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The Case for Digital Site Reports 数字网站报告案例
IF 0.7 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-03-01 DOI: 10.1086/718167
Jennie R. Ebeling, William Caraher
As ASOR looks ahead to another century of publishing booklength site reports and continues vigorously to support the thorough publication of archaeological sites, the authors, both editors of long-standing ASOR book series, recognize that a period of significant change is upon us. This change is more than simply making conventional paper books available in digital forms and extends to a fundamental rethinking of the publishing process, new ways of thinking about what constitutes a final publication, and new expectations for professional organizations, institutions, and individuals.
随着ASOR展望下一个世纪出版书籍长度的遗址报告,并继续大力支持考古遗址的全面出版,作者,长期ASOR丛书的编辑,认识到一个重大变化的时期正在我们面前。这一变化不仅仅是简单地将传统的纸质书以数字形式呈现出来,还延伸到对出版过程的根本性反思,对最终出版物构成的新思考方式,以及对专业组织、机构和个人的新期望。
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引用次数: 1
Archaeology in a Pandemic 大流行时期的考古学
IF 0.7 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-03-01 DOI: 10.1086/718201
C. Balandier, Ivan Čipin, Britt E. Hartenberger, Moni Islam
The COVID-19 pandemic of 2020–2021 has disrupted life in just about every way imaginable. Many in the ASOR community have been hindered by the lack of access to collections, publications, and colleagues. For most archaeologists, fieldwork plans came to a screeching halt in spring 2020. While some were able to resume fieldwork in summer 2020 or summer 2021 with smaller teams and new precautions, many have not traveled overseas in nearly two years. While the long-term impact of the pandemic on the discipline in general and ASOR in particular will not be known for years, it is important to share our individual stories and document how our research lives continue to be affected now. In this essay, four archaeologists—two who were able to participate in archaeological fieldwork in 2020–2021 and two who were not—write about their experiences of archaeology in a pandemic.
2020-2021年的COVID-19大流行几乎以各种可以想象的方式扰乱了人们的生活。ASOR社区中的许多人由于缺乏对集合、出版物和同事的访问而受到阻碍。对大多数考古学家来说,田野调查计划在2020年春天戛然而止。虽然一些人能够在2020年夏季或2021年夏季以较小的团队和新的预防措施恢复实地调查,但许多人已经近两年没有出国旅行了。虽然疫情对整个学科,特别是ASOR的长期影响在数年内都不得而知,但重要的是要分享我们的个人故事,并记录我们的研究生活现在如何继续受到影响。在这篇文章中,四位考古学家——两位能够在2020-2021年参加考古实地工作,两位不能——写下了他们在大流行中的考古经历。
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引用次数: 0
Through the Eye of a Needle 穿过针眼
IF 0.7 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-03-01 DOI: 10.1086/718168
Giulia Muti
This article argues that a renewed analysis of textile manufacture can bring a fresh perspective to approach the cultural transformations occurring in Cyprus during the mid-third millennium BCE and to investigate their significance. I present the main interpretations on the transition from the Chalcolithic to the Bronze Age as indicated by current archaeological research and explain the value of textile tools as archaeological indicators. Following this, the available data for selected textile activities (fiber exploitation and thread making) are analyzed and discussed. The final aim is to demonstrate how current narratives can be challenged when technology is not the only aspect considered, and productive purposes and raw materials are also included.
本文认为,对纺织品制造的重新分析可以带来一个新的视角,以接近公元前三千年中期发生在塞浦路斯的文化转型,并调查其意义。我介绍了目前考古研究表明的从铜器时代向青铜时代过渡的主要解释,并解释了纺织工具作为考古指标的价值。在此之后,对选定的纺织活动(纤维开发和制线)的现有数据进行了分析和讨论。最后的目的是展示当前的叙述如何可以被挑战,当技术不是唯一考虑的方面,生产目的和原材料也包括在内。
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引用次数: 4
Editor’s Note Editor’s音符
IF 0.7 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-03-01 DOI: 10.1086/719604
Stephanie L. Budin
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引用次数: 0
Progress, Design, and Hyperreal Spectacle 进步、设计和超真实景观
IF 0.7 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-03-01 DOI: 10.1086/718165
K. Mcgeough
As Near Eastern archaeology developed into an academic discipline throughout the nineteenth century, it led to serious considerations on the relationships between those ancient civilizations and contemporary cultures. Issues of progress and decline were particularly paramount as citizens of the European and North American powers considered what the collapse of ancient civilizations implied about the present. Related to these concerns were interests in material and technological progress, and thus the materiality of the ancient Near East became a subject of debate in regard to contemporary design. Here are explored some of the ways that ancient Egypt and the Near East were presented in these hyperreal spectacles, why the past was so fundamental to discussions of the present and future in the nineteenth century, and why comparative geographical approaches to the topic have been so compelling for nonacademic audiences.
随着近东考古学在整个19世纪发展成为一门学术学科,人们开始认真考虑这些古代文明与当代文化之间的关系。当欧洲和北美大国的公民考虑到古代文明的崩溃对现在的影响时,进步和衰落的问题尤为重要。与这些问题相关的是对材料和技术进步的兴趣,因此古代近东的物质性成为当代设计中争论的主题。本文探讨了古埃及和近东在这些超现实奇观中呈现的一些方式,为什么过去对19世纪的现在和未来的讨论如此重要,以及为什么比较地理学的方法对非学术观众如此有吸引力。
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引用次数: 0
Nude Awakenings 裸体醒来
IF 0.7 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-03-01 DOI: 10.1086/718192
S. Budin
This article considers the earliest examples of so-called Nude Female iconography that emerged in Mesopotamia in the Early Dynastic period, with a particular focus on the aspects of nudity and gesture. Rather than concluding that these images represent goddesses or concepts such as fertility, the data reveal that in the Early Dynastic period female nudity was no different than male nudity.
本文考虑了早期王朝时期出现在美索不达米亚的所谓裸体女性肖像的最早例子,特别关注裸体和手势方面。这些数据显示,在早期王朝时期,女性裸体与男性裸体没有什么不同,而不是得出这些图像代表女神或生育等概念的结论。
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引用次数: 0
The Temple of the Winged Lions, Petra 翼狮庙,佩特拉
IF 0.7 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-12-01 DOI: 10.1086/716829
Pauline Piraud-Fournet, John Green, Noreen Doyle, P. P. Creasman
The Temple of the Winged Lions (TWL) in Petra is a Nabataean ritual complex, with workshops and domestic spaces, founded in the early first century CE and active until the earthquake of 363 CE. This paper begins to fill lacunae in the published record about the TWL, offering a summary of its less-reported aspects and suggesting that conclusions drawn from earlier excavations (1974–2005) must be reassessed through a full study that draws from recent work in Petra and the wider region. The TWL is a contextually rich site for the study of ancient ritual, economy, and society in the Nabataean and Greco-Roman world, providing opportunities to test ideas on social identity, cultural hybridity, and indigeneity through a combined study of architecture, objects, and spatial organization. In parallel to this research, the TWL Cultural Resource Management Initiative of ACOR (2009–present) has also undertaken major public archaeology, conservation, and site presentation activities.
佩特拉的飞狮神庙(TWL)是纳巴泰人的仪式综合体,有作坊和家庭空间,建于公元一世纪初,一直持续到公元363年地震。本文开始填补关于TWL的已发表记录中的空白,对其较少报道的方面进行了总结,并建议必须通过对佩特拉和更广泛地区最近工作的全面研究来重新评估从早期挖掘(1974-2005)得出的结论。TWL是研究纳巴泰和希腊罗马世界古代仪式、经济和社会的一个文脉丰富的场所,通过对建筑、物体和空间组织的综合研究,提供了测试社会认同、文化混合和土著思想的机会。与此同时,ACOR的TWL文化资源管理计划(2009年至今)也开展了重大的公共考古、保护和遗址展示活动。
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引用次数: 4
New Evidence of Two Transitions in the Neolithic Sequence of Northeastern Iran 伊朗东北部新石器时代序列两次过渡的新证据
IF 0.7 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-12-01 DOI: 10.1086/716827
K. Roustaei, H. Rezvani
During preliminary fieldwork at an endangered site in the Shahroud area in northeast Iran, evidence of two transitional periods in the Neolithic sequence of the region were observed and partially documented. The first transition, around 6700–6200 BCE, corresponds with the temporal gap between the West Mound and the East Mound of Sang-e Chakhmaq sequences, as the type sites of the Aceramic/Proto-Ceramic Neolithic and the Ceramic Neolithic of northeastern Iran, respectively. The second transition demonstrates the contextual relationship between the ceramic of the final phase of Chakhmaq culture and the first manifestation of the distinct ceramic of the succeeding culture of Cheshmeh Ali in the second half of the sixth millennium BCE. This is the first time that evidence of these two transitions, augmented by new 14C dates, has been documented.
在伊朗东北部shahoud地区一处濒危遗址的初步实地考察中,观察到该地区新石器时代序列中两个过渡时期的证据,并部分记录下来。第一次过渡发生在公元前6700-6200年左右,对应于Sang-e Chakhmaq序列的西丘和东丘之间的时间间隔,分别是伊朗东北部陶瓷/原陶瓷新石器时代和陶瓷新石器时代的类型遗址。第二个转变表明了Chakhmaq文化最后阶段的陶瓷与公元前六千年下半叶Cheshmeh Ali文化的独特陶瓷的第一次表现之间的语境关系。这是这两个转变的证据第一次被记录下来,新的14C年代增加了证据。
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引用次数: 1
Gender, Deities, and the Public Image of Sobekneferu 性别、神灵与索贝克内弗鲁的公众形象
IF 0.7 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-12-01 DOI: 10.1086/716826
K. Diamond
Sobekneferu ascended the Egyptian throne near the end of the Twelfth Dynasty. She was not only the first female king but also the first royal woman for whom we have evidence of cross-dressing. From the record she has left us it is clear that the gender-incongruent imagery associated with Egyptian warrior goddesses established a foundation for her composite imagery. Sobekne-feru embraced masculine poses in her statues, masculine titles and grammatical endings in her inscriptions, and on her Louvre statue she adopted masculine dress. This paper illustrates how her multiple-gendered works were inspired by well-entrenched ideas organic to Egypt, how her self-styled image was based on historic prototypes, and how her transgression of social gender boundaries was sanctioned by religion.
索贝克内弗鲁在第十二王朝末期登上了埃及的王位。她不仅是第一位女国王,也是第一个有证据表明她穿着异性服装的皇室女性。从她留给我们的记录来看,很明显,与埃及战士女神相关的性别不一致的图像为她的合成图像奠定了基础。索贝克内-弗鲁在她的雕像中采用了男性的姿势,在她的题词中采用了男性的头衔和语法结尾,在她的卢浮宫雕像上,她采用了男性的服装。本文阐述了她的多性别作品是如何受到埃及根深蒂固的观念的启发,她的自我风格形象是如何基于历史原型的,以及她对社会性别界限的突破是如何受到宗教的认可的。
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引用次数: 0
Umm an-Nar Ritual Building in Dahwa 1 (DH1), Northern Al-Batinah, Oman 阿曼Al-Batinah北部Dahwa 1(DH1)的Umm an Nar仪式大楼
IF 0.7 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-12-01 DOI: 10.1086/716828
N. al‐Jahwari, K. Douglas
This article presents one of the earliest ritual buildings in the Oman Peninsula. This building was excavated at the settlement of Dahwa 1 (DH1) in 2017 and identified as S.20. The site of Dahwa 1 is located in the Batinah plain in the northeastern part of the Sultanate of Oman. It is one of the few relatively well-preserved domestic settlements in southeast Arabia and includes around seventeen differently sized buildings, dating to the Umm an–Nar period (ca. 2700–2000 BCE). Excavations revealed that S.20 differs from the other four excavated buildings at the settlement. Although building S.20 is the smallest one in the settlement, several factors such as the building location, its isolated setting, plan, size, construction, chronology, and finds led us to connect its function more to ritual than any other regular type of building.
本文介绍了阿曼半岛最早的仪式建筑之一。该建筑于2017年在Dahwa 1(DH1)定居点被挖掘,并被鉴定为S.20。Dahwa 1号遗址位于阿曼苏丹国东北部的Batinah平原。它是阿拉伯东南部为数不多的保存相对完好的国内定居点之一,包括大约17座不同大小的建筑,可追溯到乌姆曼-纳尔时期(约公元前2700年至2000年)。挖掘显示,S.20与定居点其他四座挖掘建筑不同。尽管S.20建筑是定居点中最小的一座,但建筑位置、独立环境、平面图、大小、结构、年代和发现等因素使我们将其功能与仪式联系起来,而不是与任何其他常规类型的建筑联系起来。
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