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Reflections on sociology in Ireland. Between melancholy and hope: A mission for Irish Sociology 对爱尔兰社会学的思考。在忧郁与希望之间:爱尔兰社会学的使命
Q2 Social Sciences Pub Date : 2021-09-06 DOI: 10.1177/07916035211034055
Kieran Keohane
In our melancholy time, rather than grieving for the death of Society, or picking through its bones and squabbling about scraps of its carcass, we should, in a dialectical spirit celebrate the hope of a resurrection of the body politic, and the assimilating, unifying and vivifying spirit of Society, and thereby strive to realize the promise of Sociology. The promise of Irish Sociology - of the profession of Sociology on this island, of Sociology I per se i - is to keep on raising the question posed by Adorno and Butler: "How can we live a right life in wrong times?" Society hasn't gone away;Society has been here all along, alive, though in urgent need of care and attention;and attending to the body politic and the spirit of Society as an integral whole is the hopeful mission of Irish Sociology. Between melancholy and hope: A mission for Irish Sociology. [Extracted from the article] Copyright of Irish Journal of Sociology is the property of Sage Publications Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)
在我们这个忧郁的时代,我们不应该为社会的死亡而悲伤,不应该为社会的残羹剩饭而吹毛求疵,而应该以辩证的精神来庆祝政治体的复活的希望,以及社会的同化、统一和活跃的精神,从而努力实现社会学的承诺。爱尔兰社会学的承诺——这个岛上的社会学专业,社会学本身的承诺——是继续提出阿多诺和巴特勒提出的问题:“我们如何能在错误的时代过正确的生活?”社会并没有消失;社会一直在这里,虽然迫切需要关心和关注,但仍然活着;把政治体和社会精神作为一个整体来关注,是爱尔兰社会学充满希望的使命。在忧郁与希望之间:爱尔兰社会学的使命。《爱尔兰社会学杂志》版权为Sage Publications Inc.所有,未经版权所有者明确书面许可,其内容不得复制或通过电子邮件发送到多个网站或发布到listserv。但是,用户可以打印、下载或通过电子邮件发送文章供个人使用。这可以删节。对副本的准确性不作任何保证。用户应参阅原始出版版本的材料的完整。(版权适用于所有人。)
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引用次数: 1
Are we top or not? Understanding the social capital paradox in the Basque Country 我们是顶尖还是顶尖?理解巴斯克国家的社会资本悖论
Q2 Social Sciences Pub Date : 2021-09-01 DOI: 10.1177/07916035211041110
I. Etxabe
Most studies on social capital integrate proxy variables such as cooperation, participation or trust, but very few examine in depth underlying patterns of behaviour and resulting social phenomena. Filling a gap in earlier studies, this paper conducts a long-range study of the stock of social capital in the Basque Country in Spain, with the aim of analysing the values that are at the core of civic engagement in the territory. Secondary data collected from official statistics websites and relevant studies in the field are used to examine the structural and cognitive dimensions. This information confirms the paradox: at the national scale, the Basque Country is a leading community, but region-specific research unveils a less favourable scenario of endogamic relations, institutional distrust, and low participation. Therefore, although numerous public organisations play a remarkable guiding role, further steps are needed to improve the connectivity of the different actors within the Regional Innovation System.
大多数关于社会资本的研究都整合了合作、参与或信任等代理变量,但很少深入研究潜在的行为模式和由此产生的社会现象。为了填补早期研究的空白,本文对西班牙巴斯克地区的社会资本存量进行了长期研究,目的是分析该地区公民参与的核心价值观。从官方统计网站和该领域的相关研究中收集的二次数据用于检验结构和认知维度。这些信息证实了这一悖论:在全国范围内,巴斯克地区是一个领先的社区,但针对特定地区的研究揭示了一种不太有利的情况,即内婚关系、制度不信任和参与度低。因此,尽管许多公共组织发挥着显著的指导作用,但还需要采取进一步措施来改善区域创新体系内不同参与者的连通性。
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引用次数: 0
Bean feasa agus cara dilís: An tOllamh Eolaíocht Pholaitiúil agus Socheolaíocht, Ricca Edmondson 老妇人和最好的朋友:Ricca Edmondson,政治科学与社会大学
Q2 Social Sciences Pub Date : 2021-08-30 DOI: 10.1177/07916035211038250
Annette Byrne
To read Ricca’s words is an exhilarating experience. She brought extraordinary awareness, insight and depth to how sociologists may use language to acquire and communicate knowledge of the social world. The art and craft of writing, she argued, is a form of mediation whose aim is to expand capacities and competencies in thinking, reasoning and acting about and in society. This was her ambition, fully realised in a life committed to creating a responsible and empathic understanding of the social. In writing, Ricca joins herself as an author who, with research collaborators and unknown readers in mind, strive to shape and convey meaning so that our understanding is altered. Aware of the complexities of conveying experiences of any particular social situation to others, Ricca calls for a new ‘interworld’ language in sociology, in which the sociologist must be prepared to change readers’ hearts and minds, feelings and beliefs, while abiding by the complex standards of truth claims of disciplines. This new language would.
读丽卡的文字是一种令人振奋的经历。她为社会学家如何使用语言来获取和交流社会世界的知识带来了非凡的意识、洞察力和深度。她认为,写作的艺术和技巧是一种调解形式,其目的是扩大思考、推理和在社会中行动的能力和能力。这是她的抱负,在她致力于创造一种对社会负责任和同理心的理解的生活中,她的抱负得到了充分实现。在写作中,Ricca加入了自己作为一个作者的角色,她与研究合作者和未知的读者在一起,努力塑造和传达意义,从而改变我们的理解。意识到将任何特定社会情境的经验传达给他人的复杂性,Ricca呼吁在社会学中使用一种新的“跨世界”语言,在这种语言中,社会学家必须准备好改变读者的心灵、思想、感觉和信仰,同时遵守学科真理要求的复杂标准。这种新语言会。
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引用次数: 0
‘They’re you know, their audience’: How women are (ab)used to cement the heterosexual bonds between men “她们是他们的观众”:女人是如何被用来巩固男人之间的异性恋关系的
Q2 Social Sciences Pub Date : 2021-08-04 DOI: 10.1177/07916035211034355
R. Bolton, Claire Edwards, Máire Leane, Fiachra Ó Súilleabháin, C. Fennell
This paper explores how young people (aged 18–24 years) in Ireland attribute young men's sexual harassment and violence against women both to the situational demands of what we call ‘heteromasculine homosociality’ and young men's negotiation of role taking with women. Interpreting young people's explanations for sexual violence, the paper argues that through different forms of sexual harassment and violence, women are (ab)used to cement the heterosexual bonds between men. The argument is explored by drawing on young people's explanations of three forms of sexual harassment and violence: verbal violence, unwanted sexual touching and assault and image-based sexual abuse. The data comes from 28 interviews with young people as part of a European-funded research study that aims to explore both the discourses that young people use in their understandings of gender and violence against women and how young men may be supported in combatting violence against women. Among other implications, we suggest that as well as deconstructing attitudes towards women, prevention work and interventions with men must also focus on men's beliefs about the normative basis for masculine status and belonging between men.
本文探讨了爱尔兰年轻人(18-24岁)如何将年轻男性对女性的性骚扰和暴力行为归因于我们所称的“异性恋同性恋”的情境需求,以及年轻男性与女性协商角色扮演。在解释年轻人对性暴力的解释时,该论文认为,通过不同形式的性骚扰和暴力,女性被用来巩固男性之间的异性恋纽带。这一论点是通过引用年轻人对三种形式的性骚扰和性暴力的解释来探讨的:言语暴力、不必要的性触摸和性侵犯以及基于图像的性虐待。这些数据来自对年轻人的28次采访,这是欧洲资助的一项研究的一部分,该研究旨在探索年轻人在理解性别和暴力侵害妇女行为时使用的话语,以及如何支持年轻男性打击暴力侵害妇女的行为。除其他含义外,我们建议,除了解构对妇女的态度外,预防工作和对男性的干预还必须关注男性对男性地位和男性之间归属的规范基础的信念。
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引用次数: 5
The ‘Playing a Blinder’ myth: The Republic of Ireland's pandemic response revisited “装聋作哑”的神话:爱尔兰共和国的大流行应对措施重新审视
Q2 Social Sciences Pub Date : 2021-07-19 DOI: 10.1177/07916035211034356
J. Kirwan
In a previous paper, ‘The Playing a Blinder Myth and why we must not forget shortcomings in unprecedented times’, it was argued that acting Taoiseach, Leo Varadkar's response to the pandemic was one of opportunism rather than one of competency. By adopting a similar method to the previous article, this piece will provide an updated discussion and commentary, based on newspaper articles covering the newly formed Irish (Republic of Ireland) government's response to the pandemic to date. This paper discusses the governance of the coalition of Fine Gael, Fianna Fáil and The Green Party to examine whether the context of the pandemic deflected the Irish public's attention from what was simply a continuation of the Government's normal approach to welfare, housing and healthcare. Therefore, this paper will focus on the coalition's decision to screen and tax recipients of the Pandemic Unemployment Payment, the enactment of housing strategies that have not met the existing issues within the housing market and how previous measures have not provided adequate protection for the healthcare system during the pandemic. In this short article, the Republic of Ireland's government response to the pandemic is revisited after a year of living with coronavirus within the context of welfare, housing and healthcare.
在之前的一篇论文《扮演一个盲目的神话以及为什么我们不能在前所未有的时代忘记缺点》中,有人认为,作为总理,利奥·瓦拉德卡对疫情的反应是机会主义,而不是能力。通过采用与上一篇文章类似的方法,这篇文章将根据报道新成立的爱尔兰(爱尔兰共和国)政府迄今应对疫情的报纸文章,提供最新的讨论和评论。本文讨论了Fine Gael、Fianna Fáil和绿党联盟的治理,以考察疫情的背景是否转移了爱尔兰公众的注意力,使其不再关注政府在福利、住房和医疗保健方面的正常做法。因此,本文将重点关注联盟对流行病失业救济金领取者进行筛选和征税的决定,制定没有满足住房市场现有问题的住房战略,以及之前的措施如何在疫情期间没有为医疗系统提供足够的保护。在这篇短文中,爱尔兰共和国政府在福利、住房和医疗保健领域与冠状病毒共存一年后,重新审视了政府对疫情的反应。
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引用次数: 0
Naming my world: Finding my voice 命名我的世界:找到我的声音
Q2 Social Sciences Pub Date : 2021-07-19 DOI: 10.1177/07916035211030374
A. Byrne
This is a personal account of a sociological career over four decades, influenced by developments in Irish society and sociology. I focus on the growth of a feminist sociology, the stigmatisation of unmarried mothers, concealed stories and the changing treatment of ‘voice’ in sociological research.
这是对40多年来受爱尔兰社会学发展影响的社会学生涯的个人描述。我关注女权主义社会学的发展,未婚母亲的污名化,隐藏的故事,以及社会学研究中对“声音”的不断变化的处理。
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引用次数: 1
Recovering Possibilities – Discovering the Rich Promise of a Moral Foundation to Economy & Society 恢复可能性——发现道德基础对经济和社会的丰富承诺
Q2 Social Sciences Pub Date : 2021-07-05 DOI: 10.1177/07916035211029871
Michael D. Higgins
I am delighted to be here with you all this afternoon to launch the Centre for the Study of the Moral Foundations of Economy and Society, a joint academic and intellectual venture between University College Cork (UCC) and Waterford Institute of Technology (WIT). Today’s launch represents in its own way the culmination of a long process that began at a roundtable discussion in Áras an Uachtaráin in November 2013, when the idea of creating a structured academic programme dedicated to studying the moral underpinnings of economic and social life was first mentioned. That suggestion was one of the substantive contributions to the second consultation with the public on some of the major themes I had identified in my Inaugural Address in November 2011. The first consultation has been on ‘Being Young and Irish’, and the second consultation was on the theme of the nature and significance of ethics in our lives in contemporary Ireland. The meeting at Áras an Uachtaráin at which this idea of a Centre for the Study of Moral Foundations was first raised was one to which I had invited the representatives of all of Ireland’s third-level institutions, as well as the Royal Irish Academy, to make their contribution to a national discussion on the values and principles by which we might live together ethically as a society. That meeting was at the very earliest stages of the President of Ireland’s Ethics Initiative – and it is thus especially fitting that one of the final public events of that Initiative will be the launch today of this Centre, a Centre which I regard as a key legacy outcome of the Initiative.
我很高兴今天下午能和大家一起启动经济与社会道德基础研究中心,这是科克大学学院(UCC)和沃特福德理工学院(WIT)的一项学术和智力合资项目。今天的启动以其自身的方式代表了一个漫长过程的高潮,该过程始于2013年11月在Áras an Uachtaráin举行的一次圆桌讨论,当时首次提到了创建一个专门研究经济和社会生活道德基础的结构化学术课程的想法。这一建议是对我在2011年11月的就职演说中确定的一些主要主题与公众进行第二次协商的实质性贡献之一。第一次咨询是关于“成为年轻的爱尔兰人”,第二次咨询的主题是道德在当代爱尔兰生活中的性质和意义。在Áras an Uachtaráin举行的会议上,道德基础研究中心的想法首次被提出,我邀请了爱尔兰所有三级机构以及爱尔兰皇家学院的代表参加会议,为关于我们作为一个社会在道德上共同生活的价值观和原则的全国性讨论做出贡献。那次会议是爱尔兰总统道德倡议的最早阶段,因此,该倡议的最后一次公开活动之一将是今天启动该中心,我认为该中心是该倡议的一个重要遗产成果,这一点尤为合适。
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引用次数: 1
Sociology in Ireland: Some random reflections 爱尔兰的社会学:一些随机的思考
Q2 Social Sciences Pub Date : 2021-07-05 DOI: 10.1177/07916035211029842
M. Corcoran
2021 has been a year for looking back as well as forwards. In this article, I reflect on the state of languishing induced by lockdown, and the intensification of uncertainty in our everyday lives. I offer some biographical details of the early years of my career, which has largely been within a single institution, Maynooth University. The late Professor Liam Ryan was my boss and later my friend from 1990 until his death in 2015. His (typically) acerbic insights on the state of Irish sociology were recorded in 1984 for an issue of the Sociological Association of Ireland Bulletin. Re-visiting his prognosis today, I reflect on North–South relations in the discipline, on the challenge of forging a public role for Irish sociology, and on the growth of a precariat within the academic discipline. I conclude with some comments on the enduring relevance of sociology as we come to terms with post-pandemic life.
2021年既是回顾过去的一年,也是展望未来的一年。在这篇文章中,我反思了封锁带来的痛苦状态,以及我们日常生活中不确定性的加剧。我提供了我职业生涯早期的一些传记细节,这在很大程度上是在一个单一的机构,马约思大学。已故的利亚姆·瑞安教授是我的老板,后来是我的朋友,从1990年到2015年去世。他对爱尔兰社会学现状的(典型的)尖刻见解记录在1984年的《爱尔兰社会学协会公报》上。今天再次访问他的预后,我反思了该学科中的南北关系,爱尔兰社会学塑造公共角色的挑战,以及学术学科中一个不稳定者的成长。最后,我对社会学在我们接受疫情后生活时的持久相关性发表了一些评论。
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引用次数: 1
The use of public houses as a collective representation of the COVID-19 pandemic in Ireland 使用公共住房作为爱尔兰新冠肺炎大流行的集体代表
Q2 Social Sciences Pub Date : 2021-06-29 DOI: 10.1177/07916035211029202
J. O’Brien
Pubs have served as a collective representation through which the collective identity of ‘Irish society’ has been articulated during the crisis of the coronavirus disease 2019 (COVID-19) pandemic. As such they offer a case study of how meaning making occurs in contemporary periods of social crisis. While the neoliberal era is widely interpreted as period involving a process of desymbolisation in which meaning giving traditions are undermined, in this period of social crisis long-established and authoritative narratives drawn from collective memory circulated to articulate the meaning of the pandemic for the collective identity in the sense of its nature, character, boundaries, ‘others’, and moral duties and sacrifices that membership implied. Highly stereotyped images of the sacred moral core of the collective as represented by publicans who embodied qualities of age and maturity, rural, cultural-nationalist identity and a post Land War ideal of community-oriented owner-proprieters appeared. Similarly conventional representations of the immoral enemies within, who threaten to morally and literally infect the community, can be seen in representations of venues and drinkers who embody youth, the urban crowd and mixing. The ‘other’ through which identity is articulated against was represented through Britishness, which was shown as the source of the undesirable aspects of modernity.
在2019冠状病毒病(新冠肺炎)大流行的危机期间,酒吧作为一种集体代表,通过它表达了“爱尔兰社会”的集体身份。因此,他们提供了一个关于意义创造如何在当代社会危机时期发生的案例研究。虽然新自由主义时代被广泛解读为一个涉及去符号化过程的时期,在这个过程中,赋予意义的传统受到了破坏,但在这个社会危机时期,从集体记忆中提取的长期确立的权威叙事被流传开来,从其性质、特征、边界、“他人”,以及成员身份所隐含的道德义务和牺牲。以酒吧老板为代表的集体神圣道德核心的高度刻板印象出现了,他们体现了年龄和成熟、乡村、文化民族主义身份以及后土地战争时期以社区为导向的业主-业主理想。同样,对内部不道德敌人的传统表现,他们威胁要在道德上和字面上感染社区,可以在体现年轻人、城市人群和混合的场所和饮酒者的表现中看到。通过英国性来表达身份认同所反对的“他者”,英国性被视为现代性不可取方面的根源。
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引用次数: 0
For a public sociology in Ireland – an outsider's view 爱尔兰的公共社会学——局外人的观点
Q2 Social Sciences Pub Date : 2021-06-22 DOI: 10.1177/07916035211027080
R. Lenṭin
The role of the intellectual is not to consolidate authority, but to understand, interpret, and question it ... Indeed, the intellectual vocation essentially is somehow to alleviate human suffering and not to celebrate what in effect does not need celebrating, whether that’s the state or the patria or any of these basically triumphalist agents in our society (Edward Said, “On Defiance and Taking Positions”, 2000: 502–503).
知识分子的作用不是巩固权威,而是理解、解释和质疑权威。。。事实上,知识分子的使命本质上是以某种方式减轻人类的痛苦,而不是庆祝实际上不需要庆祝的事情,无论是国家、爱国主义还是我们社会中任何一个基本上是胜利者的代理人(Edward Said,“论反抗和采取立场”,2000:502-503)。
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引用次数: 0
期刊
Irish Journal of Sociology
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