Pub Date : 2022-12-09DOI: 10.24014/jdr.v33i2.19570
Harles Anwar, Mualimin Mualimin, Faras Ramadhan Fauzan, Alkadri Alkadri, Zaenal Mukarom, Abbas Muhammed Zakariya
This article aims to analyze symbolic da'wah through the weaving motifs of Malay Sambas, West Kalimantan. This study uses an interpretive paradigm with a semiotic method. The data sources in this study were 22 motifs of Sambas Malay woven fabric. Data was obtained through observation and interviews. The data obtained were then analyzed using the semiotic triangle meaning model of Charles Sander Peirce. This study finds that the woven fabric motif is formed through a long process and closely relates to the socio-cultural construction of the Sambas Malay society. At this level, the Sambas Malay weaving motif is created from three elements: beauty, cultural identity, and the ethnoreligious reality of the Sambas Malay society, and efforts to internalize Islamic teachings in Sambas Malay life through the meaning and symbolic message of the motif. Based on these findings, it can be concluded that the Sambas Malay weaving motif is not only a cultural product of the Sambas Malay society but also a symbolic da’wah medium in the Sambas Malay society through a cultural approach.
{"title":"Islam and Traditional Fabrics: Symbolic Da’wah in Sambas Malay Weaving Motifs, West Kalimantan","authors":"Harles Anwar, Mualimin Mualimin, Faras Ramadhan Fauzan, Alkadri Alkadri, Zaenal Mukarom, Abbas Muhammed Zakariya","doi":"10.24014/jdr.v33i2.19570","DOIUrl":"https://doi.org/10.24014/jdr.v33i2.19570","url":null,"abstract":"This article aims to analyze symbolic da'wah through the weaving motifs of Malay Sambas, West Kalimantan. This study uses an interpretive paradigm with a semiotic method. The data sources in this study were 22 motifs of Sambas Malay woven fabric. Data was obtained through observation and interviews. The data obtained were then analyzed using the semiotic triangle meaning model of Charles Sander Peirce. This study finds that the woven fabric motif is formed through a long process and closely relates to the socio-cultural construction of the Sambas Malay society. At this level, the Sambas Malay weaving motif is created from three elements: beauty, cultural identity, and the ethnoreligious reality of the Sambas Malay society, and efforts to internalize Islamic teachings in Sambas Malay life through the meaning and symbolic message of the motif. Based on these findings, it can be concluded that the Sambas Malay weaving motif is not only a cultural product of the Sambas Malay society but also a symbolic da’wah medium in the Sambas Malay society through a cultural approach. ","PeriodicalId":52792,"journal":{"name":"Jurnal Dakwah Risalah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49257722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-04DOI: 10.24014/jdr.v33i1.18159
Eko Saputra
Da'wah today has undergone a significant shift. This article discusses the market religion-based da'wah in the Teras Dakwah in Yogyakarta. This article uses netnographic and ethnographic studies to reveal the da'wah marketing of the Teras Dakwah. The paper finds that the consequences of market religion-based da'wah lead to the fusion of religious authorities, hybrid congregations, and delocalization of religious messages, including place, region, age, culture, language, and ethnicity. Thanks to its media marketing, the Teras Dakwah can freely enter diverse segments of young people across identities. The Teras Dakwah has become a religious entrepreneur. It spreads da’wah that is accepted as pleasure for young people based on considerations of rational choice and economic theory (law of demand and offers). The Teras Dakwah provides a form of da'wah program in a market mechanism that can be enjoyed based on the tastes of young people. The role of the Teras Da’wah media is very significant in the success of the Teras Dakwah religious program. The Teras Dakwah will not successfully reach various segments of young people from cross-religious hybrid identities if it does not use new media channels.
{"title":"Marketing Da’wah through New Media at the \"Teras Dakwah” (Da’wah Terrace) Yogyakarta, Indonesia","authors":"Eko Saputra","doi":"10.24014/jdr.v33i1.18159","DOIUrl":"https://doi.org/10.24014/jdr.v33i1.18159","url":null,"abstract":"Da'wah today has undergone a significant shift. This article discusses the market religion-based da'wah in the Teras Dakwah in Yogyakarta. This article uses netnographic and ethnographic studies to reveal the da'wah marketing of the Teras Dakwah. The paper finds that the consequences of market religion-based da'wah lead to the fusion of religious authorities, hybrid congregations, and delocalization of religious messages, including place, region, age, culture, language, and ethnicity. Thanks to its media marketing, the Teras Dakwah can freely enter diverse segments of young people across identities. The Teras Dakwah has become a religious entrepreneur. It spreads da’wah that is accepted as pleasure for young people based on considerations of rational choice and economic theory (law of demand and offers). The Teras Dakwah provides a form of da'wah program in a market mechanism that can be enjoyed based on the tastes of young people. The role of the Teras Da’wah media is very significant in the success of the Teras Dakwah religious program. The Teras Dakwah will not successfully reach various segments of young people from cross-religious hybrid identities if it does not use new media channels.","PeriodicalId":52792,"journal":{"name":"Jurnal Dakwah Risalah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42854536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-01DOI: 10.24014/jdr.v33i1.16515
Mukti Ali, Ulfiayatun Nadhifah, Wuri Arenggoasih
This study aims to determine the understanding of religious moderation related to the existence of the Hidayatullah Temple mosque as a form of acculturation of faith in Salatiga. The role of the manager of the Hidayatullah Temple Salatiga is spreading the value of the Islamic concept of wasathiyah, and determining the supporting and inhibiting factors of management. This type of research is qualitative research by conducting field research. The results of the study indicate that the existence of the Hidayatullah Temple Mosque is clear evidence of religious tolerance in intercultural communication and a manifestation of religious understanding regarding religious moderation in Salatiga. The architectural style of the Hidayatullah Temple is an instrument of acculturation of faith and religious harmony in Salatiga which has two essential roles, namely the formal and informal roles in spreading Islamic moderation values. The strategic location of the mosque makes it easy to coordinate and collaborate with various parties as a supporting factor in improving intercultural communication.
{"title":"Klenteng Mosque’s Religious Moderation: Intercultural Communication and Remarking Da’wah of Wasathiyah Islam","authors":"Mukti Ali, Ulfiayatun Nadhifah, Wuri Arenggoasih","doi":"10.24014/jdr.v33i1.16515","DOIUrl":"https://doi.org/10.24014/jdr.v33i1.16515","url":null,"abstract":"This study aims to determine the understanding of religious moderation related to the existence of the Hidayatullah Temple mosque as a form of acculturation of faith in Salatiga. The role of the manager of the Hidayatullah Temple Salatiga is spreading the value of the Islamic concept of wasathiyah, and determining the supporting and inhibiting factors of management. This type of research is qualitative research by conducting field research. The results of the study indicate that the existence of the Hidayatullah Temple Mosque is clear evidence of religious tolerance in intercultural communication and a manifestation of religious understanding regarding religious moderation in Salatiga. The architectural style of the Hidayatullah Temple is an instrument of acculturation of faith and religious harmony in Salatiga which has two essential roles, namely the formal and informal roles in spreading Islamic moderation values. The strategic location of the mosque makes it easy to coordinate and collaborate with various parties as a supporting factor in improving intercultural communication.","PeriodicalId":52792,"journal":{"name":"Jurnal Dakwah Risalah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49270375","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-01DOI: 10.24014/jdr.v33i1.15879
Silvianetri Silvianetri, Irman Irman, K. Rajab, Zulamri Zulamri, Z. Zubaidah, Z. Zulfikar
The main problem experienced by ex-prostitue is the low awareness of religion, this has an impact on daily behavior. This low religious base causes the development of ex-prostitute in social institutions not to provide maximum results. They are in an unstable condition and very easily influenced to return to their old profession as prostitutes. One treatment that is considered appropriate to increase the religious awareness of ex-prostitute is through Islamic counseling as a da'wah approach. The purpose of this study was to examine the effectiveness of Islamic counseling as a da'wah approach to increasing the religious awareness of ex-prostitute. This study uses an experimental approach with a single subject multiple baseline design. The research subjects were 3 people, namely ex-prostitute who were fostered in social institutions. The research instrument uses a religious awareness scale and data analysis uses trend analysis. The results of the study found that Islamic counseling as a da'wah approach was effective in increasing the religious awareness of ex-prostitute. So that ex-prostitute can return to their activities in the community properly, and can live according to Islamic religious guidance.
{"title":"The Effectiveness of Islamic Counseling as a Dakwah Approach to increase the Religious Awareness of Ex-Prostitute","authors":"Silvianetri Silvianetri, Irman Irman, K. Rajab, Zulamri Zulamri, Z. Zubaidah, Z. Zulfikar","doi":"10.24014/jdr.v33i1.15879","DOIUrl":"https://doi.org/10.24014/jdr.v33i1.15879","url":null,"abstract":"The main problem experienced by ex-prostitue is the low awareness of religion, this has an impact on daily behavior. This low religious base causes the development of ex-prostitute in social institutions not to provide maximum results. They are in an unstable condition and very easily influenced to return to their old profession as prostitutes. One treatment that is considered appropriate to increase the religious awareness of ex-prostitute is through Islamic counseling as a da'wah approach. The purpose of this study was to examine the effectiveness of Islamic counseling as a da'wah approach to increasing the religious awareness of ex-prostitute. This study uses an experimental approach with a single subject multiple baseline design. The research subjects were 3 people, namely ex-prostitute who were fostered in social institutions. The research instrument uses a religious awareness scale and data analysis uses trend analysis. The results of the study found that Islamic counseling as a da'wah approach was effective in increasing the religious awareness of ex-prostitute. So that ex-prostitute can return to their activities in the community properly, and can live according to Islamic religious guidance.","PeriodicalId":52792,"journal":{"name":"Jurnal Dakwah Risalah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46331852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-01DOI: 10.24014/jdr.v33i1.16906
Umdatul Hasanah, Khairil Anam
Understanding the polemic of wayang in da'wah, which is being discussed in the digital space, has shown how the contestation of religious authority is taking place. Differences in understanding, group background, culture, and interests as well as an ideology have made the dynamics of the contestation more complex. This article discusses the factors that influence the polemic about the use of wayang in da'wah in the digital space and complements the shortcomings of previous studies. This qualitative research uses the content analysis method on online media data and Twitter for a period of one month. The results of this study indicate that the contestation occurs not only in the gripping and traditional authorities but also in the new authorities who are present amid polemics. The media is part of an authority that has its logic, where media users are free to produce and market ideas in the digital space. This condition becomes a new problem that can undermine traditional authority's power and make the world of da'wah a religious contestation arena.
{"title":"The Polemic of Wayang in Da’wah Stage: Digital Contestation for Religious Authority","authors":"Umdatul Hasanah, Khairil Anam","doi":"10.24014/jdr.v33i1.16906","DOIUrl":"https://doi.org/10.24014/jdr.v33i1.16906","url":null,"abstract":"Understanding the polemic of wayang in da'wah, which is being discussed in the digital space, has shown how the contestation of religious authority is taking place. Differences in understanding, group background, culture, and interests as well as an ideology have made the dynamics of the contestation more complex. This article discusses the factors that influence the polemic about the use of wayang in da'wah in the digital space and complements the shortcomings of previous studies. This qualitative research uses the content analysis method on online media data and Twitter for a period of one month. The results of this study indicate that the contestation occurs not only in the gripping and traditional authorities but also in the new authorities who are present amid polemics. The media is part of an authority that has its logic, where media users are free to produce and market ideas in the digital space. This condition becomes a new problem that can undermine traditional authority's power and make the world of da'wah a religious contestation arena.","PeriodicalId":52792,"journal":{"name":"Jurnal Dakwah Risalah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47393047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-01DOI: 10.24014/jdr.v33i1.16276
Ellys Lestari Pambayun, Ruhana Samaeng, N. Nurbaiti, Topikurohman Topikurohman
This article explores the transformative da'wah activities of the Sosped Taklim Team Addhiyaul Mukhtar Jakarta in re-Islamizing the Baduy Dalam Tribe in Mualaf Village Ciboleger Banten. They have problems even though they have embraced Islam. They are still syncretic because of strongly their perspective, traditions, and spiritual ties with leaders and ancestors. This research uses critical ethnography that is observational, reflective, and emancipatory approaches to the Religious Expedition Team and the leaders of the Baduy Dalam converts in Kampung Mualaf Ciboleger Banten. The study finds that the transformative da'wah carried out by the Sosped Taklim Team Addhiyaul Mukhtar Jakarta re-Islamizes the Baduy Dalam tribe through a transformative da'wah approach. During these 25 years, it has upheld the Islamic system in the Islamic Baduy Dalam community and society. This study recommends that any party should not politicize the socio-economic and spiritual development of the Baduy Tribe.
{"title":"Transformative Da'wah in Reislamization of the Baduy Dalam Tribe in the Banten Ciboleger Valley: A Critical Ethnographic Study","authors":"Ellys Lestari Pambayun, Ruhana Samaeng, N. Nurbaiti, Topikurohman Topikurohman","doi":"10.24014/jdr.v33i1.16276","DOIUrl":"https://doi.org/10.24014/jdr.v33i1.16276","url":null,"abstract":"This article explores the transformative da'wah activities of the Sosped Taklim Team Addhiyaul Mukhtar Jakarta in re-Islamizing the Baduy Dalam Tribe in Mualaf Village Ciboleger Banten. They have problems even though they have embraced Islam. They are still syncretic because of strongly their perspective, traditions, and spiritual ties with leaders and ancestors. This research uses critical ethnography that is observational, reflective, and emancipatory approaches to the Religious Expedition Team and the leaders of the Baduy Dalam converts in Kampung Mualaf Ciboleger Banten. The study finds that the transformative da'wah carried out by the Sosped Taklim Team Addhiyaul Mukhtar Jakarta re-Islamizes the Baduy Dalam tribe through a transformative da'wah approach. During these 25 years, it has upheld the Islamic system in the Islamic Baduy Dalam community and society. This study recommends that any party should not politicize the socio-economic and spiritual development of the Baduy Tribe.","PeriodicalId":52792,"journal":{"name":"Jurnal Dakwah Risalah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44245150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-31DOI: 10.24014/jdr.v32i2.15322
Muh. Taufiq Syam, Abdullah Thahir, N. Nurhikmah, Mifda Hilmiyah
Feminist da'wah by women preachers on YouTube has formed Muslim interaction relationships that play a role in helping spread the teachings of Islam, especially for Muslim women who are packaged in da'wah messages that construct the role of women in the domestic sphere. This study uses a qualitative method with a case study approach and qualitative descriptive to describe various conditions, situations or phenomena of social reality that occur on social media. Data collection techniques were carried out by documentation, observation and focus group discussion. Based on the results of data analysis, it was found that the construction of gender identity through the externalization process of adjustment to social reality, objectivation by using Islamic normative legal basis and internalization through acceptance and determination of choices in action. The cognitive reduction that occurs gives birth to the assumption of dominance, the assumption of limitation and the assumption of deviation in representing a da'wah message. Adjustments to the principle of justice and the basic conditions experienced by a woman are needed in understanding the message of da'wah.
{"title":"Gender Construction in Feminist Da'wah by Women Preachers on Youtube","authors":"Muh. Taufiq Syam, Abdullah Thahir, N. Nurhikmah, Mifda Hilmiyah","doi":"10.24014/jdr.v32i2.15322","DOIUrl":"https://doi.org/10.24014/jdr.v32i2.15322","url":null,"abstract":"Feminist da'wah by women preachers on YouTube has formed Muslim interaction relationships that play a role in helping spread the teachings of Islam, especially for Muslim women who are packaged in da'wah messages that construct the role of women in the domestic sphere. This study uses a qualitative method with a case study approach and qualitative descriptive to describe various conditions, situations or phenomena of social reality that occur on social media. Data collection techniques were carried out by documentation, observation and focus group discussion. Based on the results of data analysis, it was found that the construction of gender identity through the externalization process of adjustment to social reality, objectivation by using Islamic normative legal basis and internalization through acceptance and determination of choices in action. The cognitive reduction that occurs gives birth to the assumption of dominance, the assumption of limitation and the assumption of deviation in representing a da'wah message. Adjustments to the principle of justice and the basic conditions experienced by a woman are needed in understanding the message of da'wah.","PeriodicalId":52792,"journal":{"name":"Jurnal Dakwah Risalah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44055905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-31DOI: 10.24014/jdr.v32i2.13778
Mawardi Siregar
This article discusses the virtual fragmentation of da'wah by Sufis in preserving religious harmony among the people of North Sumatra. Data were collected from observations, interviews, and documentation. The data is then described in depth using Miles and Huberman's interactive analysis model. The study suggests that Sufi Live is a virtual da'wah fragmentation of the harmony of the Sufi; Tuan Guru Batak (TGB) Ahmad Sabban Rajagukguk to revitalize two da'wah functions, namely the function of the treatise and grace. The role of the treatise is to direct social change in a civilized direction, and the role of grace is to establish religious harmony in North Sumatra. Da'wah themes of tolerance and harmony were delivered in polite language. Sufi Live Facebook delivers fragmented da'wah of religious harmony as a result of the assimilation of academic knowledge, Sufi life stories, and other social experiences that characterize TGB's life.
这篇文章讨论了苏非在维护北苏门答腊岛人民之间的宗教和谐中，da'wah的实际分裂。数据收集自观察、访谈和文献。然后使用Miles和Huberman的交互分析模型对数据进行深入描述。研究表明，苏菲生活是苏菲和谐的虚拟da'wah碎片;团师巴塔克(TGB) Ahmad Sabban Rajagukguk振兴两个da'wah功能，即论文和恩典的功能。《论著》的作用是引导社会向文明方向转变，《恩典》的作用是在北苏门答腊建立宗教和谐。大华的宽容与和谐主题是用礼貌的语言传达的。Sufi Live Facebook提供了宗教和谐的碎片化da'wah，这是学术知识、Sufi生活故事和TGB生活特征的其他社会经历同化的结果。
{"title":"Virtual Sufi Da'wah in Preserving Religious Harmony in North Sumatra","authors":"Mawardi Siregar","doi":"10.24014/jdr.v32i2.13778","DOIUrl":"https://doi.org/10.24014/jdr.v32i2.13778","url":null,"abstract":"This article discusses the virtual fragmentation of da'wah by Sufis in preserving religious harmony among the people of North Sumatra. Data were collected from observations, interviews, and documentation. The data is then described in depth using Miles and Huberman's interactive analysis model. The study suggests that Sufi Live is a virtual da'wah fragmentation of the harmony of the Sufi; Tuan Guru Batak (TGB) Ahmad Sabban Rajagukguk to revitalize two da'wah functions, namely the function of the treatise and grace. The role of the treatise is to direct social change in a civilized direction, and the role of grace is to establish religious harmony in North Sumatra. Da'wah themes of tolerance and harmony were delivered in polite language. Sufi Live Facebook delivers fragmented da'wah of religious harmony as a result of the assimilation of academic knowledge, Sufi life stories, and other social experiences that characterize TGB's life.","PeriodicalId":52792,"journal":{"name":"Jurnal Dakwah Risalah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45694984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-31DOI: 10.24014/jdr.v32i2.15536
Tika Mutia
This article aims to analyze how Muslim creators carry out the creativity of da'wah communication on social media. Da'wah through social media is considered more appealing for the younger generation. This research uses the netnographic method that focuses on observations on research subjects on the internet. The research object is contained in videos on the Instagram social media page @nunuzoo and the Youtube channel of Komedi Dakwah Film. The study results show that the creativity of Muslim creators can be seen from the uploaded content that is presented containing entertaining elements, humorous stories, and da'wah themes that are chosen to follow the trend in demand. The da'wahtainment uploads most sought after by netizens are presented in videos/short films rather than just posting photos and infographics. In addition, da'wah communication carried out by communicators, namely Muslim creators, uses sources that do not conflict with Islamic teachings popular media, and can change the younger generation’s lifestyle to be more Islamic.
本文旨在分析穆斯林创作者如何在社交媒体上进行达瓦传播的创意。社交媒体上的Da'wah被认为对年轻一代更有吸引力。本研究采用网络图的方法，重点观察互联网上的研究对象。该研究对象包含在Instagram社交媒体页面@nunuzoo和Komedi Dakwah Film Youtube频道的视频中。研究结果表明，穆斯林创作者的创造力可以从上传的内容中看出，这些内容包含娱乐元素、幽默故事和顺应需求的da'wah主题。最受网民欢迎的da'wahabtainment上传内容以视频/短片的形式呈现，而不仅仅是发布照片和信息图。此外，由传播者，即穆斯林创作者进行的da'wah传播，使用的来源与伊斯兰教义不冲突的流行媒体，可以改变年轻一代的生活方式，使其更加伊斯兰。
{"title":"Da’wahtainment: The Creativity of Muslim Creators in Da'wah Communication on Social Media","authors":"Tika Mutia","doi":"10.24014/jdr.v32i2.15536","DOIUrl":"https://doi.org/10.24014/jdr.v32i2.15536","url":null,"abstract":"This article aims to analyze how Muslim creators carry out the creativity of da'wah communication on social media. Da'wah through social media is considered more appealing for the younger generation. This research uses the netnographic method that focuses on observations on research subjects on the internet. The research object is contained in videos on the Instagram social media page @nunuzoo and the Youtube channel of Komedi Dakwah Film. The study results show that the creativity of Muslim creators can be seen from the uploaded content that is presented containing entertaining elements, humorous stories, and da'wah themes that are chosen to follow the trend in demand. The da'wahtainment uploads most sought after by netizens are presented in videos/short films rather than just posting photos and infographics. In addition, da'wah communication carried out by communicators, namely Muslim creators, uses sources that do not conflict with Islamic teachings popular media, and can change the younger generation’s lifestyle to be more Islamic.","PeriodicalId":52792,"journal":{"name":"Jurnal Dakwah Risalah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47459207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-31DOI: 10.24014/jdr.v32i2.14712
Muhammad Akmal Bin Awang Tarif, C. Kurniawan
Da'wah is obligatory for every Muslim. Therefore, in Muslim societies, da'wah is conducted by various parties, including the government. In this paper, the researchers focus more on the da'wah program carried out by two government institutions in Brunei Darussalam, namely Radio Television Brunei and the Islamic Da'wah Center. These two institutions work hand in hand to help the success of da'wah programs in Brunei Darussalam. This article uses qualitative methods. It collects data from written resources such as books, newspapers, documents and others. Data is analyzed based on historical approach. This article finds that due to the da'wah programs of the Islamic Da'wah Center until 2020, the number of converts is increasing, and the Dusun Tribe is the largest ethnic group that converted to Islam in the last five years. This conversion is a good achievement in da'wah, especially in rural areas. This achievement is in line with Brunei Darussalam government programs to support the development of da'wah continues to live and thrive in the broader community in Brunei Darussalam.
{"title":"Implementation of Da’wah Program in Brunei Darussalam: An Overview from Brunei Radio Television and Islamic Da’wah Center","authors":"Muhammad Akmal Bin Awang Tarif, C. Kurniawan","doi":"10.24014/jdr.v32i2.14712","DOIUrl":"https://doi.org/10.24014/jdr.v32i2.14712","url":null,"abstract":"Da'wah is obligatory for every Muslim. Therefore, in Muslim societies, da'wah is conducted by various parties, including the government. In this paper, the researchers focus more on the da'wah program carried out by two government institutions in Brunei Darussalam, namely Radio Television Brunei and the Islamic Da'wah Center. These two institutions work hand in hand to help the success of da'wah programs in Brunei Darussalam. This article uses qualitative methods. It collects data from written resources such as books, newspapers, documents and others. Data is analyzed based on historical approach. This article finds that due to the da'wah programs of the Islamic Da'wah Center until 2020, the number of converts is increasing, and the Dusun Tribe is the largest ethnic group that converted to Islam in the last five years. This conversion is a good achievement in da'wah, especially in rural areas. This achievement is in line with Brunei Darussalam government programs to support the development of da'wah continues to live and thrive in the broader community in Brunei Darussalam.","PeriodicalId":52792,"journal":{"name":"Jurnal Dakwah Risalah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44813827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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