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Interdisciplinary Journal for Religion and Transformation in Contemporary Society最新文献

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Between Religion and State 宗教与国家之间
IF 0.3 Q1 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.30965/23642807-BJA10006
Friedemann Barniske
On the basis of Martin Luther’s theologia crucis in the Heidelberg Disputation (1518), the Lutheran concept of law in the 20th Century is examined. Luther’s distinction of religious and civil dimension of law with its religious restriction to a convicting function regarding the sin is received in the Luther-Renaissance of the 1920 and 1930s. The sample of Emanuel Hirsch (1888–1972) gives insight into the deeply ambivalent character of the Lutheran concept of law before World War II which combined a profound theory of Christian subjectivity with a theory of state promoting German nationalism in opposition to western democracy. The moderate theology of Wolfgang Trillhaas (1903–1995) reflecting the experience of the Nazi-Regime de-potentializes the Lutheran prejudice against the law in order to achieve new democratic perspectives on the notion of law in dogmatics and ethics. Thus, an affirmative position is established despite a remaining ambivalence in contemporary Lutheran Protestantism.
本文以马丁·路德在《海德堡辩论》(1518)中的“十字架神学”为基础,考察了20世纪路德教的法律概念。路德对法律的宗教维度和公民维度的区分,以及它对定罪功能的宗教限制,在1920年和1930年的路德文艺复兴中得到了接受。伊曼纽尔·赫希(Emanuel Hirsch, 1888-1972)的例子揭示了二战前路德教会法律概念的深刻矛盾特征,它将基督教主体性的深刻理论与促进德国民族主义的国家理论相结合,以反对西方民主。沃尔夫冈·特里哈斯(Wolfgang Trillhaas, 1903-1995)的温和神学反映了纳粹政权的经历,消除了路德教对法律的偏见,以实现对教条主义和伦理学中法律概念的新民主主义观点。因此,一个肯定的立场是建立尽管仍然矛盾的当代路德新教。
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引用次数: 0
Religion Impacting the Concept of Law 宗教对法律观念的影响
IF 0.3 Q1 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.30965/23642807-BJA10018
Stefan Hammer
The issue reflects on concepts of law determined or impacted by various currents of Abrahamitic religious traditions. Major alternative approaches regarding the status of revelation as a source of law are being addressed. Two basic types of religious approach can be distinguished: one embracing the idea of divine revelation containing prescriptions which are to be connected to and implemented in human legal and political reasoning, and another one absconding the divine from earthly political and legal paradigms in order to permeate them with relativizing spirituality. The various contributions explore the historical development of relevant strands of religious thought as well as the way in which they articulate themselves in the present-day diversity of a secularized and globalized environment.
这个问题反映了由亚伯拉罕宗教传统的各种潮流所决定或影响的法律概念。关于启示作为法律来源的地位的主要替代方法正在讨论中。可以区分出两种基本类型的宗教方法:一种是信奉神圣启示的理念,其中包含了与人类法律和政治推理相联系和实施的处方,另一种是将神圣从世俗的政治和法律范式中解脱出来,以便用相对化的灵性渗透其中。各种各样的贡献探索了宗教思想相关股的历史发展,以及他们在当今世俗化和全球化环境的多样性中表达自己的方式。
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引用次数: 0
Fiqh Reconsidered: Indigenization and Universalization of Islamic Law in Indonesia 重新考虑:印尼伊斯兰教法的本土化与普遍化
IF 0.3 Q1 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.30965/23642807-BJA10011
Rüdiger Lohlker
Developments in the Islamic world outside of the MENA region traditionally receive little scientific attention. Contrary to this trend, this article focuses on current debates on and developments in the methodology of Islamic Law in Indonesia that are intertwined with the larger process referred to as ‘indigenization of Islam’ in the Southeast Asian country. The pluralistic nature of law in Indonesia leaves room for a rather theoretical and non-juridical discussion of fiqh and enables a renewed exploration of Islamic Law. While easily perceived as a purely religious endeavor, this process comprises important political, social, and religious components and aims at balancing out religious and legal demands and Indonesian culture. By taking various documents and multiple perspectives on Islamic Law into account, this article illustrates the emergence of a genuinely Indonesian Islam and proves how elements of indigenization, globalization, and universalization characterize the process.
中东和北非地区以外的伊斯兰世界的发展历来很少受到科学关注。与这一趋势相反,本文关注的是印尼伊斯兰法方法论的当前辩论和发展,这与这个东南亚国家“伊斯兰本土化”的更大进程交织在一起。印度尼西亚法律的多元性为对伊斯兰教法进行相当理论性和非法律性的讨论留下了空间,并使人们能够重新探索伊斯兰教法。虽然很容易被视为纯粹的宗教努力,但这一进程包括重要的政治、社会和宗教组成部分,旨在平衡宗教和法律要求与印度尼西亚文化。本文结合各种文献和对伊斯兰教法的多种观点,说明真正的印尼伊斯兰教的出现,并证明本土化、全球化和普世化的要素如何成为这一过程的特征。
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引用次数: 3
Religious Law in the Service of Human Rights? 宗教法为人权服务?
IF 0.3 Q1 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.30965/23642807-BJA10010
Wiebke Greeff
During the 1990s, a period representing the peak of often novel interpretations in human rights litigation by the judges of the Egyptian Supreme Constitutional Court, Egypt’s human rights performance was better than in other Islamic states sharing a commitment to the supremacy of Shari’a law. This article argues that there is a gap between the dogmatic assertion of the communal good life defined in traditional Islamic terms and the reality of governance usually at odds with these stipulations. The peculiar practice of the Egyptian Supreme Constitutional Court in the 1990s highlighted two crucial, related questions: first, was it in principle possible to narrow that gap and align governmental action to rules derived from scripture? Second, does the highly fragmented and inconsistent character of classical Islamic law offer advantages in its adaptation to modernity? This article claims that the relative progress towards compliance with international human rights standards was due to progressive and strategically litigating judges, who used Islamic law opportunistically rather than dogmatically.
20世纪90年代是埃及最高宪法法院法官在人权诉讼中经常作出新颖解释的高峰期,在此期间,埃及的人权表现比其他信奉伊斯兰教法至上的伊斯兰国家要好。本文认为,在传统伊斯兰教义中定义的共同美好生活的教条主张与通常与这些规定不一致的治理现实之间存在着差距。埃及最高宪法法院在20世纪90年代的特殊做法突出了两个关键的相关问题:首先,原则上是否有可能缩小这一差距,并使政府行动与源自经文的规则保持一致?第二,古典伊斯兰法律高度碎片化和不一致的特点是否为其适应现代性提供了优势?这篇文章声称,在遵守国际人权标准方面取得的相对进展是由于进步和战略性诉讼的法官,他们机会主义地而不是教条地使用伊斯兰法律。
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引用次数: 0
Towards a Theological Anthropology of the Digital Age 迈向数字时代的神学人类学
IF 0.3 Q1 Arts and Humanities Pub Date : 2021-04-08 DOI: 10.30965/23642807-00701001
Gemma Serrano, Alessandro de Cesaris
The paper aims at providing some introductory insights in the project of a theological anthropology of the digital age. The objective is to show that theological anthropology can help us gain an original and valid perspective on the technological transformation we have been experiencing during the last few decades. In order to do so, it is not enough to underline the analogy between some sources of the Judeo-Christian tradition and some aspects of the so-called digital culture. Instead, the objective is to show that theology can offer some theoretical instruments able to offer a deeper insight in our condition. The paper starts from the notion of finitude, interpreted as a blessing and not as a “limit” of our nature. Through the distinction between Promethean and Epimethan approaches to technology, the text focuses on three core aspects of human finitude: corporeality, inner life and otherness.
本文旨在为数字时代的神学人类学项目提供一些介绍性的见解。其目的是表明,神学人类学可以帮助我们获得一个原始的和有效的观点,我们已经经历了过去几十年的技术变革。为了做到这一点,强调犹太教-基督教传统的某些来源与所谓数字文化的某些方面之间的相似性是不够的。相反,我们的目的是要表明,神学可以提供一些理论工具,让我们对我们的处境有更深入的了解。本文从有限性的概念出发,将有限性解释为一种祝福,而不是我们本性的“限制”。通过普罗米修斯和Epimethan技术方法的区别,本文关注人类有限性的三个核心方面:肉体,内在生命和他者。
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引用次数: 1
Cosmopolitan Modes of Governance of Religious Diversity across Europe 欧洲宗教多样性的世界性治理模式
IF 0.3 Q1 Arts and Humanities Pub Date : 2020-12-11 DOI: 10.30965/23642807-00602015
A. Koch
From the various contingent cases of interreligious dialogue (IRD) across European countries presented at the conference, a systematic cross-regional comparison and system-theory informed analysis is suggested from a cultural study of religion understanding. Along the coordinates of system integration, social integration and cosmopolitanism (as developed in political sciences by U. Beck, E. Grande, N. Sznaider) an interpretation of the specific way of governance is proposed and delineated from other explanations like IRD as part of a neoliberal regime or a type of secularism. The paper concludes how IRD initiatives, besides other effects, form cosmopolitan values of open coordination, risk management, and mutual recognition and by this contribute to their institutionalization. Cosmopolitanism is favoured as policy paradigm for religious diversity as it allows for multi-level communication in-between global localities, changes perspectives with marginalized and draws conclusions from that for regulating diversity without regulating individuals.
从会议上提出的欧洲各国宗教间对话(IRD)的各种偶然案例中,作者建议从宗教理解的文化研究中进行系统的跨区域比较和系统理论分析。沿着系统整合、社会整合和世界主义(如贝克、格兰德、斯奈德在政治学中发展的那样)的坐标,提出了一种对特定治理方式的解释,并将其从其他解释(如IRD)中描述为新自由主义政权的一部分或一种世俗主义。本文总结了IRD倡议如何形成开放协调、风险管理和相互承认的世界性价值观,并以此促进其制度化。世界主义被认为是宗教多样性的政策范式,因为它允许全球各地之间的多层次交流,改变边缘化的观点,并从中得出结论,以调节多样性而不调节个人。
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引用次数: 1
Between Theological Ideals and Empirical Realities: Complex Diversity in Interreligious Dialogue 神学理想与经验现实之间:宗教间对话的复杂多样性
IF 0.3 Q1 Arts and Humanities Pub Date : 2020-12-11 DOI: 10.30965/23642807-00602003
R. Polak
Empirical research on the practice of interreligious dialogue delivers inspiring results for a practical-theological reflection. The contribution thus discusses the question of what theological and social science research can learn from each other. The author presents four exemplary theses on the Catholic understanding of the nature, aims and methods of interreligious dialogue, and puts them into a mutual dialogue with the empirical results of this study. The results demonstrate that interreligious dialogue only exists within different social and political contexts that should be recognised theologically as “incarnated” forms of dialogue. The diverse social and political functions of interreligious dialogue can be interpreted as dimensions of the evangelizing mission of the Church. In turn, social science research on interreligious dialogue should take “inside” dimensions into academic consideration such as aspects of theological self-understanding, the question of truth or the missionary dimension of interreligious dialogue.
对宗教间对话实践的实证研究为实践神学反思提供了鼓舞人心的结果。因此,该贡献讨论了神学和社会科学研究可以相互学习的问题。作者提出了四篇关于天主教对宗教间对话的性质、目的和方法的理解的示范性论文,并将它们与本研究的实证结果进行了相互对话。结果表明,宗教间对话只存在于不同的社会和政治背景中,应该在神学上被认为是对话的“化身”形式。宗教间对话的各种社会和政治功能可以被解释为教会福传使命的各个方面。反过来,宗教间对话的社会科学研究应该把“内在”维度纳入学术考虑,如神学自我理解、真理问题或宗教间对话的传教维度。
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引用次数: 3
History of Inter-Religious Dialogue in Bosnia and Herzegovina 波斯尼亚和黑塞哥维那宗教间对话的历史
IF 0.3 Q1 Arts and Humanities Pub Date : 2020-12-11 DOI: 10.30965/23642807-00602006
Ahmet Alibašić
Bosnia and Herzegovina has always been a multi-religious polity. While inter-religious relations were not always easy, the heterogeneity seems to be inherent to Bosnia. Significant resources were invested in the 1990s to alter that reality. The damage has been done but efforts have been made by various local and international actors to repair it. This article offers a brief account of the history of formal inter-religious dialogue in Bosnia, its main actors, and features. Major issues, types of dialogue, accomplishments and challenges lying ahead are also considered.
波斯尼亚-黑塞哥维那一直是一个多宗教政体。虽然宗教间的关系并不总是很容易,但波斯尼亚似乎具有固有的异质性。20世纪90年代投入了大量资源来改变这一现实。损害已经造成,但各种地方和国际行动者已经作出努力来修复它。本文简要介绍了波斯尼亚宗教间正式对话的历史、对话的主要参与者和特点。讨论了主要问题、对话类型、取得的成就和面临的挑战。
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引用次数: 4
Interreligious and Intercultural Dialogue in Education 教育中的宗教间和文化间对话
IF 0.3 Q1 Arts and Humanities Pub Date : 2020-12-11 DOI: 10.30965/23642807-00602002
Ruth Vilà, Montse Freixa, Assumpta Aneas
The article sketches the overall layout of the thematic issue of the ‘Journal of Religion and Transformation in Contemporary Societies (JRAT)’ on Interreligious Dialogue (IRD) in context. It argues that an analysis of interreligious dialogue activities in their socio-cultural contexts helps to counterbalance the long-standing individualistic bias of IRD-research. First, it presents a systematic description of the present state of the art that distinguishes two strands of IRD-research. Second, it argues for a European comparison, based upon most recent findings from the ‘SMRE – Swiss Metadatabase of Religious Affiliation in Europe’. The article is based on the research “Intercultural and interreligious dialogue to promote the culture of peace in unaccompanied foreign youth and minors (MENA) in Barcelona and Melilla” (RTI2018-095259-B-I00 / MCIU / AEI / FEDER, EU) and closes with references to the structure of the present volume of JRaT to facilitate such a comparison.
本文概述了《当代社会宗教与转型杂志》(JRAT)关于宗教间对话(IRD)专题的总体布局。它认为,对宗教间对话活动在其社会文化背景下的分析有助于抵消ird研究长期存在的个人主义偏见。首先,它系统地描述了区分ird研究两股的技术现状。其次,根据“SMRE -瑞士欧洲宗教信仰元数据库”的最新发现,它主张进行欧洲比较。本文基于“巴塞罗那和梅利利亚无人陪伴的外国青年和未成年人(MENA)中促进和平文化的跨文化和宗教间对话”(RTI2018-095259-B-I00 / MCIU / AEI / FEDER, EU)的研究,并以参考当前JRaT的结构作为结尾,以促进这种比较。
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引用次数: 5
How to Understand Interreligious Dialogue in Sweden in Relation to the Socio-Cultural Context 如何理解瑞典在社会文化背景下的宗教间对话
IF 0.3 Q1 Arts and Humanities Pub Date : 2020-12-11 DOI: 10.30965/23642807-00602010
Magdalena Nordin
This article starts by giving an overview on religion in contemporary Sweden and a historic background on IRD-organisations and IRD-activities in the country; followed by a more in-depth description of contemporary IRD, presenting both national and local IRD-organisations and IRD-activities. The article ends with an analysis of how IRD-organisations and IRD-activities relate to the sociocultural context in Sweden, which shows the importance of the increase in religious plurality in Sweden and the Church of Sweden’s still dominate position, in the establishment and upholding of IRD-organisations and IRD-activities in the country. Another sociocultural context influencing is the highly secularised Swedish society together with the secular state. This leads both to a delay in establishment of IRD-organizations in Sweden, and later on, for the establishment of these IRD-organizations and for IRD-activities, if the aim of these are less religious and foremost social.
本文首先概述了当代瑞典的宗教,以及该国税务局组织和税务局活动的历史背景;然后更深入地介绍当代税务局,介绍国家和地方税务局组织和税务局的活动。文章最后分析了ird组织和ird活动与瑞典社会文化背景的关系,这表明了瑞典宗教多元化的增加和瑞典教会仍然占主导地位,在该国建立和维护ird组织和ird活动方面的重要性。另一个影响的社会文化背景是高度世俗化的瑞典社会以及世俗国家。这导致了在瑞典建立ird组织的延迟,以及后来这些ird组织和ird活动的延迟,如果这些组织和活动的目的较少是宗教的,而主要是社会的。
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引用次数: 3
期刊
Interdisciplinary Journal for Religion and Transformation in Contemporary Society
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