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Memory Matrix 记忆矩阵
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/futuante.14.1.0143
Azra Akšamija
Abstract:We live at the time when deliberate targeting of cultural heritage has become an instrument of genocidal and territorial conquests. We also live at a time when new technologies can be used to document the erasure of heritage as it takes place and to restore it much faster than has been possible before. Hardly any other historic site has generated more intense public debate about these two issues than Palmyra. The impetus to defy Palmyra's destruction notwithstanding, the questions of whether, when, and how to restore it remain controversial. These questions provide the conceptual basis for the Memory Matrix project—a public-space intervention referencing Palmyra's Arch of Triumph—that counters the destruction of monuments with the creation of new ephemeral monuments engaging new fabrication technologies and transcultural collaborations. In the context of preservation and war, the Memory Matrix endorses the use of technology to form educational exchanges and foster solidarity with those who have been stripped of their home, culture, history, and identity. Preservation can be also about growing the positive aspects of human interdependence in the face of global problems that are affecting communities across borders, both today and in the future.
摘要:我们生活在这样一个时代,蓄意以文化遗产为目标已成为种族灭绝和领土征服的工具。我们也生活在这样一个时代,新技术可以用来记录遗产被抹去的过程,并比以前更快地修复它。在这两个问题上,几乎没有哪个历史遗迹能像帕尔米拉那样引发如此激烈的公众辩论。尽管反对帕尔米拉被毁的动机存在,但是否、何时以及如何重建它的问题仍然存在争议。这些问题为“记忆矩阵”项目提供了概念基础,这是一个参考帕尔米拉凯旋门的公共空间干预项目,通过创造新的短暂的纪念碑,利用新的制造技术和跨文化合作,来对抗纪念碑的破坏。在保护和战争的背景下,记忆矩阵支持使用技术来形成教育交流,并促进与那些被剥夺了家园、文化、历史和身份的人的团结。面对今天和未来影响跨国界社区的全球性问题,保护还可以增强人类相互依存的积极方面。
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引用次数: 0
The Spanish Civil War and Cultural Heritage 西班牙内战与文化遗产
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/FUTUANTE.14.1.0079
Julián Esteban-Chapapría
Abstract:The Spanish Civil War lasted from July 1936 to April 1939, during which a group of rebel militarists and radical right-wing groups rose up against the democratic government of the Republic. The damage to the cities and cultural heritage was great.Soon after the start of the war both sides organized technical structures devoted to preserving the cultural heritage, although the lack of means prevented many important works of preservation and conservation from being carried out. One of the most dramatic episodes of the Spanish Civil War was the bombing by the rebel army of the Prado Museum, which forced the evacuation of its works of art to Valencia, Barcelona, and finally to Switzerland.An important issue was born among the victors after the war: the need to establish an official history of what had happened. The goal was to legitimize what had been done, hide what was not in their interest, and misrepresent what should not even be ambiguous: the role and performance of the Republic and, in contrast, the actions taken by the nationalist leadership.
摘要:西班牙内战从1936年7月持续到1939年4月,在此期间,一群反叛的军国主义者和激进的右翼团体奋起反抗共和国的民主政府。对城市和文化遗产的破坏是巨大的。战争开始后不久,双方都组织了专门保护文化遗产的技术机构,尽管缺乏手段阻碍了许多重要的保存和保护工作的开展。西班牙内战中最戏剧性的事件之一是叛军对普拉多博物馆的轰炸,迫使其艺术品被疏散到瓦伦西亚、巴塞罗那,最后被转移到瑞士。战后,战胜国之间产生了一个重要的问题:需要为所发生的事情建立一个官方历史。其目的是使所做的事情合法化,掩盖不符合他们利益的事情,歪曲甚至不应该含糊不清的事情:共和国的作用和表现,以及相反的,民族主义领导人所采取的行动。
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引用次数: 0
Panel 2: Postwar. From the 2016 Fitch Colloquium: Preservation and War 版块2:战后。摘自2016年惠誉研讨会:保存与战争
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/futuante.14.1.0121
R. Morris, Azra Akšamija, Rodney Harrison, Nikolaus Hirsch, Mark M. Jarzombek, Clive van den Berg
Abstract:To what degree, we may ask, is preservation thinkable outside of militarization, and its prewar–war–postwar continuum? What is the range of acceptable preservation actions and nonactions in the face of today’s wars, when spectacles are made of dynamiting monuments and killing preservationists? The 2016 Fitch Colloquium brought together some of the world’s leading experts in the spirit of dialogue and common pursuit of answers to these urgent questions. The panel discussions from the 2016 Fitch Colloquium focusing on prewar and postwar are included in this issue.
摘要:我们可能会问,在军事化及其战前-战后连续体之外,保存在多大程度上是可以想象的?面对今天的战争,当炸毁纪念碑和杀害保护主义者成为奇观时,可接受的保护行动和不行动的范围是什么?2016年惠誉国际学术研讨会汇集了一些世界领先的专家,本着对话和共同追求这些紧迫问题的答案的精神。本期将收录2016年惠誉国际学术研讨会上关于战前和战后的小组讨论。
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引用次数: 0
Panel 1: Prewar. From the 2016 Fitch Colloquium: Preservation and War 面板1:战前。摘自2016年惠誉研讨会:保存与战争
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/FUTUANTE.14.1.0001
Erica Avrami, Lucia Allais, L. Amineddoleh, D. Gissen, Laurie W. Rush, T. Winter
Abstract:To what degree, we may ask, is preservation thinkable outside of militarization, and its prewar–war–postwar continuum? What is the range of acceptable preservation actions and nonactions in the face of today’s wars, when spectacles are made of dynamiting monuments and killing preservationists? The 2016 Fitch Colloquium brought together some of the world’s leading experts in the spirit of dialogue and common pursuit of answers to these urgent questions. The panel discussions from the 2016 Fitch Colloquium focusing on prewar and postwar are included in this issue.
摘要:我们可能会问,在军事化及其战前-战后连续体之外,保存在多大程度上是可以想象的?面对今天的战争,当炸毁纪念碑和杀害保护主义者成为奇观时,可接受的保护行动和不行动的范围是什么?2016年惠誉国际学术研讨会汇集了一些世界领先的专家,本着对话和共同追求这些紧迫问题的答案的精神。本期将收录2016年惠誉国际学术研讨会上关于战前和战后的小组讨论。
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引用次数: 0
Amplified Humanity and the Architectural Criminal 放大人性与建筑犯罪
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/FUTUANTE.14.1.0051
Lucia Allais
Abstract:If the relationship between heritage and humanity has been reconfigured from an opposition to one of proximity, what are the architectural terms of this proximity? What are the operations through which the "expansion" or "widening" of crime and punishment alike are imagined? In this essay the author probes these questions in two parts. First, the accused's discourse, in court and in abundant video evidence, provides an entry into the logic of sincerity that motivated the design of the destruction of Timbuktu. Second, an analysis of the practices that authenticate Timbuktu as an international treasure—both in court and in ongoing preservation—reveal the techniques of amplification that are embedded into the built environment to hold together an agreement, on both sides of the law, that the target of this new criminality is humanity itself.
摘要:如果遗产与人类的关系已经从对立关系重新配置为接近关系,那么这种接近的建筑术语是什么?想象犯罪和惩罚的“扩张”或“扩大”是通过哪些操作?本文分两部分对这些问题进行了探讨。首先,被告在法庭上和在大量录像证据中的言论,提供了一个进入真诚逻辑的入口,这种逻辑激发了破坏廷巴克图的设计。其次,对廷巴克图作为国际珍宝的鉴定实践的分析——无论是在法庭上还是在正在进行的保存中——揭示了嵌入建筑环境的放大技术,以使法律双方达成一致,这种新的犯罪行为的目标是人类本身。
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引用次数: 2
Extremism in Contemporary Cultural Heritage Debates about the Muslim World 当代文化遗产中的极端主义——关于穆斯林世界的争论
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/FUTUANTE.14.1.0095
T. Rico, R. Lababidi
Abstract:This article considers the way that heritage preservation perpetuates its own mythologies, affecting public and disciplinary debates, with regard to popular representations of "Islamic" practices of heritage management and preservation. We suggest that representations of heritage practices in the broader Muslim world have been largely constructed on very few and regionally select reports that present Muslim communities as destructive stewards of heritage resources, including what is perceived to be their own heritage as well as the heritage of other groups within Muslim-dominant territories. We argue that the act of highlighting destructive heritage practices has therefore imagined and encouraged a preconception toward preservation that is not only monolithic, but also overwhelmingly "antiheritage." In this paper, we first provide an overview of the heritage case studies that are selectively mobilized in order to sustain a view of destructive practices, and then suggest a more careful consideration of case studies from Saudi Arabia that challenge this persistent perception and encourage a better contextualization of the heritage stewardship of Muslim nations and communities. Throughout this discussion, we argue that a more inclusive review of heritage practices across the Muslim world is needed to problematize how heritage practices in this region are presented.
摘要:本文考虑了遗产保护延续其自身神话的方式,影响了公众和学科辩论,以及关于遗产管理和保护的“伊斯兰”实践的流行代表。我们认为,在更广泛的穆斯林世界中,遗产实践的表现在很大程度上是建立在极少数和区域性选择的报告之上的,这些报告将穆斯林社区呈现为遗产资源的破坏性管理者,包括被认为是他们自己的遗产以及穆斯林主导领土内其他群体的遗产。我们认为,强调破坏性遗产实践的行为因此想象并鼓励了一种对保护的先入为主的观念,这种观念不仅是单一的,而且是压倒性的“反遗产”。在本文中,我们首先概述了选择性动员的遗产案例研究,以维持对破坏性做法的看法,然后建议更仔细地考虑来自沙特阿拉伯的案例研究,这些案例研究挑战了这种持久的看法,并鼓励更好地将穆斯林国家和社区的遗产管理置于背景中。在整个讨论中,我们认为需要对整个穆斯林世界的遗产实践进行更具包容性的审查,以确定该地区遗产实践的呈现方式。
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引用次数: 6
Finding Common Ground: Cultural Property Protection in Modern Conflict 寻找共同点:现代冲突中的文化财产保护
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/FUTUANTE.14.1.0025
Laurie W. Rush
Abstract:North Atlantic Treaty Organizations (NATO) Allies and Partner Nations have discovered the common ground where identification, protection, and respect for cultural property is imperative for the success of military missions. Meaningful efforts to protect monuments, collections, heritage sites, sacred structures, and other forms of cultural property must shift to engage with the sphere of performance destruction as a component of hybrid warfare. The challenges of educating military personnel by developing "no strike" lists and requiring cultural resources impact evaluations for overseas military operations are daunting. Now, in addition, preservationists worldwide must contend with the transformation of these treasures into targets for destruction, used as a method for strategic communication of extreme ideology and demonstration of power. The complexity increases when opportunities for international preservation are sacrificed in favor of perceived political or institutional gain. As conflicts unfold in the Middle East and North Africa, where deliberate destruction appears to be exacerbated by criminal acts of looting, heritage at risk may need military protection now more than ever.
摘要:北大西洋公约组织(NATO)的盟国和伙伴国已经发现了对文化财产的识别、保护和尊重对于军事任务的成功至关重要的共同点。保护古迹、收藏品、遗产遗址、神圣建筑和其他形式文化财产的有意义的努力必须转变为参与作为混合战争组成部分的表演破坏领域。通过制定“不罢工”名单和要求对海外军事行动进行文化资源影响评估来教育军事人员的挑战令人望而生畏。此外,现在世界各地的文物保护主义者必须应对这些宝藏变成毁灭的目标,被用作极端意识形态的战略传播和权力展示的方法。当为了政治或制度利益而牺牲国际保护的机会时,复杂性就会增加。随着中东和北非冲突的展开,蓄意破坏似乎因抢劫犯罪行为而加剧,处于危险中的遗产现在可能比以往任何时候都更需要军事保护。
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引用次数: 1
Introduction to the Special Issue on Preservation and War: Freedom from Violence 《保护与战争:免于暴力的自由》特刊导言
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/FUTUANTE.14.1.0III
Jorge Otero-Pailos
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引用次数: 0
Conflict Heritage, Preservation Diplomacy, and Future Corridors of Smuggling 冲突遗产、保护外交和未来走私走廊
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2018-10-05 DOI: 10.5749/FUTUANTE.14.1.0007
T. Winter
Abstract:War and the cessation of conflict have long been triggers for preservation diplomacy; the desire for heritage protection, peace, and recovery creates a political environment within which collaborations around preservation burst into existence. This essay takes up the political and diplomatic dimensions of such preservation aid in relation to China's strategy for integrating the infrastructures and economies of Eurasia via its One Belt One Road initiative. Responding to the heritage destruction and looting of Silk Road sites in Iraq and Syria by the Islamic State, the article looks to One Belt One Road as an emergent political economy upon which new forms of preservation diplomacy and heritage aid can be built. It also raises the specter of vast new markets for illicitly trafficked antiquities by looking at the surge in museums and likely boom in private collections of Silk Road antiquities in China.
摘要:战争与冲突停止一直是保密性外交的触发因素;对遗产保护、和平和恢复的渴望创造了一个政治环境,在这个环境中,围绕保护的合作开始出现。本文从政治和外交层面探讨了中国通过“一带一路”倡议整合欧亚大陆基础设施和经济的战略。针对伊斯兰国(Islamic State)在伊拉克和叙利亚对丝绸之路遗址的破坏和掠夺,这篇文章将“一带一路”视为一种新兴的政治经济,可以在此基础上建立新的保护外交和遗产援助形式。通过观察博物馆数量的激增,以及中国私人收藏丝绸之路文物的可能激增,报告还提出了非法贩运古董的巨大新市场的担忧。
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引用次数: 4
Mixing Memory and Desire: Exploring Utopian Currents in Heritage 混合记忆与欲望:探索遗产中的乌托邦潮流
IF 0.1 4区 艺术学 Q3 Arts and Humanities Pub Date : 2017-12-01 DOI: 10.5749/FUTUANTE.14.2.0001
E. Stainforth
Abstract:There is some precedent for utopian thinking around cultural heritage, and a number of writers have commented on the utopian ideal of museums to house and preserve intact cultural memory. However, this article focuses on another, distinct utopian strain relevant to cultural heritage that can be traced through the influence of William Morris on the formation of conservation methods in the nineteenth century. While figures such as Morris have been linked to the critique of "monumental heritage" in recent years, a central message in Morris's writings was that the guiding principle for conservation should not be stasis but change. Equally, for him, knowledge of the past was important for recovering the hopes of former generations, a theme he explored in his utopian fiction. Morris's utopianism presents a challenge to the logic of inheritance, whereby the past is figured as a legacy to be maintained and the future, in turn, is extracted confidently from the present. Instead, Morris's utopianism involves a mixture of memory and desire that signals a way into thinking about alternative experiences and expectations. Here, I discuss how the utopian currents in Morris's work shed light on contemporary heritage debates and the different kinds of futures implicit in heritage-making.
摘要:围绕文化遗产的乌托邦思想有一些先例,许多作家对博物馆保存和保存完整文化记忆的乌托邦理想进行了评论。然而,本文关注的是与文化遗产相关的另一种独特的乌托邦张力,这种张力可以追溯到威廉·莫里斯对19世纪保护方法形成的影响。虽然像莫里斯这样的人物近年来一直与对“纪念性遗产”的批评联系在一起,但莫里斯作品中的一个核心信息是,保护的指导原则不应该是停滞,而应该是变化。同样,对他来说,了解过去对于恢复前几代人的希望很重要,这是他在乌托邦小说中探索的主题。莫里斯的乌托邦主义对继承逻辑提出了挑战,在继承逻辑中,过去被视为需要维护的遗产,而未来则自信地从现在提取出来。相反,莫里斯的乌托邦主义包含了记忆和欲望的混合,这标志着一种思考替代体验和期望的方式。在这里,我将讨论莫里斯作品中的乌托邦思潮如何揭示当代遗产辩论以及遗产创造中隐含的不同未来。
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引用次数: 1
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Future Anterior
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