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The Jewish 'Race' in America 美国的犹太“种族”
IF 0.4 3区 社会学 Pub Date : 2003-12-01 DOI: 10.2143/SR.36.0.504925
A. Rose
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引用次数: 0
Printed in Amsterdam for Immigrants 为移民在阿姆斯特丹印刷
IF 0.4 3区 社会学 Pub Date : 2003-12-01 DOI: 10.2143/SR.36.0.504928
A. Offenberg
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引用次数: 1
Prayer, Ritual and Practice in Ashkenazic Jewish Society 德系犹太人社会的祈祷、仪式和实践
IF 0.4 3区 社会学 Pub Date : 2003-12-01 DOI: 10.2143/SR.36.0.504918
Jean Baumgarten
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引用次数: 2
The Complicated Language Situation of German Jewry, 1760-1914 德国犹太人复杂的语言处境,1760-1914
IF 0.4 3区 社会学 Pub Date : 2003-12-01 DOI: 10.2143/SR.36.0.504910
S. Lowenstein
IT entirely HAS BECOME distinct CONVENTIONAL entities, which despite to think their of Yiddish relationship, and German can clearly as two be entirely distinct entities, which despite their relationsh p, can clearly b distinguished from each other. In part this is because the usual concept of these two languages is based on the standard German and Yiddish literary languages of the modern period. Here the differences are clear, from the alphabet in which they are written, to many items of vocabulary, to differences in pronunciation and grammatical rules. This simple and clear dichotomy based on modern standard German and modern eastern Yiddish becomes more and more clouded and complex, however, the more we look at the relationship between the language of Jews and the language of Gentiles in Germany between the late eighteenth and the early twentieth century. The actual linguistic situation of the Jews of Germany during this period of rapid change is far more complex than a simple contrast between separate Yiddish and German entities. First of all Jewish speech in Germany varied internally on a number of different planes geographically, socially and by type of formal education. German, too, was not a single entity, but differed even more widely than did the speech of the Jews. Before the nineteenth century literary High German was known only to an educated minority of the population of Germany. Outside of the educated elite, local dialects were dominant. These varied so greatly, that people in different parts of the German speaking world could not understand the dialects of people in other parts of the German speaking area.1
它已经完全成为不同的传统实体,尽管我们认为它们与意第绪语有关系,但德语显然可以作为两个完全不同的实体,尽管它们之间有关系,但它们可以明显地彼此区分开来。在某种程度上,这是因为这两种语言的通常概念是基于现代时期的标准德语和意第绪语文学语言。这里的差异很明显,从书写的字母,到许多词汇,再到发音和语法规则的差异。这种基于现代标准德语和现代东方意第绪语的简单而清晰的二分法变得越来越模糊和复杂,然而,我们越是研究18世纪末到20世纪初德国犹太人的语言和外邦人的语言之间的关系。在这个快速变化的时期,德国犹太人的实际语言情况远比单独的意第绪语和德语实体之间的简单对比要复杂得多。首先,在德国,犹太人的语言在地理上,社会上,以及正规教育的不同层面上都有所不同。德语也不是一个单一的实体,但它的差异甚至比犹太人的语言更大。19世纪以前,只有受过教育的少数德国人才知道高雅德语。在受过教育的精英阶层之外,当地方言占主导地位。这些方言差别太大,以至于德语世界不同地区的人听不懂其他德语地区的人说的方言
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引用次数: 1
Multilingualism and Multiculturalism in South African Yiddish 南非意第绪语的多语言和多元文化
IF 0.4 3区 社会学 Pub Date : 2003-12-01 DOI: 10.2143/SR.36.0.504920
A. Starck-Adler
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引用次数: 0
Dualism of Voices 声音的二元论
IF 0.4 3区 社会学 Pub Date : 2003-12-01 DOI: 10.2143/SR.36.0.504924
A. Kunne
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引用次数: 0
The Role of Yiddish in Early Dutch-Jewish Haskalah 意第绪语在早期荷兰-犹太人Haskalah中的作用
IF 0.4 3区 社会学 Pub Date : 2003-12-01 DOI: 10.2143/SR.36.0.504919
R. Fuks-Mansfeld
Amsterdam after 1675. An increasing number of immigrants arrived from Germany and Poland, lured by the economic possibilities and religious freedom of the city and mother in Israel'. The influx of Ashkenazim continued until the mid-eighteenth century and Amsterdam became by far the largest Jewish community in the Ashkenazi Diaspora. In 1675, the Sephardim still outnumbered the Ashkenazim by 2,230 to 1,830, but in 1750, the Ashkenazi population of Amsterdam had grown to 14,000, while the Sephardi community stood at 2,800 that year.1 Most of the immigrants adapted quickly to their new environment.
1675年后的阿姆斯特丹。越来越多的来自德国和波兰的移民来到这里,他们被这座城市和以色列母亲的经济可能性和宗教自由所吸引。德系犹太人的涌入一直持续到18世纪中叶,阿姆斯特丹成为迄今为止德系犹太人流散中最大的犹太社区。1675年,西班牙系犹太人的数量仍以2230比1830的比例超过德系犹太人,但在1750年,阿姆斯特丹的德系犹太人已经增长到14000人,而当年的西班牙系犹太人只有2800人大多数移民很快就适应了新环境。
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引用次数: 4
De Mortuis Nil Nisi Hebraice
IF 0.4 3区 社会学 Pub Date : 2003-12-01 DOI: 10.2143/SR.36.0.504916
M. Brocke, C. Müller
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引用次数: 0
Imagined Speech Communities 想象的语言社区
IF 0.4 3区 社会学 Pub Date : 2003-12-01 DOI: 10.2143/SR.36.0.504917
I. Zwiep
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引用次数: 2
Circumcision registers as historical sources. 割礼被记录为历史来源。
IF 0.4 3区 社会学 Pub Date : 1999-01-01
P Buijs
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引用次数: 0
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