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A “Stressful Business”: Alcohol Trading in Chukotka Villages “紧张的生意”:楚科奇村庄的酒类贸易
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.31250/1815-8870-2022-18-54-191-224
Anastasiia A. Iarzutkina
The article describes the organization of alcohol trade in remote and hard-to-reach Chukchi villages, and the social relations that arise around the sale of alcohol. The analysis is based on field research conducted by the author from 2003 to 2021 in ten settlements of the Chukotka Autonomous District. The differences between the trade process, the premises where the transaction takes place, and the temporal modes of the operation of village stores and illegal “outlets” for the sale of liquor are examined. The author analyzes how rural community practices of adopting alcohol sale time limits in the countryside have affected the daily rhythms of people who drink alcohol. The establishment of a temporal framework is conceptualized as a strategy for the community to gain power over alcohol consumers through body discipline. It is concluded that one of the important reasons for the existence of the illegal alcohol business in the village is the round-the-clock operation of the “point”. It allows the buyer to not postpone their need for alcohol, but to satisfy it at any time. Illegal sellers violate not only the temporal framework for selling liquor adopted at the village meeting, they also violate the social restrictions that the community imposed on the right to buy alcohol. At the same time, the local government and the villagers who do not consume alcohol need the resources and social connections of the illegal vendor. This contradictory situation puts them in the position of a marginalized person.
本文描述了楚科奇偏远和难以到达的村庄的酒类贸易组织,以及围绕酒类销售产生的社会关系。分析基于作者2003年至2021年在楚科奇自治区10个居民点进行的实地调查。本课程将探讨酒类交易过程、进行交易的场所,以及乡村商店和非法酒类销售“销售点”的营运模式。作者分析了农村社区在农村实行酒类销售时限的做法如何影响饮酒者的日常节奏。建立时间框架的概念是社区通过身体纪律获得对酒精消费者的权力的一种战略。得出结论,该村非法酒类经营存在的重要原因之一是“点”的24小时运作。它允许买家不推迟他们对酒精的需求,而是在任何时候满足它。非法卖酒者不仅违反了村委会通过的卖酒的时间框架,也违反了社区对买酒权的社会限制。同时,当地政府和不饮酒的村民也需要非法商贩的资源和社会关系。这种矛盾的处境使他们处于被边缘化的地位。
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引用次数: 0
A Review of Milena Benovska, Orthodox Revivalism in Russia: Driving Forces and Moral Quests. London: Routledge, 2020, 240 pp. 米列娜·贝诺夫斯卡:《俄罗斯的东正教复兴运动:动力与道德追求》述评伦敦:劳特利奇出版社,2020,240页。
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.31250/1815-8870-2022-18-54-236-248
S. Drozdov
The review discusses the problems and challenges faced by any researcher of Orthodox religiosity in the post-Soviet space. Milena Benovska, the author of the monograph under review, attempts—sometimes quite successfully—to portray Orthodox revivalism in post-Soviet Russia as a bottom-up process driven by the activism of parishes. This uneasy task has led the author to Kaluga, where she has gathered the main material for her study. The analytical framework of the study involves the anthropology of morality, the study of conversion narratives, the politics of memory, and reflections on religious nationalism. These directions determine the structure of the book, which consists of four chapters. In addition, the introduction provides some interesting reflections on the author’s own place in the field. The review outlines the general problems the author has to deal with and suggests the promising ways to resolve a number of the raised questions and inconsistencies.
本文讨论了东正教宗教性研究在后苏联空间所面临的问题和挑战。米莱娜·贝诺夫斯卡,这本正在接受审查的专著的作者,试图——有时相当成功地——将后苏联时期俄罗斯的东正教复兴运动描绘成一个由教区激进主义推动的自下而上的过程。这项艰巨的任务将作者带到了卡卢加,在那里她收集了她研究的主要材料。该研究的分析框架包括道德人类学、皈依叙事研究、记忆政治以及对宗教民族主义的反思。这些方向决定了这本书的结构,它由四章组成。此外,引言部分还对作者本人在该领域的地位进行了一些有趣的反思。这篇综述概述了作者必须处理的一般问题,并提出了解决一些提出的问题和矛盾的有希望的方法。
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引用次数: 0
A Review of Alan D. Roe, Into Russian Nature. Tourism, Environmental Protection, and National Parks in the Twentieth Century. Oxford: Oxford University Press, 2020, 344 pp. 书评:艾伦·d·罗:《俄国自然》。20世纪的旅游业、环境保护和国家公园。牛津:牛津大学出版社,2020,344页。
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.31250/1815-8870-2022-18-54-249-258
A. Fedotova
The book by Alan Roe, visiting assistant professor of history at Loyola University, discusses the role of tourism for the Soviet and post-Soviet nature protection movement, particularly for the creation of national parks. The first part of the book is devoted to the problem at the “state” level, within the borders of the Russian Federation. The second part examines the role of tourism in the history of individual national parks in different regions—from Karelia to Chukotka. The final part discusses the ambitious projects of creating special protected areas and the difficulties encountered while implementing these projects, as well as in preserving already established parks during the post-Soviet decades. The monograph is based on a wide range of sources, including regional archives, personal archives of influential figures of the Soviet nature protection movement and interviews with them. The author of the review highly appreciates the work of Alan Ro as a study that fills a significant gap in Russian historiography.
这本书的作者是洛约拉大学历史学客座助理教授艾伦·罗,他讨论了旅游业在苏联和后苏联自然保护运动中的作用,特别是在建立国家公园方面的作用。本书的第一部分专门讨论了俄罗斯联邦境内“国家”层面的问题。第二部分考察了旅游业在不同地区(从卡累利阿到楚科奇)各个国家公园的历史中所扮演的角色。最后一部分讨论了创建特别保护区的雄心勃勃的项目,以及在实施这些项目时遇到的困难,以及在后苏联时期保护已经建立的公园。这本专著基于广泛的资料来源,包括地区档案、苏联自然保护运动中有影响力人物的个人档案以及对他们的采访。这篇评论的作者高度赞赏艾伦·罗的工作,认为他的研究填补了俄罗斯史学的重大空白。
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引用次数: 0
Naming People with Disabilities in Contemporary Russian 用当代俄语为残疾人命名
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.31250/1815-8870-2022-18-52-159-190
E. Rudneva
The study aims to analyse naming people with disabilities in contemporary Russian, depending on context and pragmatics, as well as highlight current ideologies and speakers’ attitudes. The data comprises media and social networks publications, interviews with people with disabilities and their relatives, examples from spontaneous oral speech, and a web corpus. The article analyses linguistic models of forming nominations and changes in discourse, investigates various understandings and uses of the word ‘disabled’ (which remains the most frequent, being inevitable in many contexts), opinions and attitudes of different groups, as well as current ideologies that they take into account, including competing ones (people-first vs identity-first). Principles for choosing labels differ in various discourses. Within smaller social groups, where names play a role of group identity markers, jargon items are often preferred. Public discourse favours the ideology of political correctness and the people-first principle, with the corresponding model and compound nominations consisting of several words. The activist discourse is also characterized by orienting towards the social model of disability and new ideologies (neurodiversity, fighting against ableism, frequently the identity-first principle) and stating clear-cut restrictions. Attitudes of people with different disabilities towards naming vary: some are rather opinionated, while others are indifferent. Modern euphemistic nominations can be perceived negatively because they make disability invisible. In some cases, a label acts as an identity marker or expresses a certain ideology, while in others it is chosen less consciously, but nevertheless can be interpreted using existing ideologies by recipients.
这项研究的目的是根据语境和语用学分析当代俄语中残疾人的名字,并突出当前的意识形态和说话者的态度。这些数据包括媒体和社会网络出版物、对残疾人及其亲属的采访、自发口头演讲的例子以及网络语料库。本文分析了形成提名和话语变化的语言模式,调查了“残疾人”一词的各种理解和使用(它仍然是最常见的,在许多情况下是不可避免的),不同群体的意见和态度,以及他们考虑到的当前意识形态,包括竞争的(以人为本vs身份优先)。在不同的话语中,选择标签的原则是不同的。在较小的社会群体中,名字扮演着群体身份标记的角色,术语通常更受欢迎。公共话语倾向于政治正确的意识形态和以人为本的原则,相应的模式和由几个词组成的复合提名。激进主义话语的另一个特点是指向残疾的社会模式和新的意识形态(神经多样性,反对残疾主义,经常是身份优先原则),并提出明确的限制。不同的残疾人对命名的态度各不相同:有些人很固执己见,而有些人则漠不关心。现代委婉的提名可以被认为是负面的,因为它们使残疾隐形。在某些情况下,标签作为身份标记或表达某种意识形态,而在其他情况下,它的选择不那么有意识,但仍然可以被接受者使用现有的意识形态来解释。
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引用次数: 1
Exchange Practices and Social Networks as Means of Coping with Shortages in Local Communities of Taimyr and Kamchatka 交换实践与社会网络:应对泰米尔与堪察加地区社区资源短缺的手段
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.31250/1815-8870-2022-18-54-99-131
V. Vasilyeva, Kseniia Gavrilova
The article investigates the social mechanisms underlying the compensation of goods, service, and infrastructure deficits in two northern villages, Syndassko in Eastern Taimyr, and Tilichiki in Northern Kamchatka. The phenomenon being analyzed represents routine, non-institutionalized, and often unconscious mechanisms that provide community members with products or services that are absent on the spot. The authors come to the conclusion that—regardless of the nature of the deficits (whether they are “traditional”—meat, fish, childcare or “market”—fresh fruits, snowmobile spare parts, taking out a loan for someone)—the practices for their compensation are similar and the elimination of shortages occurs within diverse social and geographic networks. Exchange networks connect households within the village, extend from the rural area to the city and back and, through a chain of multiple exchanges, mutually compensate the deficits typical for a particular locality. Social prescription for redistribution that is specific for northern villages guarantees provision of the extended family with resources. The described social situation represents а stable (but flexible) configuration of social relations that provides local residents with a convenient and satisfactory way of life and allows them to interpret the situation of the systematic absence of certain goods or services as unproblematic.
本文研究了北部两个村庄(东泰米尔的Syndassko和北堪察加的Tilichiki)对商品、服务和基础设施短缺进行补偿的社会机制。所分析的现象代表了常规的、非制度化的、通常是无意识的机制,这些机制为社区成员提供了现场没有的产品或服务。作者得出的结论是,无论赤字的性质如何(无论是“传统的”——肉类、鱼类、儿童保育,还是“市场的”——新鲜水果、雪地摩托配件、为某人贷款),补偿的做法都是相似的,短缺的消除发生在不同的社会和地理网络中。交换网络连接村庄内的家庭,从农村地区延伸到城市,并通过多个交换链,相互补偿特定地区的典型缺陷。针对北方村庄的社会再分配方案保证为大家庭提供资源。所描述的社会状况代表了一种稳定(但灵活)的社会关系结构,它为当地居民提供了一种方便和满意的生活方式,并使他们能够将某些商品或服务的系统性缺乏解释为没有问题。
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引用次数: 0
Introduction: Supply and Exchange in Context of Remoteness 引言:偏远环境下的供给与交换
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.31250/1815-8870-2022-18-54-95-98
V. Davydov
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引用次数: 0
A Review of Vered Amit, Noel B. Salazar (eds.), Pacing Mobilities: Timing, Intensity, Tempo and Duration of Human Movements. New York: Berghahn Books, 2020, 200 pp. 回顾弗里德·阿米特,诺埃尔·b·萨拉查(编),步伐移动:时间,强度,节奏和持续时间的人类运动。纽约:Berghahn Books, 2020, 200页。
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.31250/1815-8870-2022-18-52-221-234
Yakov Lurie
In the reviewed collection of articles, readers are invited to look at various experiences of human mobility through the lens of time. Pace and pacing, categories that are relatively new to social sciences, form a starting point for the discussion. Building upon ethnographies of primarily European and North American communities, contributors discuss ways in which people practice, experience and reflect upon their movements, informed by ideas of a satisfying or a desired pace of life. Pace and pacing become a common denominator for a wide range of subjects and cases, promising to make up a useful focus in future anthropological projects. Yet, in some of the chapters—as well as in the general conceptual framework—boundaries between ethic and emic usages of pace and pacing remain unclear and invite further discussion.
在回顾的文章集中,我们邀请读者通过时间的镜头来看待人类流动的各种经历。对于社会科学来说,速度和节奏是相对较新的范畴,它们构成了讨论的起点。作者主要以欧洲和北美社区的民族志为基础,讨论了人们如何实践、体验和反思他们的运动,并通过满足或期望的生活节奏的想法来了解这些方式。步伐和步调成为广泛的主题和案例的共同特征,有望在未来的人类学项目中构成有用的焦点。然而,在某些章节中,以及在一般概念框架中,节奏和步调的伦理和主用用法之间的界限仍然不清楚,需要进一步讨论。
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引用次数: 0
Urbanization in People's Minds: Stalin’s “Right to the City”, Soviet Subjectivity, and Citizenship Practices in Khanty-Mansiysk 人民心目中的城市化:斯大林的“城市权”、苏联的主体性与汉特-曼西斯克的公民实践
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.31250/1815-8870-2022-18-52-85-132
I. Stas
The article investigates the concept of Stalin’s “right to the city”, in which urbanization in the USSR is interpreted through the lens of Soviet subjectivity and implemented in specific practices of citizenship. In the socialist context, Stalin’s “right to the city” was discursively reproduced as a state-given ‘gift of modernity’ and was reflected in specific citywide events that represented the new Soviet citizens and consolidated the reciprocal connection between power and society through the idea of the city. The city as a gift concluded a civil agreement between the authorities and ordinary people through citywide practices—rallies, celebrations, ceremonies, and competitions, and became a place of activity and emotion for the Soviet citizen. The activists who spoke this discursive language—and participated in the citizenship practices framed by it—thereby acted within the framework of urban subjectivity. In other words, they understood themselves as citizens and accepted the corresponding obligations. The study is based on the case of Khanty-Mansiysk of the 1930s to early 1950s, the district center of the Khanty-Mansi National Okrug. These practices of interaction between citizens and the state make it possible—moving beyond the binary opposition of ideology and reality—to conceptualize Stalin’s “right to the city” as an implicit urbanization in the minds of urban subjects who sought to become full-fledged citizens of the Soviet state. Stalin’s “right to the city” became their civil obligation.
本文考察了斯大林的“城市权”概念,在这个概念中,苏联的城市化是通过苏联主体性的镜头来解释的,并在具体的公民实践中实施。在社会主义背景下,斯大林的“城市权利”被话语复制为国家赋予的“现代性礼物”,并反映在代表新苏联公民的特定城市范围内的事件中,并通过城市的概念巩固了权力与社会之间的相互联系。作为礼物的这座城市,通过全市范围的集会、庆典、仪式和比赛,缔结了当局与普通民众之间的民事协议,成为苏联公民活动和情感的场所。那些使用这种话语语言的积极分子——并参与了由它所构成的公民实践——因此在城市主体性的框架内行动。换句话说,他们理解自己是公民,并接受相应的义务。该研究以20世纪30年代至50年代初的汉特-曼西斯克为例,该地区是汉特-曼西民族自治区的地区中心。这些公民与国家之间互动的实践使得超越意识形态和现实的二元对立,将斯大林的“城市权利”概念化为城市主体心中的隐性城市化,这些城市主体寻求成为苏维埃国家的正式公民。斯大林的“城市权利”变成了他们的公民义务。
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引用次数: 0
Features of the Collective Memory of Russian Koreans: Trauma of Deportation 俄罗斯朝鲜族集体记忆的特征:驱逐的创伤
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.31250/1815-8870-2022-18-52-133-158
I. Fan
The article is devoted to the study of the peculiarities of the collective memory of Russian Koreans about the deportation of 1937. The author’s goal is a meaningful analysis of the semantic and sociopsychological aspects of the memory of deportation among different generations of Koreans, the nature of their experience of historical events, the degree of reflection, as well as the influence of memory on their social well-being and definition of identity. The methodological basis of the research is the theory of cultural trauma of Alexander, the conception of collective memory of Eyerman, the historical memory of Assman, and the structure of ethnic identity of Shnirelman. The method of empirical research is an in-depth biographical interview. Results: features of the collective memory of Russian Koreans were revealed; semantic aspects of the memory of deportation among different generations of Koreans are highlighted: the trauma of a lack of freedom; loss of identity; the decapitalization of the ancestral experience; a tendency towards conformism and loyalty to the current government; avoidance of critical assessments of deportation and its consequences. The necessity of a comprehensive study of social and cultural trauma by the Korean community is substantiated. The article is based on field materials — interviews with representatives of three generations of Russian Koreans, conducted by the author in 2020 in Yekaterinburg.
这篇文章致力于研究1937年被驱逐出境的俄罗斯朝鲜人的集体记忆的特殊性。作者的目标是对不同世代韩国人对驱逐出境记忆的语义和社会心理学方面、他们对历史事件的体验的性质、反思的程度以及记忆对他们的社会福祉和身份定义的影响进行有意义的分析。研究的方法论基础是亚历山大的文化创伤理论、艾尔曼的集体记忆概念、阿斯曼的历史记忆和施尼雷尔曼的族群认同结构。实证研究的方法是深入的传记访谈。结果:揭示了俄罗斯朝鲜族的集体记忆特征;不同世代的韩国人对驱逐出境记忆的语义方面得到了强调:缺乏自由的创伤;丧失身份;祖先经验的资本化;墨守成规、忠于现政府的倾向;避免对驱逐出境及其后果进行批判性评估。对韩国社会的社会文化创伤进行全面研究的必要性得到了证实。这篇文章是根据笔者于2020年在叶卡捷琳堡对俄罗斯朝鲜族三代代表进行采访的现场资料整理而成的。
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引用次数: 1
The Second Life of Products: The Temporality of Food and Supply Paradoxes in Chukotka 产品的第二次生命:楚科奇食物的暂时性和供应悖论
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.31250/1815-8870-2022-18-54-132-159
Elena Davydova, V. Davydov
This article studies the social life of expired products in Chukotka. The authors examine the relationship between people and food, not only supplied from outside and sold in rural stores, but also produced within the community in the course of the interaction of local people with the landscape. The research presents the results of fieldwork conducted in 2017–2019 in the Iultinskiy rayon of the Chukotka autonomous okrug. The paper analyses the temporality of food as well as the supply paradoxes that local people face on а daily basis. Trying to answer the question about the reasons for the appearance of expired food products in the villages of Chukotka, the authors focus on the processes of the transformation of materiality of food and the mobility of food products. The article discusses strategies for maintaining food autonomy by local people in order to minimize dependence on supplies from public and private trading companies in a context of limited and low-quality supply. The authors conclude that expired food is the result of infrastructural inequality and, accordingly, unequal opportunities for organizing high-quality supply. Overdue food products act simultaneously as a temporal and spatial phenomenon. They appear as a result of a combination of both multiple displacements and states of immobility.
本文对楚科奇地区过期产品的社会生活进行了研究。作者研究了人与食物之间的关系,不仅从外部供应并在农村商店出售,而且在当地人与景观互动的过程中也在社区内生产。该研究介绍了2017-2019年在楚科奇自治区乌尔金斯基地区进行的实地调查结果。本文分析了食物的暂时性以及当地人日常生活中面临的供应悖论。试图回答楚科奇村过期食品出现的原因问题,作者着重从食品物质性的转变和食品流动性的过程入手。本文讨论了在有限和低质量供应的情况下,维持当地人民粮食自主权的策略,以尽量减少对公共和私营贸易公司供应的依赖。作者得出结论,过期食品是基础设施不平等的结果,因此,组织高质量供应的机会不平等。过期食品同时是一种时间和空间现象。它们是多重位移和静止状态结合的结果。
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引用次数: 0
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