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Uncanny parallels: Jennifer Kent’s the Nightingale, violence, and the Vandemonian past 不同寻常的相似之处:詹妮弗·肯特的《夜莺》、《暴力》和《范德莫尼亚的过去》
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2020-01-02 DOI: 10.1080/17503175.2020.1756172
K. Harman
ABSTRACT Set in mid-1820s Van Diemen’s Land, The Nightingale depicts a dark and disturbing Tasmanian past populated with redcoats, convicts, Aboriginal people, and a few free settlers. Controversial scenes include the repeated rape of a young female convict, the murders of her husband and infant, and the rape and murder of an Aboriginal woman. Uncanny parallels can be drawn between the on-screen experiences of the white female lead, and the violence visited on the bodies of Tasmanian colonial woman Elizabeth Tibbs, her husband, and infant in 1826. After situating the film within its historical context, this paper provides a mimetic reading through elaborating these parallels. It interrogates key points of divergence between these fictional and historical accounts of women’s lives to explore what they reveal about gender, class, race, violence, and justice in colonial Van Diemen’s Land and its depiction in twenty-first century Australia.
摘要《夜莺》以19世纪20年代中期的范地为背景,描绘了一个黑暗而令人不安的塔斯马尼亚过去,那里居住着红衫军、罪犯、原住民和一些自由定居者。有争议的场景包括一名年轻女罪犯被反复强奸,她的丈夫和婴儿被谋杀,以及一名土著妇女被强奸和谋杀。白人女主角的银幕经历与1826年塔斯马尼亚殖民地妇女伊丽莎白·蒂布斯(Elizabeth Tibbs)、她的丈夫和婴儿尸体上发生的暴力事件有着惊人的相似之处。在将这部电影置于其历史背景下之后,本文通过阐述这些相似之处来提供一种模仿阅读。它询问了这些关于女性生活的虚构和历史描述之间的关键分歧点,以探索它们在殖民地范迪曼的土地及其在21世纪澳大利亚的描绘中揭示了性别、阶级、种族、暴力和正义。
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引用次数: 2
The Nightingale Sings in a New Year …  夜莺在新的一年里歌唱 …
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2020-01-02 DOI: 10.1080/17503175.2020.1757014
A. Lambert
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引用次数: 1
‘I can’t stand the noise of it’: the figure of the child and the critique of colonialism in Jennifer Kent’s the Nightingale “我不能忍受它的噪音”:詹妮弗·肯特《南丁格尔》中孩子的形象和对殖民主义的批判
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2020-01-02 DOI: 10.1080/17503175.2020.1756171
Joanne Faulkner
ABSTRACT The presence in Jennifer Kent’s The Nightingale of children, and of violence against them, has so far been little commented upon, as much commentary has focused on the film’s depiction of rape and colonial gender relations. Yet key plot points are articulated through violence against a child — and the exclamations at these points by the film’s antagonist, Lt. Hawkins, of “shut it up” and “I can’t stand the ... noise of it,” indicates a critical role played by representations of children that may be turned against colonial power. This article examines the-role of the child as a site of immanent critique of colonial violence in The Nightingale, in the context of the use of representations of childhood in settler-colonial film and culture more broadly.
詹妮弗·肯特的电影《夜莺》中儿童的存在,以及针对儿童的暴力,迄今为止很少有人评论,因为很多评论都集中在电影对强奸和殖民地性别关系的描述上。然而,关键的情节点是通过对一个孩子的暴力行为来表达的——在这些点上,电影的对手霍金斯中尉大喊“闭嘴”和“我不能忍受……”它的噪音,“表明儿童的代表可能会反对殖民主义力量发挥关键作用。本文考察了儿童在《夜莺》中作为对殖民暴力的内在批判的场所的角色,在更广泛的移民-殖民电影和文化中使用儿童的表现。
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引用次数: 1
A critical introduction to The Nightingale: gender, race and troubled histories on screen 《夜莺》的批判性介绍:银幕上的性别、种族和麻烦的历史
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2020-01-02 DOI: 10.1080/17503175.2020.1740404
Michelle Arrow, James F. Findlay
ABSTRACT Acclaimed Australian filmmaker Jennifer Kent’s film The Nightingale has generated intense debate since its premiere at the 2018 Venice Film Festival. Set during the Black War in Van Diemen’s Land in 1825, the film is an unflinching depiction of colonial and sexual violence. Kent told The Saturday Paper that she ‘wanted to tell a story that is relevant to my history and my country’. Her vision of British colonisation, and its consequences for those caught in its wake, taps into a conversation with a strong presence in Australia’s public, political and cultural life over the last three decades. This article critically introduces The Nightingale as an historical film; that is, a film set in the past which offers an interpretation of history. We ask: how does The Nightingale represent the past? How might we situate it within longer traditions of historical representation of frontier conflict, and the convict experience? How did audiences respond to the film? And finally, how might we situate The Nightingale in the moment of its reception? What does it mean to make a film about colonial violence at the same moment as the Uluru statement called for truth-telling about our history?
澳大利亚著名导演詹妮弗·肯特的电影《夜莺》自2018年威尼斯电影节首映以来就引发了激烈的争论。这部电影以1825年范迪门斯土地上的黑人战争为背景,对殖民和性暴力进行了毫不畏惧的描绘。肯特告诉《周六报》,她“想讲述一个与我的历史和我的国家有关的故事”。她对英国殖民的看法,及其对那些被殖民的人的影响,在过去三十年中,在澳大利亚的公共、政治和文化生活中有着强大的影响力。本文将《夜莺》作为一部历史电影进行了批判性的介绍;也就是说,一部以过去为背景,提供历史解释的电影。我们问:《夜莺》如何代表过去?我们如何将其置于边界冲突和罪犯经历的更悠久的历史传统中呢?观众对这部电影的反应如何?最后,我们该如何把《夜莺》放在它被接受的时刻呢?在《乌鲁鲁宣言》呼吁我们讲述历史真相的同时,制作一部关于殖民暴力的电影,这意味着什么?
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引用次数: 2
‘I just felt sad and angry all in one thing’: Jim Everett in conversation with Rebe Taylor on making the Nightingale 吉姆·埃弗雷特在拍摄《南丁格尔》时与瑞贝·泰勒谈话时说:“我只是觉得又伤心又生气。
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2020-01-02 DOI: 10.1080/17503175.2020.1757013
Rebe Taylor, J. Everett
ABSTRACT The symposium ‘The Nightingale: Gender, Race and Troubled Histories on Screen’ opened with a discussion between Jim Everett, the film’s associate producer and Aboriginal consultant, and Associate Professor Rebe Taylor, Senior Research Fellow in the College of Arts, Law and Education at the University of Tasmania. Rebe and Jim have known each other since 1999, when they met at a history conference: as Rebe noted, ‘we’ve never really stopped talking since then.’ Jim is a Senior Indigenous scholar at the University of Tasmania and he is currently working on a Master’s thesis with Rebe. In this (edited) transcript of their conversation, Rebe and Jim discuss the way he came to be involved with the film, the casting and production process, and his reaction to the finished film.
“南丁格尔:银幕上的性别、种族和麻烦历史”研讨会以该片副制片人兼原住民顾问吉姆·埃弗雷特与塔斯马尼亚大学艺术、法律和教育学院高级研究员雷贝·泰勒副教授的讨论拉开序幕。雷伯和吉姆相识于1999年,当时他们在一次历史会议上相遇。正如雷伯所说,“从那时起,我们就从未停止过交谈。”吉姆是塔斯马尼亚大学的高级土著学者,他目前正在与雷贝一起完成一篇硕士论文。在这段(经过编辑的)谈话记录中,雷贝和吉姆讨论了他参与这部电影的方式,选角和制作过程,以及他对这部电影的反应。
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引用次数: 1
Convict/Aboriginal partnerships and ruptured histories in The Nightingale 《夜莺》中囚犯/土著的伙伴关系和破裂的历史
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2020-01-02 DOI: 10.1080/17503175.2020.1756173
James F. Findlay
ABSTRACT This article considers the convict/Aboriginal partnership at the heart of Jennifer Kent's The Nightingale. In doing so it locates Clare and Billy’s relationship within a broader representational history of convict/Aboriginal partnerships on screen. It explores how The Nightingale conforms to, or ruptures, the narrative patterns and tropes that have developed around such encounters. Furthermore, it considers the partnership’s revisionist potential and continuing limitations as a representational means to exploring the multi-layers of power, violence and colonisation on screen.
摘要本文探讨了詹妮弗·肯特的《夜莺》中的罪犯/原住民伙伴关系。在这样做的过程中,它将克莱尔和比利的关系定位在屏幕上罪犯/原住民伙伴关系的更具代表性的历史中。它探讨了《夜莺》如何符合或打破围绕这些遭遇发展起来的叙事模式和比喻。此外,它认为这种伙伴关系的修正主义潜力和持续的局限性是探索银幕上权力、暴力和殖民多层的代表性手段。
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引用次数: 1
‘Brutal’ and ‘Grisly’: exploring the (non-Indigenous) critical reception to two Australian postcolonial films of the frontier, The Nightingale (2018) and The Proposition (2005) 《野蛮》和《悲伤》:探索(非土著)对两部澳大利亚后殖民边境电影《南丁格尔》(2018)和《命题》(2005)的批评接受
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2020-01-02 DOI: 10.1080/17503175.2020.1757836
C. Elder
ABSTRACT This article explores the marketing and non-Indigenous critical responses to the film The Nightingale (2018) by reading it alongside the reception and responses to a similar film, made over a decade earlier, a film that also studies the multi-layers of colonial violence. Using the film The Proposition (2005) as a foil this article considers the ways that violence figured by two non-Indigenous directors working in a postcolonial Australian context is interpreted by the critics reviewing films. The articles considers the different tropes, non-Indigenous critics offer viewers of the film. How do they suggest consumers interpret or experience the film? The argument is that the tropes, and cues can be understood both in terms of the immediate film experience, but also, for Australian viewers in terms of two ‘events’ – Reconciliation and the Uluru Statement – that help shape what national and counter histories of Australia have power at different times. The objectives of the article are therefore twofold. The first is to catalogue some of the ways each films’ marketing machine and then some key critics explained or described the plot and narrative of the two films, in particular how they explained the idea of colonial trauma in relation to the two events. The second objective is to examine how the reviewers/marketing material explained how each film deployed these ideas in order to challenge historically powerful understandings of history and belonging – in its multiple meanings – in Australia.
本文通过阅读电影《夜莺》(2018)以及对十多年前拍摄的一部类似电影的接受和反应,探讨了市场营销和非土著评论对电影《夜莺》(2018)的反应,这部电影也研究了殖民暴力的多层。本文以电影《命题》(2005)为衬托,探讨了两位非原住民导演在后殖民时期的澳大利亚背景下所表现的暴力行为是如何被影评人解读的。文章考虑了不同的比喻,非原住民评论家提供给观众的电影。他们建议消费者如何解读或体验这部电影?论点是,这些比喻和线索既可以从直接的电影体验中理解,也可以从两个“事件”(和解和乌鲁鲁声明)的角度来理解,这两个“事件”有助于塑造澳大利亚在不同时期的国家历史和反历史。因此,这篇文章的目的是双重的。首先是对每部电影的营销方式进行分类,然后是一些关键的评论家对两部电影的情节和叙事进行解释或描述,特别是他们如何解释与这两件事有关的殖民创伤。第二个目标是研究影评人/营销材料如何解释每部电影如何运用这些思想,以挑战澳大利亚对历史和归属感的历史强大理解——在其多重含义中。
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引用次数: 0
Migrant and diasporic film and filmmaking in New Zealand 新西兰的移民和流散电影和电影制作
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2019-09-02 DOI: 10.1080/17503175.2019.1700010
A. Lambert
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引用次数: 2
Editor’s introduction 编者简介
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2019-09-02 DOI: 10.1080/17503175.2019.1700051
A. Lambert
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引用次数: 0
More than just a gay pun: the changing nature of Australian queer film criticism 不仅仅是同性恋双关语:澳大利亚酷儿电影批评性质的变化
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2019-09-02 DOI: 10.1080/17503175.2019.1693481
Stuart Richards
ABSTRACT This essay looks at the critical reception of Australian queer cinema demonstrating the difference in reviews of queer Australian films. The Adventures of Priscilla, Queen of the Desert (Elliot, Stephan. 1994. The Adventures of Priscilla, Queen of the Desert. Sydney: Roadshow Distribution) and The Sum of Us (Dowling, Kevin, and Geoff Burton. 1994. The Sum of Us. Sydney: Southern Star) will be compared to films that came later in the 1990s, notably Love and Other Catastrophes (Croghan, Emma-Kate. 1996. Love and Other Catastrophes. Sydney: Fox Searchlight), The Well (Lang, Samantha. 1997. The Well. Sydney: Southern Star) and Head On (Kokkinos, Ana. 1998. Head On. Melbourne: Umbrella Entertainment). These later films managed to generate buzz on the queer film festival circuit as well as at general international film festivals. Their queerness attracts international LGBTQ audiences while, secondly, genre-related elements have the potential to attract a wider cinephile audience. I will utilise paratextual elements, particularly reviews during their film festival and theatrical runs, to demonstrate how they cross-over to wider audiences. In investigating their framing and reception, these films increasingly engage audiences through their genre signifiers. This essay demonstrates that the discourse around Australian queer cinema has matured to offer multi-faceted perspectives.
摘要本文考察了澳大利亚酷儿电影的评论接受度,展示了对澳大利亚酷儿影片评论的差异。《沙漠女王普里西拉历险记》(艾略特,斯蒂芬,1994年)。沙漠女王普里西拉历险记。悉尼:路演发行)和《我们的总和》(道林、凯文和杰夫·伯顿,1994年。《我们的总和》(The Sum of Us,Sydney:Southern Star)将与20世纪90年代后期的电影进行比较,尤其是《爱与其他灾难》(Croghan,Emma Kate,1996)。爱情和其他灾难。悉尼:福克斯探照灯),《井》(郎,萨曼莎,1997年。The Well。悉尼:南方之星)和Head On(Kokkinos,Ana.1998。Head On。墨尔本:雨伞娱乐)。这些后来的电影在酷儿电影节和一般的国际电影节上引起了轰动。他们的古怪吸引了国际LGBTQ观众,其次,与类型相关的元素有可能吸引更广泛的电影爱好者。我将利用副文本元素,特别是在电影节和影院放映期间的评论,来展示它们是如何向更广泛的观众传播的。在调查它们的框架和接受度时,这些电影越来越多地通过其类型符号吸引观众。这篇文章表明,围绕澳大利亚酷儿电影的讨论已经成熟,可以提供多方面的视角。
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引用次数: 1
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Studies in Australasian Cinema
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