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Imposition of Tax Law on Cryptocurrencies and NFT in Indonesia 印度尼西亚对加密货币和NFT实施税法
Pub Date : 2022-06-29 DOI: 10.25041/plr.v3i1.2555
Anggia Debora Sitompul
This research aims to look at the potential of government revenue through taxes on digital currencies or better known as cryptocurrencies and against digital assets called NFT. With normative research methods to analyze how cryptocurrencies and digital assets (NFT) should be taxed at low or high tax rates. In addition to understanding cryptocurrency taxation policies as well as NFT, the study also looked at the taxation policies of various countries on cryptocurrencies and digital assets. Each country has different guidelines and considerations for the legal status and policies of the regulation of cryptocurrencies and NFT. There is no consensus between countries about this.
这项研究旨在通过对数字货币或更广为人知的加密货币征税,以及对称为NFT的数字资产征税,来考察政府收入的潜力。通过规范的研究方法来分析加密货币和数字资产(NFT)应如何在低税率或高税率下征税。除了了解加密货币税收政策和NFT外,该研究还考察了各国对加密货币和数字资产的税收政策。每个国家对加密货币和NFT监管的法律地位和政策都有不同的指导方针和考虑因素。各国对此没有达成共识。
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引用次数: 1
Cyber Sovereignty Gotong Royong, Indonesia’a Way of Dealing with the Challenges of Global Cyber Sovereignty 印尼网络主权——应对全球网络主权挑战的途径
Pub Date : 2022-06-29 DOI: 10.25041/plr.v3i1.2573
Nur Ro'is
State sovereignty is born together with the independence of a country, as well as sovereignty in cyberspace. The state has sovereignty in cyberspace as in its territorial space so that it has jurisdictional authority, but in reality, there are unclear territorial boundaries in cyberspace. Indonesia today still has a dependence on foreign cyberinfrastructure, which causes a high level of cyber vulnerability and low cyber sovereignty resilience. Indonesia has local wisdom known as "Gotong Royong," this conception of local wisdom can be applied to face the global challenges of cyber sovereignty. This study also compares the resilience of Indonesia's cyber sovereignty with the People's Republic of China using a normative legal research methodology with a comparative law approach. Indonesia's limitations in maintaining its cyber sovereignty can be anticipated by using the concept of Gotong Royong cyber sovereignty, which is the implementation of the Universal People's Defense System as regulated in Law Number 3 of 2002 concerning National Defense. The implementation of Cyber Gotong Royong sovereignty involves all citizens, regions, and other national resources.
国家主权与一个国家的独立以及网络空间的主权一起诞生。国家在网络空间和领土空间拥有主权,因此拥有管辖权,但事实上,网络空间的领土边界并不明确。如今,印度尼西亚仍然依赖外国网络基础设施,这导致了网络的高度脆弱性和网络主权的低弹性。印尼有着被称为“Gotong Royong”的本土智慧,这种本土智慧的概念可以应用于应对全球网络主权的挑战。本研究还采用规范性法律研究方法和比较法方法,对印度尼西亚和中华人民共和国的网络主权弹性进行了比较。印度尼西亚在维护其网络主权方面的局限性可以通过使用Gotong Royong网络主权的概念来预测,这是2002年关于国防的第3号法律规定的普遍人民防御系统的实施。网络戈通罗勇主权的实施涉及所有公民、地区和其他国家资源。
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引用次数: 1
The Countermeasures Efforts of Illegal Transshipment Impact as a Transnational Crime 非法转运冲击跨国犯罪的对策研究
Pub Date : 2022-06-29 DOI: 10.25041/plr.v3i1.2568
Husni Mubaroq, Muhammad Haidir Syah Putra
The impacts and disadvantages of transhipment which even threatens sustainable development shows that transhipment can be identified as a transnational crime. On the one side, there is a need for legal countermeasures for the transshipment crimes in Indonesia so it does not occur again. But on the other side, transshipment actually becomes a necessity because fish landing mostly take time so that the fish are not fresh. In addition, the transshipment countermeasures also has some obstacles because there is no agency or institution with a special task of supervising and taking action against waters crimes in Indonesian in full authority to tackle transhipment. The problem that will be discussed in this article is how is transhipment related to transnational crime? And what is the countermeasures framework for dealing transhipment related to transnational crime?The research results showed that transshipment has been regulated in international law and national law. However, transhipment can be classified as a transnational crime because it fulfills the elements of a transnational crime and it is related to other transnational crimes. So there is a recommendation for a countermeasures framework of transhipment crime as a transnational crime, namely by establishing cooperation between the central and regional governments in the field of marine and fisheries. Then other recommendations related to handling fisheries crime cases such as transhipment can be carried out through a restorative justice mechanism that charges criminals to compensate for losses and recover fish resources due to their crimes.
转运的影响和缺点甚至威胁到可持续发展,这表明转运可以被认定为跨国犯罪。一方面,需要对印度尼西亚的转运犯罪采取法律对策,以免再次发生。但另一方面,转运实际上是必要的,因为鱼类上岸大多需要时间,因此鱼类并不新鲜。此外,转运对策也存在一些障碍,因为印度尼西亚没有专门负责监督和采取行动打击水域犯罪的机构或机构全权处理转运问题。本文将讨论的问题是转运与跨国犯罪有何关联?处理与跨国犯罪有关的转运的对策框架是什么?研究结果表明,转运受到国际法和国内法的规范。然而,转运可以被归类为跨国犯罪,因为它符合跨国犯罪的要素,并且与其他跨国犯罪有关。因此,有人建议建立一个将转运犯罪作为跨国犯罪的对策框架,即在中央政府和区域政府之间建立海洋和渔业领域的合作。然后,与处理转运等渔业犯罪案件有关的其他建议可以通过恢复性司法机制来执行,该机制要求罪犯赔偿因犯罪造成的损失并追回鱼类资源。
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引用次数: 0
Indonesian Integral Law Based on Pancasila 基于Pancasila的印尼积分法
Pub Date : 2022-06-29 DOI: 10.25041/plr.v3i1.2443
Yogi Prasetyo
This study aims to explain the integral legal thinking which is constructed based on the values of Pancasila. In this study using a literature study research method with a philosophical approach. The data in the research such as; books, journals, articles and various scientific works are collected through library research. The data analysis technique used descriptive, hermeneutic and heuristic analysis. The results of the research show that it is important to make Pancasila an integral legal thinking in Indonesia, because of the strategic position of Pancasila in the life of the nation and legal issues that urgently need reform in accordance with the norms that live and develop in society as reflected in the values of Pancasila. Good law is law that is excavated from authentic sources, namely laws that apply in the real life of everyday people, not foreign laws that are imposed as a result of the colonial legacy. The integral legal thinking of Pancasila is a way of thinking, acting and acting legally based on the values of divinity, humanity, Indonesian unity, deliberation and social justice for all Indonesian people.
本研究旨在阐释以潘卡西拉的价值观为基础所建构的整体法律思维。本研究采用文献研究法结合哲学方法进行研究。研究中的数据如;图书、期刊、文章和各种科学著作都是通过图书馆研究收集的。数据分析技术采用描述性、解释性和启发式分析。研究结果表明,由于潘卡西拉在国家生活中的战略地位,以及潘卡西拉价值观所反映的社会生活和发展的规范迫切需要改革的法律问题,使潘卡西拉成为印度尼西亚的整体法律思想具有重要意义。好的法律是从真实来源中挖掘出来的法律,即适用于日常生活的法律,而不是由于殖民遗产而强加的外国法律。潘卡西拉的整体法律思维是一种基于全体印尼人民的神性、人性、印尼团结、深思熟虑和社会正义价值观的合法思维、行为和行为方式。
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引用次数: 2
Problematics Intellectual Property Rights of Music Industrialization Indonesia After The Easy Trying of Creating Work 创作易试后印尼音乐产业化的知识产权问题
Pub Date : 2022-06-29 DOI: 10.25041/plr.v3i1.2353
Muhammad Habibi
Since the Government of Indonesia through President Joko Widodo ratified regulations regarding job creation (ciptaker) in 2020 which is expected to boost the Indonesian economy. However, instead of being supported, this regulation was opposed because it was projected that it would harm some people, especially in terms of Intellectual Property Rights (HaKI). Although basically the Copyright Act itself has reached the protection of intellectual property rights, but not in full. This creates a phenomenon that occurs in the music industry today which is experiencing many problems, including various copyright infringements committed by cover singers through the Youtube application. This research is a normative research using a statutory and conceptual approach. The results of this study show that the Government Regulations that were formed in relation to the ease of doing business have not been able to ensnare business actors on Youtube who plagiarize songs created through national music industry companies. The government should revise Government Regulation Number 56 of 2021 concerning Song and Music Royalties in Indonesia to ensure legal protection for songwriters in Indonesia from piracy of the works of cover singers through the Youtube application.
由于印度尼西亚政府通过总统佐科·维多多在2020年批准了有关创造就业机会(ciptaker)的法规,预计这将促进印度尼西亚经济。然而,这一规定非但没有得到支持,反而遭到了反对,因为它预计会伤害一些人,特别是在知识产权(HaKI)方面。《著作权法》本身虽然基本上达到了对知识产权的保护,但并不完全。因此,在翻唱歌手通过Youtube应用程序侵犯版权等问题层出不穷的音乐业界也出现了这种现象。本研究是一项使用法定和概念方法的规范性研究。该研究结果表明,虽然政府制定了有关经营便利度的规章制度,但却未能阻止通过国有音乐公司制作的歌曲在Youtube上被剽窃的行为者。政府应该修改关于歌曲和音乐版税的2021年第56号政府法规,以确保印度尼西亚的词曲作者免受通过Youtube应用程序盗版翻唱歌手的作品的法律保护。
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引用次数: 0
Pancasila as The Basis of The State Unity of The Republic of Indonesia Pancasila:印度尼西亚共和国国家统一的基础
Pub Date : 2021-12-30 DOI: 10.25041/plr.v2i2.2449
Palmawati Taher
Indonesia is facing various challenges because some people do not use religious and cultural values as a source of ethics in the nation and state. Socio-cultural conflicts have occurred due to ethnic, cultural, and religious pluralism that the government and society are not appropriately managed and fair. Based on that, Pancasila is needed by all generations of the nation. The type of research method used in this research is normative research, namely research on library materials which are primary data in science is classified as secondary data, which relies on data collection tools in the form of library studies or document studies. The research concludes that generations need Pancasila to unify the nation. Even though the Indonesian people are now united, it does not mean that Pancasila is no longer needed. Because what is called the Indonesian nation is what is currently there and what will exist in the future. As long as the regeneration process continues, we still need Pancasila as a unifying nation.
印度尼西亚正面临各种挑战,因为有些人没有将宗教和文化价值观作为国家和国家道德的来源。由于种族、文化和宗教多元化,政府和社会没有得到适当的管理和公平,社会文化冲突已经发生。基于此,Pancasila是国家所有世代所需要的。本研究中使用的研究方法类型是规范性研究,即对图书馆材料的研究是科学中的初级数据,被归类为次级数据,它依赖于图书馆研究或文献研究形式的数据收集工具。研究得出的结论是,几代人都需要潘卡西拉来统一国家。尽管印尼人民现在团结一致,但这并不意味着不再需要Pancasila。因为所谓的印尼民族是目前存在的,也是未来存在的。只要复兴进程继续下去,我们仍然需要潘卡西拉作为一个统一的国家。
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引用次数: 2
Standard Patterns of Considerations in Law, District Regulation and Qanun Based on Legal Rules in Indonesia 基于印尼法律规则的法律、地区法规和监管考量的标准模式
Pub Date : 2021-12-30 DOI: 10.25041/plr.v2i2.2446
Husna Sartika, Eddy Purnama, Ilyas Ismail
The consequence of the state of the law is legislation to be an essential instrument in regulating public life. However, in some parts of Indonesia, they can make their regional regulation slightly different from the constitution, wherein this article will focus on Qanun in Aceh Province. The research used in this paper is normative law research. This research used sequential data or library data. Secondary data consists of primary law materials, secondary law materials, and tertiary law materials. The approach method used is the legislative approach and the conceptual approach. The formulation of the problem in this paper is how the standard pattern of consideration in the Law, Regional Regulations, and Qanun is based on legislation. The results show that in the Law in Consideration, Consider using the word "membentuk" or "form" because the law-making institution consists of legislative institutions and executive institutions. Regional regulation considers using the word "menetapkan" or "establish" because the institution that makes local regulations is a local government consisting of elements of local governments and local people's representative councils. This consideration follows Annex II of Law Number 12 of 2011 on the Establishment of Legislation as amended by Law Number 15 of 2019. However, the Qanun used the word "membentuk" or "form" due following Article 233 paragraph (1) of Law Number 11 the Year 2006 on Aceh Governance and Annex II of Aceh Qanun Number 5 of 2011 on the Procedures for the Establishment of Qanun.
法律状况的结果是,立法成为规范公共生活的重要工具。然而,在印度尼西亚的一些地区,他们可以使其地区法规与宪法略有不同,其中本文将重点关注亚齐省的卡农。本文所使用的研究是规范法研究。这项研究使用了序列数据或库数据。二级数据包括一级法律材料、二级法律材料和三级法律材料。所采用的方法是立法方法和概念方法。本文提出的问题是,《法律》、《地区条例》和《卡农法案》中的标准审议模式是如何建立在立法基础上的。结果表明,在对价法中,考虑使用“membentuk”或“form”一词,因为立法机构由立法机构和行政机构组成。地区法规考虑使用“menetapkan”或“建立”一词,因为制定地方法规的机构是由地方政府和地方人民代表委员会组成的地方政府。本审议遵循经2019年第15号法律修订的2011年第12号法律《建立立法》附件二。然而,根据2006年关于亚齐治理的第11号法律第233条第(1)款和2011年关于设立Qanun程序的第5号亚齐Qanun附件二,Qanun使用了“membentuk”或“form”一词。
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引用次数: 0
The Effectiveness of Criminalizing Hate Speech Through Electronic Media In Dealing With Social Changes of Communicating In Cyberspace 利用电子媒体将仇恨言论定罪在应对网络空间传播的社会变化中的有效性
Pub Date : 2021-12-30 DOI: 10.25041/plr.v2i2.2354
Dewa Gede Giri Santosa
The existence of the internet has a positive impact and has a negative impact, one of which is the rampant hate speech that is spread through social media. The government then issued Law No. 11 of 2008 concerning Electronic Information and Transactions as amended by Law No. 19 of 2016, which regulates the criminalisation of hate speech conducted via electronic media. Nonetheless, even though there have been criminal threats against acts of hate speech through cyberspace, the number of cases of hate speech handled by the police has increased in years. The research aims to discover social changes' influence in the criminalisation of hate speech through electronic media. Moreover, the research investigates the criminalisation of hate speech's effectiveness through electronic media to tackle the rise of hate speech in cyberspace. This research uses the normative legal research method. The research explains that social changes related to sharing information via electronic media have an impact on applicable law in Indonesia with regulations regarding hate speech through electronic media. However, since the enactment of this regulation, hate speech acts through electronic media has increased. Therefore, the criminalisation policy must pay attention to the principle of subsidiarity. Criminal law must be the last resort in overcoming crimes using a penal instrument. Other efforts needed that should be prioritised apart from punishing the perpetrators of criminal acts.
互联网的存在有积极影响也有消极影响,其中之一就是通过社交媒体传播的猖獗的仇恨言论。随后,政府发布了经2016年第19号法律修订的2008年第11号关于电子信息和交易的法律,该法律规定了通过电子媒体进行仇恨言论的刑事定罪。尽管如此,尽管网络空间中存在针对仇恨言论行为的刑事威胁,但警方处理的仇恨言论案件数量近年来有所增加。这项研究旨在发现社会变革对通过电子媒体将仇恨言论定为犯罪的影响。此外,该研究调查了通过电子媒体将仇恨言论定为犯罪的有效性,以应对网络空间仇恨言论的上升。本研究采用规范性法律研究方法。该研究解释说,与通过电子媒体分享信息有关的社会变化对印度尼西亚的适用法律产生了影响,这些法律对通过电子媒体发表仇恨言论有规定。然而,自该条例颁布以来,通过电子媒体发表仇恨言论的行为有所增加。因此,刑事定罪政策必须注意辅助性原则。刑法必须是利用刑事文书克服犯罪的最后手段。除了惩罚犯罪行为的肇事者之外,还应优先考虑其他需要作出的努力。
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引用次数: 0
Penegakan Hukum Pidana Terhadap Pelanggaran Batas Minimal Usia Perkawinan 对婚姻年龄最低限度的刑法执行
Pub Date : 2020-09-10 DOI: 10.25041/plr.v1i1.2063
Achmad Yustian Jaya Sesunan
Pancasila as the ideology of the nation which contains values as a philosophy for the life of the nation and state where human values as a form of awareness of human attitudes and actions based on the potential of human conscience in relation to norms and culture in general, it can generally be said that humans free to do whatever he wants, one of which is to do Pancasila and Law Review P-ISSN 2723-262X Volume 1 Issue 1, January-June 2020 E-ISSN 2745-9306 3 marriage. However, marriage in early childhood has caused several factors including, losing the rights that he should have gotten since childhood. There are a lot of reports about child marriage in Indonesia and conflicting rules between the two Laws (Law), namely Law No. 23 of 2002 concerning Child Protection and Law No. 1 of 1974 concerning Marriage, this is the reason the author examines child marriage from two corners of the Act. In general, law enforcement of violations of the minimum marriage age from the formulation stage has been problematic where the Child Protection Act does not include the Marriage Law in the consideration given, the application stage how it can run optimally if the formulation stage is already problematic, as well as the execution stage how it can provide benefits if there are multiple interpretations. In the enforcement and implementation of child marriage rules even though the Child Protection Act cannot be obstructed even though it has been married according to the Marriage Law. The most fundamental obstacle to law enforcement lies in the inadequacy or incompleteness of the laws and regulations, so that there are many socalled "multiple interpretations" and finally there are doubts in law enforcement. Conditions like this will eventually eventually bring up what is known as "retroactive law" which is certainly full of speculation, and this is very dangerous for the rule of law. The Marriage Law and the Child Protection Act must be revised and the two Laws equalize the rules, especially regarding child marriage rules. This revision needs to be done so as not to confuse and provide legal certainty related to child marriage. It is necessary to include the Marriage Law in the "Remembering" consideration in the Child Protection Act. Both laws must include rules regarding child marriage regulated in the Child Protection Act article so that these two laws harmonize with each other so that they do not cause multiple interpretations. The study was conducted with a type of normative juridical approach and empirical juridical conducted by examining the theories, concepts and legislation related to this research also by looking at the facts and interviews with respondents to gather opinions about law enforcement and factors obstruction of law enforcement violations of the minimum age of marriage. Penegakan Hukum Pidana Terhadap... Achmad Yustian Jaya. S 4 A. Pendahuluan dasarnya hukum adalah pencerminan dari HAM, sehingga hukum itu mengandung keadilan atau tidak akan ditent
Pancasila作为国家的意识形态包含值作为一个哲学生活的国家和州人类价值观作为一种意识的人类基于人类良知的潜在态度和行为与规范和文化在一般情况下,它通常是说,人类可以做任何他想做的,其中一个是Pancasila和法律评论P-ISSN 2723 - 262 x卷1期,2020年上半年E-ISSN 2745 - 9306 3的婚姻。然而,早婚造成了几个因素,包括失去了他从小就应该得到的权利。印度尼西亚有很多关于童婚的报道,两项法律(2002年第23号关于儿童保护的法律和1974年第1号关于婚姻的法律)之间的规则相互冲突,这就是作者从法案的两个方面来研究童婚的原因。一般来说,对于违反最低结婚年龄的执法,从制定阶段开始就存在问题,因为《儿童保护法》没有将《婚姻法》纳入考虑范围;从适用阶段开始,如果制定阶段已经存在问题,如何实现最佳运行;从执行阶段开始,如果存在多种解释,如何提供利益。在执行和执行童婚规则方面,即使根据《婚姻法》结婚,也不能阻碍《儿童保护法》。执法的最根本障碍在于法律法规的不完备或不完备,以致出现了许多所谓的“多重解释”,最终导致执法出现疑点。这样的情况最终会产生所谓的“追溯法”,这当然充满了投机,这对法治是非常危险的。必须修订《婚姻法》和《儿童保护法》,使这两部法律的规定,特别是关于童婚的规定趋于一致。这一修订需要进行,以免混淆和提供与童婚有关的法律确定性。在《儿童保护法》中,有必要将《婚姻法》纳入“铭记”考量。两项法律都必须包括《儿童保护法》条款规定的关于童婚的规则,以便这两项法律相互协调,以免造成多重解释。本研究采用规范的司法方法和实证的司法方法进行,通过考察与本研究相关的理论、概念和立法,并通过观察事实和采访受访者收集对执法的意见和阻碍执法违反最低结婚年龄的因素。Penegakan Hukum Pidana Terhadap…ahmad Yustian Jaya。a。彭达朗·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔·达喀尔我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说。印度尼西亚Peringkat Tujuh Kasus Perkawinan Anak。联合国儿童基金会(儿童基金会),印度尼西亚menyebutkan, menduduki peringkat ketujuh di dunia dalam kasus perkawinan anak。我是联合国儿童基金会的一员,我很高兴我很高兴我很高兴我很高兴。Meski terjadi penurunan kasus perkawinan anak dari tahun 2013 sekitar 43,19% dan menjadi 34,23% di tahun 2014。Namun secara kuantitatif, kata dia, penurunan belum, signfikan。数据BPS menunjukkan bahwa jumlah perkawinan usia anak di daerah perdesaan and sepertiga lebih tinggi dibandingkan perkotaan。Masing-masing untuk perkotaan 17,09% dan perdesaan 27,11% paada tahun 2015。1974年12月1日:“我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是我的意思。”我是杨佩婷,我是杨佩婷,我是杨佩婷,我是杨佩婷,我是杨佩婷,我是杨佩婷,我是杨佩婷,我是杨佩婷,我是杨佩婷。Tanpa kedewasaan,个人,个人,yang mkuncul dalam rumah tangan disaikapi dengan emosi。我爱你,我爱你,我爱你,我爱你,我爱你,我爱你,我爱你。Kasus perkawinan usia anak berdampak besar terhadap peningkatan jumlah angka kematian ibu (AKI)和angka kematian bayi (AKB)。印尼的AKI指数为每100人中有359人。 Yohana说:“与其他东盟国家相比,印尼的AKI和AKB已经占据了很高的位置。”表1.1列出了印尼的童婚病例
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引用次数: 1
Nilai Pancasila Dalam Penanggulangan Bencana Alam Berdasarkan Undang-Undang Penanggulangan Bencana 灾害应对法下自然灾害应对中的并行值
Pub Date : 2020-09-10 DOI: 10.25041/plr.v1i1.2062
E. Erlinawati
The implementation of natural disaster management cannot be separated from Pancasila and the 1945 Constitution which underlies it. The values of Pancasila are explored and found from the values that have grown and lived in society, namely the values of divinity, humanity, unity, society and justice. In society these values remain valid and constitute a unified whole, inseparable and referring to one goal. This study aims to determine whether the values of Pancasila contained in Law Number 24 of 2007 concerning Disaster Management, and how the implementation of the values of Pancasila in natural Disaster Management. The research method used is empirical normative legal research with statute approach, this paper is descriptive, using primary data and secondary data are qualitative. The results of data analysis are discussed using the statute approach and conceptual approach. The result of the research is that Law Number 24 Year 2007 contains the values of Pancasila, namely the values of divinity, humanity, unity, society and justice. The values of humanity, society and justice, besides being explicitly mentioned in several articles, are also implicit in the articles. The value of God and unity is implied in several articles. The implementation of Pancasila values in natural disaster management in South Lampung Regency is manifested in the activities of disaster management, starting from pre-disaster, during emergency response and post-disaster.
自然灾害管理的实施不能与潘卡西拉及其基础的1945年《宪法》分开。Pancasila的价值观是从社会中生长和生活的价值观中探索和发现的,即神性、人性、团结、社会和正义的价值观。在社会中,这些价值仍然有效,并构成一个统一的整体,不可分割,涉及一个目标。本研究旨在确定panasila的价值观是否包含在2007年关于灾害管理的第24号法律中,以及panasila的价值观如何在自然灾害管理中实施。本文采用的研究方法是实证的规范性法律研究和成文法的研究方法,本文是描述性的,使用的一手数据和二手数据是定性的。采用法规法和概念法对数据分析结果进行了讨论。研究的结果是,2007年第24号法律包含了潘卡西拉的价值观,即神性、人性、团结、社会和正义的价值观。人性、社会和正义的价值,除了在若干条款中明确提到外,也隐含在条款中。有几篇文章暗示了上帝和统一的价值。南楠榜县在自然灾害管理中落实潘卡西拉价值观,体现在从灾前、应急期间和灾后开始的灾害管理活动中。
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引用次数: 0
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Pancasila and Law Review
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