous health contexts and transformative experiences within the unit. The research involved 336 health science first-year students (273 females, 63 males) who completed anonymous in-class paper questionnaires at both time points. Paired sample t-tests indicated significant change in student attitudes towards Indigenous Australians, perceptions of Indigenous health as a social priority, perceptions of the adequacy of health services for Indigenous Australians and preparedness to work in Indigenous health settings. Hierarchical multiple regression analyses indicated that after controlling for Time 1 measures, the number of precursor steps to transformative learning experienced by students accounted for significant variance in measures of attitudes and preparedness to work in Indigenous health contexts at Time 2. The knowledge gained further informs our understanding of both the transformative impact of such curriculum, and the nature of this transformation in the Indigenous studies health context.
澳大利亚本科课程正在实施旨在更好地为毕业生在土著卫生环境中工作做好准备的课程,但这些课程的效果在很大程度上是未知的。为了开始解决这一问题,我们获得了进入高等教育时的基线数据(时间1)和完成土著研究健康单元后的后续数据(时间2),这些数据涉及学生态度、在土著健康环境中工作的准备情况以及该单元内的变革经历。这项研究涉及336名健康科学一年级学生(273名女性,63名男性),他们在两个时间点都完成了匿名的课堂论文问卷调查。配对样本t检验表明,学生对澳大利亚原住民的态度、对原住民健康作为社会优先事项的看法、对澳大利亚原住民健康服务的充分性的看法以及在原住民健康环境中工作的准备情况发生了显著变化。分层多元回归分析表明,在控制了时间1的测量后,学生经历的变革性学习的前几步的数量导致了时间2在土著卫生环境中工作的态度和准备程度的显著差异。所获得的知识进一步使我们了解了这种课程的变革影响,以及这种变革在土著研究健康背景下的性质。
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引用次数: 17
A Bit of Ripping and Tearing: An Interpretative Study of Indigenous Engagement Officers’ Perceptions Regarding Their Community and Workplace Roles 一点撕裂和撕裂:土著参与官员对其社区和工作场所角色的认知的解释性研究
IF 1.6 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.1017/jie.2018.4
J. Mason, Jane Southcott
The Australian Government (AG) employs Indigenous Engagement Officers (IEO) in many of the remote Aboriginal communities of the Northern Territory (NT). IEOs are respected community members who apply their deep understanding of local tradition, language and politics in providing expert cultural advice to government. Competing priorities of workplace and cultural obligation make the IEO role stressful and dichotomous in nature. The workplace experiences and perceptions of IEOs remain largely unexplored and there is scant understanding of the significant crosscultural issues associated with the role. IEOs typically confront ongoing workplace stress and are unable to perform at full capacity. This qualitative study explores participant meaning regarding workplace and community roles to inform the AG in development of culturally appropriate training and support for IEOs. The study captures detailed information from six IEOs through an interpretive process sensitive to phenomenological experience. Personal meanings associated with the workplace are assembled through individual interviews and focus group sessions. Interpretative Phenomenological Analysis methodology is applied to the resulting idiographic dataset in exposing a range of superordinate themes including desire for recognition and feelings of abandonment. Findings reveal the need to incorporate correct cultural protocols in the workplace and give preference for Aboriginal learning styles in professional development activities. There is urgent need for a range of workplace supports for IEOs in future capacity-building strategies.
澳大利亚政府(AG)在北领地(NT)的许多偏远原住民社区雇佣了原住民参与官员(IEO)。IEO是受人尊敬的社区成员,他们运用对当地传统、语言和政治的深刻理解,为政府提供专业的文化建议。工作场所和文化义务的优先顺序相互竞争,使IEO的角色在本质上具有压力和二分法。IEO的工作经验和认知在很大程度上仍未被探索,对与该角色相关的重大跨文化问题也缺乏了解。IEO通常面临持续的工作压力,无法满负荷工作。这项定性研究探讨了参与者在工作场所和社区角色方面的意义,为AG制定适合文化的培训和支持IEO提供信息。该研究通过对现象学经验敏感的解释过程,从六个IEO中获取了详细信息。通过个人访谈和焦点小组会议,收集与工作场所相关的个人意义。解释现象学分析方法应用于由此产生的具体数据集,揭示了一系列上级主题,包括对认可的渴望和被抛弃的感觉。研究结果表明,有必要在工作场所纳入正确的文化规程,并在专业发展活动中优先考虑原住民的学习风格。在未来的能力建设战略中,迫切需要为IEO提供一系列工作场所支持。
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引用次数: 0
Engaged but Ambivalent: A Study of Young Indigenous Australians and Democratic Citizenship 参与但矛盾:澳大利亚土著青年与民主公民权的研究
IF 1.6 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.1017/jie.2017.41
Lucas Walsh, D. Zyngier, Venesser Fernandes, Hongzhi Zhang
In 2016, data was collected from eighty-one Indigenous young people in Australia through surveys and focus groups, which provide insight into the experiences of citizenship and democracy by young Indigenous Australians. This paper examines the attitudes of these young Indigenous Australians in relation to conventional political, economic and cultural domains of citizenship. Discussion highlights young Indigenous Australians’ perceptions of their spheres of influence, as well as their perceptions of the barriers and enablers to influence their worlds. The findings are used to critically interrogate the concept of democratic citizenship through recent scholarly lenses including the following: affective and spatial dimensions of citizenship; resilience and identity; and daily acts of citizenship. Connection to the local community is important to many of the young Indigenous participants in this study. This sends a powerful message to educational practitioners and policy makers: The local is a key site in positively shaping the democratic citizenship of young people, with an opportunity for schools and educational activities in local settings to play a central role.
2016年,通过调查和焦点小组从澳大利亚81名土著年轻人身上收集了数据,这些数据深入了解了澳大利亚土著年轻人的公民身份和民主经历。本文考察了这些年轻的澳大利亚土著人对传统政治、经济和文化公民领域的态度。讨论强调了澳大利亚土著年轻人对自己势力范围的看法,以及他们对影响世界的障碍和推动者的看法。这些发现被用来通过最近的学术视角批判性地质疑民主公民身份的概念,包括以下方面:公民身份的情感和空间维度;复原力和身份认同;以及日常公民行为。与当地社区的联系对本研究中的许多年轻土著参与者来说很重要。这向教育从业者和政策制定者发出了一个强有力的信息:地方是积极塑造年轻人民主公民身份的关键场所,学校和地方教育活动有机会发挥核心作用。
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引用次数: 3
Queer(y)ing Indigenous Australian higher education student spaces 探索澳大利亚土著高等教育学生空间
IF 1.6 Q1 Social Sciences Pub Date : 2019-10-24 DOI: 10.1017/jie.2019.19
C. Sullivan, M. Day
Abstract For many Queer and Gender Diverse (QGD) Indigenous Australian people, there is little to no separation between our queer or gender identity, and our cultural identity. We are increasingly calling upon institutions to consider and cater to our identities and the needs which correlate with such identities. This paper discusses the findings of a project that investigated the ways in which QGD Indigenous Australian students are included, or not, in the Australian higher education space. Our findings suggest QGD Indigenous Australians are often overlooked in these spaces. We explore the consequences for university access, retention and personal impact for this cohort of students.
对于许多澳大利亚的酷儿和性别多样性(QGD)原住民来说,我们的酷儿或性别认同与我们的文化认同之间几乎没有什么区别。我们越来越多地呼吁各机构考虑和满足我们的身份以及与这些身份相关的需要。本文讨论了一个项目的调查结果,该项目调查了QGD澳大利亚土著学生被包括或不包括在澳大利亚高等教育领域的方式。我们的研究结果表明,在这些空间中,QGD澳大利亚土著往往被忽视。我们探讨了大学入学、留校和对这批学生的个人影响的后果。
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引用次数: 13
Critical creative pedagogies: a decolonial and indigenous approach using visual arts and creative writing 批判性创造性教学法:使用视觉艺术和创造性写作的非殖民化和本土方法
IF 1.6 Q1 Social Sciences Pub Date : 2019-10-24 DOI: 10.1017/jie.2019.20
Carlos Rivera Santana, Graham Akhurst
Abstract The following paper argues for a critical creative paedagogy as a means of meaningfully engaging with Indigenous and decolonial philosophies. We showcase our critical frameworks and pathways for teaching a decolonial and Indigenous university course where philosophy and arts meet to engage with complex colonial, racial and epistemological questions. We first frame our theoretical and philosophical stance within critical postcolonial, Indigenous and decolonial studies. We then describe an epistemological critique within western philosophical discourse that will gesture towards a decolonial pathway to arts and discuss our creative teaching approach grounded in decolonial and Indigenous theories. Lastly, we reach to a critical and decolonial space where ‘southern’ philosophies can be ‘heard’ in their fullest complexity. We contend that creative writing and visual arts grounded in critical decolonial and Indigenous theories provide a space in which a decolonised knowledge seems possible.
摘要以下论文主张将批判性的创造性恋童癖作为一种有意义地参与土著和非殖民化哲学的手段。我们展示了我们教授非殖民化和土著大学课程的关键框架和途径,在该课程中,哲学和艺术相遇,处理复杂的殖民、种族和认识论问题。我们首先在批判性的后殖民、土著和非殖民化研究中确立了我们的理论和哲学立场。然后,我们描述了西方哲学话语中的一种认识论批判,这种批判将走向非殖民化的艺术之路,并讨论了我们基于非殖民化和本土理论的创造性教学方法。最后,我们进入了一个批判和非殖民化的空间,在那里,“南方”哲学可以被“听到”其最复杂的一面。我们认为,基于批判性非殖民化和土著理论的创造性写作和视觉艺术提供了一个非殖民化知识似乎可能存在的空间。
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引用次数: 3
期刊
Australian Journal of Indigenous Education
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