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Migration and Society最新文献

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Undoing Traceable Beginnings 撤销可追溯的开始
Q1 Social Sciences Pub Date : 2018-12-01 DOI: 10.3167/ARMS.2018.010104
P. Daley, Ng’wanza Kamata, Leiyo Singo
This article examines the sense of insecurity experienced by former Burundianrefugees following their acquisition of legal citizenship in Tanzania. Using theconcept of ontological security, it explores the strategies devised by the new citizensand their former refugee selves to negotiate a normative and stable identity in Tanzania,a country with a postcolonial history of contested citizenship and depoliticizedethnicity. Our argument is that the fluidity of identity, when associated with mobility,is vilified by policy-makers and given insufficient attention in the literatures on ethnicityand refugees in Africa, yet is important for generating a sense of belonging and ameaningful life away from a troubled and violent past. This fluidity of identity offers asignificant mechanism for belonging even after the acquisition of formal citizenship.
本文探讨前布隆迪难民在获得坦桑尼亚合法公民身份后所经历的不安全感。利用本体论安全的概念,它探讨了新公民和他们以前的难民自我设计的策略,以协商坦桑尼亚的规范和稳定的身份,这是一个具有争议的公民身份和非政治化种族的后殖民历史的国家。我们的观点是,当身份的流动性与流动性联系在一起时,就会受到政策制定者的诋毁,在关于非洲种族和难民的文献中也没有得到足够的重视,然而,对于产生归属感和有意义的生活,远离麻烦和暴力的过去,这是很重要的。这种身份的流动性提供了一种重要的归属机制,即使是在获得正式公民身份之后。
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引用次数: 6
Once, I Lived in a House with a Name 曾经,我住在一个有名字的房子里
Q1 Social Sciences Pub Date : 2018-12-01 DOI: 10.3167/ARMS.2018.010119
Mohamed Assaf, K. Clanchy
Five poems written by Mohamed Assaf (a young Syrian boy who currentlylives in Oxford with his family and studies at Oxford Spires Academy) under the mentorshipof the poet Kate Clanchy. The introduction and poems themselves offer a reflectionon Mohamed’s old and new place(s) in the world, and the significance of writing asa way of responding to, and resisting, “refugeedom.”
穆罕默德·阿萨夫(Mohamed Assaf,一个叙利亚男孩,目前与家人住在牛津,在牛津尖塔学院学习)在诗人凯特·克兰奇的指导下创作的五首诗。引言和诗歌本身反映了穆罕默德在世界上的新旧位置,以及写作作为回应和抵制“难民”的方式的重要性。
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引用次数: 1
Sanctuary City Organizing in Canada 加拿大的庇护城市组织
Q1 Social Sciences Pub Date : 2018-12-01 DOI: 10.3167/ARMS.2018.010113
David Moffette, J. Ridgley
In recent years, migrant justice organizers in Canada have developed campaignsaimed at building, legislating, and enforcing municipal commitments to alleviatingand resisting the harms done by federal immigration enforcement, and ensuringmigrant access to municipal services. As a result of these efforts, some cities, includingToronto, Montreal, Vancouver, and Hamilton, have declared themselves “sanctuarycities,” and campaigns centered around this concept have emerged in other localitiesacross the country. In this article, the authors—who are themselves involved in sanctuarycity organizing—reflect on the concept, and offer a critical assessment of theseorganizing efforts. We provide a brief history of these campaigns in Canada, discussthe impact of these policies in cities where they have been adopted, reflect on the typesof politics that inform notions of sanctuary, hospitality, solidarity, and resistance, andoffer some lessons for moving forward.
近年来,加拿大的移民司法组织者开展了旨在建立、立法和执行市政承诺的运动,以减轻和抵制联邦移民执法造成的伤害,并确保移民获得市政服务。由于这些努力,一些城市,包括多伦多、蒙特利尔、温哥华和汉密尔顿,已经宣布自己是“避难所城市”,围绕这一概念的活动在全国其他地方也出现了。在这篇文章中,作者——他们自己也参与了保护区城市的组织——对这个概念进行了反思,并对这些组织工作进行了批判性的评估。我们简要介绍了这些运动在加拿大的历史,讨论了这些政策在实施城市的影响,反思了影响庇护、好客、团结和抵抗概念的政治类型,并提供了一些向前发展的经验教训。
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引用次数: 21
“It’s Being, Not Doing” “是存在,而不是行动”
Q1 Social Sciences Pub Date : 2018-12-01 DOI: 10.3167/ARMS.2018.010110
Olivia Wilkinson
Local faith actors are deeply involved in assisting refugees around theworld. Their place in refugee response, however, can be in parallel with and, at times,in disagreement with the efforts of international humanitarian organizations. Focusingon the interactions between local faith actors and refugees and local faith actorsand international organizations, the lenses of hospitality and hostility are used to analyzethe tensions between these types of actors. Through a review of the literature andinterviews with 21 key informants, I show that processes of marginalization occur tothe extent that local faith actors lose their positions of host to the dominance of theinternational humanitarian system, and feelings of hostility ensue. This demonstratesto international actors why they might be ill received and how they can approach partnershipswith local faith actors in more diplomatic ways.
当地的信仰活动者深入参与了帮助世界各地难民的工作。然而,它们在难民反应中的地位可以与国际人道主义组织的努力并立,有时也与之相左。关注当地信仰行为者与难民以及当地信仰行为者与国际组织之间的互动,用热情和敌意的镜头来分析这些类型的行为者之间的紧张关系。通过对文献的回顾和对21名关键线人的采访,我发现边缘化的过程发生的程度是,当地的信仰行为者失去了他们在国际人道主义体系中占主导地位的东道主地位,敌意随之而来。这向国际参与者展示了为什么他们可能不受欢迎,以及他们如何以更外交的方式与当地的信仰参与者建立伙伴关系。
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引用次数: 5
Undocumented People (En)Counter Border Policing 无证人员(英文)反边境警务
Q1 Social Sciences Pub Date : 2018-12-01 DOI: 10.3167/ARMS.2017.010114
Denise Brennan
This article examines undocumented people’s everyday lived experience inthe United States where their legal status is criminalized. It asks how they live with constantthreat and surveillance. It highlights their strategies of invisibility as well as theirgenerous contributions to their communities. It argues that these acts of “communitycaretaking” are acts of “hospitality” that demonstrate their “good citizenship.” Everytime undocumented people conduct “know your rights” workshops, they model citizenshipin action. The article also explores the other side of the daily equation to staysafe and spotlights undocumented people’s encounters with law enforcement agents.Agents do not act in lockstep, but rather make decisions in split seconds that canchange undocumented people’s lives forever. Drawing from ethnographic field researchin migrant communities inside the “100-mile border zone” as well as deep in the USinterior, the article argues that “border policing” happens far from the border.
这篇文章检视无证人士在美国的日常生活经验,他们的合法身份是被定罪的。它询问他们如何在持续的威胁和监视下生活。它突出了他们的隐形策略以及他们对社区的慷慨贡献。它认为,这些“照顾社区”的行为是“好客”的行为,表明他们是“好公民”。每次无证人士举办“了解你的权利”研讨会时,他们都是公民行动的典范。这篇文章还探讨了保持安全的日常等式的另一面,并重点报道了非法移民与执法人员的遭遇。执法人员不会步调一致地采取行动,而是在瞬间做出决定,这可能永远改变无证移民的生活。根据对“100英里边境地带”以及美国内陆移民社区的民族志实地研究,文章认为“边境警务”发生在远离边境的地方。
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引用次数: 5
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Migration and Society
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