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“Both my Cleansed Hands” “我洗过的双手”
Q2 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1515/aofo-2021-0010
Klaus Wagensonner
Abstract This short contribution edits for the first time a small fragment housed in the Horn Archaeological Museum at St Andrews University, Berrien Springs, Michigan. This fragment contains the meagre remains of what once was a letter addressed to the goddess Ištar sent by a woman named Abī-tukultī. Literary letters of the Old Babylonian period are fairly scarce, and the present text is the first known letter to Ištar and hence a welcome addition to the corpus.
这篇简短的文章首次编辑了密歇根州贝里恩斯普林斯圣安德鲁斯大学霍恩考古博物馆的一个小碎片。这个碎片包含了一封曾经是写给女神Ištar的信的残迹,这封信是由一个名叫abuz - tukultir的女人寄来的。古巴比伦时期的文学信件相当稀少,目前的文本是Ištar已知的第一封信件,因此是语料库的一个受欢迎的补充。
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引用次数: 0
A Middle Assyrian Fragment Mentioning Iron from Kassite Nippur 提到来自卡西特尼普尔的铁的中亚述碎片
Q2 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1515/aofo-2021-0003
J. D. Ridder, Leonhard Sassmannshausen
Abstract In this study, a fragment from the Hilprecht Collection in Jena will be discussed. The tablet was previously identified as Middle Babylonian and published as TMH NF 5, 59. Closer inspection reveals Middle Assyrian palaeography. The fragmentary tablet deals with metals used for precious objects and was part of a larger inventory or letter. Noteworthy is a reference to iron, a metal rarely attested in Kassite Nippur but better known from the archaeological material and philological evidence from the Middle Assyrian Empire. An overview of philological evidence for iron in 2nd millennium Assyria will be given in this study.
摘要本研究将讨论来自耶拿Hilprecht Collection的一个片段。这块石碑先前被鉴定为中巴比伦的,出版号为TMH NF 5,59。仔细观察可以发现中亚述人的古文字。这块碎片是用来制作贵重物品的金属,是一份更大的清单或信件的一部分。值得注意的是提到了铁,这种金属很少在卡西特尼普尔得到证实,但从中亚述帝国的考古材料和语言学证据中更为人所知。在本研究中,将概述第二个千年亚述的铁的语言学证据。
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引用次数: 0
Obligations de travail dans les économies palatiales du Bronze récent 新近青铜器时代宫廷经济中的劳动义务
Q2 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1515/aofo-2021-0009
F. Rougemont, J-P Vita
Abstract Palatial economic archives from various regions — from the Aegean world to Mesopotamia — and from various periods of the Bronze Age, attest to the use by palatial administrations of procedures in which workers were obliged to perform a task, whether craft or agricultural, on behalf of the palace. This article examines the possibility that such a procedure existed also in Ugarit, since a group of administrative texts relating to metals appear comparable to these systems of work-assignments. The material from Ugarit and the conclusions reached allow, then, a comparison with the system of work-assignment attested in the Mycenaean texts and called ta-ra-si-ja. Mycenaean and Ugaritic documentations present typological, structural and chronological analogies, which add to the interest of the comparison.
从爱琴海世界到美索不达米亚,以及青铜器时代不同时期的宫殿经济档案都证明了宫殿管理部门使用的程序,工人们有义务代表宫殿执行一项任务,无论是手工业还是农业。本文探讨了乌加里特也存在这种程序的可能性,因为一组与金属有关的行政文书似乎与这些工作分配制度相当。然后,来自乌加里特的材料和得出的结论允许与迈锡尼文献中证明的工作分配系统进行比较,称为ta-ra-si-ja。迈锡尼和乌加里特的文献提出了类型,结构和时间上的类比,这增加了比较的兴趣。
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引用次数: 1
A Bit of Assyrian Imperial Culture 一点亚述帝国文化
Q2 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1515/aofo-2021-0008
K. Radner
Abstract A key find from the 2018 excavations at the settlement mound of Gird-e Rūstam (Gird-i Rostam) in the easternmost part of the Kurdish Autonomous Region of Iraq, directly on the border with Iran, is an inscribed pottery sherd that can be assigned to the Neo-Assyrian period, more specifically the late 8th or 7th century BC. Albeit small, the sherd certainly belongs to a “carinated bowl”, which is a typical wine-drinking vessel of that time, and preserves a few signs of a cuneiform inscription in Akkadian language and Neo-Assyrian script. It is suggested that the reconstructed text contains mention of the local toponym Birtu-ša-Adad-remanni “Fortress of Adad-remanni”. This place is located in the border region between the Assyrian Empire and the kingdom of Mannea, which raises the possibility that Gird-e Rūstam could be identified with Birtu-ša-Adad-remanni.
摘要2018年在伊拉克库尔德自治区最东部与伊朗接壤的Gird-e Rústam(Gird-i Rostam)定居点土堆发掘的一个关键发现是一块刻有铭文的陶片,可以归属于新亚述时期,更具体地说是公元前8世纪末或7世纪。尽管碎片很小,但它肯定属于一个“带凹槽的碗”,这是当时典型的饮酒容器,并保留了一些阿卡德语和新亚述语楔形文字铭文的痕迹。有人认为,重建后的文本中提到了当地地名Birtu-ša-Adad-remanni“Adad-remanni堡垒”。这个地方位于亚述帝国和曼尼亚王国之间的边境地区,这增加了Gird-e Rústam与Birtu-ša-Adad-remanni的联系。
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引用次数: 1
Active Participles in Hittite 赫梯语的主动分词
Q2 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1515/aofo-2021-0007
E. Lyutikova, A. Sideltsev
Abstract The paper reassesses the evidence for active transitive participles in Hittite and suggests that they are in reality formed from the unergative class of intransitive verbs.
摘要本文重新评估了赫梯语中主动及物分词的证据,并提出它们实际上是由不及物动词的非否定类形成的。
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引用次数: 0
Kultszenen – Bankettszenen: Die Akteure und die Paraphernalien 为啥
Q2 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1515/aofo-2021-0002
E. Braun-Holzinger
Abstract On numerous images from the Early Dynastic to the Neo-Sumerian period men and women are depicted pouring liquids from special vessels. Clearly defined are two spheres: the human banquet, in which men and women are holding drinking vessel offered to them by their servants, and libation scenes showing cult personnel and other persons pouring a libation before their gods. Handwashing, which would have preceded banquets and libations, does not seem to be represented in visual imagery.
摘要从早期王朝到新苏美尔时期的许多图像中,男人和女人都被描绘成从特殊的容器中倾倒液体。清楚地定义了两个领域:人类宴会,男人和女人拿着仆人提供给他们的酒器,以及崇拜人员和其他人在他们的神面前倾倒圣酒的场景。在宴会和饮酒之前洗手,似乎没有在视觉图像中表现出来。
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引用次数: 0
The Relief of Harput 哈普特的救济
Q2 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1515/aofo-2021-0001
E. Abay, B. Demir, V. Sevin
Abstract In the spring of 2016 a unique stone slab carved in relief was accidentally discovered on Kurey Tepesi near Harput/Elazığ in eastern Turkey. The relief depicts the capture of a heavily fortified city in horizontally arranged registers. At first sight it comes to recognition that the Harput Relief stands in the tradition of Mesopotamian victory steles, starting with the Eannatum Stele (Stele of Vultures) in Early Dynastic Sumer (c. 2900–2350 BC) and continuing with the kings of Akkad (c. 2350–2150 BC). From a stylistic and iconographic point of view, the relief seems closer to the victory stele of Daduša of Ešnunna and the Mardin Stele of the early Old Babylonian period (c. 2000–1600 BC). The subsequently excavated archaeological context, a heavily burned architectural layer, contained Middle Bronze Age I pottery typical of the Elazığ-Malatya region, corroborating a date in the early second millennium BC.
2016年春天,在土耳其东部Harput/Elazığ附近的Kurey Tepesi偶然发现了一块独特的浮雕石板。浮雕描绘了在水平排列的登记册中占领一个重兵把守的城市。乍一看,哈普特浮雕代表了美索不达米亚胜利石碑的传统,从早期王朝苏美尔(公元前2900-2350年)的Eannatum石碑(秃鹫石碑)开始,一直延续到阿卡德国王(公元前2350-2150年)。从风格和肖像的角度来看,浮雕似乎更接近Ešnunna的Daduša胜利石碑和早期古巴比伦时期(公元前2000-1600年)的马尔丁石碑。随后挖掘出的考古背景,一个严重烧毁的建筑层,包含了Elazığ-Malatya地区典型的青铜时代中期陶器,证实了公元前2000年早期的日期。
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引用次数: 0
The Power of Human Speech in Hittite Anatolia 赫梯安纳托利亚人语言的力量
Q2 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1515/aofo-2021-0004
R. Casa
Abstract With the aim of improving our understanding of how Hittite practitioners in ancient Anatolia used human speech to achieve a desired efficacy or performativity (and therefore change a current situation), this paper explores the ritual character of Telipinu’s mugawar (CTH 324) and its historiola. Along these lines, it examines what traces of human agency are present in the text, and under which circumstances its performance would have been most valuable. Considered from a broader perspective, this study also aims to link Hittite texts to the lives of Anatolia’s inhabitants and to the many ways they did things with words.
为了提高我们对古代安纳托利亚赫梯人如何使用人类语言来达到预期的功效或表演(从而改变现状)的理解,本文探讨了Telipinu的mugawar (CTH 324)的仪式特征及其历史。沿着这些思路,它考察了文本中存在的人类能动性的痕迹,以及在何种情况下,它的表现将是最有价值的。从更广泛的角度来看,这项研究还旨在将赫梯文本与安纳托利亚居民的生活以及他们使用文字做事的许多方式联系起来。
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引用次数: 2
Presents in the Palace during the Middle Assyrian Period (1500–1000 BC) 中亚述时期(公元前1500-1000年)宫殿里的礼物
Q2 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1515/aofo-2021-0006
Jaume Llop-Raduà
Abstract This paper analyses the terminology for “present” and “giving a present” in the context of Middle Assyrian documents related to the palace. This terminology is specific to the genres of these texts and to the languages (Babylonian and Assyrian) used in them.
摘要本文分析了与宫殿有关的中亚述文献中“礼物”和“赠送礼物”的术语。这个术语是特定于这些文本的类型和其中使用的语言(巴比伦语和亚述语)。
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引用次数: 0
“The Shepherd, What Has He Done?” “牧羊人,他做了什么?”
Q2 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1515/aofo-2021-0005
U. Gabbay
Abstract The article publishes an Old Babylonian syllabically written tablet of the Eršema su₈-ba-de₃ ta an-ak, “The shepherd, what has he done?” with duplicates from the first millennium BCE stemming from Nineveh. The composition laments the disappearance of Dumuzi.
摘要这篇文章发表了一块古巴比伦语音节书写的Eršema su石碑₈-ba de₃ ta an ak,“牧羊人,他做了什么?”与来自尼尼微的公元前一千年的复制品。这篇作文哀叹杜木子的消失。
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引用次数: 0
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Altorientalische Forschungen
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