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Medieval Encounters最新文献

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The Christian Jew and the Unmarked Jewess: The Polemics of Sameness in Medieval English Anti-Judaism, written by Adrienne Williams Boyarin 基督教犹太人和无名犹太人:中世纪英语反犹太教的同一性论战,阿德里安娜·威廉姆斯·博亚林著
Q3 HISTORY Pub Date : 2022-09-28 DOI: 10.1163/15700674-12340142
S. Zacher
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引用次数: 1
Keeping Abreast of Foreign Fashions: Rationalizing Rūs Brooches in a Sixteenth-Century Persian Version of Ibn Faḍlān’s Risāla 保持对外国时尚的戒除:在16世纪波斯版《伊本法》中对鲁胸针的合理化ḍlān的Risāla
Q3 HISTORY Pub Date : 2022-06-14 DOI: 10.1163/15700674-12340123
Tonicha Mae Upham
Studies of Ibn Faḍlān’s tenth-century Risāla, a travel account detailing his journey from Baghdad to the banks of the Volga River, typically rely on thirteenth-century witnesses to the original travelogue. These are our earliest and fullest versions of the text, but are not the only extant records of Ibn Faḍlān’s journey. Due to both its late dating and its spurious interpolations, the partial preservation of the Risāla in Amīn Rāzī’s sixteenth-century geographical work, Haft Iqlīm, is frequently overlooked. This article reconsiders attitudes to Amīn Rāzī’s work, focusing on his claim that Rūs women used oval brooches to restrict the growth of their breasts. Approaching this claim using classical, Arabic, and Persian analogues of breast restriction, cauterization, Amazons, and Islands of Women, and tracing geographical and literary dissemination, Amīn Rāzī’s “rationalization” of Rūs women’s costume will be reframed as the plausible conclusion of a number of robust and longstanding geographical traditions.
伊本Faḍlān十世纪的Risāla,详细描述了他从巴格达到伏尔加河岸边的旅行记录,通常依赖于13世纪原始旅行记录的目击者。这些是我们最早和最完整的文本版本,但并不是伊本Faḍlān旅程的唯一现存记录。由于其年代较晚和虚假的内插,amurn Rāzī在16世纪的地理著作《Haft iqurn》中对Risāla的部分保存经常被忽视。这篇文章重新考虑了人们对am·n Rāzī工作的态度,重点关注他声称Rūs女性使用椭圆形胸针来限制乳房的生长。用古典、阿拉伯和波斯的禁乳、烧灼、亚马逊和妇女岛来接近这一说法,并追踪地理和文学传播,amurn Rāzī对Rūs女性服装的“合理化”将被重新定义为许多强大而长期存在的地理传统的合理结论。
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引用次数: 0
The Lost Archive: Traces of a Caliphate in a Cairo Synagogue, written by Marina Rustow 《遗失的档案:开罗犹太教堂里哈里发的痕迹》,作者:Marina Rustow
Q3 HISTORY Pub Date : 2022-06-14 DOI: 10.1163/15700674-12340124
F. Bauden
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引用次数: 0
Between “Tyranny” and “Gentleness”: The Construction of Fernando III and Christian Kings in Arabic-Islamic Sources 在“暴政”与“温柔”之间:阿拉伯-伊斯兰文献中费尔南多三世与基督教国王的建构
Q3 HISTORY Pub Date : 2022-06-14 DOI: 10.1163/15700674-12340121
E. Holt
This article examines the construction of the memory of Fernando III of Castile-León in Arabic-Islamic texts in order to explore the cross-cultural geopolitics of the western Mediterranean. It argues that historiographical attempts to define righteous authority transcended religious affiliation among military and political elites. In support of this claim, this article first provides a macro-historical survey of Arabic-Islamic texts to ascertain common sociocultural features used in describing Iberian kings. While stereotypes of Christian monarchs exist, Muslim depictions of individuals had a broad spectrum of associations. Second, the focused example of the memory of Fernando III demonstrates how Muslim authors were strategic in deciding whether to describe Christian monarchs or remain silent about them, to praise them or criticize/vilify them. Ultimately, in contrast to Western traditions of intensely scrutinizing the conquest narratives in Christian chronicles, which has led to a polarized view opposing Muslim and Christian rhetoric, the Arabic-Islamic sources depict Fernando III within the framework of the collapse of the Almohad state as one ruler among many, thus reflecting a broader sense of Maghrebi geopolitics as a larger struggle to define righteous authority.
本文考察了阿拉伯-伊斯兰文本中对卡斯蒂利亚·莱昂的费尔南多三世记忆的建构,以探讨西地中海的跨文化地缘政治。它认为,历史上定义正义权威的尝试超越了军事和政治精英之间的宗教信仰。为了支持这一说法,本文首先对阿拉伯-伊斯兰文本进行了宏观历史调查,以确定描述伊比利亚国王时使用的共同社会文化特征。虽然存在对基督教君主的刻板印象,但穆斯林对个人的描述有着广泛的联想。其次,费尔南多三世记忆的集中例子表明,穆斯林作家在决定是描述基督教君主还是对他们保持沉默、赞扬他们还是批评/诋毁他们时是如何具有策略性的。最终,与西方严格审查基督教编年史中征服叙事的传统形成鲜明对比,西方传统导致了反对穆斯林和基督教言论的两极分化,阿拉伯-伊斯兰文献将费尔南多三世描绘成阿尔莫哈德国家崩溃的框架内的一位统治者,从而反映了马格里布地缘政治的更广泛意义,即定义正义权威的更大斗争。
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引用次数: 0
A History of Christian-Muslim Relations, written by Hugh Goddard 《基督教与穆斯林关系史》,休·戈达德著
Q3 HISTORY Pub Date : 2022-06-14 DOI: 10.1163/15700674-12340125
Thomas A. Carlson
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引用次数: 0
Recreating the Medieval Globe: Acts of Recycling, Revision and Relocation, edited by Joseph Schack and Hannah Weaver 约瑟夫·沙克和汉娜·韦弗编辑的《重建中世纪的地球:回收、修订和搬迁的行为》
Q3 HISTORY Pub Date : 2022-06-14 DOI: 10.1163/15700674-12340126
Josephine van den Bent
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引用次数: 0
Sacred Place and Sacred Time in the Medieval Islamic Middle East. A Historical Perspective, written by Daniella Talmon-Heller 中世纪伊斯兰中东的神圣地点和神圣时间。《历史透视》,作者丹妮拉·塔尔蒙-海勒
Q3 HISTORY Pub Date : 2022-06-14 DOI: 10.1163/15700674-12340128
L. G. Jones
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引用次数: 1
Cities of Splendour in the Shaping of Sephardi History, written by Jane Gerber 《辉煌的城市塑造西班牙人的历史》,作者:简·格伯
Q3 HISTORY Pub Date : 2022-06-14 DOI: 10.1163/15700674-12340127
Matthias B. Lehmann
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引用次数: 0
The “Jew in the Latrine”: Exploring the Transmission of an Early German Anti-Jewish Narrative “拉特林中的犹太人”:德国早期反犹太叙事的传播探索
Q3 HISTORY Pub Date : 2022-06-14 DOI: 10.1163/15700674-12340122
William C. Mcdonald
An anti-Jewish short narrative, here labelled the “Jew in the Latrine,” was very popular in the Middle Ages and early modern period, appearing in a range of genres in Latin and the vernacular. A Jew falls into a sewer on the Sabbath day and, fearing desecration, neither extracts himself nor permits his extraction from the muck. Vexed over Jewish Sabbath prohibitions, a Christian authority compels the Jew also to remain in the sewer over the Christian Sabbath. This anecdote was intended both to reinforce the trope identifying Jews with filth and excrement, and to ridicule the place of the Law within Judaism itself. Exemplars of the “Jew in the Latrine” within the German cultural region, though bountiful, are researched sketchily. This paper aims to provide the first systematic assessment of these. Important findings are the crucial role played in the transmission of the tale by the circle of the Reformer Philip Melanchthon, and the omnipresence of the city of Magdeburg and the intervention of its archbishops in adjudicating the case of the “Jew in the Latrine.”
一个反犹太人的短篇故事,在这里被称为“厕所里的犹太人”,在中世纪和近代早期非常流行,出现在拉丁语和方言的一系列体裁中。一个犹太人在安息日掉进了下水道,由于害怕被亵渎,他既不把自己拉出来,也不允许自己从淤泥中拉出来。基督教权威对犹太人的安息日禁令感到烦恼,迫使犹太人在基督教安息日也呆在下水道里。这则轶事意在强化将犹太人与污秽和粪便等同起来的比喻,并嘲笑律法在犹太教中的地位。在德国文化区域内,“厕所里的犹太人”的例子虽然很多,但研究得很粗略。本文旨在对这些问题进行首次系统评估。重要的发现是,在这个故事的传播过程中,改革家菲利普·梅兰希顿(Philip Melanchthon)的圈子发挥了至关重要的作用,马格德堡市(Magdeburg)无处不在,该市的大主教们也介入了“厕所里的犹太人”一案的裁决。
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引用次数: 1
Friends of the Emir: Non-Muslim State Officials in Premodern Islamic Thought, written by Luke B. Yarbrough 《埃米尔之友:前现代伊斯兰思想中的非穆斯林国家官员》,卢克·B·亚布罗著
Q3 HISTORY Pub Date : 2022-02-15 DOI: 10.1163/15700674-12340117
M. van Berkel
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引用次数: 0
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Medieval Encounters
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