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Studies in the Age of Chaucer最新文献

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Behind Every Man(uscript) Is a Woman: Social Networks, Christine de Pizan, and Westminster Abbey Library, MS 21 每个男人的背后都有一个女人:社交网络,克里斯汀·德·皮桑,威斯敏斯特教堂图书馆,MS 21
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/sac.2021.0013
E. Strakhov, Sarah Wilma Watson
Abstract:London, Westminster Abbey Library, MS 21, a French lyric anthology dating to the mid-fifteenth century, bears the names of two male figures. Thomas Scales (c. 1399–1460), an English war commander, had his name and personal motto elaborately incorporated into the explicit of Christine de Pizan’s Epistre au dieu d’amours. Decades later, a Tudor reader added the name “Wyllam courtnay” to the manuscript’s margins. These two male names, physically visible on the surface of the manuscript, represent stable points of provenance data that provide important information about the use, meaning, and circulation of this medieval miscellany and the texts it contains. But how did Westminster 21 move from a fifteenth-century war commander to a Tudor courtier? A close examination of Westminster 21’s texts and marginalia reveals an invisible social network of female book owners undergirding the male-dominated historical record for this manuscript. This study traces a direct line between the two recorded male owners of Westminster 21 and finds that the compilation passes through several generations of women who married into homosocial male networks and built them up through their literary activities and social standing. By piecing together the available evidence surrounding Westminster 21’s male owners, we can produce an outline of the absent female presences in the history of this material artifact. We demonstrate that visible transnational, horizontal reading networks of men are invisibly and transhistorically structured by vertical female reading networks, rendering women’s reading practices integral to late medieval literary culture as a whole, rather than separable from men’s reading practices.
摘要:伦敦威斯敏斯特教堂图书馆,MS 21,一本可追溯到十五世纪中期的法国抒情选集,上面有两位男性人物的名字。托马斯·斯卡尔斯(约1399-1460),一位英国战争指挥官,他的名字和个人座右铭被精心地融入了克莉丝汀·德·皮赞的《爱的人》中。几十年后,都铎王朝的一位读者在手稿的页边空白处加上了“Wyllam courtnay”的名字。这两个男性名字在手稿表面可见,代表了稳定的来源点数据,这些数据提供了关于这本中世纪杂录及其所包含文本的使用、意义和流通的重要信息。但是,西敏寺21是如何从15世纪的战争指挥官变成都铎王朝的朝臣的呢?仔细研究《威斯敏斯特21世纪报》的文本和边缘化,可以发现一个由女性书主组成的无形社会网络,为这份手稿的男性主导的历史记录奠定了基础。这项研究追踪了Westminster 21的两位记录在案的男性所有者之间的直接联系,发现该汇编贯穿了几代女性,她们嫁入了同性恋男性网络,并通过文学活动和社会地位建立了这些网络。通过拼凑围绕西敏寺21号男性主人的现有证据,我们可以勾勒出这件实物历史上女性缺席的轮廓。我们证明,可见的跨国、横向的男性阅读网络是由垂直的女性阅读网络无形地、跨历史地构建的,使女性的阅读实践成为中世纪晚期文学文化的整体,而不是与男性的阅读实践分离。
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引用次数: 0
Biblical Commentary and Translation in Later Medieval England: Experiments in Interpretation by Andrew Kraebel (review) 中世纪后期英国的《圣经》注释与翻译:安德鲁·克雷贝尔的诠释实验(评论)
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/sac.2021.0038
D. Sawyer
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引用次数: 0
Arts of Dying: Literature and Finitude in Medieval England by D. Vance Smith (review) 《死亡的艺术:中世纪英格兰的文学与有限性》作者:d·万斯·史密斯
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/sac.2021.0009
Julie Orlemanski
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引用次数: 0
Chaucer’s Prayers: Writing Christian and Pagan Devotion by Megan E. Murton (review) 《乔叟的祈祷:书写基督教和异教徒的虔诚》梅根·e·默顿著(书评)
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/sac.2021.0005
Jamie C. Fumo
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引用次数: 0
Following Chaucer: Offices of the Active Life by Lynn Staley (review) 跟随乔叟:积极生活的办公室,林恩·斯特利著(书评)
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/sac.2021.0012
Alfred Thomas
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引用次数: 0
William Dunbar’s Liturgical Poetics 威廉·邓巴的礼仪诗学
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/sac.2021.0021
D. Ard
Abstract:Long hailed as one of the most technically gifted poets of the later Middle Ages, William Dunbar held a special interest in the lyric effects that could be generated through the appropriation of liturgical texts. This essay analyzes poems that are usually separated in categorizing Dunbar’s corpus—parodies, laments, and meditations—to show that Dunbar exploits the rhetorically capacious first person of liturgy in order to theorize the fashioning of his own poetic voice. He does so, moreover, by building on a tradition of liturgical adaptation that he inherited from the fifteenth century, including poets such as John Audelay and William Litchfield. Dunbar’s experiments with liturgical language and form reveal a heretofore unacknowledged poetic agenda: to expand the audience and performance possibilities of liturgically inflected, linguistically hybrid religious lyrics. He pursues this agenda in two complementary ways: by theorizing the linguistic toggling required in a bilingual devotional culture, as we see in his Marian anthem “Ane Ballat of Our Lady”, and by recomposing the calendrical rhythms of liturgy in a distinctly lyric mode.
摘要:长期以来,威廉·邓巴被誉为中世纪后期最具技术天赋的诗人之一,他对通过挪用礼拜仪式文本而产生的抒情效果特别感兴趣。本文分析了在对邓巴的语料库进行分类时通常被分开的诗歌——戏仿、哀叹和沉思——以表明邓巴利用了礼仪中修辞能力强大的第一人称来理论化他自己诗歌声音的形成。此外,他还继承了15世纪的礼仪改编传统,包括约翰·奥德莱和威廉·利奇菲尔德等诗人。邓巴对礼拜仪式语言和形式的实验揭示了一个迄今为止未被承认的诗歌议程:扩大受礼拜仪式影响、语言混合的宗教歌词的受众和表演可能性。他以两种互补的方式追求这一议程:将双语宗教文化所需的语言转换理论化,正如我们在他的玛丽安国歌《圣母玛利亚的歌谣》中看到的那样,以及以独特的抒情模式重新编排礼拜仪式的日历节奏。
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引用次数: 0
The Arts of Disruption: Allegory and “Piers Plowman.” by Nicolette Zeeman (review) 破坏的艺术:寓言和“皮尔斯·普洛曼”。尼科莱特·塞曼(Nicolette Zeeman)
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/sac.2021.0016
Rebecca Davis
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引用次数: 0
Meter and Modernity in English Verse, 1350–1650 by Eric Weiskott (review) 《英语诗歌中的韵律与现代性,1350–1650》,埃里克·韦斯科特(评论)
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/sac.2021.0015
S. Lerer
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引用次数: 0
Reading Dives and Pauper in Lisbon, 1465 《里斯本的潜水者和贫民》,1465年
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/sac.2021.0011
Joe Stadolnik
Abstract:This essay discovers new contexts for a manuscript of Dives and Pauper copied, according to its colophon, in Lisbon in 1465. I connect the making of this Middle English book (now New Haven, Beinecke Rare Book & Manuscript Library, MS 228) to the Lisbon confraternity of Santa Catarina, which counted six English merchants among its members. First, I consider the book as an artifact of the culture of lay religious reading and book charity in these merchants’ ports of origin, London and Bristol. I then contextualize the making of the book in the resident English community of fifteenth-century Lisbon. Membership in Santa Catarina brought these merchants into contact with the bureaucrats and chroniclers of new Portuguese ventures of settlement and enslavement along the African coast. These contexts open up new questions about how this work of Middle English instruction in Christian charity and obedience served those of its late medieval readers visiting Lisbon, a place periodized as the launching point of transatlantic modernity.
摘要:本文发现了1465年在里斯本抄写的《潜水者与贫民》手稿的新语境。我把这本中古英语书(现为纽黑文,拜内克珍本书稿图书馆,MS 228)的制作与里斯本的圣卡塔琳娜协会联系起来,该协会的成员中有六位英国商人。首先,我认为这本书是这些商人的起源地伦敦和布里斯托尔的世俗宗教阅读和图书慈善文化的产物。然后,我将这本书的创作背景置于15世纪里斯本的常驻英语社区。圣卡塔琳娜的会员资格使这些商人接触到了官僚和记录葡萄牙人在非洲海岸定居和奴役的新冒险的编年史者。这些背景提出了一些新的问题,关于中世纪英语教导基督教慈善和服从的工作如何服务于中世纪晚期访问里斯本的读者,这个地方被认为是跨大西洋现代性的起点。
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引用次数: 0
Reading Chaucer in Time: Literary Formation in England and Italy by Kara Gaston (review) 阅读卡拉·加斯顿的《时间里的乔叟:英国和意大利的文学形成》(综述)
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/sac.2021.0033
Maura B. Nolan
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引用次数: 0
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Studies in the Age of Chaucer
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