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Studies in the Age of Chaucer最新文献

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The Yeoman's Canon: On Toxic Mentors 自耕农的准则:有毒导师
Q2 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1353/sac.2022.0040
M. Goodrich
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引用次数: 0
The Christian Jew and the Unmarked Jewess: The Polemics of Sameness in Medieval English Anti-Judaism by Adrienne Williams Boyarin (review) 基督教犹太人和无标记犹太人:中世纪英国反犹太教中的相似性波兰主义(综述)
Q2 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1353/sac.2022.0002
M. Krummel
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引用次数: 4
Readers Then and Now: Coerced Consent in Dame Sirith 过去和现在的读者:《圣女魔女》中的强迫同意
Q2 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1353/sac.2022.0041
A. Raw
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引用次数: 0
Writing Regional Identities in Medieval England: From the "Gesta Herwardi" to "Richard Coer de Lyon by Emily Dolmans (review) 书写中世纪英格兰的地域认同:从《赫瓦尔迪的秘密》到《里昂的理查德·科尔》(艾米丽·多尔曼著)
Q2 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1353/sac.2022.0007
R. Rouse
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引用次数: 0
The Reception of Chaucer's Shorter Poems, 1400–1450: Female Audiences, English Manuscripts, French Contexts by Kara A. Doyle (review) 乔叟短诗的接受,1400-1450:女性观众,英文手稿,法语语境
Q2 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1353/sac.2022.0008
Sarah Wilma Watson
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引用次数: 0
Prior to the Prioress: Chaucer's Clergeon in Its Original Context 先验:乔叟在其原始语境中的神职人员
Q2 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1353/sac.2022.0030
E. Rose
Abstract:This paper proposes that Chaucer first wrote his verse narrative of the classic story of The Chorister as the Clergeon, long before he conceived of putting it in the Canterbury Tales as The Prioress's Tale. I suggest that Chaucer's version of the miracle of The Chorister or The Boy Slain by Jews (along with the invocation to Mary and the concluding prayer to "little Hugh" of Lincoln) was composed for Holy Innocents' Day to be delivered in the choir of Lincoln Cathedral by a young boy-bishop sometime in the early or mid-1380s. I examine the pairing of two genres on which Chaucer drew, timeless miracle and historical record, questioning more closely Chaucer's knowledge of the account of the thirteenth-century Hugh. I conclude with questions that these hypotheses suggest for further consideration.
摘要:本文认为,早在乔叟构思将《坎特伯雷故事集》作为《隐修会的故事》之前,乔叟就已将其作为《牧师合唱团》的经典故事进行了诗歌叙事。我认为,乔叟版本的犹太人的《唱诗班》或《男孩杀手》奇迹(以及对玛丽的祈祷和对林肯“小休”的最后祈祷)是在1380年代初或中期的某个时候,由一位年轻的男孩主教为林肯大教堂唱诗班举行的圣婴节而创作的。我研究了乔叟所描绘的两种类型的配对,永恒的奇迹和历史记录,更深入地质疑乔叟对13世纪休的描述的了解。最后,我提出了这些假设所提出的问题,以供进一步考虑。
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引用次数: 0
Continental England: Form, Translation, and Chaucer in the Hundred Years' War by Elizaveta Strakhov (review) 《英格兰大陆:形式、翻译与百年战争中的乔叟》,斯特拉霍夫著(综述)
Q2 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1353/sac.2022.0017
Rory G. Critten
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引用次数: 0
Chaucer and the Fantasy of Retroactive Consent 乔叟与追溯性同意的幻想
Q2 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1353/sac.2022.0046
Leah Schwebel
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引用次数: 0
Sleep and Its Spaces in Middle English Literature: Emotions, Ethics, Dreams by Megan G. Leitch (review) 中世纪英语文学中的睡眠及其空间:情感、伦理、梦(Megan G. Leitch)
Q2 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1353/sac.2022.0012
Jamie K. Taylor
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引用次数: 0
"A kysse onely": The Problem of Female Socialization in William Caxton's Blanchardyn and Eglantine “一个孤独的吻”:威廉·卡克斯顿的《布兰查丁与埃格兰廷》中的女性社会化问题
Q2 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1353/sac.2022.0047
Jennifer Alberghini
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引用次数: 0
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Studies in the Age of Chaucer
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