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Daniel R Brunstetter: Just and Unjust Uses of Limited Force: A Moral Argument with Contemporary Illustrations. (Oxford: Oxford University Press, 2021. Pp. 286.) 丹尼尔·R·布伦斯泰特:《有限武力的公正与不公正使用:当代例证的道德论证》。(牛津:牛津大学出版社,2021。286页。)
Q3 Social Sciences Pub Date : 2023-06-05 DOI: 10.1017/s0034670523000104
C. Finlay
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引用次数: 0
Paul Kelly: Conflict, War and Revolution: The Problem of Politics in International Political Thought. (London: LSE Press, 2022. Pp. xii, 458.) 保罗·凯利:《冲突、战争与革命:国际政治思想中的政治问题》(伦敦:伦敦经济学院出版社,2022.)第12页,458页。)
Q3 Social Sciences Pub Date : 2023-06-05 DOI: 10.1017/s0034670523000153
Cian O’Driscoll
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引用次数: 0
Montaigne and the Virtue of Moderation 蒙田与中庸美德
Q3 Social Sciences Pub Date : 2023-06-01 DOI: 10.1017/s0034670523000049
C. Zuckert
I begin by congratulating the Storeys on their splendid achievement. They have managed to write an eminently readable account of a “conversation” among four complex French thinkers. As a reader learns from the footnotes, their presentation of the unfolding argument is based on an enormous amount of scholarly research, but they never let the scholarship interfere with the smooth flow of their prose.
我首先祝贺斯托利夫妇取得了辉煌的成就。他们成功地为四位复杂的法国思想家之间的“对话”写了一篇极具可读性的文章。正如读者从脚注中了解到的那样,他们对展开的论点的呈现是基于大量的学术研究,但他们从不让学术影响他们流畅的散文。
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引用次数: 0
Rousseau and Bourgeois Man's Search for Wholeness 卢梭与资产阶级人对整体的追求
Q3 Social Sciences Pub Date : 2023-05-31 DOI: 10.1017/S0034670523000062
J. Yarbrough
Why We Are Restless is informed by a certain Tocquevillean urgency. As the Storeys tell us in their introduction, their students, among the most privileged young people in America, are profoundly uneasy, their souls agitated and restless as they ponder questions about how they should live and what will make them happy. The Storeys attempt to make sense of this by examining the thought of what they call four “old French philosophers” (xii). They acknowledge that such an approach, focusing on the writings of Montaigne, Pascal, Rousseau, and Tocqueville as a way of understanding this contemporary American unease, might seem “counterintuitive” (xii) and they are not wrong. The French moralistes are by no means the only thinkers who can shed light on what the authors argue is a distinctively modern form of restlessness. But they convincingly show that these thinkers offer a good, if for Americans somewhat novel, starting point to help our anxious young understand what is troubling them. In brief, the Storeys argue, it is the modern turn away from the transcendent in all its forms (philosophic, religious, and heroic) that explains the restlessness of their souls. As Tocqueville sagely observed, “the soul has needs that must be satisfied,” needs that we moderns have for too long ignored.
《我们为什么躁动不安》的灵感来自托克维尔式的紧迫感。正如两位作家在前言中告诉我们的那样,他们的学生是美国最有特权的年轻人,他们深感不安,他们的灵魂躁动不安,思考着他们应该如何生活,什么才能让他们快乐。斯托利夫妇试图通过研究他们所谓的四位“法国老哲学家”的思想来理解这一点。他们承认,把注意力集中在蒙田、帕斯卡、卢梭和托克维尔的著作上,作为理解当代美国人不安的一种方式,可能看起来“违反直觉”(12),但他们没有错。法国的道德家们绝不是唯一能够阐明作者们所认为的一种独特的现代躁动形式的思想家。但他们令人信服地表明,这些思想家为帮助我们焦虑的年轻人理解困扰他们的问题提供了一个很好的起点,如果对美国人来说有点新奇的话。简而言之,斯托利夫妇认为,现代人对一切形式(哲学的、宗教的和英雄的)的超越性的背离,解释了他们灵魂的不安。正如托克维尔(Tocqueville)睿智地观察到的那样,“灵魂有必须满足的需求”,这种需求被我们现代人忽视了太久。
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引用次数: 0
Irony, Wretchedness, and the Liberal Arts 讽刺,不幸和博雅艺术
Q3 Social Sciences Pub Date : 2023-05-25 DOI: 10.1017/S0034670523000050
Dimitrios Halikias
In diagnosing a distinctively modern discontent, the Storeys have written a biography of a distinctively modern idea of happiness (141). Their achievement is to show that these two stories are the same. Montaigne's promise of what they term “immanent contentment” is itself connected to the ubiquitous if amorphous restlessness that plagues our culture today. Montaigne sought to find happiness not in transcendence or salvation, but in the simplicity of ordinary pleasures. Life is a game of variety and excitement, not an anguished pilgrimage to an eternal home. This counsel—meant to bring peace and to inoculate us against dogmatism—paradoxically underwrites the pervasive unhappiness of our time.
在诊断一种独特的现代不满情绪时,斯托里夫妇写了一本关于独特的现代幸福观的传记(141)。他们的成就表明这两个故事是相同的。蒙田对他们所说的“内在满足”的承诺本身就与困扰我们今天文化的无处不在但无定形的不安有关。蒙田寻求的幸福不是超越或救赎,而是普通快乐的简单。生活是一场充满变化和刺激的游戏,而不是一场通往永恒家园的痛苦朝圣。这种旨在带来和平并使我们免受教条主义影响的建议,自相矛盾地掩盖了我们这个时代普遍存在的不愉快。
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引用次数: 0
Are Hobbesian States as Passionate as Hobbesian Individuals? 霍布斯的国家和霍布斯的个人一样充满激情吗?
Q3 Social Sciences Pub Date : 2023-05-25 DOI: 10.1017/S0034670522000948
Jerónimo Rilla
Abstract This article deals with the possibility of ascribing passions to states in Thomas Hobbes's political theory. According to Hobbes, the condition of sovereign states vis-à-vis one another is comparable to that of individuals in the state of nature, namely, a state of war. Consequently, the three causes of war (competition, diffidence, and glory) identified in chapter 13 of Leviathan could also be relevant to interstate relations. Since these war triggers are mainly passions, one could presume that state action is motivated by passions as well. Some argue that it is just a figurative way of speaking. Others claim that the passions of war affect only sovereign rulers. I explore an alternative answer based on the ability of sovereigns to direct the preexisting passions of their people.
摘要本文探讨了托马斯·霍布斯政治理论中对国家赋予激情的可能性。根据霍布斯的观点,主权国家之间相互对抗-à-vis的状态,与处于自然状态的个人,也就是处于战争状态的个人,是相似的。因此,《利维坦》第13章中提到的战争的三个原因(竞争、缺乏自信和荣耀)也可能与国家间的关系有关。由于这些战争的诱因主要是激情,人们可以假设国家行为也是由激情驱动的。有些人认为这只是一种比喻的说法。其他人则声称,战争的激情只会影响主权统治者。我探索了另一种答案,基于君主引导其人民先前存在的激情的能力。
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引用次数: 0
Paolo Costa: The Post-Secular City: The New Secularization Debate (Padeborn, Germany: Brill Schöningh, 2022.) 保罗·科斯塔:《后世俗城市:新的世俗化辩论》(德国帕德伯恩:Brill Schöningh,2022)
Q3 Social Sciences Pub Date : 2023-05-25 DOI: 10.1017/s0034670523000190
E. Mendieta
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引用次数: 0
Contesting the Future: Secular and Religious Time in Hobbes's Leviathan 争夺未来:霍布斯《利维坦》中的世俗与宗教时代
Q3 Social Sciences Pub Date : 2023-05-25 DOI: 10.1017/S0034670522000894
L. Michaelis
Abstract This article examines the peculiar fusion of secular and religious temporal orders in Hobbes's Leviathan in light of the debate between Löwith and Blumenberg over the origins of modern time consciousness. The analysis places Hobbes more securely on the side of Blumenberg by uncovering the constructive agency at work in the anxiously future-preoccupied account of human nature which distinguishes Leviathan from Hobbes's earlier works and which gives his revision of Christian eschatology its psychological coherence and rhetorical force. This interpretation of Hobbes as an early architect of modern time consciousness fills in the missing temporal pieces in Blumenberg's own engagement with Hobbes and gives the theme of temporality—of creating and securing the experience of an open future above all—the attention that it deserves in the account of Hobbes's modernity.
摘要本文结合Löwith与布鲁门伯格关于现代时间意识起源的争论,考察了霍布斯《利维坦》中世俗与宗教时间秩序的独特融合。这种分析将霍布斯更稳固地置于布鲁门伯格的一边,揭示了在对人性焦虑的未来关注中所起作用的建设性作用,这将利维坦与霍布斯早期的作品区分开来,并使他对基督教末世论的修正具有心理上的连贯性和修辞上的力量。这种对霍布斯作为现代时间意识的早期建筑师的解释,填补了布卢门伯格自己与霍布斯的接触中缺失的时间片段,并给出了时间的主题——创造和确保开放未来的经验——这在霍布斯的现代性描述中值得关注。
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引用次数: 0
Montaignean Happiness and Tocqueville's Americans 蒙田的幸福和托克维尔的美国人
Q3 Social Sciences Pub Date : 2023-05-22 DOI: 10.1017/s0034670523000074
K. Callanan
The Storeys have undoubtedly written a splendid book. Its excellence lies not only in the authors’ ability to bring to light the thoughts of their subjects but in their own powerful social criticism folded into the analysis throughout.
毫无疑问,斯托里一家写了一本精彩的书。它的优秀之处不仅在于作者能够揭示其主题的思想,还在于他们自己强有力的社会批评融入到整个分析中。
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引用次数: 0
Introduction: The Search for Self-Transcendence in a World of Endless Immanence 引言:在无尽的内在世界中寻找自我超越
Q3 Social Sciences Pub Date : 2023-05-19 DOI: 10.1017/s0034670523000037
Paul T. Wilford
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引用次数: 0
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Review of Politics
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