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The Preservation Complex: A Dialogue with Chad Elias 保护情结:与乍得·伊莱亚斯的对话
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2019-05-22 DOI: 10.5749/futuante.15.1.0059
Rayyane Tabet
Abstract:In this dialogue, Tabet speaks with Chad Elias about his practice in relation to Beirut's ongoing construction boom and the erasure of the city's architectural heritage. As with his ongoing project on the restoration of artifacts destroyed in Berlin's Tell Halaf Museum during World War II, the artist's sculptural engagement with materials scavenged from demolished historical buildings in the Lebanese capital raises crucial questions about the dictates of architectural preservation, overlaid in this instance with the contradictions produced by unregulated urban development and a volatile political landscape.
摘要:在这次对话中,Tabet与Chad Elias讨论了他的实践与贝鲁特正在进行的建设热潮和城市建筑遗产的抹去有关。正如他正在进行的修复第二次世界大战期间在柏林Tell Halaf博物馆毁坏的文物的项目一样,这位艺术家对从黎巴嫩首都被拆除的历史建筑中收集的材料进行雕塑,提出了关于建筑保护的关键问题,在这个案例中,不受管制的城市发展和动荡的政治景观所产生的矛盾被重叠。
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引用次数: 0
An Urban Dream for the Preservation of the Atatürk Forest Farm 保护atatatrk森林农场的城市梦想
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2019-01-04 DOI: 10.5749/FUTUANTE.14.2.0029
Elif Mihçioğlu Bilgi
Abstract:The Atatürk Forest Farm (AFF), known as Atatürk Orman Çiftliği (AOC) in Turkish, is located in Turkey's capital city, Ankara. This important symbolic space of Turkey's early republican period was a popular recreational area that included a zoo, small agricultural farms, greenhouses, restaurants, a dairy farm, and a brewery. However, as a result of the continuing degradation of vast areas of the AFF, there is a need for new policies for its improvement and ongoing management. This article is based on a project proposal entitled "Urban Dreams 9: Atatürk Forest Farm Areas Reclamation Project," which was prepared for a 2015 international design competition. Based on the analyses and evaluation of the AFF areas, the aim was to develop proposals at different scales with an emphasis on preservation and rehabilitation. The article argues that the preservation of the area in a multilayered state would allow the retention and adaptation of its original functions, providing the necessary integrity to the city and protecting the AFF for future generations.
摘要:atat rk森林农场(AFF)位于土耳其首都安卡拉,在土耳其语中被称为atat rk Orman Çiftliği (AOC)。这是土耳其共和国早期重要的象征性空间,是一个受欢迎的休闲区,包括动物园、小型农场、温室、餐馆、奶牛场和啤酒厂。然而,由于非洲森林基金大片地区的持续退化,需要制定新的政策来改进和持续管理。本文基于一个名为“Urban Dreams 9: atatrk Forest Farm Areas Reclamation project”的项目提案,该项目为2015年的国际设计竞赛而准备。根据对AFF地区的分析和评估,目的是在不同的尺度上提出建议,重点是保护和修复。文章认为,在多层状态下保护该地区将允许保留和适应其原始功能,为城市提供必要的完整性,并为子孙后代保护AFF。
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引用次数: 1
Beyond History: The Aesthetics of Authenticity and the Politics of Heritage in Havana, Cuba 超越历史:古巴哈瓦那的真实性美学与遗产政治
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2019-01-04 DOI: 10.5749/FUTUANTE.14.2.0047
Gabriel Fuentes
Abstract:In this article I argue that, under the assumption of "authenticity," history raises not only ethical problems of honesty and truth but also aesthetic problems of representation and power. As such, heritage construction practices do not merely represent the past; rather, design history is itself a site for exploring architectural pasts and possible urban futures. In order to ground some broader thoughts on the aesthetics of authenticity and the politics of heritage, I analyze Havana, Cuba, a UNESCO World Heritage site since 1982. Specifically, I analyze the collaborative practices of Havana's Office of the Historian of the City Of Havana (OHCH), the only autonomous, noncentralized, capitalist entity in Cuba's socialist polity with the power to regulate, design, and develop heritage sites within Havana's old core.
摘要:本文认为,在“真实性”的假设下,历史不仅提出了诚实与真实的伦理问题,也提出了表征与权力的美学问题。因此,遗产建筑实践不仅仅代表过去;相反,设计历史本身就是一个探索建筑历史和城市未来可能的场所。为了对真实性美学和遗产政治进行更广泛的思考,我分析了1982年被联合国教科文组织列为世界遗产的古巴哈瓦那。具体来说,我分析了哈瓦那市历史学家办公室(OHCH)的合作实践,这是古巴社会主义政体中唯一一个自治的、非集中式的资本主义实体,有权在哈瓦那旧核心内管理、设计和开发遗产遗址。
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引用次数: 1
Quotidian Utopia: Orhan Pamuk's The Museum of Innocence and the Heritage of Love 平凡的乌托邦:奥尔罕·帕慕克的纯真博物馆和爱的遗产
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2019-01-04 DOI: 10.5749/FUTUANTE.14.2.0013
Tracy Ireland
Abstract:Orhan Pamuk's 2008 novel, The Museum of Innocence, narrates a love story exploring themes of unstable identities, affective objects, and obsessive collecting set against the background of social change in Turkey and its manifestation in the urban landscape of Istanbul. In his museum of the same name, which opened in 2012, and its catalog, The Innocence of Objects, Pamuk articulates a clear political agenda through his "Modest Manifesto for Museums," which expresses deep suspicion of the relationship between the narratives of the past told through grand museums and the power of the state. Pamuk's valuing of the everyday—the quotidian materiality of ordinary human lives—can be read as a critique of the concept of heritage significance and a reimagining of the field of heritage and museums where the material traces of the past are not uprooted from their neighborhoods but cared for at home and curated with love. I suggest that Pamuk's Museum of Innocence imagines a utopian future for heritage and museums that is centered on the constitution of empathic, materially mediated experiences of the everyday, particularly of joy, love, and happiness, emotions rarely encompassed or made visible through the frame of heritage. Pamuk's concern with experience and emotion, rather than representation, and with the vibrant materiality of objects, rather than representative collections, links to the scholarly shift in interest from what heritage might mean to what it might do.
摘要:奥尔罕·帕慕克2008年出版的小说《纯真博物馆》讲述了一个爱情故事,以土耳其社会变革为背景,探讨了不稳定的身份、情感对象和强迫性收藏等主题,并在伊斯坦布尔的城市景观中表现出来。在他于2012年开放的同名博物馆及其目录中,帕慕克通过他的“博物馆适度宣言”(Modest Manifesto for Museums)表达了一个明确的政治议程,表达了对通过大型博物馆讲述的过去与国家权力之间关系的深刻怀疑。帕慕克对日常生活的重视——普通人类生活的日常物质性——可以被解读为对遗产意义概念的批判,以及对遗产和博物馆领域的重新想象,在这些领域中,过去的物质痕迹不会从他们的社区中被铲除,而是在家里得到照顾,用爱来策划。我认为帕慕克的《纯真博物馆》为遗产和博物馆想象了一个乌托邦式的未来,它以移情的构成为中心,以日常的物质体验为中心,尤其是快乐、爱和幸福,这些情感很少被包含在遗产的框架中,也很少被看到。帕慕克关注的是经验和情感,而不是表现形式,关注的是物品的生动物质性,而不是代表性的藏品,这与学术兴趣的转变有关,从遗产可能意味着什么到它可能做什么。
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引用次数: 3
Architecture at the End of the World: The Pasts and Futures of Heritage Preservation in Antarctica 世界尽头的建筑:南极洲遗产保护的过去和未来
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2019-01-04 DOI: 10.5749/FUTUANTE.14.2.0073
Timothy A. D. Hyde
Abstract:The Antarctic Treaty, signed in December 1959, set the terms by which the vast southern continent of Antarctica might exist outside and apart from the political and economic contingencies of the Cold War binary. The southern continent would exist in a legal geography that placed it outside the framework of nation-states—a no-place, to use a utopian term. Though its inhabitation has remained minimal, the continent nevertheless raises questions about architectural heritage in the presence of a number of expedition huts built on the shores of Antarctica in the early decades of the twentieth century. These huts, which once sustained the effort to gain knowledge of an unknown place, are now entangled within efforts to maintain the existence of an untrammeled zone. Legal frameworks now stipulate the preservation of the human history of Antarctica and the preservation of an Antarctica that has never been touched or seen. Two utopias are to be preserved, one architectural and the other natural, sharing a single continent that is itself the common heritage of humanity. The case of Antarctica and its mechanisms of preservation thus suggests a paradoxical state in which processes of interference and noninterference are nested within one another inside an architecture at the end of the world.
摘要:1959年12月签署的《南极条约》规定,广阔的南极大陆可以在冷战二元体制的政治和经济意外事件之外存在,并与之分离。南部大陆将存在于一个法律地理中,将其置于民族国家框架之外——用一个乌托邦式的术语来说,这是一个无所不在的地方。尽管居住在南极洲的人很少,但由于20世纪初在南极洲海岸上建造了许多探险小屋,这片大陆引发了关于建筑遗产的问题。这些小屋,曾经帮助人们了解未知的地方,现在却卷入了维持不受限制区域存在的努力之中。法律框架现在规定保护南极洲的人类历史,保护一个从未被接触或看到的南极洲。两个乌托邦将被保留,一个是建筑,另一个是自然,共享一个大陆,它本身就是人类的共同遗产。因此,南极洲的情况及其保护机制表明了一种矛盾的状态,在这种状态下,干涉和不干涉的过程相互嵌套在世界尽头的一个建筑内。
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引用次数: 0
Making Sense of the Future: Valuing Industrial Heritage in the Anthropocene 理解未来:人类世工业遗产的价值评估
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2019-01-04 DOI: 10.5749/FUTUANTE.14.2.0061
Inger Birkeland
Abstract:This article deals with the problem of making sense of the future. Future-making is an interesting issue to consider when exploring contemporary uses of the industrial past. Critical analysis of industrial heritage takes on new dimensions in light of global climate change, which implies a fundamentally different context for valuing the past. The article focuses on the imaginary construction of the future in relation to the heritage of industrial societies. Focusing on the Telemark region of Norway, it examines how narratives of industrialization and deindustrialization have been implicated in the region's heritage. Two towns in Telemark were added to UNESCO's World Heritage List in 2015 under the category of technical-industrial heritage, and they hold a special place in Norwegian modern history and identity. Here, I discuss the extent to which images of the future were either present or absent in the narratives constructed about the place. I also argue that heritagization is related not only to the past but to the future through the way humans make and draw upon visions of sustainable futures using aspiration and imagination.
摘要:本文讨论了未来的意义问题。在探索工业历史的当代用途时,创造未来是一个值得考虑的有趣问题。在全球气候变化的背景下,对工业遗产的批判性分析呈现出新的维度,这意味着对过去的评价有着根本不同的背景。本文的重点是与工业社会遗产有关的对未来的想象建构。它以挪威的泰勒马克地区为重点,探讨了工业化和去工业化的叙述如何与该地区的遗产有关。2015年,泰勒马克的两个城镇被列入联合国教科文组织世界遗产名录,属于技术工业遗产类别,它们在挪威现代历史和身份中占有特殊地位。在这里,我讨论了未来的图像在关于这个地方的叙事中存在或缺失的程度。我还认为,遗产化不仅与过去有关,而且与未来有关,这是通过人类利用愿望和想象力创造和利用可持续未来愿景的方式实现的。
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引用次数: 3
Back Matter 回到问题
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.5749/futuante.16.1.bm
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引用次数: 0
Meet Me at the Plague Column: Monuments and Conservation Planning 鼠疫专栏:纪念碑和保护规划
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/FUTUANTE.14.1.0127
A. Shanken
Abstract:Beginning in the 1960s, planners in Klagenfurt, Austria, began using monuments and memorials to frame the pedestrianization of the historic city center. This strategy of urban reinvention shows the convergence of monuments, tourism, and urban planning within the project of heritage conservation, with monuments being visual, spatial, and symbolic pieces with which cities created these larger effects in the postwar period. Relieved of the burden of commemorative practice, these monuments are free to adorn, mark space, and ennoble the old city; in effect, to affirm its historicity in a pivotal moment of transformation. This coincided with the creation of Minimundus, an architectural theme park in Klagenfurt, which, like Klagenfurt's historic core, treats miniature monuments as moveable props in a pedestrian zone. Through moving monuments and Minimundus, Klagenfurt staged a graceful setting for tourism using its historical assets as props. Its indifference to historical precision is, in fact, modernist. Under cover of preservation, heritage, and patrimony, planners assimilated some of the ideas birthed in the more radical context of the rise of the Modern movement in architecture.
摘要:从20世纪60年代开始,奥地利克拉根福的规划者们开始利用纪念碑和纪念馆来构建历史城市中心的步行化。这种城市再造的策略显示了古迹、旅游和城市规划在遗产保护项目中的融合,古迹是视觉、空间和象征性的部分,城市在战后时期创造了这些更大的影响。这些纪念碑减轻了纪念活动的负担,可以自由地装饰、标记空间,使旧城变得高贵;实际上,这是在一个转型的关键时刻确认其历史性。与此同时,克拉根福的建筑主题公园Minimundus也应运而生。和克拉根福的历史核心一样,这个公园把微型纪念碑当作步行区的可移动道具。通过移动的纪念碑和Minimundus,克拉根福以其历史资产为道具,为旅游业提供了一个优雅的环境。事实上,它对历史准确性的漠视是现代主义的。在保护、遗产和遗产的掩护下,规划者吸收了在现代建筑运动兴起的更激进的背景下产生的一些想法。
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引用次数: 0
The Rights of Monuments 古迹的权利
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/FUTUANTE.14.1.0071
D. Gissen
Abstract:The Rights of Monuments was a ten-day workshop led by David Gissen in Columbia University's Graduate School of Architecture, Planning, and Preservation. The workshop explored acts and charters from the late eighteenth century to the present that attempt to either grant or negotiate protections to historical monuments. This includes charters and laws that protect monuments from wartime destruction; international agreements that govern the movement of monuments and artifacts across national borders, and other agreements that govern things such as copyright and the reproduction of monuments. Within the workshop students were introduced to "posthumanist" critiques of rights as a way to rethink the rights of monuments from both a critical and contemporary perspective. The ultimate goal of the workshop involved a group articulation of the rights of monuments based on this theoretical reconceptualization of the historical literature. The essay is an edited version of a lecture in which the author presented many of the concepts behind the workshop.
摘要:“古迹的权利”是由哥伦比亚大学建筑、规划与保护研究生院David Gissen主持的为期十天的研讨会。研讨会探讨了从18世纪晚期到现在,试图授予或谈判保护历史遗迹的法案和宪章。这包括保护纪念碑免遭战争破坏的宪章和法律;管理古迹和文物跨国界流动的国际协定,以及管理古迹版权和复制等事项的其他协定。在研讨会上,学生们被介绍到“后人文主义”的权利批评,作为从批判和当代的角度重新思考纪念碑权利的一种方式。研讨会的最终目标是在对历史文献进行理论重新概念化的基础上,对纪念碑的权利进行集体阐述。这篇文章是一篇讲座的编辑版,作者在其中介绍了研讨会背后的许多概念。
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引用次数: 1
Destruction and Preservation as Aspects of Just War 正义战争中的破坏与保存
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/FUTUANTE.14.1.0107
Z. Bahrani
Abstract:The concern with monument destruction in warfare is as old as the world's earliest historical texts and monuments. This remarkable historical evidence comes from Iraq and Syria, where history is now in the process of being systematically obliterated. What is the aim of such destruction, and what is the role of preservation in these wars? This essay will address destruction and preservation as aspects of war, and will introduce the Columbia University Mapping Mesopotamia Monuments project.
摘要:对战争中纪念碑破坏的关注与世界上最早的历史文本和纪念碑一样古老。这一引人注目的历史证据来自伊拉克和叙利亚,那里的历史现在正处于被系统地抹去的过程中。这种破坏的目的是什么?在这些战争中,保护的作用是什么?这篇文章将解决战争方面的破坏和保存,并将介绍哥伦比亚大学测绘美索不达米亚古迹项目。
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引用次数: 2
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Future Anterior
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