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A Great Sign Appeared in the Sky . Audience-Oriented Criticism of Revelation 12:1-6 天空中出现了一个巨大的迹象。启示录12:1-6面向受众的批评
0 RELIGION Pub Date : 2022-01-27 DOI: 10.31743/biban.12907
Piotr Blajer
Revelation 12:1-6 recounts two signs that appear in heaven. The first sign is a woman and the second one is a dragon with seven heads, ten horns and seven diadems on its seven heads. The somewhat unusual description of the two signs has its grand finale in 12:4-6 which tells about the interaction between the woman and the dragon, as well as her child. The dragon, aware that its power must last for only a short period, a symbolic ten days, tries to swallow the child to whom the woman is about to give birth. In this way, the dragon wants to thwart and frustrate God’s plan. The newborn child is caught up by God to his throne in heaven. The reference to the OT helps the audience to identify the newborn child as the Messiah who will shepherd all the nations. The presentation of the child’s mission to shepherd all the nations assures the audience that God’s plan will be realized. This vision assures the audience that God is almighty, and that he is the ‘hidden actor’ in the entire vision. The reader-oriented exegesis of the passage discloses how the audience respond to the author’s rhetorical arguments and presentation.
启示录12:1-6讲述了在天堂出现的两个迹象。第一个星座是女人,第二个星座是龙,七个头,十个角,七个头上有七个王冠。这两个标志的不同寻常的描述在12:4-6有一个大结局,告诉了女人和龙以及她的孩子之间的互动。龙意识到它的力量只能持续很短的时间,象征性的十天,试图吞下这个女人即将生下的孩子。通过这种方式,龙想要挫败和挫败上帝的计划。新生儿被上帝追上了天堂的宝座。提到OT有助于观众将新生儿识别为将指引所有国家的弥赛亚。孩子带领所有国家的使命向观众保证,上帝的计划将会实现。这一愿景向观众保证,上帝是全能的,他是整个愿景中的“隐藏演员”。文章以读者为导向的注释揭示了读者如何回应作者的修辞论点和陈述。
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引用次数: 0
Z.J. Kapera – A. Schick (red.), „When the Sun Rises Over the Earth, They Shall Bless” (4Q503). Claus-Hunno Hunzinger Memorial Volume Z.J.Kapera–A.Schick(红色),“当太阳从地球上升起时,他们会祝福”(4Q503)。克劳斯·亨诺·亨辛格纪念册
0 RELIGION Pub Date : 2022-01-27 DOI: 10.31743/biban.13336
A. Tronina
Recenzja książki: Zdzisław J. Kapera – Alexander Schick (red.) „When the Sun Rises Over the Earth , They Shall Bless” (4Q503). Professor Claus-Hunno Hunzinger Memorial Volume, The Qumran Chronicle 28–29 (2020–2021) (Kraków: The Enigma Press 2021).
Recenzja ksiãżki:Zdzisław J.Kapera–Alexander Schick(红色)“当太阳从地球上升起时,他们会祝福”(4Q503)。Claus Hunno Hunzinger教授纪念卷,《库姆兰纪事报》28-29(2020-2021)(克拉科夫:谜出版社2021)。
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引用次数: 0
Sergio Rotasperti, Metaphors in Proverbs . Decoding the Language of Metaphor in the Book of Proverbs (Supplements to Vetus Testamentum 188; Leiden – Boston, MA: Brill 2021). Pp. XVIII+227. €109.00. ISBN 978-90-04-46410-0 (Hardback), 978-90-04-46605-0 (E-Book)
0 RELIGION Pub Date : 2022-01-27 DOI: 10.31743/biban.13279
Mateusz Jan Targoński
Book Review: Sergio Rotasperti, Metaphors in Proverbs. Decoding the Language of Metaphor in the Book of Proverbs (Supplements to Vetus Testamentum 188; Leiden – Boston: Brill 2021).
书评:Sergio Rotasperti,《谚语中的隐喻》。解读《箴言书》中的隐喻语言(Vetus Testamentum补充188;莱顿-波士顿:Brill 2021)。
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引用次数: 0
The Alleged Reference to the Tripartite Division of Jewish Law in 4QMMT 《犹太法典》中所谓的犹太律法三段论
0 RELIGION Pub Date : 2022-01-27 DOI: 10.31743/biban.12966
M. Klukowski
The article discusses Elisha Qimron’s suggestion that the syntagm חוק ומשפט וטהרה (B 52 = 4Q394 8 IV,2; 4Q396 1–2 II,3-4) from 4QMMT indicated the tripartite division of Jewish law in the understanding of the Qumran community. The first part presents the context of the use of חוק ומשפט וטהרה in 4QMMT, and briefly analyses the use of each of these terms in the literature of the Second Temple Period. The second part raises arguments refuting E. Qimron’s idea and proposes an alternative meaning of חוק ומשפט וטהרה.
本文讨论了以利沙Qimron的建议,语段חוקומשפטוטהרה(B 52 = 4 q394 8 IV, 2;4Q396 1-2 II,3-4)从4QMMT表明在库姆兰社区的理解犹太法的三方分裂。第一部分介绍了上下文的使用חוקומשפטוטהר4 qmmtה,并简要分析了使用每一项在第二圣殿时期的文学。第二部分提出反驳E. Qimron的观点的论据,并提出了一种替代的意义。
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引用次数: 1
The Symbol of the Phoenix in the Catacombs of Priscilla in Rome and Its Transformation in Early Christianity 罗马普里西拉墓穴中的凤凰象征及其在早期基督教中的转变
0 RELIGION Pub Date : 2022-01-27 DOI: 10.31743/biban.12903
Mária Kardis, Dominika Tlučková
The presented study deals with the oldest Christian depiction of a phoenix found in the Catacombs of Priscilla in Rome. Since catacomb art is a narrative depiction of biblical stories, it is important to incorporate the motive of phoenix into historical context. The study performs analysis and comparison the links and connections of the phoenix symbol in pagan and Christian thought. As Christian iconography is associated with allegorical symbols, the intention is to anticipate the meaning, origin and etymology of the phoenix symbol. The article therefore summarizes how the symbol and position of the phoenix found in the catacombs evolved from Egyptian myths through Greek and Roman culture to the transformation in Christian literature and Christian thought, especially in the Gospel of John, which connects the symbol of the phoenix with the palm and Lazarus.
这项研究涉及在罗马普里西拉的地下墓穴中发现的最古老的基督徒对凤凰的描绘。由于地下墓穴艺术是对圣经故事的叙述性描绘,因此将凤凰的动机融入历史语境是很重要的。本研究对异教徒和基督教思想中凤凰象征的联系和联系进行了分析和比较。由于基督教图像学与寓言符号联系在一起,其目的是预测凤凰符号的含义、起源和词源。因此,本文总结了在地下墓穴中发现的凤凰的象征和位置是如何从埃及神话、希腊和罗马文化演变为基督教文学和基督教思想的转变的,尤其是在约翰福音中,它将凤凰的象征与手掌和拉撒路联系在一起。
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引用次数: 1
John P. Meier, A Marginal Jew: Rethinking the Historical Jesus. Volume 5: Probing the Authenticity of the Parables (New Haven – London: Yale Univeristy Press, 2016). Pp. 464. $ 65. ISBN: 9780300211900. 约翰·P·梅尔,《边缘犹太人:反思历史上的耶稣》。第5卷:《探究寓言的真实性》(纽黑文-伦敦:耶鲁大学出版社,2016年)。第464页。$65.ISBN:9780300211900。
0 RELIGION Pub Date : 2022-01-27 DOI: 10.31743/biban.13355
M. Walczak
Recenzja książki: John P. Meier, A Marginal Jew: Rethinking the Historical Jesus. Volume 5: Probing the Authenticity of the Parables (New Haven – London: Yale Univeristy Press, 2016).
《边缘犹太人:反思历史上的耶稣》。第5卷:《探究寓言的真实性》(纽黑文-伦敦:耶鲁大学出版社,2016年)。
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引用次数: 0
Modele edytorskie XIX-wiecznych polskojęzycznych wydań Nowego Testamentu – próba identyfikacji 19世纪波兰版《新约》的编辑模式——试图识别
0 RELIGION Pub Date : 2022-01-27 DOI: 10.31743/biban.12888
Łukasz Zakonnik
W prezentowanym artykule dokonano przeglądu XIX-wiecznych wydań Nowego Testamentu w języku polskim celem odnalezienia modeli edytorskich, według których pojawiały się kolejne edycje. W pracy uwzględniono docelowo 68 wydań, które ukazały się na przestrzeni lat 1815-1900. 34 spośród nich bazowały na tłumaczeniu przyjętym w Biblii Gdańskiej a 34 na tłumaczeniu Jakuba Wujka. Spośród analizowanych edycji wskazano na 27, według których ukazywały się kolejne polskie wydania Nowego Testamentu (w XIX wieku). Obok zidentyfikowanych poszczególnych modeli, w pracy zaproponowano także 7 linii edycyjnych.
本文回顾了19世纪波兰语版的《新约》,以寻找后来版本出现的编辑模式。该报收录了1815-1900年间出版的68个版本。其中34篇是根据《格但斯克圣经》中接受的译本,34篇是基于雅各布叔叔的译本。在分析的版本中,有人指出有27个版本,根据这些版本,后来出版了《新约》的波兰语版本(19世纪)。除了确定的个别模型外,本文还提出了七条编辑线。
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引用次数: 0
Caleb, Son of Jephunneh - As an Example of Fidelity to God. An Exegetical Study of Sir 46:7-10 迦勒,耶孚尼的儿子-作为对上帝忠诚的榜样。Sir 46:7-10的训诫研究
0 RELIGION Pub Date : 2021-10-28 DOI: 10.31743/biban.12918
Judyta Pudełko
Caleb is a secondary character in several episodes of the Exodus as well as the conquest of the Promised Land (Numbers 13–14; Josh 14:6-14). Praise of the Ancestors (Syr 44–49) contains a presentation of the biblical history of ancient Israel as the history of the covenant and a place of God's intervention. Sirach presents, according to his own criteria, the most relevant and positive characters of this history. Caleb in Sirach’s description (46:7-10) is a faithful scout, who, together with Joshua, in the face of the rebellion of the Israelites, bears witness to an exemplary trust in God and encourages the Israelites to follow his lead. His courage and faithfulness are rewarded by receiving an inheritance of the piece of land in the Promised Land, which then becomes the property of his offspring. In the brief account of Sirach, Caleb has become a timeless example of the wise man – a sage who lives according to the word of God and encourages others to take up this challenge.
迦勒在《出埃及记》和《应许之地的征服》的几集中都是次要角色(民数记13-14;约书14:6-14)。《赞美祖先》(叙44–49)包含了古代以色列的圣经历史,作为盟约的历史和上帝干预的地方。根据他自己的标准,西拉赫展现了这段历史中最相关、最积极的人物。在西拉赫的描述中(46:7-10),迦勒是一个忠诚的侦察兵,面对以色列人的叛乱,他和约书亚一起见证了对上帝的模范信任,并鼓励以色列人追随他的领导。他的勇气和忠诚得到了回报,他获得了应许之地的一块土地的遗产,然后这块土地成为了他的后代的财产。在对西拉赫的简短描述中,迦勒已经成为智者的永恒典范——一个按照上帝的话语生活并鼓励他人接受这一挑战的圣人。
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引用次数: 0
“Baptism of Repentance for the Remission of Sins”: Mark 1:4 in Its Context “赎罪洗”:马可福音1:4及其语境
0 RELIGION Pub Date : 2021-10-28 DOI: 10.31743/biban.12794
A. Malina
The titular term commonly refers to the baptism administered by John. In the other earliest sources, forgiveness of sins is not closely linked to washing with water performed by him, as the description of the Baptist’s appearance in the Gospel of Mark seems to suggest. The analysis of the verse marked in the title leads to the conclusion that Mark characterizes John’s appearance by two conjoined activities: baptizing and preaching which are expressed by the participles βαπτίζων and κηρύσσων. The first one allows for diagnosing the state of relations between humans and God. This diagnosis is expressed through the confession of their sins. The second one announces to them a therapy appropriate to the position they have identified. This therapy is supposed to be the baptism of repentance for the forgiveness of sins preached by John, equating with the future baptism in the Holy Spirit.
名义上的术语通常指约翰主持的洗礼。在其他最早的来源中,赦免罪与他用水洗涤并没有密切联系,正如《马可福音》中对浸礼会教徒外貌的描述所表明的那样。对标题中标记的诗句的分析得出结论,马克通过两个结合的活动来表征约翰的外表:洗礼和传教,这两个活动用分词βαπτ来表达ίζωΓ和κηρύσσω。第一个允许诊断人类和上帝之间的关系状态。这种诊断是通过对他们罪行的忏悔来表达的。第二个向他们宣布一种适合他们所确定的位置的治疗方法。这种疗法被认为是忏悔的洗礼,以宽恕约翰所宣扬的罪恶,等同于未来在圣灵中的洗礼。
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引用次数: 0
Historical and Legal Context and Significance… of Selected Roman Public Law Institutions of the Early Principate Described in Canonical Gospels of the New Testament 《新约》规范福音书中所述早期罗马公法制度的历史和法律背景及其意义
0 RELIGION Pub Date : 2021-10-28 DOI: 10.31743/biban.12839
Maciej Tomasz Kubala
The article analyses the issues in question by means of a method used in the legal sciences which in the Polish methodology is called “the historical and legal method.” It involves presentation and analysis of selected legal institutions and of their evolution in time. The following issues—identified across the pages of the Gospel—are analysed in this article: political and systemic context of evangelical events (section 1), the role of censuses in the implementation of Roman administrative and systemic principles (section 2), Roman tax law in the context of tax burdens resting on residents of Judea (section 3) and the Roman judicial procedure in the context of the trial of Jesus (section 4). In the summary the author answers the research question asked in the introduction: to what degree does the historical and legal significance of selected institutions of Roman law, inspired by the description of these institutions in canonical gospels of the New Testament, determine the contemporary understanding of the gospels themselves?
本文通过法律科学中使用的一种方法来分析这些问题,这种方法在波兰被称为“历史和法律方法”。它涉及对选定的法律制度及其随时间演变的介绍和分析。本文分析了福音书中的以下问题:福音派事件的政治和系统背景(第1节),人口普查在罗马行政和系统原则实施中的作用(第2节),犹太居民税收负担背景下的罗马税法(第3节)和耶稣审判背景下的罗马人司法程序(第4节)。在总结中,作者回答了引言中提出的研究问题:受《新约》规范福音书中对这些机构的描述启发,选定的罗马法机构的历史和法律意义在多大程度上决定了当代对福音书本身的理解?
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引用次数: 0
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Biblical Annals
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