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Reading the Mermaid Sisters of Smoczyńska’s (2015) “The Lure” as More Than Shoreline Strangers: Toward a Feminist Solidarity with Nonhuman Others 将斯莫钦斯卡(2015)的《诱惑》中的人鱼姐妹视为不仅仅是海岸线上的陌生人:女性主义与非人类 "他者 "的团结
Q2 Arts and Humanities Pub Date : 2023-11-15 DOI: 10.1080/2040350x.2023.2282242
Mariliis Elizabeth Holzmann
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引用次数: 0
A non-philosophy of non-cinema Romanian cinema: thinking outside the screen , by Doru Pop. New York and London: Bloomsburry, 2022, 280 pp., Hardback £81, ISBN 978-15-01366-23-9 非电影的非哲学罗马尼亚电影:银幕之外的思考,多鲁·波普。纽约和伦敦:布鲁姆斯伯里出版社,2022,280页,精装本81英镑,ISBN 978-15-01366-23-9
Q2 Arts and Humanities Pub Date : 2023-11-10 DOI: 10.1080/2040350x.2023.2279463
Christian Ferencz-Flatz
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引用次数: 0
Between the Borders of Life and Art: Roman Polanski’s Transgressive Negotiations 在生活与艺术的边界之间:罗曼·波兰斯基的越界谈判
Q2 Arts and Humanities Pub Date : 2023-09-02 DOI: 10.1080/2040350x.2023.2255456
Sony Jalarajan Raj, Adith K. Suresh
Roman Polanski’s films are noted for their subversive psychological style that explores themes of sexuality, desire, alienation, and violence. His narratives often reflect a dark sense of humour through which the director perceives the absurdity of the human condition in relation to his own cultural dislocations and artistic eccentricity. This article investigates how different connotations of transgression play a major role in defining Roman Polanski as a filmmaker. It specifically explores how the polysemy of transgression structures Polanski as an artist whose real and cinematic negotiations are often intertwined. Through the constant subversion of moral, cultural, and social discourses, his visual style and narrative ideology maintain a notorious affinity that disturbs the notion of reality and manipulates it with new narrative texts. It is the idea of transgression that changes the way Polanski’s auteur status is perceived, appreciated, and rejected for his actions and creations in the past and their repercussions in the present. Polanski’s works use historical, social, and personal realities to renegotiate his transgressive image in real life by incorporating his contested victim status and persecuted selfhood in narratives that manipulate both the past and present.
罗曼·波兰斯基的电影以其颠覆性的心理风格而闻名,探讨了性、欲望、异化和暴力的主题。他的叙事经常反映出一种黑色的幽默感,通过这种幽默感,导演感知到与他自己的文化错位和艺术怪癖有关的人类状况的荒谬。本文探讨了越界的不同内涵如何在定义罗曼·波兰斯基为电影制作人的过程中发挥重要作用。它特别探讨了越界的多义性是如何构成波兰斯基作为一个艺术家的结构的,他的现实和电影的谈判经常交织在一起。通过对道德、文化和社会话语的不断颠覆,他的视觉风格和叙事意识形态保持着一种臭名昭著的亲和力,这种亲和力扰乱了现实的概念,并用新的叙事文本来操纵它。正是这种越界的观念改变了人们对波兰斯基导演身份的认知、欣赏和拒绝,因为他过去的行为和创作,以及它们对现在的影响。波兰斯基的作品利用历史、社会和个人现实,通过将他有争议的受害者身份和受迫害的自我融入到操纵过去和现在的叙事中,来重新协商他在现实生活中的越界形象。
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引用次数: 0
The Women in Waiting: Olivier Assayas’ Personal Shopper and Roman Polanski’s Based on a True Story 等候中的女人:奥利维尔·阿萨亚斯的《私人购物者》和罗曼·波兰斯基的《真实故事》
Q2 Arts and Humanities Pub Date : 2023-09-02 DOI: 10.1080/2040350X.2023.2250155
Żaneta Jamrozik
Abstract The article analyses Olivier Assayas’ Personal Shopper (2016) and Roman Polanski’s Based on a True Story (2017) as post-horrors. Post-horror, sometimes called slow, quiet, or ambient horror, focuses on creating atmospheres rather than chains of events. Its themes of family and loss are often focalised through a single, female character. Sound design becomes key in creating auras of suspension as the films tend to omit dramatic events and focus on their aftermaths, showing the characters struggling to re-establish their daily routines. Assayas’ Personal Shopper begins after Maureen (Kristen Stewart) has lost her twin brother and Polanski’s Based on a True Story – after the suicidal death of Delphine’s (Emmanuelle Seigner) mother. In both films the loss is not followed by mourning but by what both characters verbalise as waiting. The films foreground the scenes of waiting: from the most mundane of waiting at the train station to the most sophisticated of waiting for the spectre. Spectres are waited on and appear, manifesting the fluidity between life and death rather than the linearity and the acceptance of loss typical for mourning. Waiting for the spectre is the main trope in Derrida’s ‘Specters of Marx’, where he imagines it as an ethics of responsibility towards that which does not exist according to traditional western ontology. He argues for a relational ethics that takes seriously the agency of such absent others, suggesting that ethics should reach beyond the immediate and the present. The figure of the spectre, through its hauntings, is both present and absent and, according to Derrida, tele-technologies like cinema were invented to explore such disturbances in time and space. The two films emphasise sound as a way to communicate with spectres, playing with Gothic and Victorian motifs of female mediumism, as they present the women’s waiting as transcending the personal (and interpersonal) and reaching towards a cosmic awe or terror that can be analysed through a combination of what Bauman called the ‘cosmic fear’ of negative globalisation and Lovecraft – cosmic indifference.
摘要本文分析了奥利维尔·阿萨亚斯的《私人购物者》(2016)和罗曼·波兰斯基的《真实故事》(2017)的后恐怖主义。后恐怖,有时被称为缓慢恐怖,安静恐怖或环境恐怖,侧重于创造氛围,而不是事件链。它的家庭和失去的主题往往集中在一个单一的女性角色。声音设计成为营造悬空氛围的关键,因为电影倾向于忽略戏剧性事件,专注于其后果,表现人物努力重建日常生活。阿萨亚斯的《私人购物者》开始于莫琳(克里斯汀·斯图尔特饰)失去了她的双胞胎兄弟,波兰斯基的《真实故事改编》开始于黛尔芬(艾曼纽·塞格纳饰)的母亲自杀身亡之后。在这两部电影中,失去之后都不是哀悼,而是两个角色口头上所说的等待。影片突出了等待的场景:从最平凡的在火车站等待,到最复杂的等待幽灵。幽灵被等待并出现,表现出生与死之间的流动性,而不是哀悼中典型的线性和对损失的接受。等待幽灵是德里达《马克思的幽灵》中的主要修辞,他把它想象成一种对传统西方本体论中不存在的东西负责的伦理。他主张一种关系伦理学,认真对待这些缺席的他人的代理,暗示伦理学应该超越当下和当下。幽灵的形象,通过它的出没,既存在又不存在,根据德里达的说法,像电影这样的远程技术是为了探索时空中的这种干扰而发明的。这两部电影强调声音是与幽灵交流的一种方式,运用了女性媒介的哥特式和维多利亚式主题,它们将女性的等待呈现为超越个人(和人际)的,并达到一种宇宙般的敬畏或恐惧,这种敬畏或恐惧可以通过鲍曼所说的负面全球化的“宇宙恐惧”和洛夫克拉夫特所说的宇宙冷漠来分析。
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引用次数: 0
A Concise History of Slovak Cinema 斯洛伐克电影简史
Q2 Arts and Humanities Pub Date : 2023-07-07 DOI: 10.1080/2040350x.2023.2233306
E. Mazierska
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引用次数: 0
From Ruptures to Continuities: Czechoslovak Cultural Heritage in Non-Fiction Cinema 1948-1956 从断裂到延续:1948-1956年非虚构电影中的捷克斯洛伐克文化遗产
Q2 Arts and Humanities Pub Date : 2023-06-07 DOI: 10.1080/2040350x.2023.2220251
Andrea Průchová Hrůzová
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引用次数: 0
Performative Cinematic Acts of Form in the Baltic New Wave Documentary: The Old Man and the Land, Ruhnu, and Bridges of Time 波罗的海新浪潮纪录片中的表演电影形式行为:老人与土地,鲁赫努和时间之桥
Q2 Arts and Humanities Pub Date : 2023-05-26 DOI: 10.1080/2040350x.2023.2217031
Teisi Ligi, Teet Teinemaa
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引用次数: 0
Polanski on the Set. About the Production of Cul-de-Sac 波兰斯基在片场。关于《死胡同》的制作
Q2 Arts and Humanities Pub Date : 2023-05-16 DOI: 10.1080/2040350x.2023.2213539
Robert Birkholc
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引用次数: 0
Karlovy Vary International Film Festival 2022: A Shift in Perspective 2022年卡罗维发利国际电影节:视角的转变
Q2 Arts and Humanities Pub Date : 2023-04-25 DOI: 10.1080/2040350x.2023.2203578
Natascha Drubek-Meyer
Many festivals and their programming choices in 2022 were overshadowed by the war against Ukraine – in several cases leading to a radical change in outlook when it comes to accepting or boycotting productions funded by the Russian state, which went hand in hand with a heightened interest in films from Ukraine. Policies have been changing, as well as strategies for submitting films to Festivals. The Karlovy Vary International Film Festival (KVIFF) was also affected by this circumstance, as it coincided with the decision to remove the ‘East of the West’ perspective of its internationally most followed ‘second’ competition. Truth be told, this proposition had already been made at the end of 2021. As it transpired, this was happening at a moment when the festival’s historical expertise as well as the traditionally strong Czech pragmatism and political grasp of the rapidly changing situation in the East of the West would have been badly needed. Despite the programmers’ in-depth knowledge and experience, namely Lenka Tyrpáková and the festival’s CEE networks dating back to the 1940s, and regardless of the interest of international professionals and cinephiles, the distinctive presentation of moving images from Eastern Europe and the Post-Soviet countries, which was both analytical and historically informed, had to leave centre stage. This decision was perceived by many professional visitors as casting away one’s old identity before defining a new one, and it appeared to have some effect on the reformed 56th edition and its coverage by English-speaking media which seemed less thorough in 2022. Could it be that KVIFF, which is the biggest cultural event in the Czech Republic, during the pandemic has become more inward-looking? Partially this was reflected in the prizes. Even though the Crystal Globe for Best Film in 2022 went to Sadaf Foroughi’s CanadianIranian drama, Summer with Hope, ‘the latest crop of Czech films by the young generation stole the limelight’, as Martin Kudláč (2022) remarked. Adéla Komrzý – the discovery of last year’s festival edition – in 2022, together with Tomáš Bojar won with the observational documentary Art Talent Show the Proxima award for Best Film. Aware of its value as a strong Czech brand (both locally and internationally), KVIFF appeared well recovered from the Covid-19 pause and the delayed date in 2021, returning to its slate at the beginning of July. KVIFF in 2022 presented itself confidently, with plans of the newly formed KVIFF Group with several arms, grouped around the body of the festival. They are called KVIFF Events (such as ‘Variace’, with the Czech Philharmonic Orchestra, Prague Shorts, the COVID-19 created ‘Tady Vary’, a traveling programme in regional cinemas), KVIFF Distribution, and KVIFF TV. The ambitious media group in 2021 has purchased a majority stake in Ivo Andrle’s Czech art-house distribution company Aerofilms which runs its own internet VOD platform, Aerovod, merging the Aerofilms catalogue with t
2022年,许多电影节和他们的节目选择都被乌克兰战争蒙上了阴影——在一些情况下,在接受或抵制俄罗斯国家资助的制作方面,前景发生了根本性的变化,这与对乌克兰电影的浓厚兴趣密切相关。政策一直在变化,向电影节提交电影的策略也在变化。卡罗维发利国际电影节(KVIFF)也受到了这种情况的影响,因为它在国际上最受关注的“第二”竞赛中决定取消“西方的东方”视角。事实上,这个提议早在2021年底就提出了。这件事发生的时候,正是这个节日的历史专长、捷克传统上强大的实用主义和对西方东方迅速变化的形势的政治把握急需的时候。尽管制片人有着深厚的知识和经验,即Lenka Tyrpáková和电影节的中东欧网络可以追溯到20世纪40年代,也不管国际专业人士和电影爱好者的兴趣,来自东欧和后苏联国家的运动图像的独特呈现,既分析又了解历史,不得不离开中心舞台。许多专业观众认为,这一决定是在定义新身份之前抛弃旧身份,这似乎对改革后的第56届奥运会和英语媒体的报道产生了一定影响,因为2022年的奥运会似乎不那么彻底。难道捷克最大的文化活动KVIFF在疫情期间变得更内向了吗?这在一定程度上反映在奖项上。尽管2022年的水晶球最佳影片被萨达夫·福罗吉的加拿大-伊朗戏剧《希望的夏天》获得,但正如马丁Kudláč(2022)所评论的那样,“年轻一代的最新捷克电影抢走了风头”。adsamla Komrzý——去年的节日版的发现——在2022年,与Tomáš Bojar一起获得了观察纪录片“艺术才艺秀”的最佳电影比proxima奖。KVIFF意识到自己作为一个强大的捷克品牌(无论是在国内还是在国际上)的价值,似乎已经从Covid-19暂停和2021年推迟的日期中恢复过来,并于7月初重返日程。2022年的KVIFF自信地展示了自己,新成立的KVIFF集团的计划有几个分支,围绕着节日的主体。它们被称为KVIFF Events(如与捷克爱乐乐团合作的“Variace”,布拉格短片,新冠肺炎创建的“Tady Vary”,地区电影院的巡回节目),KVIFF Distribution和KVIFF TV。这家雄心勃勃的媒体集团于2021年收购了伊沃·安德勒(Ivo Andrle)的捷克艺术电影发行公司Aerofilms的多数股权,该公司运营着自己的互联网VOD平台Aerovod,并将Aerofilms目录与KVIFF合并。电视在线平台。此外,
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引用次数: 0
Polish Reception of Roman Polanski’s Films. Outline of the Main Tendencies in Film Criticism and Film Studies 波兰斯基电影在波兰的反响。电影批评与电影研究的主要倾向概述
Q2 Arts and Humanities Pub Date : 2023-04-19 DOI: 10.1080/2040350X.2023.2201975
Robert Birkholc
Abstract The article is devoted to the reception of Roman Polanski’s cinema in Poland. The author examines both critical-film articles (opinions formulated in reviews after the first viewing of a movie) and academic articles and monographs. Instead of criticizing the existing readings of the director’s works, the author considers which frames they were inscribed into by the reviewers and how this placement influenced the interpretations and evaluations of the films. As he argues, Polanski’s artistic propositions did not quite fit the vision of great cinema shared by Polish journalists at a given moment. The author shows that the reception of the artist’s work is a testimony to the changes in Polish critics’ attitude towards genre cinema and to the gradual mending of the division between high and low art. When commenting on the director’s works, Polish critics and scholars have had to struggle with a socialist realist view of art, an aversion to popular culture, and finally, postmodern prejudices against the “classic” form of cinema. The Polish researchers have not always overcome the limitations of dominant discourses, but it seems that Polanski’s cinema shaped and changed these discourses to some extent.
本文旨在探讨罗曼·波兰斯基电影在波兰的接受情况。作者研究了电影评论文章(在第一次观看电影后在评论中形成的观点)和学术文章和专著。作者没有批评对导演作品的现有解读,而是考虑了评论家将其纳入哪些框架,以及这种布局如何影响对电影的解释和评价。正如他所说,波兰斯基的艺术主张并不完全符合当时波兰记者对伟大电影的看法。作者认为,艺术家作品的接受证明了波兰评论家对类型电影态度的变化,并逐渐弥补了高雅艺术与低俗艺术之间的鸿沟。在评论这位导演的作品时,波兰评论家和学者不得不与社会主义现实主义的艺术观、对流行文化的厌恶以及对“经典”电影形式的后现代偏见作斗争。波兰研究者并不总是能够克服主流话语的局限,但波兰斯基的电影似乎在一定程度上塑造和改变了这些话语。
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引用次数: 0
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Studies in Eastern European Cinema
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