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Polanski on the Set. About the Production of Cul-de-Sac 波兰斯基在片场。关于《死胡同》的制作
0 FILM, RADIO, TELEVISION Pub Date : 2023-05-16 DOI: 10.1080/2040350x.2023.2213539
Robert Birkholc
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引用次数: 0
Karlovy Vary International Film Festival 2022: A Shift in Perspective 2022年卡罗维发利国际电影节:视角的转变
0 FILM, RADIO, TELEVISION Pub Date : 2023-04-25 DOI: 10.1080/2040350x.2023.2203578
Natascha Drubek-Meyer
Many festivals and their programming choices in 2022 were overshadowed by the war against Ukraine – in several cases leading to a radical change in outlook when it comes to accepting or boycotting productions funded by the Russian state, which went hand in hand with a heightened interest in films from Ukraine. Policies have been changing, as well as strategies for submitting films to Festivals. The Karlovy Vary International Film Festival (KVIFF) was also affected by this circumstance, as it coincided with the decision to remove the ‘East of the West’ perspective of its internationally most followed ‘second’ competition. Truth be told, this proposition had already been made at the end of 2021. As it transpired, this was happening at a moment when the festival’s historical expertise as well as the traditionally strong Czech pragmatism and political grasp of the rapidly changing situation in the East of the West would have been badly needed. Despite the programmers’ in-depth knowledge and experience, namely Lenka Tyrpáková and the festival’s CEE networks dating back to the 1940s, and regardless of the interest of international professionals and cinephiles, the distinctive presentation of moving images from Eastern Europe and the Post-Soviet countries, which was both analytical and historically informed, had to leave centre stage. This decision was perceived by many professional visitors as casting away one’s old identity before defining a new one, and it appeared to have some effect on the reformed 56th edition and its coverage by English-speaking media which seemed less thorough in 2022. Could it be that KVIFF, which is the biggest cultural event in the Czech Republic, during the pandemic has become more inward-looking? Partially this was reflected in the prizes. Even though the Crystal Globe for Best Film in 2022 went to Sadaf Foroughi’s CanadianIranian drama, Summer with Hope, ‘the latest crop of Czech films by the young generation stole the limelight’, as Martin Kudláč (2022) remarked. Adéla Komrzý – the discovery of last year’s festival edition – in 2022, together with Tomáš Bojar won with the observational documentary Art Talent Show the Proxima award for Best Film. Aware of its value as a strong Czech brand (both locally and internationally), KVIFF appeared well recovered from the Covid-19 pause and the delayed date in 2021, returning to its slate at the beginning of July. KVIFF in 2022 presented itself confidently, with plans of the newly formed KVIFF Group with several arms, grouped around the body of the festival. They are called KVIFF Events (such as ‘Variace’, with the Czech Philharmonic Orchestra, Prague Shorts, the COVID-19 created ‘Tady Vary’, a traveling programme in regional cinemas), KVIFF Distribution, and KVIFF TV. The ambitious media group in 2021 has purchased a majority stake in Ivo Andrle’s Czech art-house distribution company Aerofilms which runs its own internet VOD platform, Aerovod, merging the Aerofilms catalogue with t
2022年,许多电影节和他们的节目选择都被乌克兰战争蒙上了阴影——在一些情况下,在接受或抵制俄罗斯国家资助的制作方面,前景发生了根本性的变化,这与对乌克兰电影的浓厚兴趣密切相关。政策一直在变化,向电影节提交电影的策略也在变化。卡罗维发利国际电影节(KVIFF)也受到了这种情况的影响,因为它在国际上最受关注的“第二”竞赛中决定取消“西方的东方”视角。事实上,这个提议早在2021年底就提出了。这件事发生的时候,正是这个节日的历史专长、捷克传统上强大的实用主义和对西方东方迅速变化的形势的政治把握急需的时候。尽管制片人有着深厚的知识和经验,即Lenka Tyrpáková和电影节的中东欧网络可以追溯到20世纪40年代,也不管国际专业人士和电影爱好者的兴趣,来自东欧和后苏联国家的运动图像的独特呈现,既分析又了解历史,不得不离开中心舞台。许多专业观众认为,这一决定是在定义新身份之前抛弃旧身份,这似乎对改革后的第56届奥运会和英语媒体的报道产生了一定影响,因为2022年的奥运会似乎不那么彻底。难道捷克最大的文化活动KVIFF在疫情期间变得更内向了吗?这在一定程度上反映在奖项上。尽管2022年的水晶球最佳影片被萨达夫·福罗吉的加拿大-伊朗戏剧《希望的夏天》获得,但正如马丁Kudláč(2022)所评论的那样,“年轻一代的最新捷克电影抢走了风头”。adsamla Komrzý——去年的节日版的发现——在2022年,与Tomáš Bojar一起获得了观察纪录片“艺术才艺秀”的最佳电影比proxima奖。KVIFF意识到自己作为一个强大的捷克品牌(无论是在国内还是在国际上)的价值,似乎已经从Covid-19暂停和2021年推迟的日期中恢复过来,并于7月初重返日程。2022年的KVIFF自信地展示了自己,新成立的KVIFF集团的计划有几个分支,围绕着节日的主体。它们被称为KVIFF Events(如与捷克爱乐乐团合作的“Variace”,布拉格短片,新冠肺炎创建的“Tady Vary”,地区电影院的巡回节目),KVIFF Distribution和KVIFF TV。这家雄心勃勃的媒体集团于2021年收购了伊沃·安德勒(Ivo Andrle)的捷克艺术电影发行公司Aerofilms的多数股权,该公司运营着自己的互联网VOD平台Aerovod,并将Aerofilms目录与KVIFF合并。电视在线平台。此外,
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引用次数: 0
Polish Reception of Roman Polanski’s Films. Outline of the Main Tendencies in Film Criticism and Film Studies 波兰斯基电影在波兰的反响。电影批评与电影研究的主要倾向概述
0 FILM, RADIO, TELEVISION Pub Date : 2023-04-19 DOI: 10.1080/2040350X.2023.2201975
Robert Birkholc
Abstract The article is devoted to the reception of Roman Polanski’s cinema in Poland. The author examines both critical-film articles (opinions formulated in reviews after the first viewing of a movie) and academic articles and monographs. Instead of criticizing the existing readings of the director’s works, the author considers which frames they were inscribed into by the reviewers and how this placement influenced the interpretations and evaluations of the films. As he argues, Polanski’s artistic propositions did not quite fit the vision of great cinema shared by Polish journalists at a given moment. The author shows that the reception of the artist’s work is a testimony to the changes in Polish critics’ attitude towards genre cinema and to the gradual mending of the division between high and low art. When commenting on the director’s works, Polish critics and scholars have had to struggle with a socialist realist view of art, an aversion to popular culture, and finally, postmodern prejudices against the “classic” form of cinema. The Polish researchers have not always overcome the limitations of dominant discourses, but it seems that Polanski’s cinema shaped and changed these discourses to some extent.
本文旨在探讨罗曼·波兰斯基电影在波兰的接受情况。作者研究了电影评论文章(在第一次观看电影后在评论中形成的观点)和学术文章和专著。作者没有批评对导演作品的现有解读,而是考虑了评论家将其纳入哪些框架,以及这种布局如何影响对电影的解释和评价。正如他所说,波兰斯基的艺术主张并不完全符合当时波兰记者对伟大电影的看法。作者认为,艺术家作品的接受证明了波兰评论家对类型电影态度的变化,并逐渐弥补了高雅艺术与低俗艺术之间的鸿沟。在评论这位导演的作品时,波兰评论家和学者不得不与社会主义现实主义的艺术观、对流行文化的厌恶以及对“经典”电影形式的后现代偏见作斗争。波兰研究者并不总是能够克服主流话语的局限,但波兰斯基的电影似乎在一定程度上塑造和改变了这些话语。
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引用次数: 0
Polish Spy Movies of the 1960s in Light of Transcripts from Meetings of Script Assessment and Film Approval Commissions 从剧本评估和电影审批委员会会议记录看1960年代的波兰间谍电影
0 FILM, RADIO, TELEVISION Pub Date : 2023-04-04 DOI: 10.1080/2040350x.2023.2196756
P. Zwierzchowski
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引用次数: 0
Image of the Perpetrator, the Victim, and the Bystander in Roman Polanski’s Death and the Maiden (1994) 罗曼·波兰斯基《死亡与少女》(1994)中的行凶者、受害者和旁观者形象
0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/2040350X.2023.2196784
Aleksandra Piętka
Abstract This article analyzes the cinematographic means used by Roman Polanski in Death and the Maiden to portray the characters of the movie and the relationship between them. It discusses how Polanski toys with the thriller convention to create a cognitive dissonance in the viewer and uses artistic devices to reflect the process of restoring the identity by the protagonist. In particular, the author examines the frame of the movie and its compositional and semantic functions and compares selected scenes with René Magritte’s paintings, to show how the director depicts the experience of the main character and the blurring of boundaries between the perpetrator and the victim. Also, colours, props, and landscape motifs associated with each character are analyzed to explain their symbolic and dramatic function in the film.
摘要本文分析了罗曼·波兰斯基在《死亡与少女》中运用的电影手法来塑造电影中的人物以及人物之间的关系。探讨波兰斯基如何玩弄惊悚片的传统,在观众中制造认知失调,并运用艺术手段反映主人公恢复身份的过程。特别是,作者考察了电影的框架及其构成和语义功能,并将选定的场景与ren Magritte的绘画进行了比较,以展示导演如何描绘主角的经历以及肇事者和受害者之间界限的模糊。同时,分析了与每个角色相关的色彩、道具和景观主题,以解释他们在电影中的象征和戏剧功能。
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引用次数: 0
The Sense of an Ending: Culture, Capital, and the Fate of (Late) Modern Europe in Roman Polanski’s The Ninth Gate (1999) 终结感:罗曼·波兰斯基《第九扇门》中的文化、资本和(晚期)现代欧洲的命运
0 FILM, RADIO, TELEVISION Pub Date : 2023-03-27 DOI: 10.1080/2040350X.2023.2194048
A. Leal
Abstract As the imaginary deadline or vanishing point of the turn of millennium was drawing ever closer, its associated anxieties and apocalyptic woes offered a fertile breeding ground for suspense, horror, and the fantastic to experience a resurgence in Western cinemas. Roman Polanski’s fifteenth feature film The Ninth Gate, released in 1999, can be read among the various auteur-helmed evidences of such a trend, but also as a self-conscious exercise in the kind of trans-European filmmaking being promoted at the time within the continent, one in which Polanski himself had, willingly or not, already been cutting his teeth for almost two decades after his spiteful return from the US and Hollywood in the late 1970s. On the back of a border-crossing journey in search for three demonic books, this essay will argue, The Ninth Gate manages to discursively interlace both facets. The result, by way of an intermedial concern with the world of literature, a generic involvement with the supernatural, and a meticulous mobilization of cinematic space, location shooting and architecture, is a cynical, self-deprecating reflection on the precarious state of Europe at the time, caught between the memories of glorious but long-fading splendor and a crippling uncertainty about its future and place in an increasingly globalized world.
随着千禧年的最后期限或消失点越来越近,与之相关的焦虑和世界末日的悲伤为悬念、恐怖和奇幻在西方电影院的复兴提供了肥沃的土壤。罗曼·波兰斯基(Roman Polanski)的第十五部故事片《第九扇门》(The Ninth Gate)于1999年上映,可以从各种导演主导的影片中看出这一趋势,但也可以看作是当时在欧洲大陆上推广的那种跨欧洲电影制作的自我意识练习。20世纪70年代末,波兰斯基从美国和好莱坞恶毒地回来后,不管愿意与否,他已经在这片大陆上磨合了近20年。在穿越边境寻找三本恶魔之书的过程中,本文认为,《第九扇门》成功地将这两个方面穿插在了一起。其结果是,通过对文学世界的中间关注,对超自然现象的普遍参与,以及对电影空间、外景拍摄和建筑的细致调动,对当时欧洲不稳定的状态进行了一种愤世嫉俗、自嘲的反思,陷入了对辉煌但长期消退的辉煌的记忆和对其未来和在日益全球化的世界中的地位的严重不确定性之间。
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引用次数: 0
Eden and Eastern European Ecocinema 伊甸园和东欧生态电影
0 FILM, RADIO, TELEVISION Pub Date : 2023-03-09 DOI: 10.1080/2040350x.2023.2187526
György Kalmár
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引用次数: 0
Raising the Curtain over Cold War Transnational Media Practices 冷战跨国媒体实践的帷幕拉开
0 FILM, RADIO, TELEVISION Pub Date : 2023-02-13 DOI: 10.1080/2040350X.2023.2176031
Lucia Szemetová
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引用次数: 0
Cinematic Mobility Regimes in Eastern Europe 东欧电影流动性制度
0 FILM, RADIO, TELEVISION Pub Date : 2023-02-08 DOI: 10.1080/2040350X.2023.2176019
Anna Keszeg
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引用次数: 1
Return of the Repressed. A Response to Ewa Mazierska’s ‘The Sight and Sound Poll and Eastern European Cinema’ 被压抑的回归。对埃娃·马齐埃尔斯卡《视觉与听觉调查与东欧电影》的回应
0 FILM, RADIO, TELEVISION Pub Date : 2023-02-06 DOI: 10.1080/2040350X.2023.2174701
L. Strausz
The 2022 edition of ‘The Greatest 100 Films of All Time’ poll by the British journal Sight & Sound brought to surface important debates linked to the topics of cultural canon, decolonization, and perceived visibility of so-called1 minority artists in the mainstream. One of the main question has been: how do we interpret the fact that for the first time in the poll’s history, a woman filmmaker, Chantal Akerman’s film Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles (1975) came out as number one? In the previous polls, no woman has even reached the top ten. As Laura Mulvey put it, ‘things will never be the same’ (2022). But what caused this landslide? And how do we interpret this paradigm shift? Due to the fact that the poll, conducted every ten years, showed the diminishing critical relevance of feature films produced in the Eastern European region, the waves of these debates have reached the shores of Studies in Eastern European Cinema as well. In her opinion article ‘The Sight and Sound Poll and Eastern European Cinema’, Ewa Mazierska related this trend, among other factors, to the appearance of the quota system that ensures the visibility of the currently trendiest minorities and their cultural products. In the quota system, according to Mazierska, ‘[t]he question is what minority groups are regarded as important enough to be included in the system’ (2023). Eastern Europeans, once the repressed Others to the dominant Western Self, have fallen out of this position, and gave place to new Others more central for the collective social imaginary. She suggests that the high volume of films canonized by the poll that were produced by women, non-(Western)-European-or American filmmakers is a political reaction to several contemporary political movements such as MeToo and Black Lives Matter. In turn, this argument also suggests that there exists some kind of invisible political correctness authority, which sanctions all those who do not adhere to these progressive voices. It follows that out of fear of becoming pariahs, critics simply fall in line with the inclusivity dogma, and vote for so-called minority artists and films. In this brief response I will argue that the quota argument (whether applied in the context of the diminishing visibility of Eastern European cultural goods, or elsewhere) is, in my opinion, the rearguard action of a now declining Eurocentric worldview that has dominated much of political, social and cultural thinking for the past several hundred years. Since the late 1970s, a large number of arguments came to light that effectively described how dominant discourses have worked to maintain political oppression over the subaltern once military control over a conquered land, a nation, a class or an ethnicity gave way to more subtle channels of cultural coercion. The postcolonial condition has also been examined in the Eastern European context, and there are convincing arguments for and against comparing the relationship of Easterna
2022年,英国《视觉与声音》杂志评选出了“史上最伟大的100部电影”,引发了与文化经典、非殖民化以及所谓的少数族裔艺术家在主流中的能见度等主题相关的重要辩论。其中一个主要问题是:我们如何解释这个事实:女性导演尚塔尔·阿克曼(Chantal Akerman)的电影《Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles》(1975)在民意调查历史上首次获得第一名?在之前的民意调查中,甚至没有女性进入前十。正如劳拉·穆尔维(Laura Mulvey)所说,“事情将永远不会和以前一样”(2022年)。但是是什么导致了这次滑坡呢?我们该如何解释这种范式转变呢?由于每十年进行一次的民意调查显示,东欧地区制作的故事片的批评相关性正在减弱,这些辩论的浪潮也到达了东欧电影研究的海岸。Ewa Mazierska在她的观点文章“视觉与声音调查与东欧电影”中,将这一趋势与配额制度的出现联系起来,该制度确保了当前最流行的少数民族及其文化产品的知名度。根据Mazierska的说法,在配额制度中,“问题是哪些少数群体被认为重要到足以被纳入该制度”(2023)。东欧人,曾经是西方自我统治下被压抑的他者,现在已经脱离了这个位置,让位给了新的他者,在集体社会想象中更为中心。她认为,被评选为最佳影片的大量影片是由女性、非(西方)欧洲或美国电影人制作的,这是对“我也是”(MeToo)和“黑人的命也重要”(Black Lives Matter)等当代政治运动的政治反应。反过来,这一论点也表明,存在某种无形的政治正确权威,它制裁所有不坚持这些进步声音的人。由此可见,出于对成为贱民的恐惧,影评人只是遵从包容性教条,投票给所谓的少数族裔艺术家和电影。在这篇简短的回应中,我将论证配额论点(无论是在东欧文化产品的可见度下降的背景下,还是在其他地方),在我看来,是一种现在正在衰落的以欧洲为中心的世界观的后卫行动,这种世界观在过去几百年里主导了大部分政治、社会和文化思想。自20世纪70年代末以来,大量的争论浮出水面,这些争论有效地描述了一旦对被征服的土地、一个国家、一个阶级或一个种族的军事控制被更微妙的文化强制渠道所取代,主导话语是如何维持对底层人民的政治压迫的。后殖民条件也在东欧的背景下进行了研究,有令人信服的论据支持和反对将东欧和西欧的关系与那些由更经典的殖民式压迫形成的政治互动进行比较。因为我无法公正地对待多样性
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引用次数: 0
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Studies in Eastern European Cinema
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