Pub Date : 2022-01-01DOI: 10.31250/1815-8870-2022-18-52-235-249
Alexandra Martynenko
The popular science book by professors of economics Matthias Depke and Fabrizio Zillibotti investigates the impact of economics on parental behaviour in different countries. The authors pinpoint the relationship between the level of economic inequality in a particular state and the dominant parenting style according to the classification of Diana Baumrind. The higher the level of economic inequality, the stricter and more demanding parents will be in relation to their children. The authors note the transformation of parental behavior in Western countries towards greater control over children’s school performance and deeper parental involvement in their lives. The conclusions of Depke and Zilibotti are based on big data from sociological surveys and economic indicators.
{"title":"A Review of Matthias Doepke, Fabrizio Zilibotti, Love, Money, and Parenting: How Economics Explains the Way We Raise Our Kids. Princeton, NJ: Princeton University Press, 2019, 384 pp.","authors":"Alexandra Martynenko","doi":"10.31250/1815-8870-2022-18-52-235-249","DOIUrl":"https://doi.org/10.31250/1815-8870-2022-18-52-235-249","url":null,"abstract":"The popular science book by professors of economics Matthias Depke and Fabrizio Zillibotti investigates the impact of economics on parental behaviour in different countries. The authors pinpoint the relationship between the level of economic inequality in a particular state and the dominant parenting style according to the classification of Diana Baumrind. The higher the level of economic inequality, the stricter and more demanding parents will be in relation to their children. The authors note the transformation of parental behavior in Western countries towards greater control over children’s school performance and deeper parental involvement in their lives. The conclusions of Depke and Zilibotti are based on big data from sociological surveys and economic indicators.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69655422","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.31250/1815-8870-2022-18-54-227-235
A. Karaseva
In this review, Pei-Yi Chu’s book The Life of Permafrost: The History of Frozen Land in Russian and Soviet Science is examined in detail from two perspectives, methodological and historical. The evolution of Chu’s methodological approach and analytical language on the way from a thesis to a book is analyzed, and the history of the late Soviet research on permafrost, which was not covered in the book, is briefly described.
{"title":"A Review of Chu Pey-Yi, The Life of Permafrost: A History of Frozen Earth in Russian and Soviet Science. Toronto; Buffalo;London: University of Toronto Press, 2020, 288 pp.","authors":"A. Karaseva","doi":"10.31250/1815-8870-2022-18-54-227-235","DOIUrl":"https://doi.org/10.31250/1815-8870-2022-18-54-227-235","url":null,"abstract":"In this review, Pei-Yi Chu’s book The Life of Permafrost: The History of Frozen Land in Russian and Soviet Science is examined in detail from two perspectives, methodological and historical. The evolution of Chu’s methodological approach and analytical language on the way from a thesis to a book is analyzed, and the history of the late Soviet research on permafrost, which was not covered in the book, is briefly described.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69655649","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.31250/1815-8870-2022-18-54-11-36
Evgeniya Petrova, Varvara Preter
The article analyzes the phenomenon that we call the “last Soviet TV viewers” in the Russian rural areas. This is the generation of people over 50 years old who were the first for whom television became the primary medium from a young age, and who today are the last for whom it continues to be. The peculiarities of the practices of television viewing and interaction with television have become central to the analysis. The study is based on materials from six field expeditions (2012–2019) to the rural areas of Russia, in which, out of 263 collected in-depth interviews and observations, 106 were conducted with people whom we attribute to this phenomenon and allow us to draw conclusions about the features of their television viewing. The article examines how television is represented in the daily life of rural settlers, what the rural “last Soviet TV viewers” watch in the post-Soviet period, what the current practices of television viewing are, and how the villagers relate to television content and technology. Television was and remains the main medium for the studied group and is perceived as a significant source of content. Many media practices of Soviet television viewers survived in the early post-Soviet period and persist in the 2000s. The new technology acquired by the informants is adapted until it becomes compatible with the basic practices of everyday life.
{"title":"The Soviet TV Viewer in the Post-Soviet Period: Portrait in a Rural Environment","authors":"Evgeniya Petrova, Varvara Preter","doi":"10.31250/1815-8870-2022-18-54-11-36","DOIUrl":"https://doi.org/10.31250/1815-8870-2022-18-54-11-36","url":null,"abstract":"The article analyzes the phenomenon that we call the “last Soviet TV viewers” in the Russian rural areas. This is the generation of people over 50 years old who were the first for whom television became the primary medium from a young age, and who today are the last for whom it continues to be. The peculiarities of the practices of television viewing and interaction with television have become central to the analysis. The study is based on materials from six field expeditions (2012–2019) to the rural areas of Russia, in which, out of 263 collected in-depth interviews and observations, 106 were conducted with people whom we attribute to this phenomenon and allow us to draw conclusions about the features of their television viewing. The article examines how television is represented in the daily life of rural settlers, what the rural “last Soviet TV viewers” watch in the post-Soviet period, what the current practices of television viewing are, and how the villagers relate to television content and technology. Television was and remains the main medium for the studied group and is perceived as a significant source of content. Many media practices of Soviet television viewers survived in the early post-Soviet period and persist in the 2000s. The new technology acquired by the informants is adapted until it becomes compatible with the basic practices of everyday life.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69655480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.31250/1815-8870-2021-17-51-239-245
I. Veselova
Laudation to Alexander Fedorovich Belousov on the occasion of his 75th birthday.
在亚历山大·费多罗维奇·贝洛乌索夫75岁生日之际向他致敬。
{"title":"Alexander Fedorovich Belousov: On the Occasion of His 75th Birthday","authors":"I. Veselova","doi":"10.31250/1815-8870-2021-17-51-239-245","DOIUrl":"https://doi.org/10.31250/1815-8870-2021-17-51-239-245","url":null,"abstract":"Laudation to Alexander Fedorovich Belousov on the occasion of his 75th birthday.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43569822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.31250/1815-8870-2021-17-51-253-256
Yuri Berezkin
Laudation to Alexander Grigoryevich Kozintsev on the occasion of his 75th birthday.
在亚历山大·格里戈里耶维奇·科津采夫75岁生日之际向他致敬。
{"title":"Alexander Grigoryevich Kozintsev: On the Occasion of His 75th Birthday","authors":"Yuri Berezkin","doi":"10.31250/1815-8870-2021-17-51-253-256","DOIUrl":"https://doi.org/10.31250/1815-8870-2021-17-51-253-256","url":null,"abstract":"Laudation to Alexander Grigoryevich Kozintsev on the occasion of his 75th birthday.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69655106","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.31250/1815-8870-2021-17-51-11-38
Olga Boitsova
In the 1990s in Russia—as well as in other countries—there were rumors about the existence of Satanists; these sometimes lead to the so-called “Satanic Panics” described by researchers. The paper is devoted to the urban legend about Satanists that circulated in 1996–1997 in the Sverdlovsk and Moscow Regions of Russia. According to the rumors, some portraits of children taken by professional photographers included photographs of other people’s body parts, funerals, paraphernalia, and other foreign objects between the picture and its frame, which caused harm to the child depicted in the portrait. The paper is based on an analysis of the media (newspapers and a television program) and an interview taken in 2006 with a witness and participant of the events. Versions of the same urban legend published on the Internet in the 2000s–2010s are invoked for comparison. As a theoretical approach, the concept of moral panics is applied. The paper raises questions about the reasons for the explosive spread of the urban legend and the particular form of the moral panic. The paper shows that the idea of a portrait as a means of influence over the depicted person and of the possibility of damage through the image—which, in the 19th century, led to panics over the so-called “hell-depicting icons”—still exists in Russia and played its role in the moral panic of the 1990s.
{"title":"Killer Portraits: An Urban Legend and Moral Panic of the 1990s","authors":"Olga Boitsova","doi":"10.31250/1815-8870-2021-17-51-11-38","DOIUrl":"https://doi.org/10.31250/1815-8870-2021-17-51-11-38","url":null,"abstract":"In the 1990s in Russia—as well as in other countries—there were rumors about the existence of Satanists; these sometimes lead to the so-called “Satanic Panics” described by researchers. The paper is devoted to the urban legend about Satanists that circulated in 1996–1997 in the Sverdlovsk and Moscow Regions of Russia. According to the rumors, some portraits of children taken by professional photographers included photographs of other people’s body parts, funerals, paraphernalia, and other foreign objects between the picture and its frame, which caused harm to the child depicted in the portrait. The paper is based on an analysis of the media (newspapers and a television program) and an interview taken in 2006 with a witness and participant of the events. Versions of the same urban legend published on the Internet in the 2000s–2010s are invoked for comparison. As a theoretical approach, the concept of moral panics is applied. The paper raises questions about the reasons for the explosive spread of the urban legend and the particular form of the moral panic. The paper shows that the idea of a portrait as a means of influence over the depicted person and of the possibility of damage through the image—which, in the 19th century, led to panics over the so-called “hell-depicting icons”—still exists in Russia and played its role in the moral panic of the 1990s.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42869570","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.31250/1815-8870-2021-17-51-39-71
M. Volkova
Over the course of the last 18 years, shamans in Buryatia and the Irkutsk Region have started to register “local religious organizations”. This development has transformed shamanism itself whilst also forcing the Ministry of Justice to articulate whether shamanism could be considered a religion. The article describes this process as an interactive loop: the classifiable (shamans) responds to the process of classification (state registration) and then changes that classification. The study hinges on two findings. First, the differences in the structure of shamanic organizations lead them to create fundamentally different ways of describing the world (classification systems). Secondly, some of these classifications align more closely with the language of the state. The author builds on the “grid and group” model by Mary Douglas, which is subsequently augmented with conceptual insights from Bernstein and Collins. The model makes it possible to highlight three types of organizations that respond differently to the language of state classification. The study is based on empirical data (40 interviews and participant observation) collected by the author during an expedition to Buryatia and the Irkutsk Region between December 2019 and January 2020.
{"title":"Shamans, Bureaucrats, and Their Cosmologies: Local Religious Organisations in Buryatia and the Irkutsk Region","authors":"M. Volkova","doi":"10.31250/1815-8870-2021-17-51-39-71","DOIUrl":"https://doi.org/10.31250/1815-8870-2021-17-51-39-71","url":null,"abstract":"Over the course of the last 18 years, shamans in Buryatia and the Irkutsk Region have started to register “local religious organizations”. This development has transformed shamanism itself whilst also forcing the Ministry of Justice to articulate whether shamanism could be considered a religion. The article describes this process as an interactive loop: the classifiable (shamans) responds to the process of classification (state registration) and then changes that classification. The study hinges on two findings. First, the differences in the structure of shamanic organizations lead them to create fundamentally different ways of describing the world (classification systems). Secondly, some of these classifications align more closely with the language of the state. The author builds on the “grid and group” model by Mary Douglas, which is subsequently augmented with conceptual insights from Bernstein and Collins. The model makes it possible to highlight three types of organizations that respond differently to the language of state classification. The study is based on empirical data (40 interviews and participant observation) collected by the author during an expedition to Buryatia and the Irkutsk Region between December 2019 and January 2020.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44423861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.31250/1815-8870-2021-17-49-30-59
K. Osipova
The article discusses the dialect vocabulary associated with the traditions of food-gathering in the Russian North: specifically, the names of mushrooms and berries—reflecting the features of their preparation and culinary properties—and the names of dishes made from forest products. The article was based on dialect, folklore, and ethnographic data from the Arkhangelsk, Vologda, and Kostroma regions, including unpublished data collected by the toponymic expedition of the Ural Federal University. The article reveals the features of the categorization of forest products in the language of the North Russian peasants, local features of the plant diet, as well as the possible impact of the Finno-Ugric food culture. The ethnolinguistic approach involves taking into account the quantitative ratio of lexemes, ideographic, and areal analysis of vocabulary, identifying its semantic and motivational connections. The analysis of the material established that a significant range of linguistic units and folklore are associated with the topic of picking mushrooms and berries in the Russian North. Categories and concepts characteristic of the culture of gathering are identified: “number of mushrooms / berries collected at a time”, “forest hosts of mushrooms and berries”, “generic names of forest products” (vologa, oboshcha), and “especially valuable forest products” (tsarskie “royal” mushrooms, berries, fish). The names of mushrooms and berries indicate the methods of their preparation, nutritional properties, and composition. The names of the berry dishes reflect the influence of the Finno-Ugric culinary tradition (compare the possibly borrowed designations of flour cereals with berries—the Arkhangelsk words galagatka, kiprishikha, the Arkhangelsk and Vologda word lyas). Folklore texts and narratives preserve plots and ideas about gathering: men as typical mushroom pickers, children and girls are berry pickers, each village having its own territory for collection, the exclusion of strangers from certain locations, the local specialization of territories (e.g. Vologda-originated nicknames such as vologodskie ryzhiki, obabki, etc.), and others.
{"title":"“FROM THE FOREST PASHA”: ON THE ETHNOLINGUISTIC INTERPRETATION OF THE NORTH RUSSIAN NAMES OF MUSHROOM AND BERRY DISHES","authors":"K. Osipova","doi":"10.31250/1815-8870-2021-17-49-30-59","DOIUrl":"https://doi.org/10.31250/1815-8870-2021-17-49-30-59","url":null,"abstract":"The article discusses the dialect vocabulary associated with the traditions of food-gathering in the Russian North: specifically, the names of mushrooms and berries—reflecting the features of their preparation and culinary properties—and the names of dishes made from forest products. The article was based on dialect, folklore, and ethnographic data from the Arkhangelsk, Vologda, and Kostroma regions, including unpublished data collected by the toponymic expedition of the Ural Federal University. The article reveals the features of the categorization of forest products in the language of the North Russian peasants, local features of the plant diet, as well as the possible impact of the Finno-Ugric food culture. The ethnolinguistic approach involves taking into account the quantitative ratio of lexemes, ideographic, and areal analysis of vocabulary, identifying its semantic and motivational connections. The analysis of the material established that a significant range of linguistic units and folklore are associated with the topic of picking mushrooms and berries in the Russian North. Categories and concepts characteristic of the culture of gathering are identified: “number of mushrooms / berries collected at a time”, “forest hosts of mushrooms and berries”, “generic names of forest products” (vologa, oboshcha), and “especially valuable forest products” (tsarskie “royal” mushrooms, berries, fish). The names of mushrooms and berries indicate the methods of their preparation, nutritional properties, and composition. The names of the berry dishes reflect the influence of the Finno-Ugric culinary tradition (compare the possibly borrowed designations of flour cereals with berries—the Arkhangelsk words galagatka, kiprishikha, the Arkhangelsk and Vologda word lyas). Folklore texts and narratives preserve plots and ideas about gathering: men as typical mushroom pickers, children and girls are berry pickers, each village having its own territory for collection, the exclusion of strangers from certain locations, the local specialization of territories (e.g. Vologda-originated nicknames such as vologodskie ryzhiki, obabki, etc.), and others.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45632805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.31250/1815-8870-2021-17-49-243-247
J. Schmoller
Marshall Sahlins Obituary
Marshall Sahlins讣告
{"title":"MARSHALL SAHLINS: A SHINING STAR FOR SAILORS NAVIGATING THE OCEAN OF ANTHROPOLOGY","authors":"J. Schmoller","doi":"10.31250/1815-8870-2021-17-49-243-247","DOIUrl":"https://doi.org/10.31250/1815-8870-2021-17-49-243-247","url":null,"abstract":"Marshall Sahlins Obituary","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41381231","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.31250/1815-8870-2021-17-49-207-222
Dmitry Kolyadov
The collection of articles under review includes conversation analytic studies of interactions involving the participation of at least one person with communicative impairments (aphasia, dementia, dysarthria, etc.). The authors concentrate on how these impairments influence interaction—the organization of repair in particular—as well as on issues of participants’ adaption to impairments, collaboration, the agency of people with impairments, and practices of face maintenance. Three more general issues connected to this field of study are discussed in the review. The first issue is a choice of analytic categories and the application of the category of repair. This category seems justified since participants frequently have to clarify the meaning of their partners’ actions. However, this choice may appear problematic if one does not take into account that interactions with people with impairments have their own progressivity, which differs from the progressivity of ordinary conversation. The second issue is the role of nonverbal actions, which is crucial in circumstances where some of the participants lack verbal resources. The third issue concerns the problem of the understanding which participants try to achieve in the course of interaction and which researchers try to achieve in the course of analysis. This task becomes more challenging in comparison to ordinary conversations. On the one hand, actions of persons with impairments are sometimes ambiguous and require special interpretative efforts from their partners. On the other hand, there is always a risk that the partner will interpret actions of impaired person inadequately.
{"title":"A Review of RAY WILKINSON, JOHN P. RAE, GITTE RASMUSSEN (eds.), ATYPICAL INTERACTION: THE IMPACT OF COMMUNICATIVE IMPAIRMENTS WITHIN EVERYDAY TALK. Cham: Palgrave Macmillan, 2020, XXIII+470 pp.","authors":"Dmitry Kolyadov","doi":"10.31250/1815-8870-2021-17-49-207-222","DOIUrl":"https://doi.org/10.31250/1815-8870-2021-17-49-207-222","url":null,"abstract":"The collection of articles under review includes conversation analytic studies of interactions involving the participation of at least one person with communicative impairments (aphasia, dementia, dysarthria, etc.). The authors concentrate on how these impairments influence interaction—the organization of repair in particular—as well as on issues of participants’ adaption to impairments, collaboration, the agency of people with impairments, and practices of face maintenance. Three more general issues connected to this field of study are discussed in the review. The first issue is a choice of analytic categories and the application of the category of repair. This category seems justified since participants frequently have to clarify the meaning of their partners’ actions. However, this choice may appear problematic if one does not take into account that interactions with people with impairments have their own progressivity, which differs from the progressivity of ordinary conversation. The second issue is the role of nonverbal actions, which is crucial in circumstances where some of the participants lack verbal resources. The third issue concerns the problem of the understanding which participants try to achieve in the course of interaction and which researchers try to achieve in the course of analysis. This task becomes more challenging in comparison to ordinary conversations. On the one hand, actions of persons with impairments are sometimes ambiguous and require special interpretative efforts from their partners. On the other hand, there is always a risk that the partner will interpret actions of impaired person inadequately.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47143468","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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