Pub Date : 2024-01-08DOI: 10.1017/s1479591423000566
Tingcong Lin, Ping Su
This article studies Western (primarily Anglophone) representations of the Dan people (boat people) and the boat clusters on which they lived, relative to the mainland, in the island city of Guangzhou, focusing on 1842–1900. A change occurred over time, as the Dan went from being in close interaction with Westerners prior to the Opium Wars to being peripheral to Western interests and activities. This shift is evident in Western writings, and negative representations of the Dan came to dominate in the late nineteenth century. This mirrored changing sociospatial power relations between Westerners and the terrestrial Chinese, as Westerners increasingly gained access to the onshore city of Guangzhou itself, in part from the colonial island enclave of Shamian. Changing crosscultural interactions affected how the Chinese Others were perceived and ultimately how the Chinese whole was intertextually constructed in Western colonial discourse.
{"title":"The myth of the Others: Western representations of the Dan people and boat clusters in the island city of Guangzhou, China (1842–1900)","authors":"Tingcong Lin, Ping Su","doi":"10.1017/s1479591423000566","DOIUrl":"https://doi.org/10.1017/s1479591423000566","url":null,"abstract":"\u0000 This article studies Western (primarily Anglophone) representations of the Dan people (boat people) and the boat clusters on which they lived, relative to the mainland, in the island city of Guangzhou, focusing on 1842–1900. A change occurred over time, as the Dan went from being in close interaction with Westerners prior to the Opium Wars to being peripheral to Western interests and activities. This shift is evident in Western writings, and negative representations of the Dan came to dominate in the late nineteenth century. This mirrored changing sociospatial power relations between Westerners and the terrestrial Chinese, as Westerners increasingly gained access to the onshore city of Guangzhou itself, in part from the colonial island enclave of Shamian. Changing crosscultural interactions affected how the Chinese Others were perceived and ultimately how the Chinese whole was intertextually constructed in Western colonial discourse.","PeriodicalId":51971,"journal":{"name":"International Journal of Asian Studies","volume":"20 22","pages":""},"PeriodicalIF":0.6,"publicationDate":"2024-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139445648","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.1017/s1479591423000542
Sumanto Al Qurtuby
{"title":"Rethinking Interreligious Dialogue: Orality, Collective Memory, and Christian-Muslim Engagements in Indonesia By Izak Y.M. Lattu. Leiden, the Netherlands: Brill, 2023. 231 pages. Hardback, €110.28, ISBN: 978-3506790200. Ebook, €110.28, ISBN: 978-3657790203","authors":"Sumanto Al Qurtuby","doi":"10.1017/s1479591423000542","DOIUrl":"https://doi.org/10.1017/s1479591423000542","url":null,"abstract":"","PeriodicalId":51971,"journal":{"name":"International Journal of Asian Studies","volume":"220 7","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138997031","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-04DOI: 10.1017/s1479591423000505
Prem Singh Gill
{"title":"Another India: The Making of the World's Largest Muslim Minority, 1947-77 By Pratinav Anil. London: Hurst, 2023. 432 pages. Hardback, £25.00 GBP, ISBN: 9781787388086.","authors":"Prem Singh Gill","doi":"10.1017/s1479591423000505","DOIUrl":"https://doi.org/10.1017/s1479591423000505","url":null,"abstract":"","PeriodicalId":51971,"journal":{"name":"International Journal of Asian Studies","volume":"29 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138601895","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-04DOI: 10.1017/s147959142300044x
Sujay Biswas
Within the prevailing historiographical tradition of modern India, critics see the Poona Pact as having “disenfranchised” Dalits, which they attribute to the fact that, due to the numerical superiority of caste Hindus, the implementation of joint electorates resulted in the consolidation of power within the Indian National Congress: the party that, critics allege, protected the interests of the caste Hindu community. Critics further argue that Dalit candidates who successfully ran for office under the Congress party’s banner, garnering support mostly from caste Hindu voters, failed to speak for the interests of the Dalit community effectively. This article examines the returns of the provincial assembly elections held in 1936–1937 and 1945–1946, as well as the functioning of the Congress ministries in the provinces of British India between 1937 and 1939 and 1946 and 1947 to challenge the criticisms mentioned above and to argue that the inclusion of reserved seats, primary elections, and cumulative voting mechanisms had a significant role in enhancing the potential of the Poona Pact to ensure genuine descriptive representation of Dalits. The article also finds that the affiliation of Dalit legislators with the Congress party had a beneficial impact on their substantive representation in the provincial legislatures where the Congress formed ministries because Dalit interests and the ideological and programmatic dynamics of the Congress party were congruent. In this context, Gandhi, a member of the caste Hindu community, played the role of a “critical actor” who encouraged the Congress party to undertake measures to advance the interests of the Dalit community. Moreover, a powerful and autonomous anti-untouchability movement led by the Harijan Sevak Sangh played a crucial role in enhancing the institutional capabilities of the Congress governments, enabling them to effectively address the concerns and challenges faced by the Dalit community, which further bolstered the substantive representation of Dalits.
在现代印度盛行的史学传统中，批评者认为《普纳公约》剥夺了达利特人的“公民权”，他们将其归因于这样一个事实:由于种姓印度教徒在数量上的优势，联合选举的实施导致了印度国民大会党(Indian National Congress)内部的权力巩固:批评者声称，这个党保护了种姓印度教徒社区的利益。批评人士进一步指出，在国大党的旗帜下成功竞选公职的达利特候选人，主要获得了种姓印度教选民的支持，未能有效地为达利特社区的利益说话。本文考察了1936-1937年和1945-1946年举行的省议会选举的结果，以及1937年至1939年和1946年至1947年期间在英属印度各省举行的国大党部门的运作，以挑战上述批评，并认为保留席位，初选，累积投票机制在增强《普纳公约》的潜力以确保达利特的真正描述性代表权方面发挥了重要作用。文章还发现，达利特立法者与国大党的隶属关系对他们在省级立法机构中的实质性代表产生了有益的影响，因为达利特的利益与国大党的意识形态和纲领动态是一致的。在这种背景下，甘地作为种姓印度教社区的一员，扮演了一个“关键演员”的角色，鼓励国大党采取措施促进达利特社区的利益。此外，由Harijan Sevak Sangh领导的强大而自主的反贱民运动在提高国大党政府的机构能力方面发挥了至关重要的作用，使他们能够有效地解决达利特社区所面临的问题和挑战，这进一步加强了达利特的实质性代表。
{"title":"The Poona Pact, Indian National Congress and the descriptive and substantive representation of Dalits in colonial India","authors":"Sujay Biswas","doi":"10.1017/s147959142300044x","DOIUrl":"https://doi.org/10.1017/s147959142300044x","url":null,"abstract":"Within the prevailing historiographical tradition of modern India, critics see the Poona Pact as having “disenfranchised” Dalits, which they attribute to the fact that, due to the numerical superiority of caste Hindus, the implementation of joint electorates resulted in the consolidation of power within the Indian National Congress: the party that, critics allege, protected the interests of the caste Hindu community. Critics further argue that Dalit candidates who successfully ran for office under the Congress party’s banner, garnering support mostly from caste Hindu voters, failed to speak for the interests of the Dalit community effectively. This article examines the returns of the provincial assembly elections held in 1936–1937 and 1945–1946, as well as the functioning of the Congress ministries in the provinces of British India between 1937 and 1939 and 1946 and 1947 to challenge the criticisms mentioned above and to argue that the inclusion of reserved seats, primary elections, and cumulative voting mechanisms had a significant role in enhancing the potential of the Poona Pact to ensure genuine descriptive representation of Dalits. The article also finds that the affiliation of Dalit legislators with the Congress party had a beneficial impact on their substantive representation in the provincial legislatures where the Congress formed ministries because Dalit interests and the ideological and programmatic dynamics of the Congress party were congruent. In this context, Gandhi, a member of the caste Hindu community, played the role of a “critical actor” who encouraged the Congress party to undertake measures to advance the interests of the Dalit community. Moreover, a powerful and autonomous anti-untouchability movement led by the Harijan Sevak Sangh played a crucial role in enhancing the institutional capabilities of the Congress governments, enabling them to effectively address the concerns and challenges faced by the Dalit community, which further bolstered the substantive representation of Dalits.","PeriodicalId":51971,"journal":{"name":"International Journal of Asian Studies","volume":"61 10","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138496923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-24DOI: 10.1017/s1479591423000499
S. Yoon
{"title":"30 Years of North Korean Nuclear Crisis: Records and Lessons of North Korean Nuclear Diplomacy (전봉근. 북핵위기 30년: 북핵외교의 기록과 교훈) By Bong-Geun Jun. Myungin Books, 2023. ISBN: 9791161930671.","authors":"S. Yoon","doi":"10.1017/s1479591423000499","DOIUrl":"https://doi.org/10.1017/s1479591423000499","url":null,"abstract":"","PeriodicalId":51971,"journal":{"name":"International Journal of Asian Studies","volume":"61 ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139241085","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-17DOI: 10.1017/s1479591423000396
Lisa M. Hoffman
{"title":"Ecological States: Politics of Science and Nature in Urbanizing China By Jesse Rodenbiker. Cornell University Press, 2023. 264 pages. Hardback, $125.00 USD, ISBN: 9781501768996. Paperback, $24.95, ISBN: 9781501769009. Ebook, free, ISBN: 9781501769016","authors":"Lisa M. Hoffman","doi":"10.1017/s1479591423000396","DOIUrl":"https://doi.org/10.1017/s1479591423000396","url":null,"abstract":"","PeriodicalId":51971,"journal":{"name":"International Journal of Asian Studies","volume":"51 2","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139264738","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-15DOI: 10.1017/s1479591423000426
Sohyun Park
This article aims to reexamine the relationship between the artist Lee Ufan and nationalist art history through his idea of “ambivalent otherness,” which he defined as both “suffering” and “power.” Traditional art history is established upon a nationalist framework that emphasizes the artists' nationality, leading to the marginalization of national others at the border. As a zainichi Korean, Lee has undergone the “suffering” of being excluded by the art world and art historiography. However, he transformed it into his source of “power” to challenge art historiography based on nationality. This study analyzes the art criticism of “Japanese Contemporary Art History” written by Minemura Toshiaki and Chiba Shigeo in the 1970s and 1980s and highlights the ruptures that the artist's in-between identity wrought on nationalist art history. This shows how both the Mono-ha movement and the artist were marginalized in the construction of “Japanese Contemporary Art History.” Furthermore, this study scrutinizes how Lee attempted to rewrite art history using Mono-ha art theory and a perspective committed to “overcoming coloniality” from the postcolonial in-between position, by reinterpreting Lee's article on Chosŏn minhwa, written amidst an aesthetic controversy across the border between Japan and Korea.
{"title":"Lee Ufan's ambivalent otherness and art historiography","authors":"Sohyun Park","doi":"10.1017/s1479591423000426","DOIUrl":"https://doi.org/10.1017/s1479591423000426","url":null,"abstract":"<p>This article aims to reexamine the relationship between the artist Lee Ufan and nationalist art history through his idea of “ambivalent otherness,” which he defined as both “suffering” and “power.” Traditional art history is established upon a nationalist framework that emphasizes the artists' nationality, leading to the marginalization of national others at the border. As a <span>zainichi</span> Korean, Lee has undergone the “suffering” of being excluded by the art world and art historiography. However, he transformed it into his source of “power” to challenge art historiography based on nationality. This study analyzes the art criticism of “Japanese Contemporary Art History” written by Minemura Toshiaki and Chiba Shigeo in the 1970s and 1980s and highlights the ruptures that the artist's in-between identity wrought on nationalist art history. This shows how both the Mono-ha movement and the artist were marginalized in the construction of “Japanese Contemporary Art History.” Furthermore, this study scrutinizes how Lee attempted to rewrite art history using Mono-ha art theory and a perspective committed to “overcoming coloniality” from the postcolonial in-between position, by reinterpreting Lee's article on <span>Chosŏn minhwa</span>, written amidst an aesthetic controversy across the border between Japan and Korea.</p>","PeriodicalId":51971,"journal":{"name":"International Journal of Asian Studies","volume":"61 12","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138496922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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