Pancasila and the 1945 Constitution play crucial roles in shaping Indonesia's governance, societal values, and legal framework, particularly in safeguarding the right to a clean and healthy environment. However, environmental destruction persists due to inadequate corporate accountability enforcement and systemic flaws. Hence, the article examines Indonesia's regulatory approach to holding corporations accountable for environmental crimes through the lens of Pancasila. It explores how Pancasila's principles influence environmental regulations, emphasizing nature harmony, fair treatment, and social justice. Effective enforcement aligned with these principles can promote sustainable development and environmental protection. Challenges like regulatory gaps and corruption need addressing. Building an optimal framework entails integrating Pancasila values into preventive and punitive measures, ensuring transparency, community participation, and fair enforcement. Success hinges on robust legal structures and public involvement, with initiatives like corporate collaboration, transparency, and strict liability enforcement. Implementation requires the establishment of mechanisms such as an Environmental Court and community oversight for victim recovery. This article uses a normative approach elaborated through a conceptual and statute approach.
{"title":"Reflecting Pancasila in Environmental Crimes Enforcement: Diffusing Values to Indonesia’s Laws","authors":"Syamsul Arief, Fauzie Yususf Hasibuan, Lilik Mulyadi","doi":"10.25041/plr.v5i1.3457","DOIUrl":"https://doi.org/10.25041/plr.v5i1.3457","url":null,"abstract":"Pancasila and the 1945 Constitution play crucial roles in shaping Indonesia's governance, societal values, and legal framework, particularly in safeguarding the right to a clean and healthy environment. However, environmental destruction persists due to inadequate corporate accountability enforcement and systemic flaws. Hence, the article examines Indonesia's regulatory approach to holding corporations accountable for environmental crimes through the lens of Pancasila. It explores how Pancasila's principles influence environmental regulations, emphasizing nature harmony, fair treatment, and social justice. Effective enforcement aligned with these principles can promote sustainable development and environmental protection. Challenges like regulatory gaps and corruption need addressing. Building an optimal framework entails integrating Pancasila values into preventive and punitive measures, ensuring transparency, community participation, and fair enforcement. Success hinges on robust legal structures and public involvement, with initiatives like corporate collaboration, transparency, and strict liability enforcement. Implementation requires the establishment of mechanisms such as an Environmental Court and community oversight for victim recovery. This article uses a normative approach elaborated through a conceptual and statute approach.","PeriodicalId":52575,"journal":{"name":"Pancasila and Law Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141663459","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Several complex legal and institutional issues beset preserving women’s rights in Cameroon. Women’s rights refer to a wide range of ideals and entitlements intended to guarantee gender equality and encourage women’s full involvement and empowerment in all spheres of society. These rights include freedom from violence, equality, education, health, and body autonomy, among other things. However, even with the modern conception and advancement of today's society, women continue to be treated inhumanely, uncaringly, and pitilessly, thereby affecting their status and rights acquired in today´s society, with the numerous legal instruments wavering from the Universal Declaration of Human Rights, the Convention on the Elimination of all Forms of Discrimination Against Women, the Maputo Protocol, the African Charter on the Welfare of the Child, and hosts of other condemning the illegal practices experienced by women on the international scene. The increase in violations continues to be rampant. With all the praiseworthy struggles instigated and affected by these instruments, the degree of violation of women's rights is increasing and increasing in Cameroon. Women continue to experience violations of their rights, especially those related to Female Genital Mutilation, Sexual Abuse, Rape, widow practices, and many other harmful practices. The query one would be posing here is in searching why Cameroon is considered a State of Law, devouring great efforts in certifying that women anguishing from the effect of violence should be protected, continue to experience an increase in cases of women's rights violations. In this vane, it will be sufficient for us to assess the various legal and institutional dispositions put in place by the State of Cameroon in handling cases of violence done against women. It is surprising that with all the laws initiated by the State of Cameroon from the Constitution, the Penal Code, the Labour Code, the Civil Status Registration Ordinance, and the Civil Code enacted to deal with cases of violence done on Women, there exists no concrete and concise law handling matters of violence against women. The situation of child marriage, Female Genital Mutilation, Breast Ironing, Widow Practices, and Property Discrimination continue to be a nightmare and a pandemic to eradicate in the country, irrespective of the efforts introduced by competent authorities. There is a need to redress the situation for a better protective climate for women and their societal statuses.
{"title":"Re-evaluating the Legal and Institutional Complications Affecting the Protection of Women's Rights in Cameroon: The Need to Remedying the Odds","authors":"Nana Charles Nguindip","doi":"10.25041/plr.v5i1.3186","DOIUrl":"https://doi.org/10.25041/plr.v5i1.3186","url":null,"abstract":"Several complex legal and institutional issues beset preserving women’s rights in Cameroon. Women’s rights refer to a wide range of ideals and entitlements intended to guarantee gender equality and encourage women’s full involvement and empowerment in all spheres of society. These rights include freedom from violence, equality, education, health, and body autonomy, among other things. However, even with the modern conception and advancement of today's society, women continue to be treated inhumanely, uncaringly, and pitilessly, thereby affecting their status and rights acquired in today´s society, with the numerous legal instruments wavering from the Universal Declaration of Human Rights, the Convention on the Elimination of all Forms of Discrimination Against Women, the Maputo Protocol, the African Charter on the Welfare of the Child, and hosts of other condemning the illegal practices experienced by women on the international scene. The increase in violations continues to be rampant. With all the praiseworthy struggles instigated and affected by these instruments, the degree of violation of women's rights is increasing and increasing in Cameroon. Women continue to experience violations of their rights, especially those related to Female Genital Mutilation, Sexual Abuse, Rape, widow practices, and many other harmful practices. The query one would be posing here is in searching why Cameroon is considered a State of Law, devouring great efforts in certifying that women anguishing from the effect of violence should be protected, continue to experience an increase in cases of women's rights violations. In this vane, it will be sufficient for us to assess the various legal and institutional dispositions put in place by the State of Cameroon in handling cases of violence done against women. It is surprising that with all the laws initiated by the State of Cameroon from the Constitution, the Penal Code, the Labour Code, the Civil Status Registration Ordinance, and the Civil Code enacted to deal with cases of violence done on Women, there exists no concrete and concise law handling matters of violence against women. The situation of child marriage, Female Genital Mutilation, Breast Ironing, Widow Practices, and Property Discrimination continue to be a nightmare and a pandemic to eradicate in the country, irrespective of the efforts introduced by competent authorities. There is a need to redress the situation for a better protective climate for women and their societal statuses.","PeriodicalId":52575,"journal":{"name":"Pancasila and Law Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140381640","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The secondary market in equity crowdfunding aims to facilitate Investors in trading their Micro, Small, and Medium Enterprises (MSMEs) shares to other Investors as an exit and entrance strategy for interested Investors. Therefore, the traded shares must be liquid, ensuring that the secondary market of equity crowdfunding operates fairly, orderly, and efficiently. However, implementing the secondary market in equity crowdfunding in Indonesia, introduced in 2018 by the Financial Services Authority (OJK), still leaves room for evaluation and improvement. This thesis first examines the organization of the secondary market in Indonesia, which lacks legal certainty for both the Organizer and Users. Secondly, it explores the regulations on the secondary market in equity-based Crowdfunding in the United States, which can be used as a reference to develop legal regulations in Indonesia, including the prohibition of share sales in the first year and the classification of equity-based Crowdfunding for startup companies and medium-sized enterprises. Thirdly, applying American laws in the Indonesian legal framework can provide greater financial stability for issuing companies and reduce the risk of bankruptcy for Investors in equity-based Crowdfunding. The research findings indicate that the management and philosophy of the secondary market in equity crowdfunding cannot be equated with a Stock Exchange. Preventive legal protection for Investors can be provided through guidelines issued by the OJK, such as auto-reject limits, standardized buying and selling mechanisms, trading hours, transaction fees collected by the Organizer, transparency of daily transaction summary data, and mechanisms for determining the fair share price in initial trading on the secondary market. There are criminal and administrative sanctions for repressive legal protection.
{"title":"Equity Crowdfunding: The Secondary Market’s Implementation and Legal Protection for Investors Using Technology-Based Crowdfunding","authors":"Hanifiansyah Ilham Nugroho","doi":"10.25041/plr.v4i2.3112","DOIUrl":"https://doi.org/10.25041/plr.v4i2.3112","url":null,"abstract":"The secondary market in equity crowdfunding aims to facilitate Investors in trading their Micro, Small, and Medium Enterprises (MSMEs) shares to other Investors as an exit and entrance strategy for interested Investors. Therefore, the traded shares must be liquid, ensuring that the secondary market of equity crowdfunding operates fairly, orderly, and efficiently. However, implementing the secondary market in equity crowdfunding in Indonesia, introduced in 2018 by the Financial Services Authority (OJK), still leaves room for evaluation and improvement. This thesis first examines the organization of the secondary market in Indonesia, which lacks legal certainty for both the Organizer and Users. Secondly, it explores the regulations on the secondary market in equity-based Crowdfunding in the United States, which can be used as a reference to develop legal regulations in Indonesia, including the prohibition of share sales in the first year and the classification of equity-based Crowdfunding for startup companies and medium-sized enterprises. Thirdly, applying American laws in the Indonesian legal framework can provide greater financial stability for issuing companies and reduce the risk of bankruptcy for Investors in equity-based Crowdfunding. The research findings indicate that the management and philosophy of the secondary market in equity crowdfunding cannot be equated with a Stock Exchange. Preventive legal protection for Investors can be provided through guidelines issued by the OJK, such as auto-reject limits, standardized buying and selling mechanisms, trading hours, transaction fees collected by the Organizer, transparency of daily transaction summary data, and mechanisms for determining the fair share price in initial trading on the secondary market. There are criminal and administrative sanctions for repressive legal protection.","PeriodicalId":52575,"journal":{"name":"Pancasila and Law Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135091871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Applying the global minimum tax rule creates an equal tax competition environment among countries today and limits the phenomena of tax evasion, tax avoidance, transfer pricing, and profit transfer. That is inevitable in the current integration and globalization environment. According to the plan, the application of the global minimum tax rule will start from January 1, 2024 in Vietnam. On the basis of legal analysis methods, statistical methods and practical law assessment from secondary document information, the views of experts analyzing the current situation of corporate income tax policy in Vietnam. in the south, preferential policies to attract investment, opportunities and challenges when applying the global minimum tax rule and the impact on the development and improvement of tax policies for foreign investors to ensure goals of attracting investment and sustainable development. The article discusses and analyzes the various challenges that countries are facing when imposing a global minimum tax. on the following aspects: (i) neutralization of tax incentive policies; (ii) the taxing rights of the investing country; (iii) competitiveness in attracting investment; (iv) recommend solutions for the Vietnamese government in law-making and effective enforcement in the coming time. This study using normative juridical, qualitative research methods on the basis of secondary literature information has analyzed the anticipated impact of the global minimum tax policy on Vietnam and the trend of building and perfecting legal policies, human, political, infrastructure, etc. tax and plan to gradually reform and internalize international commitments in the tax field in Vietnam.
{"title":"Global Minimum Tax Implementation: Vietnam's Policy Recommendations","authors":"Le Thi Thao","doi":"10.25041/plr.v4i2.3170","DOIUrl":"https://doi.org/10.25041/plr.v4i2.3170","url":null,"abstract":"Applying the global minimum tax rule creates an equal tax competition environment among countries today and limits the phenomena of tax evasion, tax avoidance, transfer pricing, and profit transfer. That is inevitable in the current integration and globalization environment. According to the plan, the application of the global minimum tax rule will start from January 1, 2024 in Vietnam. On the basis of legal analysis methods, statistical methods and practical law assessment from secondary document information, the views of experts analyzing the current situation of corporate income tax policy in Vietnam. in the south, preferential policies to attract investment, opportunities and challenges when applying the global minimum tax rule and the impact on the development and improvement of tax policies for foreign investors to ensure goals of attracting investment and sustainable development. The article discusses and analyzes the various challenges that countries are facing when imposing a global minimum tax. on the following aspects: (i) neutralization of tax incentive policies; (ii) the taxing rights of the investing country; (iii) competitiveness in attracting investment; (iv) recommend solutions for the Vietnamese government in law-making and effective enforcement in the coming time. This study using normative juridical, qualitative research methods on the basis of secondary literature information has analyzed the anticipated impact of the global minimum tax policy on Vietnam and the trend of building and perfecting legal policies, human, political, infrastructure, etc. tax and plan to gradually reform and internalize international commitments in the tax field in Vietnam.","PeriodicalId":52575,"journal":{"name":"Pancasila and Law Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135813244","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pancasila menjadi wacana yang menarik dalam catatan memori kolektif generasi muda paska reformasi. Pancasila tidak hanya menjadi produk pemikiran dan intelektual para pendiri bangsa tetapi juga menjadi produk politik dari berbagai ragam rezim yang telah memimpin negeri ini sepanjang negara Indonesia berdiri. Isu penting dalam wacana Pancasila sejak paska reformasi ialah persoalan kehadiran Pancasila apakah diakui keberadaan di kalangan generasi muda atau dianggap absen dari pemikiran, memori, dan imajinasi mereka dalam berbangsa dan bernegara. Generasi yang lahir sejak paska reformasi periode tahun 2000 menjadi generasi yang memiliki imajinasi tentang Pancasila yang cukup berbeda dengan generasi pada periode sebelumnya. Penelitian ini akan menggali dan mengeksplorasi apa yang diimajinasikan dan dipikirkan generasi muda tentang Pancasila. Terbentuknya Badan Pembinaan Ideologi Pancasila (BPIP) pada tahun 2018 ikut mewarnai dalam proses pembentukan wacana dan memori generasi muda dalam memahami Pancasila. Tujuan dari penelitian ini ialah untuk melihat sampai sejauh mana persepsi Generasi Muda terhadap Pancasila pasca terbentuknya BPIP. Metode yang digunakan dalam penelitian ini menggunakan metode bibliometrik (bibliometrics). Data sekunder diperoleh melalui kajian pustaka dari hasil laporan, kajian, dan penelitian berkaitan dengan tema Pancasila dan kepemudaan. Analisis data menggunakan pendekatan interpretasi. Hasil dari penelitian ini menunjukkan bahwa tren penelitian tentang Pancasila sejak terbentuknya BPIP terjadi peningkatan cukup signifikan. Isu yang diangkat pada periode 2019 sampai dengan 2023 mengarahkan pada tren penelitian tentang Pendidikan, Kurikulum dan Pedagogi, Filsafat dan Studi Keagamaan
{"title":"Analisis Bibliometrik Tren Penelitian tentang Pancasila Pasca Terbentuknya BPIP (2019-2023): Suatu Pendekatan Pendidikan","authors":"Yayuk Hidayah, Hastangka Hastangka","doi":"10.52738/pjk.v3i2.152","DOIUrl":"https://doi.org/10.52738/pjk.v3i2.152","url":null,"abstract":"Pancasila menjadi wacana yang menarik dalam catatan memori kolektif generasi muda paska reformasi. Pancasila tidak hanya menjadi produk pemikiran dan intelektual para pendiri bangsa tetapi juga menjadi produk politik dari berbagai ragam rezim yang telah memimpin negeri ini sepanjang negara Indonesia berdiri. Isu penting dalam wacana Pancasila sejak paska reformasi ialah persoalan kehadiran Pancasila apakah diakui keberadaan di kalangan generasi muda atau dianggap absen dari pemikiran, memori, dan imajinasi mereka dalam berbangsa dan bernegara. Generasi yang lahir sejak paska reformasi periode tahun 2000 menjadi generasi yang memiliki imajinasi tentang Pancasila yang cukup berbeda dengan generasi pada periode sebelumnya. Penelitian ini akan menggali dan mengeksplorasi apa yang diimajinasikan dan dipikirkan generasi muda tentang Pancasila. Terbentuknya Badan Pembinaan Ideologi Pancasila (BPIP) pada tahun 2018 ikut mewarnai dalam proses pembentukan wacana dan memori generasi muda dalam memahami Pancasila. Tujuan dari penelitian ini ialah untuk melihat sampai sejauh mana persepsi Generasi Muda terhadap Pancasila pasca terbentuknya BPIP. Metode yang digunakan dalam penelitian ini menggunakan metode bibliometrik (bibliometrics). Data sekunder diperoleh melalui kajian pustaka dari hasil laporan, kajian, dan penelitian berkaitan dengan tema Pancasila dan kepemudaan. Analisis data menggunakan pendekatan interpretasi. Hasil dari penelitian ini menunjukkan bahwa tren penelitian tentang Pancasila sejak terbentuknya BPIP terjadi peningkatan cukup signifikan. Isu yang diangkat pada periode 2019 sampai dengan 2023 mengarahkan pada tren penelitian tentang Pendidikan, Kurikulum dan Pedagogi, Filsafat dan Studi Keagamaan","PeriodicalId":52575,"journal":{"name":"Pancasila and Law Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135012343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Banyaknya produk peraturan perundang-undangan yang lahir belum mencerminkan nilai-nilai yang terkandung dalam Pancasila. Hal ini akan berakibat tidak selarasnya terhadap kedudukan Pancasila sebagai sumber segala sumber hukum negara yang ditempatkan sebagai meta-yuridis yang melandasi lahirnya norma hukum dalam kebijakan dan peraturan perundang-undangan. Untuk menangani permasalahan tersebut dibutuhkan Pembangunan Karakter Pancasila bagi Perancang Peraturan Perundang-undangan melalui Pendidikan dan Pelatihan Pembinaan Ideologi Pancasila. Pembangunan Karakter Pancasila ini diharapkan mampu menghasilkan karakter Pancasila yang tepat bagi perancang peraturan perundang-undangan sehingga mampu mentransformasikan nilai-nilai Pancasila ke dalam setiap penyusunan dan pembentukan semua kebijakan dan regulasi dengan berpedoman pada Indikator Nilai Pancasila. Penelitian ini merupakan penelitian kepustakaan yang menggunakan pendekatan fenomenologi dengan kerangka berpikir induktif. Dalam penyampaiannya, penulis menggunakan metode argumentative untuk menyampaikan pendapat-pendapat dan sumber-sumber yang mendukung penelitian ini. Hasil kesimpulan dari penelitian ini adalah, dibutuhkan Pembangunan Karakter melalui Pendidikan dan Pelatihan Pembinaan Ideologi Pancasila sebagai pengembangan Sumber Daya Manusia perancang peraturan perundang-undangan yang berkualitas, konstruktif dan reflektif.
{"title":"Institusionalisasi Pancasila dalam Pembangunan Karakter Perancang Peraturan Perundang-Undangan","authors":"Surahno Surahno","doi":"10.52738/pjk.v3i2.162","DOIUrl":"https://doi.org/10.52738/pjk.v3i2.162","url":null,"abstract":"Banyaknya produk peraturan perundang-undangan yang lahir belum mencerminkan nilai-nilai yang terkandung dalam Pancasila. Hal ini akan berakibat tidak selarasnya terhadap kedudukan Pancasila sebagai sumber segala sumber hukum negara yang ditempatkan sebagai meta-yuridis yang melandasi lahirnya norma hukum dalam kebijakan dan peraturan perundang-undangan. Untuk menangani permasalahan tersebut dibutuhkan Pembangunan Karakter Pancasila bagi Perancang Peraturan Perundang-undangan melalui Pendidikan dan Pelatihan Pembinaan Ideologi Pancasila. Pembangunan Karakter Pancasila ini diharapkan mampu menghasilkan karakter Pancasila yang tepat bagi perancang peraturan perundang-undangan sehingga mampu mentransformasikan nilai-nilai Pancasila ke dalam setiap penyusunan dan pembentukan semua kebijakan dan regulasi dengan berpedoman pada Indikator Nilai Pancasila. Penelitian ini merupakan penelitian kepustakaan yang menggunakan pendekatan fenomenologi dengan kerangka berpikir induktif. Dalam penyampaiannya, penulis menggunakan metode argumentative untuk menyampaikan pendapat-pendapat dan sumber-sumber yang mendukung penelitian ini. Hasil kesimpulan dari penelitian ini adalah, dibutuhkan Pembangunan Karakter melalui Pendidikan dan Pelatihan Pembinaan Ideologi Pancasila sebagai pengembangan Sumber Daya Manusia perancang peraturan perundang-undangan yang berkualitas, konstruktif dan reflektif.","PeriodicalId":52575,"journal":{"name":"Pancasila and Law Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134908360","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tujuan studi ini untuk mengidentifikasi dan mengeksplorasi nilai-nilai Pancasila dalam orientasi majelis taklim pada Peraturan Menteri Agama Nomor 29 Tahun 2019 Tentang Majelis Taklim. Studi kualitatif dalam bentuk studi pustaka ini menggunakan pendekatan normatif-filosofis. Muatan nilai-nilai falsafah Pancasila menjadi teori analisis pokok bahasan studi. Data penelitian diperoleh dengan teknik dokumentasi. Sementara itu, analisa data mencakup tahap reduksi, penyajian, dan verifikasi data. Studi ini menemukan adanya dimensi nilai-nilai Pancasila dalam kebijakan politik terkait orientasi majelis taklim di Indonesia, antara lain nilai keadilan sosial dan kemanusiaan dalam pembentukan kepribadian pluralis dan humanis, nilai ketuhanan dalam pembentukan kepribadian berilmu dan religius, dan nilai persatuan dan demokrasi dalam pembentukan kepribadian yang nasionalis. Implikasi teoritis studi ini menunjukkan pengarustamaan nilai-nilai Pancasila dapat diinternalisasikan pada aktivitas lembaga pendidikan maupun sosial keagamaan non formal, seperti halnya aktivitas majelis taklim. Limitasi studi ini belum mengidentifikasi hambatan maupun tantangan terkait implementasi Peraturan Menteri Agama Nomor 29 Tahun 2019 tentang majelis taklim di tengah kehidupan umat Islam Indonesia.
{"title":"Nilai-Nilai Pancasila dalam Peraturan Menteri Agama Nomor 19 Tahun 2019 tentang Orientasi Majelis Taklim","authors":"Athoillah Islamy","doi":"10.52738/pjk.v3i2.181","DOIUrl":"https://doi.org/10.52738/pjk.v3i2.181","url":null,"abstract":"Tujuan studi ini untuk mengidentifikasi dan mengeksplorasi nilai-nilai Pancasila dalam orientasi majelis taklim pada Peraturan Menteri Agama Nomor 29 Tahun 2019 Tentang Majelis Taklim. Studi kualitatif dalam bentuk studi pustaka ini menggunakan pendekatan normatif-filosofis. Muatan nilai-nilai falsafah Pancasila menjadi teori analisis pokok bahasan studi. Data penelitian diperoleh dengan teknik dokumentasi. Sementara itu, analisa data mencakup tahap reduksi, penyajian, dan verifikasi data. Studi ini menemukan adanya dimensi nilai-nilai Pancasila dalam kebijakan politik terkait orientasi majelis taklim di Indonesia, antara lain nilai keadilan sosial dan kemanusiaan dalam pembentukan kepribadian pluralis dan humanis, nilai ketuhanan dalam pembentukan kepribadian berilmu dan religius, dan nilai persatuan dan demokrasi dalam pembentukan kepribadian yang nasionalis. Implikasi teoritis studi ini menunjukkan pengarustamaan nilai-nilai Pancasila dapat diinternalisasikan pada aktivitas lembaga pendidikan maupun sosial keagamaan non formal, seperti halnya aktivitas majelis taklim. Limitasi studi ini belum mengidentifikasi hambatan maupun tantangan terkait implementasi Peraturan Menteri Agama Nomor 29 Tahun 2019 tentang majelis taklim di tengah kehidupan umat Islam Indonesia.","PeriodicalId":52575,"journal":{"name":"Pancasila and Law Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134908524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pasal 33 UUD 1945 merupakan landasan konsitusional bagi negara dalam melaksanakan perekonomian nasional. Hak menguasai negara yang diamanatkan Pasal 33 UUD 1945, salah satunya diwujudkan dengan pengusahaan ekonomi melalui BUMN. Perkembangan ekonomi global menuntut BUMN berbenah dan kebijakan strategis yang dipilih oleh pemerintah untuk itu adalah pembentukan holding company BUMN untuk penguatan nilai dan efisiensi. Penelitian ini bertujuan memahami konsep hak menguasai negara dalam skema holding BUMN dikaitkan dengan salah satu dari tiga nilai dasar hukum menurut Gustav Radbruch, yaitu keadilan. Melalui metode penelitian yuridis normatif, pendekatan yang dilakukan adalah conceptual approach dan statute approach dilakukan dengan penelaahan teori atau doktrin dan regulasi terkait, termasuk putusan judicial review dari MA dan MK. Hasil penelitian ini mengungkapkan pembentukan holding BUMN pada prinsipnya telah memenuhi tujuan hukum sebagaimana yang diutarakan Gustav Radbruch yakni keadilan. Hak menguasai negara perlu dipahami secara luas dengan kewenangan merumuskan kebijakan dan tindakan pengurusan, pengaturan, pengelolaan dan pengawasan. Dalam fungsi pengelolaan, perlindungan penguasaan negara pada struktur holding BUMN dapat dilakukan dengan kontrol melalui adanya kepemilikan saham istimewa. Namun demikian, penguasaan negara yang berdasarkan rasa keadilan sosial, kepastian hukum dan berorientasi kemanfaatan, tetap harus menghormati prinsip-prinsip tata kelola pemerintahan yang baik (GCG) pada BUMN dan juga tidak berarti memonopoli seluruh kegiatan perekonomian nasional.
{"title":"Keadilan sebagai Tujuan Hukum dari Hak Menguasai Negara dalam Skema Holding BUMN","authors":"Huta Disyon, Kevin Bhaskara Sibarani","doi":"10.52738/pjk.v3i2.184","DOIUrl":"https://doi.org/10.52738/pjk.v3i2.184","url":null,"abstract":"Pasal 33 UUD 1945 merupakan landasan konsitusional bagi negara dalam melaksanakan perekonomian nasional. Hak menguasai negara yang diamanatkan Pasal 33 UUD 1945, salah satunya diwujudkan dengan pengusahaan ekonomi melalui BUMN. Perkembangan ekonomi global menuntut BUMN berbenah dan kebijakan strategis yang dipilih oleh pemerintah untuk itu adalah pembentukan holding company BUMN untuk penguatan nilai dan efisiensi. Penelitian ini bertujuan memahami konsep hak menguasai negara dalam skema holding BUMN dikaitkan dengan salah satu dari tiga nilai dasar hukum menurut Gustav Radbruch, yaitu keadilan. Melalui metode penelitian yuridis normatif, pendekatan yang dilakukan adalah conceptual approach dan statute approach dilakukan dengan penelaahan teori atau doktrin dan regulasi terkait, termasuk putusan judicial review dari MA dan MK. Hasil penelitian ini mengungkapkan pembentukan holding BUMN pada prinsipnya telah memenuhi tujuan hukum sebagaimana yang diutarakan Gustav Radbruch yakni keadilan. Hak menguasai negara perlu dipahami secara luas dengan kewenangan merumuskan kebijakan dan tindakan pengurusan, pengaturan, pengelolaan dan pengawasan. Dalam fungsi pengelolaan, perlindungan penguasaan negara pada struktur holding BUMN dapat dilakukan dengan kontrol melalui adanya kepemilikan saham istimewa. Namun demikian, penguasaan negara yang berdasarkan rasa keadilan sosial, kepastian hukum dan berorientasi kemanfaatan, tetap harus menghormati prinsip-prinsip tata kelola pemerintahan yang baik (GCG) pada BUMN dan juga tidak berarti memonopoli seluruh kegiatan perekonomian nasional.
","PeriodicalId":52575,"journal":{"name":"Pancasila and Law Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135012336","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pembudayaan Pancasila pada generasi muda Indonesia, adalah orientasi, strategi, juga upaya pembentukan karakter warga negara yang Pancasilais, terlebih Pancasila selaku ideologi, landasan filsafat dan dasar hukum, maka perlu dirampungkan untuk menjadi model ilmiah, supaya inklusif, kolaboratif juga berkelanjutan, demi puncak peradaban Indonesia. Penelitian ini dilakukan berbasis pendekatan kualitatif, dengan metode grounded theory, analisis data, yaitu, reduksi, display, dan verifikasi, hasil penelitian yaitu, pertama, model pembudayaan Pancasila berbasis kolaborasi pentahelix pada generasi muda, bersifat substantif, representatif juga holistik, karena melibatkan seluruh pihak, yaitu, pemerintah, akademisi, komunitas atau masyarakat, swasta, juga media, maka bermakna juga berdampak nyata bagi pembangunan karakter Pancasilais generasi muda Indonesia, kedua, model pembudayaan Pancasila berbasis pentahelix, bersifat inklusif, kontekstual juga berkelanjutan, karena tidak hanya dilakukan secara kulikuler, tetapi juga sosio-kultural, tahapan realisasinya adalah: 1) perampungan konstruksi berpikir ilmiah, 2) finalisasi kolaborasi program, 3) implementasi program, 4) peneguhan komitmen dan konsistensi, 5) evaluasi dan tindak lanjut, juga 6) sosialisasi masif. Kesimpulan riset, yaitu, model pembudayaan pancasila berbasis kolaborasi pentahelix untuk membangun generasi muda Indonesia yang Pancasilais, begitu relevan direalisasikan pada era modern, karena praktik yang bersifat inovatif inklusif juga berkelanjutan, untuk memantik atensi generasi muda dalam membudayakan Pancasila, selaku representasi warga negara religius, humanis, juga berdaya, atau generator citizens.
{"title":"Model Pembudayaan Pancasila Berbasis Kolaborasi Pentahelix untuk Membangun Generasi Muda Indonesia yang Pancasilais","authors":"Agil Nanggala","doi":"10.52738/pjk.v3i2.166","DOIUrl":"https://doi.org/10.52738/pjk.v3i2.166","url":null,"abstract":"Pembudayaan Pancasila pada generasi muda Indonesia, adalah orientasi, strategi, juga upaya pembentukan karakter warga negara yang Pancasilais, terlebih Pancasila selaku ideologi, landasan filsafat dan dasar hukum, maka perlu dirampungkan untuk menjadi model ilmiah, supaya inklusif, kolaboratif juga berkelanjutan, demi puncak peradaban Indonesia. Penelitian ini dilakukan berbasis pendekatan kualitatif, dengan metode grounded theory, analisis data, yaitu, reduksi, display, dan verifikasi, hasil penelitian yaitu, pertama, model pembudayaan Pancasila berbasis kolaborasi pentahelix pada generasi muda, bersifat substantif, representatif juga holistik, karena melibatkan seluruh pihak, yaitu, pemerintah, akademisi, komunitas atau masyarakat, swasta, juga media, maka bermakna juga berdampak nyata bagi pembangunan karakter Pancasilais generasi muda Indonesia, kedua, model pembudayaan Pancasila berbasis pentahelix, bersifat inklusif, kontekstual juga berkelanjutan, karena tidak hanya dilakukan secara kulikuler, tetapi juga sosio-kultural, tahapan realisasinya adalah: 1) perampungan konstruksi berpikir ilmiah, 2) finalisasi kolaborasi program, 3) implementasi program, 4) peneguhan komitmen dan konsistensi, 5) evaluasi dan tindak lanjut, juga 6) sosialisasi masif. Kesimpulan riset, yaitu, model pembudayaan pancasila berbasis kolaborasi pentahelix untuk membangun generasi muda Indonesia yang Pancasilais, begitu relevan direalisasikan pada era modern, karena praktik yang bersifat inovatif inklusif juga berkelanjutan, untuk memantik atensi generasi muda dalam membudayakan Pancasila, selaku representasi warga negara religius, humanis, juga berdaya, atau generator citizens.","PeriodicalId":52575,"journal":{"name":"Pancasila and Law Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134909114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Fokus tulisan ini ialah mengkaji secara mendalam gagasan fusi horizon dalam hermeneutika Gadamer dan sumbangannya bagi proses perumusan sila pertama Pancasila. Fakta di ruang publik terdapat aneka perbedaan pandangan terhadap teks ‘pluralisme agama Indonesia’ pada saat proses perumusan sila pertama Pancasila. Sebagian founding fathers dan tokoh-tokoh nasional membaca dan memahaminya hanya sebatas agama tertentu (Islam). Sementara beberapa yang lain melihat dan mengertinya jauh lebih luas dan mendalam. Negara Kesatuan Republik Indonesia bukan hanya Islam, tetapi mencakup agama-agama yang lain. Teks ‘pluralisme agama Indonesia’ dengan demikian harus dipahami dan dirumuskan sebagai ‘Ketuhanan Yang Maha Esa’ bukan ‘Ketuhanan dengan kewajiban menjalankan syariat Islam bagi para pemeluknya.’ Adapun metodologi yang digunakan dalam artikel ini ialah kajian pustaka dengan membaca secara kritis dan mendalam berbagai literatur terkait tema yang dibahas. Tulisan ini menemukan bahwa sila pertama Pancasila ‘Ketuhanan Yang Maha Esa’ merupakan hasil fusi horizon founding fathers dan tokoh-tokoh nasional atas teks ‘pluralisme agama Indonesia’. Fusi horizon terjadi ketika masing-masing di antara mereka berani melampaui pra-pemahaman mereka atas teks tersebut, saling terbuka, dan berdialog satu sama lain. Sehingga terbentuklah fusi horizon, yakni sila ‘Ketuhanan Yang Maha Esa’ yang merangkul semua agama tanpa ada yang tereliminasi.
{"title":"Sumbangan Konsep Fusi Horizon dalam Hermeneutika Gadamer bagi Proses Perumusan Sila Pertama Pancasila","authors":"Yasintus Harjon","doi":"10.52738/pjk.v3i2.169","DOIUrl":"https://doi.org/10.52738/pjk.v3i2.169","url":null,"abstract":"Fokus tulisan ini ialah mengkaji secara mendalam gagasan fusi horizon dalam hermeneutika Gadamer dan sumbangannya bagi proses perumusan sila pertama Pancasila. Fakta di ruang publik terdapat aneka perbedaan pandangan terhadap teks ‘pluralisme agama Indonesia’ pada saat proses perumusan sila pertama Pancasila. Sebagian founding fathers dan tokoh-tokoh nasional membaca dan memahaminya hanya sebatas agama tertentu (Islam). Sementara beberapa yang lain melihat dan mengertinya jauh lebih luas dan mendalam. Negara Kesatuan Republik Indonesia bukan hanya Islam, tetapi mencakup agama-agama yang lain. Teks ‘pluralisme agama Indonesia’ dengan demikian harus dipahami dan dirumuskan sebagai ‘Ketuhanan Yang Maha Esa’ bukan ‘Ketuhanan dengan kewajiban menjalankan syariat Islam bagi para pemeluknya.’ Adapun metodologi yang digunakan dalam artikel ini ialah kajian pustaka dengan membaca secara kritis dan mendalam berbagai literatur terkait tema yang dibahas. Tulisan ini menemukan bahwa sila pertama Pancasila ‘Ketuhanan Yang Maha Esa’ merupakan hasil fusi horizon founding fathers dan tokoh-tokoh nasional atas teks ‘pluralisme agama Indonesia’. Fusi horizon terjadi ketika masing-masing di antara mereka berani melampaui pra-pemahaman mereka atas teks tersebut, saling terbuka, dan berdialog satu sama lain. Sehingga terbentuklah fusi horizon, yakni sila ‘Ketuhanan Yang Maha Esa’ yang merangkul semua agama tanpa ada yang tereliminasi.","PeriodicalId":52575,"journal":{"name":"Pancasila and Law Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134908522","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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