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Herméneutique dialectique de la réconciliation dans les Amériques. Généalogie de son origine théologique et de sa sécularisation dans l’œuvre de Las Casas 美洲和解的辩证解释学。Las Casas作品中的神学起源和世俗化谱系
Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-07-07 DOI: 10.5195/errs.2022.582
John P. Desmarais
This article starts by following the original itinerary of the project of reconciliation with indigenous peoples. This project is expressed, in the context of the Americas, by the work of Bartolomé de las Casas (1484-1566), as well as the dialogue to which it was invited by the work of Felipe Guaman Poma de Ayala (~1536-1616). From a transnational and transcultural genealogical perspective and with a dialectical and sociological hermeneutic approach, the aim is to interpret the ontological transformations (subjectivity, truth, power) expressed in these classical and founding texts, in relation to the contemporary problematic of reconciliation in Canada. Finally, the author proposes to arbitrate a conflict of interpretations between Enrique Dussel and Walter Mignolo about the meaning of Bartolomé de las Casas’ work.
本文从与土著人民和解项目的最初行程开始。在美洲背景下,巴托洛梅·德拉斯·卡萨斯(1484-1566)的作品以及费利佩·瓜曼·波马·德·阿亚拉(1536-1616)邀请其参加的对话表达了这一项目。从跨国和跨文化系谱的角度,用辩证和社会学解释学的方法,目的是解释这些经典和奠基文本中表达的本体论转变(主体性、真理、权力),与加拿大当代和解问题有关。最后,作者建议对恩里克·杜塞尔和沃尔特·米格诺洛之间关于巴尔托洛梅·德拉斯·卡萨斯作品意义的解释冲突进行仲裁。
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引用次数: 0
Book Review. Ernst Wolff, Between Daily Routine and Violent Protest (Berlin: De Gruyter, 2021) 书评。Ernst Wolff,《日常生活与暴力抗议之间》(柏林:De Gruyter,2021)
Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-07-07 DOI: 10.5195/errs.2022.592
F. Nascimento
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引用次数: 0
At the Limits of Narrative. Unintelligibility and the (Im)possibilities of Self-Disclosure in the Asylum Claiming Process. 在叙事的极限。庇护申请过程中自我披露的不可理解性和可能性。
Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-07-07 DOI: 10.5195/errs.2022.578
Lucie Robathan
This paper offers an intervention into the notion of narrativity. It aims to refract Ricœur’s hermeneutics of the subject through a more expanded account of the political dimension of narrative, both to situate the narrative self politically, and to flesh out the ethico-political (im)possibilities of self-disclosure. Focusing on the process of claiming asylum as an instance of politically precarious self-disclosure in which narrative is demanded as a marker of truthful identity, it will explore the limits of narrative as the mode through which subjectivity is made intelligible. Through an analysis of the residues of power in the institution of language that qualify the emergence of the speaking subject and the socio-political assumptions we can excavate from the notion of narrative time, this paper will suggest that narrative unintelligibility could have politically transformative potential.
本文对叙述性的概念进行了干预。它旨在通过对叙事的政治维度的更广泛的描述来折射Ricœur对这一主题的解释学,既将叙事自我政治化,又充实自我披露的伦理政治可能性。它将关注作为政治上不稳定的自我揭露的一个例子的庇护申请过程,在这个过程中,叙事被要求作为真实身份的标志,它将探索叙事作为使主体性变得可理解的模式的局限性。通过分析语言制度中的权力残余,以及我们可以从叙事时间的概念中挖掘的社会政治假设,本文将表明叙事的不可理解性可能具有政治变革的潜力。
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引用次数: 1
La conflictualité productive chez Ricœur Ricœur的生产性冲突
Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-07-07 DOI: 10.5195/errs.2022.581
Jean-Paul Nicolaï
Deeper still than that of the differend, we find in Lyotard the concept of discrepancy, which underlines the welcome alterity in the encounter with others. We propose an understanding of Ricœurian anthropology based on this idea, when it is associated with another concept, that of ergodicity, which makes it possible to think the same in the discrepancy. We illustrate it with the trial and the act of judging. We then show that the Ricœurian process of putting rival thoughts into dialogue stems from this anthropology, and that Ricœur presents full coherence. For this, another concept is introduced which describes the mechanism of understanding always restarted, in the sense that each new thought must be able to be encompassed in the gaze cast on the world. Encompassing is a concept in modelling disciplines, which is difficult to translate into French. To illustrate this, we take as an example Ricœur’s “debate” with Jakobson in The Rule of Metaphor.
比差异更深刻的是,我们在利奥塔身上发现了差异的概念,它强调了与他人相遇时受欢迎的差异性。我们在此基础上提出了对Ricœurian人类学的理解,当它与另一个概念,即遍历性相关联时,这使得在差异中思考相同成为可能。我们用审判和审判的行为来说明这一点。然后,我们表明Ricœurian将敌对思想放入对话的过程源于这种人类学,并且Ricœur呈现出充分的连贯性。为此,引入了另一个概念,它描述了总是重新开始的理解机制,从某种意义上说,每一个新的思想都必须能够包含在对世界的注视中。包含是建模学科中的一个概念,很难翻译成法语。为了说明这一点,我们以Ricœur与雅各布森在《隐喻的规则》中的“辩论”为例。
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引用次数: 0
Introduction – Ricœur on Conflict 简介- Ricœur关于冲突
Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-07-07 DOI: 10.5195/errs.2022.594
Gonçalo Marcelo
Introduction to the special issue about "Ricoeur on Conflict"
“Ricoeur谈冲突”特刊简介
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引用次数: 0
Book Review. Une note de lecture du cinquième volume des Écrits et conférences de Ricœur. Pour un dialogue apaisé entre philosophie et religion 书评。Ricœur著作和讲座第五卷的阅读笔记。为了哲学和宗教之间的和平对话
Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-07-07 DOI: 10.5195/errs.2022.591
David-le-Duc Tiaha
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引用次数: 0
La réponse ricœurienne au conflit dans Le volontaire et l'involontaire à partir de la sagesse cartésienne 来自笛卡儿智慧的黎欧学派对自愿与非自愿冲突的反应
Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-07-07 DOI: 10.5195/errs.2022.588
Ana Lucía Montoya Jaramillo
This article aims to explore a sapiential response to the question of the inner experience of the conflict between the voluntary and the involuntary, which Ricœur alludes to in the first volume of his Philosophy of the Will. I take as my starting point Ricœur’s reference in the conclusion to the three pieces of advice given by Descartes to achieve contentment, which Ricœur equates with the virtues of decision, effort and consent. Building on Ricœur’s assertion that we receive the life of the involuntary into the heart of freedom through attention, I seek to explore how attention can help reconcile the conflicting relationship between the voluntary and the involuntary in everyday experience. I do so by proposing a rereading of these three virtues in the light of the practical mediation of attention.
本文旨在探索对自愿与非自愿之间冲突的内在经验问题的智慧回应,这是Ricœur在他的意志哲学第一卷中暗示的。我的出发点是Ricœur在结论中引用笛卡尔提出的三条获得满足的建议,这条建议Ricœur等同于决定、努力和同意的美德。基于Ricœur的主张,即我们通过注意将非自愿的生活带入自由的中心,我试图探索注意如何帮助调和日常经验中自愿和非自愿之间的冲突关系。为此,我建议根据注意力的实际调解,重新解读这三种美德。
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引用次数: 0
Introduction – Ricœur et la question du conflit 引言-合唱和冲突问题
Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-07-07 DOI: 10.5195/errs.2022.593
Gonçalo Marcelo
Introduction to the special issue about "Ricœur on Conflict"
“Ricœur冲突问题”特刊简介
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引用次数: 0
The Hermeneutics of Polarized Ideologies. Conflict, (Ir)rationality and Dialogue 两极分化意识形态的解释学。冲突、(或)理性与对话
Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-07-07 DOI: 10.5195/errs.2022.595
Gonçalo Marcelo
This article devises a social hermeneutical framework to make sense of the problem of the conflict of polarized ideologies. First, it discusses the problem of irrationality in belief and behavior, arguing for a contextual and non-reductionist account of rationality. Second, it shows how a social hermeneutical approach can provide a useful toolbox for social epistemology. Third, drawing from Paul Ricœur’s notions of the conflict of interpretations and of constitutive and pathological ideologies, it redescribes pathological ideologies as totalizing systems of beliefs in which subjects fall under the spell of a mechanism of hermeneutical delusion, leaving them in a state of ideological bias. Finally, it discusses the possibility of tackling the problem of hermeneutical delusion and polarized ideologies through fostering hermeneutical dialogue geared towards mutual understanding.
本文设计了一个社会解释学框架来解释两极分化的意识形态冲突问题。首先,它讨论了信仰和行为中的非理性问题,论证了一种情境性的、非还原论的理性解释。其次,它展示了社会解释学方法如何为社会认识论提供一个有用的工具箱。第三,从保罗Ricœur的解释冲突的概念以及构成和病理意识形态的概念中,它将病理意识形态重新描述为信仰的总体系统,在这个系统中,主体落入解释学错觉机制的魔咒之下,使他们处于意识形态偏见的状态。最后,本文讨论了通过促进旨在相互理解的解释学对话来解决解释学错觉和两极分化意识形态问题的可能性。
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引用次数: 0
John Arthos, Hermeneutics After Ricoeur (London, Bloomsbury Academic, 2019), pp. 252. $114.00 (hardback). John Arthos,《利科之后的解释学》(伦敦,布卢姆斯伯里学术出版社,2019),第252页$114.00(精装本)。
Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-12-15 DOI: 10.5195/errs.2021.519
Susan Mancino
Review of the book John Arthos, Hermeneutics After Ricœur (London: Bloomsbury Academic, 2019)
John Arthos,《Ricœur之后的解释学》一书综述(伦敦:布鲁姆斯伯里学院,2019)
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引用次数: 0
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Etudes Ricoeuriennes-Ricoeur Studies
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