This article points out some methodological difficulties in Time and Narrative. On the one hand, the imbalance in the re-elaboration of the mimetic model: the extensive treatment of the configurative and the refigurative components contrasts with the indeterminacy which remains in the prefigurative component. On the other hand, there is a discontinuity between narrative refiguration and the hermeneutics of historical consciousness. A certain ambiguity of the “ontological” allows for the integration of the hermeneutics of historical consciousness and the prefigurative dimension of action. By limiting the scope of refiguration in this way, the poetic circle operates solely within the hermeneutic circle. The connectors of historical time and the theory of the act of reading are also related to the hermeneutics of action. Thus an alternative view of Time and Narrative emerges, where narrative ceases to be the main axis, and where praxis gives full meaning to the hermeneutic reflection, and thereby to the experience of time.
{"title":"Le Prix d’excellence des Ateliers d’été 2022 du Fonds Ricœur –« Dissonances mélodiques. Du cercle de la mimèsis à la Poétique du récit : une transition difficile »","authors":"Federico Chacón","doi":"10.5195/errs.2022.616","DOIUrl":"https://doi.org/10.5195/errs.2022.616","url":null,"abstract":"This article points out some methodological difficulties in Time and Narrative. On the one hand, the imbalance in the re-elaboration of the mimetic model: the extensive treatment of the configurative and the refigurative components contrasts with the indeterminacy which remains in the prefigurative component. On the other hand, there is a discontinuity between narrative refiguration and the hermeneutics of historical consciousness. A certain ambiguity of the “ontological” allows for the integration of the hermeneutics of historical consciousness and the prefigurative dimension of action. By limiting the scope of refiguration in this way, the poetic circle operates solely within the hermeneutic circle. The connectors of historical time and the theory of the act of reading are also related to the hermeneutics of action. Thus an alternative view of Time and Narrative emerges, where narrative ceases to be the main axis, and where praxis gives full meaning to the hermeneutic reflection, and thereby to the experience of time.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49327863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review. Daniel Frey, La religion dans la philosophie de Paul Ricœur (Paris : Hermann, 2021)","authors":"Yasuhiko Sugimura","doi":"10.5195/errs.2022.617","DOIUrl":"https://doi.org/10.5195/errs.2022.617","url":null,"abstract":"","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70733401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Freud places the triad of art, morality and religion at the heart of a cultural sphere that remains determined by the topical-economic model. Within this framework that this article examines Ricœur’s interpretation of religion in Freud. Through Ricœur’s writings on psychoanalysis, it presents an analysis of the figure of Moses in Freud before evoking the Freudian conception of religion in the economic theory of culture. The first part of the article notes the difficult articulation between the two figures of Moses in Freud’s writings: Michelangelo’s Moses and that of Moses and monotheism, according to Ricœur’s interpretation. In a second step, the article returns to the different themes addressed by Ricœur in relation to the question of religion in Freud’s thought, such as neurosis, repression, guilt and illusion.
{"title":"Freud, Moïse et Religion. Une lecture de Paul Ricœur","authors":"Azadeh Thiriez-Arjangi","doi":"10.5195/errs.2022.600","DOIUrl":"https://doi.org/10.5195/errs.2022.600","url":null,"abstract":"Freud places the triad of art, morality and religion at the heart of a cultural sphere that remains determined by the topical-economic model. Within this framework that this article examines Ricœur’s interpretation of religion in Freud. Through Ricœur’s writings on psychoanalysis, it presents an analysis of the figure of Moses in Freud before evoking the Freudian conception of religion in the economic theory of culture. The first part of the article notes the difficult articulation between the two figures of Moses in Freud’s writings: Michelangelo’s Moses and that of Moses and monotheism, according to Ricœur’s interpretation. In a second step, the article returns to the different themes addressed by Ricœur in relation to the question of religion in Freud’s thought, such as neurosis, repression, guilt and illusion.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70733267","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Despite the fact that it is only rarely mentioned by Ricœur, the concept of second (or post-critical) naivety seems to express an idea that is central to his hermeneutical attitude, which is why it deserves more attention. This idea can be broadly understood as the aspiration to arrive at a mediated and post-critical (self-)understanding through “detours” provided by different critical methods such as psychoanalysis or structuralism. My article consists of three parts: first, I examine the origins of the notion of second naivety, drawing attention to the fact that both Ricœur and his precursors used the term in connection with religious symbols and faith. Then, by comparing it to analogous ideas in Ricœur’s works, I argue that the concept of second naivety can be extended to interpretation in general. Finally, I explore the possibility of a second naivety after those particular critical methods.
{"title":"Paul Ricœur and the Idea of Second Naivety: Origins, Analogues, Applications","authors":"Áron Buzási","doi":"10.5195/errs.2022.606","DOIUrl":"https://doi.org/10.5195/errs.2022.606","url":null,"abstract":"Despite the fact that it is only rarely mentioned by Ricœur, the concept of second (or post-critical) naivety seems to express an idea that is central to his hermeneutical attitude, which is why it deserves more attention. This idea can be broadly understood as the aspiration to arrive at a mediated and post-critical (self-)understanding through “detours” provided by different critical methods such as psychoanalysis or structuralism. My article consists of three parts: first, I examine the origins of the notion of second naivety, drawing attention to the fact that both Ricœur and his precursors used the term in connection with religious symbols and faith. Then, by comparing it to analogous ideas in Ricœur’s works, I argue that the concept of second naivety can be extended to interpretation in general. Finally, I explore the possibility of a second naivety after those particular critical methods.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70733330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Yasuhiko Sugimura’s review of my book La Religion dans la philosophie (Hermann, 2021) for the present issue of Études Ricœuriennes / Ricoeur Studies affords me an opportunity to return to my intention in this work. I verify the heuristic hypothesis that the complex relationship that Ricoeur’s philosophy established with religion can be explained by a process of secularization [laïcisation] of Ricoeur’s religious convictions. In dialogue with the aforementioned review, I propose to reconsider certain aspects of my criticism of Ricoeur on the question of truth.
杉村康彦(Yasuhiko Sugimura)在本期Études Ricœuriennes / Ricoeur Studies上对我的书《La Religion dans La philosophie》(赫尔曼，2021年)的评论，让我有机会回到我在这项工作中的意图。我验证了一个启发式假设，即利科尔哲学与宗教建立的复杂关系可以通过利科尔宗教信仰的世俗化过程来解释[laïcisation]。在与上述评论的对话中，我建议重新考虑我对利科在真理问题上的批评的某些方面。
{"title":"La religion dans l’œuvre de Ricœur. Dialogue avec Yasuhiko Sugimura","authors":"D. Frey","doi":"10.5195/errs.2022.613","DOIUrl":"https://doi.org/10.5195/errs.2022.613","url":null,"abstract":"Yasuhiko Sugimura’s review of my book La Religion dans la philosophie (Hermann, 2021) for the present issue of Études Ricœuriennes / Ricoeur Studies affords me an opportunity to return to my intention in this work. I verify the heuristic hypothesis that the complex relationship that Ricoeur’s philosophy established with religion can be explained by a process of secularization [laïcisation] of Ricoeur’s religious convictions. In dialogue with the aforementioned review, I propose to reconsider certain aspects of my criticism of Ricoeur on the question of truth.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70733344","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Johann Michel’s Homo Interpretans aims at giving an account of the common ground to the question of interpretation, in a general sense covering ordinary as well as scholarly practices and conceptions, and to the question of philosophical anthropology. Important aspects of Ricoeur’s philosophy are also discussed throughout the book. The author’s thesis is that interpretation takes place whenever an understanding of the world is missing, be it on an ordinary way or in a more elaborate relationship to knowledge. This common ground gives rise to an interpretive anthropology which rearticulates the connection between philosophical discourse, the human and social sciences, and hermeneutics. Finally, the universality of homo interpretans is discussed as it relates to this project of reformulating hermeneutics and the difference between the more ordinary, exploratory level of interpretation and the level of interpretations institutionalized in human and social sciences.
{"title":"Philosophie, sciences sociales, et herméneutique. L’anthropologie interprétative de Johann Michel dans Homo interpretans","authors":"Samuel Lelièvre","doi":"10.5195/errs.2022.615","DOIUrl":"https://doi.org/10.5195/errs.2022.615","url":null,"abstract":"Johann Michel’s Homo Interpretans aims at giving an account of the common ground to the question of interpretation, in a general sense covering ordinary as well as scholarly practices and conceptions, and to the question of philosophical anthropology. Important aspects of Ricoeur’s philosophy are also discussed throughout the book. The author’s thesis is that interpretation takes place whenever an understanding of the world is missing, be it on an ordinary way or in a more elaborate relationship to knowledge. This common ground gives rise to an interpretive anthropology which rearticulates the connection between philosophical discourse, the human and social sciences, and hermeneutics. Finally, the universality of homo interpretans is discussed as it relates to this project of reformulating hermeneutics and the difference between the more ordinary, exploratory level of interpretation and the level of interpretations institutionalized in human and social sciences.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70733387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
While Ricoeur’s argumentation is philosophical, the symbols of religion nevertheless form an integral part of what his work investigated, and represent a meeting point between conviction and critique. Recent work has considered how the symbol of an originally good creation can shed light on Ricoeur’s philosophy. This paper builds from that proposal by considering the significance of the original goodness of creation for Ricoeur’s ethics of capability: in translation; through disagreements and compromise across economies of worth; and in the exchanges of memory transcended by forgiveness. These models operate within an ethics of recognition, where the original goodness of creation can be detected in human plurality in itself, as a presupposed horizon to enable constructive disagreement, and in an orientation to the good as a possibility of human freedom.
{"title":"Translation, compromise, forgiveness. Exploring the role of original goodness in an ethics of capability","authors":"A. Daughton","doi":"10.5195/errs.2022.614","DOIUrl":"https://doi.org/10.5195/errs.2022.614","url":null,"abstract":"While Ricoeur’s argumentation is philosophical, the symbols of religion nevertheless form an integral part of what his work investigated, and represent a meeting point between conviction and critique. Recent work has considered how the symbol of an originally good creation can shed light on Ricoeur’s philosophy. This paper builds from that proposal by considering the significance of the original goodness of creation for Ricoeur’s ethics of capability: in translation; through disagreements and compromise across economies of worth; and in the exchanges of memory transcended by forgiveness. These models operate within an ethics of recognition, where the original goodness of creation can be detected in human plurality in itself, as a presupposed horizon to enable constructive disagreement, and in an orientation to the good as a possibility of human freedom.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70733355","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review. Paul Downes, Concentric Space as a Life Principle Beyond Schopenhauer, Nietzsche and Ricoeur. Inclusion of the Other (Abingdon: Routledge, 2020)","authors":"P. Furia","doi":"10.5195/errs.2022.618","DOIUrl":"https://doi.org/10.5195/errs.2022.618","url":null,"abstract":"","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70733583","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I pursue here a wish of Ricœur: to analyze ideology and utopia from a genetic phenomenology, in the sense of Husserl in the Cartesian Meditations, which “strives to dig under the surface of apparent meaning to the most fundamental meanings.” A single innovative interest guides my proposal between two contrasting phenomenologies of the imagination in Michel Henry and Paul Ricœur: to root, on the one hand, the dialectical mediation of ideology and utopia in the living immanence of the affective imagination and, on the other hand, to inscribe the power of its expression as well as its power to act in the social and cultural field require to hold together the affective immanence of life, the figuration of the social reality and the socio-cultural and historical praxis. The psychoanalytical interpretation of the cultural imaginary to the bending of the affect and the language and the micro-history of the social practices of the representations serve here as “forks caudines,” under which the immanent phenomenology of the affective imagination is led to a hermeneutics of the imaginative practices of the discourse and the action.
{"title":"Envisager l’idéologie et l’utopie depuis une phénoménologie du pâtir et de l’agir","authors":"David-le-Duc Tiaha","doi":"10.5195/errs.2022.540","DOIUrl":"https://doi.org/10.5195/errs.2022.540","url":null,"abstract":"I pursue here a wish of Ricœur: to analyze ideology and utopia from a genetic phenomenology, in the sense of Husserl in the Cartesian Meditations, which “strives to dig under the surface of apparent meaning to the most fundamental meanings.” A single innovative interest guides my proposal between two contrasting phenomenologies of the imagination in Michel Henry and Paul Ricœur: to root, on the one hand, the dialectical mediation of ideology and utopia in the living immanence of the affective imagination and, on the other hand, to inscribe the power of its expression as well as its power to act in the social and cultural field require to hold together the affective immanence of life, the figuration of the social reality and the socio-cultural and historical praxis. The psychoanalytical interpretation of the cultural imaginary to the bending of the affect and the language and the micro-history of the social practices of the representations serve here as “forks caudines,” under which the immanent phenomenology of the affective imagination is led to a hermeneutics of the imaginative practices of the discourse and the action.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70732706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The aim of this article is to situate the problem of the conflict of interpretations in Paul Ricœur by placing it in the context of Ricœur’s anthropological reflections on the questions of fallibility and evil. The article invokes the distinction between fallibility and evil and analyses the symbolic language of evil as a reason for the hermeneutic turn of Ricœur’s thought. The implications of this topic for the philosophical analyses of language and consciousness are then put in relief. The article explains the inner workings of the logic of the conflict of interpretations, showing its perspectival trait, and claims that this notion remains pertinent given that its method can today be applied to conflicts of interpretations other than those Ricœur dealt with.
{"title":"Ricœur’s Conflict of Interpretations in the Making. Symbols, Reflection and the War of Hermeneutics","authors":"Maria Luísa Portocarrero","doi":"10.5195/errs.2022.590","DOIUrl":"https://doi.org/10.5195/errs.2022.590","url":null,"abstract":"The aim of this article is to situate the problem of the conflict of interpretations in Paul Ricœur by placing it in the context of Ricœur’s anthropological reflections on the questions of fallibility and evil. The article invokes the distinction between fallibility and evil and analyses the symbolic language of evil as a reason for the hermeneutic turn of Ricœur’s thought. The implications of this topic for the philosophical analyses of language and consciousness are then put in relief. The article explains the inner workings of the logic of the conflict of interpretations, showing its perspectival trait, and claims that this notion remains pertinent given that its method can today be applied to conflicts of interpretations other than those Ricœur dealt with.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48001740","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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