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The Crack Invites 裂缝邀请
Q1 Social Sciences Pub Date : 2022-06-01 DOI: 10.3167/arms.2022.050114
Yousif M. Qasmiyeh
Returning to the refugee camp, “The Crack Invites” revisits what it means to invite and be invited to a camp. This invitation remains suspended, unanswered, and perhaps unanswerable to this day.
回到难民营,“裂缝邀请”重新审视了邀请和被邀请到难民营的意义。这一邀请至今仍未得到答复,甚至可能无法得到答复。
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引用次数: 0
What has Dheisheh to do with Doncaster? 德伊什和唐卡斯特有什么关系?
Q1 Social Sciences Pub Date : 2022-06-01 DOI: 10.3167/arms.2022.050112
Paul FitzPatrick
My visit to the Stateless Heritage exhibition at the Mosaic Rooms, London, led me to reexamine how the concept of “heritage” is used to create and preserve particular narratives of the state, in this case by proposing Dheisheh Refugee Camp in Palestine as a World Heritage Site. Central to the exhibition was the madafeh, seen as a space of openness and hospitality. I am not a refugee and do not speak for refugees. I interpret the Decolonizing Art and Architecture Research (DAAR) collective’s decolonizing project in the context of attempts to make room for people seeking asylum within “asylum dispersal areas” such as Doncaster, where I live—attempts in which the madafeh could play an important role.
我参观了伦敦马赛克房间的无国籍遗产展览,这让我重新审视了“遗产”的概念是如何被用来创造和保存国家的特殊叙述的,在这种情况下,我提议将巴勒斯坦的德伊什难民营列为世界遗产。展览的中心是madafeh,它被视为一个开放和好客的空间。我不是难民,也不为难民说话。我将去殖民化艺术与建筑研究(DAAR)团体的去殖民化项目解释为试图为在“庇护分散地区”寻求庇护的人腾出空间,例如我居住的唐卡斯特——madafeh可以在其中发挥重要作用。
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引用次数: 0
Reflecting on Crisis 危机反思
Q1 Social Sciences Pub Date : 2022-06-01 DOI: 10.3167/arms.2022.050111
Ioanna Manoussaki-Adamopoulou, Natalie Sedacca, R. Benchekroun, Andrew Knight, A. Saavedra
This article offers a collective “gaze from within” the process of migration research, on the effects the pandemic has had on our interlocutors, our research fields, and our positionalities as researchers. Drawing from our experiences of researching a field in increasing crisis, and following the methodological reflections of the article written by our colleagues in this issue, we discuss a number of dilemmas and repositionings stemming from—and extending beyond—the effects of the COVID-19 pandemic. Focusing on issues of positionality, ethics of (dis)engaging from the research field, and the underlying extractivist nature of Global North academia, we propose our own vision of more egalitarian and engaged research ethics and qualitative methodologies in the post-pandemic world.
这篇文章提供了一个集体的“从内部审视”移民研究的过程,关于大流行病对我们的对话者、我们的研究领域和我们作为研究人员的立场的影响。根据我们在一个危机日益加剧的领域的研究经验,并根据我们的同事在本期杂志上撰写的文章的方法反思,我们讨论了COVID-19大流行所产生的以及超出其影响的一些困境和重新定位。我们着眼于定位问题、研究领域的(非)参与伦理以及全球北方学术界潜在的榨取主义性质,提出了我们自己对大流行后世界更加平等和参与的研究伦理和定性方法的看法。
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引用次数: 0
A Conversation with Phevos Simeonidis (Disinfaux Collective), 21 July 2021 与Phevos Simeonidis (disaux Collective)的对话,2021年7月21日
Q1 Social Sciences Pub Date : 2022-06-01 DOI: 10.3167/arms.2022.050108
Maria-Nerina Boursinou, Pierre Monforte, P. Simeonidis
In this interview with Nerina Boursinou and Pierre Monforte, Phevos Simeonidis—cofounder of the Disinfaux Collective—reflects on the role of civil society organizations in the field of refugee support in Greece, in particular through the focus on their relations with public authorities. The interview provides an account of the changing environment in the field of migration and the diversity of the organizations working to support refugees in Greece, while it highlights such organizations’ ambivalent relations with public authorities. Moreover, the interview discusses the impact of the measures taken by the Greek government(s) to control or repress the activities of civil society organizations in recent years, including their criminalization. Finally, it makes reference to the complex ethics that accompany migration research and support practices, especially in relation to the collective’s operation and decision-making processes.
在本次采访中,菲沃斯·西蒙尼迪斯(菲沃斯·西蒙尼迪斯是“非斯aux集体”的联合创始人)反思了民间社会组织在希腊难民支持领域的作用,特别是通过关注民间社会组织与公共当局的关系。采访介绍了移民领域不断变化的环境和致力于支持希腊难民的组织的多样性,同时强调了这些组织与公共当局的矛盾关系。此外,访谈还讨论了希腊政府近年来为控制或压制民间社会组织的活动而采取的措施的影响,包括将其定为刑事犯罪。最后,它提到了伴随移民研究和支持实践的复杂伦理,特别是与集体运作和决策过程有关的伦理。
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引用次数: 0
Migrant Visibility, Agency, and Identity Work in Hospitality Enterprises 酒店企业外来务工人员的可见度、代理和身份认同工作
Q1 Social Sciences Pub Date : 2022-06-01 DOI: 10.3167/arms.2023.0601of1
P. Lugosi, T. Allis, M. Ferreira, Eanne Palacio Leite, Aluizio Pessoa, R. Forman
This article examines how migrants create value through food-and hospitality-related enterprises, focusing on the ways in which they exercise their agency in mobilizing various cultural resources and on how their organizational practices intersect with identity work. Drawing on empirical research conducted in São Paulo, Brazil, it explores how specific dishes, knowledge of food, recipes, craft skills, and migration histories are transformed into valued cultural resources in these kinds of enterprises. The article explores three themes: first, how foods become “pliable heritage” through migrants’ identity work; second, how migrants’ ongoing identity work shapes their activities and experiences in food and hospitality businesses; and third, how migrants’ individual identity work is entangled in collective interests and the activities of a wider set of (migrant) stakeholders.
本文考察了移民如何通过与食品和酒店相关的企业创造价值,重点关注他们在动员各种文化资源方面行使其代理的方式,以及他们的组织实践如何与身份工作相交叉。根据在巴西圣保罗进行的实证研究,它探讨了特定的菜肴、食物知识、食谱、工艺技能和移民历史如何在这类企业中转化为有价值的文化资源。本文探讨了三个主题:首先,食物如何通过移民的身份认同工作成为“柔韧的遗产”;第二,移民正在进行的身份认同工作如何影响他们在食品和酒店业务中的活动和经历;第三,移民的个人身份如何与集体利益和更广泛的(移民)利益相关者的活动纠缠在一起。
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引用次数: 4
Forced-Voluntary Return Forced-Voluntary返回
Q1 Social Sciences Pub Date : 2022-06-01 DOI: 10.3167/arms.2022.050103
Tanya Aberman
During the near decade of Conservative rule in Canada from 2006 to 2015, anti-refugee and anti-migrant discourse was continuously circulated by government officials. Social, economic, and physical restrictions were implemented based on the dichotomy of “deserving” versus “undeserving” migrants, and borders were created within communities. This article takes an intersectional approach to explore the reasons that some migrants chose to leave Canada “voluntarily” during that time, and the factors that forced them to do so. I offer the concept of forced-voluntary return to capture some of the tensions and messiness within migrant experiences that are neither completely voluntary nor forced. These tensions affirm the emerging calls in research to conceptualize migration on a spectrum from forced to voluntary, and contribute to understandings of migration management, the production of deportability, and the “voluntary” mobility of migrants by highlighting some of the ways in which intersecting identities impact migrants’ decisions about return.
在2006年至2015年加拿大保守党执政的近十年中,反难民和反移民的言论在政府官员中不断传播。基于“值得”和“不值得”移民的二分法,实施了社会、经济和人身限制,并在社区内建立了边界。本文采用交叉的方法来探讨一些移民在那段时间选择“自愿”离开加拿大的原因,以及迫使他们这样做的因素。我提出强迫-自愿回归的概念,是为了捕捉移民经历中的一些紧张和混乱,这些经历既不是完全自愿的,也不是完全被迫的。这些紧张关系肯定了研究中出现的将移民从被迫到自愿的范围概念化的呼声,并通过强调交叉身份影响移民关于返回的决定的一些方式,有助于理解移民管理、可遣返性的产生和移民的“自愿”流动。
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引用次数: 0
“A Refugee Pastor in a Refugee Church” “难民教会中的难民牧师”
Q1 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ARMS.2021.040114
Karen Lauterbach
This article discusses “refugee-refugee hosting” in a faith-based context. It looks particularly at Congolese churches in Kampala, Uganda, that play a crucial role for Congolese refugees seeking refuge and protection. The article analyzes hybrid forms of hosting in a faith-based context and discusses the implications of this for how guest and host categories are perceived. Four different patterns of refugee-refugee hosting are explored in which the relationship between host and guest as well as pastor and church member differ. The article argues that social status and hierarchies are important for how hosting is practiced. Moreover, religious ideas of gift giving, sacrifice, and reciprocity also influence hosting in this context.
本文在基于信仰的背景下讨论“难民-难民收容”问题。它特别关注乌干达坎帕拉的刚果教堂,这些教堂对寻求庇护和保护的刚果难民起着至关重要的作用。本文分析了在基于信仰的背景下主持的混合形式,并讨论了这对如何感知客人和主持人类别的影响。探讨了四种不同的难民接待模式,其中主人和客人以及牧师和教会成员之间的关系有所不同。这篇文章认为,社会地位和等级制度对如何主持很重要。此外,赠送礼物、牺牲和互惠的宗教观念也影响了这种情况下的招待。
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引用次数: 0
Jewish Law, Roman Law, and the Accordance of Hospitality to Refugees and Climate-Change Migrants 犹太法、罗马法以及对难民和气候变化移民的款待
Q1 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ARMS.2021.040112
G. Ben-Nun
This article examines Jewish law’s approach to forced migration. It explains the difference under Jewish law between forced migration brought about by disasters and the state of being a refugee—which is directly associated with war and armed conflict. It continues by demonstrating how these distinctions influenced the religious Jewish authors of the 1951 Refugee Convention. It concludes with the fundamental distinction between Jewish law and Roman law, concerning the latter’s application of a strong differentiation between citizens and migrant foreigners, which under Jewish law was entirely proscribed as per the religious duty to accord hospitality to forced migrants irrespective of their background.
这篇文章探讨了犹太法律对强迫移民的处理方法。它解释了在犹太法律下,灾难导致的被迫迁移和难民状态之间的区别——后者与战争和武装冲突直接相关。本文继续论证了这些差别如何影响了1951年《难民公约》的犹太宗教作者。最后,犹太法和罗马法之间存在根本区别,罗马法对公民和移民外国人实行严格区分,根据犹太法,这是完全禁止的,因为根据宗教义务,无论其背景如何都要接待被迫移民。
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引用次数: 0
Immigrant Sanctuary or Danger 移民庇护或危险
Q1 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ARMS.2021.040107
B. Hoffman
Hospitals have for centuries been considered safe havens for immigrants and people on the move. However, immigrants and migrants who seek health care have also been targeted for exclusion and deportation. This article discusses the history of how hospitals and health care facilities in the United States have acted both as sanctuaries and as sites of immigration enforcement. This debate came to a head in California in the 1970s, when conservatives began attacking local public health facilities’ informal sanctuary practices. Following the California battles, which culminated in Proposition 187 in 1994, immigrant rights movements have increasingly connected calls for sanctuary with demands for a right to health care.
几个世纪以来,医院一直被认为是移民和流动人员的避风港。然而,寻求医疗保健的移民和移徙者也成为排斥和驱逐的目标。本文讨论了美国的医院和卫生保健设施作为避难所和移民执法场所的历史。20世纪70年代,当保守派开始攻击当地公共卫生机构的非正式庇护做法时,这场辩论在加州达到了顶峰。在1994年以187号提案达到高潮的加州之争之后,移民权利运动越来越多地将要求庇护与要求医疗保健权联系在一起。
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引用次数: 1
Sanctuary Says 保护区说
Q1 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/arms.2021.040103
Alexandra Délano Alonso, Abou Farman, A. McNevin, M. Ticktin
In 2018, the New School Working Group on Expanded Sanctuary collaboratively organized a series of workshops in New York to reflect on the question of sanctuary as a conceptual and practical starting point for cross-coalitional politics, including its tensions and risks. This short piece is an attempt to bring together the sentiments expressed in those workshops by activists, organizers, students and academics focusing on anti-racist, pro-migrant, and pro-Indigenous struggles, in a form that engages sanctuary as an ongoing question.
2018年,新学校扩大庇护工作组在纽约合作组织了一系列研讨会,以反思庇护问题作为跨联盟政治的概念和实践起点,包括其紧张局势和风险。这篇短文试图将活动人士、组织者、学生和学者在这些工作坊中所表达的情绪,集中在反种族主义、支持移民和支持原住民的斗争上,以一种将庇护作为一个持续问题的形式。
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引用次数: 1
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Migration and Society
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