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MEMBANGUN KESADARAN HUKUM MASYARAKAT MENUJU GREEN CITY 绿色城市
Pub Date : 2018-12-01 DOI: 10.51825/nhk.v1i1.4812
Pudjo Utomo
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引用次数: 4
KENDALA DALAM PENGAMANAN KAWASAN HUTAN KONSERVASI SUAKA MARGASATWA LAMANDAUBERDASARKAN UNDANG UNDANG NOMOR 5 TAHUN 1990 TENTANG KONSERVASI SUMBER DAYA ALAM HAYATI DAN EKOSISTEMNYA. 根据1990年《保护自然资源与生态系统法》第5号法律,保护野生动物保护区的限制。
Pub Date : 2018-12-01 DOI: 10.51825/nhk.v1i1.4814
Yulianti Yulianti
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引用次数: 0
MULTIKULTURALISME DAN DISKURSUS ATAS MORALITAS DALAM LOGIKA PLURALISME HUKUM 多元文化主义和法律多元逻辑中的道德倾向
Pub Date : 2018-12-01 DOI: 10.51825/nhk.v1i1.4811
Ikhsan Alfarisi
Konsep multikulturalisme lahir sebagai kebutuhan akan rekognisi kemajemukan dalam kebudayaan. Wacana ini sejatinya hadir sebagai jawaban yang menengahi konstestasi kepentingan-kepentingan yang ada dalam masyarakat majemuk. Dalam praktiknya, multikulturalisme menghadapi tantangan yang riil dihadapan moralitas yang hidup dalam masyarakat. Salah satunya adalah artikulasi atas moral yang hadir dalam tafsir yang tunggal. Hal ini mempunyai implikasi bahwa ontologi moral mempunyai aspek yang tetap dan berlaku umum. Tulisan ini mempunyai tujuan membuka relung-relung tabir ontologi moralitas dan bagaimana relasinya dengan konsepsi multukulturalisme serta bagaimana refleksi moralitas dan hukum. Hipotesisnya adalah kebenaran merupakan sebuah diskursus politis sehingga metode kajian disini akan menggunakan kritik ideologi. Dalam kajian ini pembahasan atas moralitas berada dalam kontestasi antara kelompok sosial dalam masyarakat yang dominan. Titik pijak multikulturalisme sebagai penanda yang membuka pemaknaan atas moral pada koordinat yang plural. Oleh karenanya, dipaparkan juga pengoperasian logika pluralisme hukum yang hanya akan efektif jika problema moralitas plural ini juga hadir dalam diskursus hukum. Dengan kata lain, ontologi moralitas yang plural menjamin kesetaraan dalam realitas hukum.
多元文化主义的概念诞生于对优秀文化的探索。这场灾难实际上是对现代社会利益不变的回答。在实践中,多元文化主义面临着社会道德的挑战。其中之一是一篇关于道德的文章,只出现在一个演员阵容中。这意味着道德本体论有一个固定的、共同的方面。本文旨在解开道德本体论的链条,以及它如何与文化之口的概念联系起来,以及它是如何反映道德和法律的。假设真理是一种政治话语,因此这里的研究方法将使用意识形态批评。在本研究中,对道德的理解是处于统治社会中的社会群体之间的冲突中。多元文化主义的足迹是在多元坐标上开启道德的标志。因此,法律多元主义逻辑的运作也表明,只有这种多元道德问题也存在于法律话语中,才会有效。也就是说,多元道德本体论保证了法律现实中的平等。
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引用次数: 0
DILEMATIKA KEWENANGAN KOMISI PEMILIHAN UMUM DALAM MENYELENGGARAKAN PILKADA DAN PEMILU MENURUT UNDANG - UNDANG DASAR 1945 选举委员会在按照1945年的《宪法》举行选举和选举方面的权力下调
Pub Date : 2018-12-01 DOI: 10.51825/nhk.v1i1.4816
Dede Kurniawan
The polemics that has arisen over the role of the KPU as well as the accountability of the Provincial KPUD and Regency / City KPU over the issuance of Law No. 32 of 2004 concerning Regional Government. After that, Law Number 22 Year 2007 concerning Election Organizers was born, changed to Law Number 15 of 2011 concerning Election Organizers and was last amended again to Law Number 7 of 2017 concerning General Elections. Article 18 paragraph (4) of the 1945 Constitution that "Governors, Regents, and Mayors respectively as Head of Regional Provinces, Regencies and Cities are democratically chosen. Therefore this study aims to explain the Authority of the Election Commission Against Election in Democratic Elections According to the 1945 Constitution. The research method used is normative juridical as the main method and empirical juridical as a supporting method, with the form of qualitative analysis, the data used in this study comes from primary and secondary data. Based on the results of the analysis and discussion concluded: First, in a legal concept according to Article 22E Paragraph (2) of the 1945 Constitution, the selection of Regional Heads and Deputy Regional Heads is not included in the General Elections, but in terms of Article 22E Paragraph (1), Elections because they are carried out directly, publicly, freely, secretly, honestly and fairly. In the legal concept, seen from Article 22E Paragraph (2) of the 1945 Constitution and Article 22E Paragraph (5) of the 1945 Constitution, in fact , the KPU is not authorized to hold elections for Regional Heads and Deputy Regional Heads, but substantially seen from Article 22E Paragraph (1), and practices the election of Regional Heads and Deputy Regional Heads conducted directly, publicly, freely, confidentially, honestly and fairly by itself can be held by the KPU. Secondly, the KPU should not carry out the Election of Heads of Regional Heads and Deputy Regional Heads, but it shall be carried out by the organizers of Local Elections as Special Pilkada in accordance with their respective regions.
2004年颁布的关于地区政府的第32号法律引发了关于KPU的作用以及省级KPU和摄政/市KPU的责任的争论。之后,关于选举组织者的2007年第22号法诞生,改为2011年关于选举组织者的第15号法,最后再次修订为2017年关于大选的第7号法。1945年《宪法》第18条第(4)款规定:“省长、摄政王和市长分别是大区省、摄政王和市的首长,由民主选举产生。因此,本研究旨在解释1945年宪法规定的民主选举中选举委员会对选举的权力。研究方法以规范法学为主要方法,实证法学为辅助方法,采用定性分析的形式,研究数据来源于一手数据和第二手数据。根据分析和讨论得出的结论:首先,根据1945年宪法第22E条第2款的法律概念,大区区长和副区长的选举不包括在大选中,但根据第22E条第1款的选举,因为选举是直接、公开、自由、秘密、诚实和公平地进行的。从1945年宪法第22E条第(2)款和第22E条第(5)款的法律概念上看,事实上,KPU并没有被授权举行大区首长和副大区首长的选举,但实质上从第22E条第(1)款来看,KPU实行直接、公开、自由、保密、诚实和公平的大区首长和副大区首长选举。第二,KPU不进行地区首长和副地区首长的选举,但应由地方选举的组织者按照各自的地区作为特别Pilkada进行选举。
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引用次数: 0
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Nurani Hukum
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