The article aims to present, in a comparative analysis between the romanticist value subjectivity and the postmodern one (which for Lyotard is no less “tribute to romanticism”), the metamorphosis of the most reflective, or borderline aesthetic categories-values (the sublime, the ironic, the tragic as a “tragedy of existence” in the sense of Losev; the absurd in its aesthetic interpretation, etc.): how, after the “verticals of the Spirit” have been torn out and in the conditions of “a thousand plateaus”, these values continue to be not just thinkable and possible, but precisely they give legitimacy to the modern aesthetic. This is also the context of interpretation of the question of the end of romanticism, logically intertwined with other discussed ends with an axiological basis—of the complete personality, of art, of “great narratives”…
{"title":"Aesthetic Notes on the End of Romanticism","authors":"S. Borissova","doi":"10.53656/phil2023-01-01","DOIUrl":"https://doi.org/10.53656/phil2023-01-01","url":null,"abstract":"The article aims to present, in a comparative analysis between the romanticist value subjectivity and the postmodern one (which for Lyotard is no less “tribute to romanticism”), the metamorphosis of the most reflective, or borderline aesthetic categories-values (the sublime, the ironic, the tragic as a “tragedy of existence” in the sense of Losev; the absurd in its aesthetic interpretation, etc.): how, after the “verticals of the Spirit” have been torn out and in the conditions of “a thousand plateaus”, these values continue to be not just thinkable and possible, but precisely they give legitimacy to the modern aesthetic. This is also the context of interpretation of the question of the end of romanticism, logically intertwined with other discussed ends with an axiological basis—of the complete personality, of art, of “great narratives”…","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"76 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79429259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The review examines the trilogy about time of VBV, which includes the poetic editions „Th:is.” (2000), “Will:” (2011) and “:was...” (2022), with the emphasis being the last volume, which appeared at the end of the past year. VBV's poetic texts are read through his ideas about “realliteratur” and the mediamarket “normalization” of modern culture, unfolded in a number of his theoretical observations. At the border between the poetic and the philosophical, at the point of coincidence and exchange between the two projects of the VBV, a new toolkit appears for revising the status quo, both literary and political. The meta-poetic resource of VBV's “:was...”, as well as his trilogy as a whole, allows to see in a new and heuristic way the problems of performative societies at the height of the 21st century.
{"title":"The Human Being as Past (Realliteratur and Techniques of Forgetting after the Death of Avant-garde)","authors":"M. Kalinova","doi":"10.53656/phil2023-01-08","DOIUrl":"https://doi.org/10.53656/phil2023-01-08","url":null,"abstract":"The review examines the trilogy about time of VBV, which includes the poetic editions „Th:is.” (2000), “Will:” (2011) and “:was...” (2022), with the emphasis being the last volume, which appeared at the end of the past year. VBV's poetic texts are read through his ideas about “realliteratur” and the mediamarket “normalization” of modern culture, unfolded in a number of his theoretical observations. At the border between the poetic and the philosophical, at the point of coincidence and exchange between the two projects of the VBV, a new toolkit appears for revising the status quo, both literary and political. The meta-poetic resource of VBV's “:was...”, as well as his trilogy as a whole, allows to see in a new and heuristic way the problems of performative societies at the height of the 21st century.","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87088322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The paper enters into a polemical dialogue with the american theorist Jodi Dean and her attempts to critically examine the blogosphere through the prism of psychoanalysis. To this end, the text analyses whether user-generated content on the internet can produce meaningful and epistemologically sustainable “social enclaves”, informal communities and institutions, or whether it operates more as a series of recursive and increasingly meaningless quasi-messages. While attempting to consider blogging as both a constructive practice and a pathology, the text develops the hypothesis that in special cases one can conceptually speak of “epistemic inflation”, a phenomenon that can manifest itself at the personal as well as the social, economic and/or political level. Furthermore, the paper briefly introduces the ideas, history and one of the key concepts of the influential british theory-fiction collective, CCRU (Cybernetic Culture Research Unit).
本文与美国理论家乔迪·迪恩(Jodi Dean)展开了一场辩论对话，她试图通过精神分析的棱镜批判性地审视博客世界。为此，本文分析了互联网上用户生成的内容是否能够产生有意义的、认识论上可持续的“社会飞地”、非正式社区和机构，或者它是否更多地作为一系列递归的、越来越无意义的准信息来运作。在试图将博客视为一种建设性实践和病态的同时，本文提出了一种假设，即在特殊情况下，人们可以从概念上谈论“认知膨胀”，这是一种可以在个人以及社会，经济和/或政治层面表现出来的现象。此外，本文还简要介绍了英国颇具影响力的理论小说团体——控制论文化研究小组(Cybernetic Culture Research Unit, CCRU)的思想、历史及其核心概念之一。
{"title":"Beyond the Snare of Reflection: Blog Theory and Hyperstition","authors":"Stefan Goncharov","doi":"10.53656/phil2023-01-05","DOIUrl":"https://doi.org/10.53656/phil2023-01-05","url":null,"abstract":"The paper enters into a polemical dialogue with the american theorist Jodi Dean and her attempts to critically examine the blogosphere through the prism of psychoanalysis. To this end, the text analyses whether user-generated content on the internet can produce meaningful and epistemologically sustainable “social enclaves”, informal communities and institutions, or whether it operates more as a series of recursive and increasingly meaningless quasi-messages. While attempting to consider blogging as both a constructive practice and a pathology, the text develops the hypothesis that in special cases one can conceptually speak of “epistemic inflation”, a phenomenon that can manifest itself at the personal as well as the social, economic and/or political level. Furthermore, the paper briefly introduces the ideas, history and one of the key concepts of the influential british theory-fiction collective, CCRU (Cybernetic Culture Research Unit).","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"20 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87119501","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The proposed article focuses on the possible consequences for the human in the context of the biotechnology development. Major findings in this field are presented, which are problematized first of all from the point of view of the erosion of morality through the instrumentalization of man and his body, through the undermining of the principles of egalitarianism and reciprocity in modern Western societies and through the hypothesis that the enhancement of human corporeality will lead to unpredictable answers to the question of the meaning of human existence and of the relation to the other. The existing national and supranational legal restrictions on genetic engineering and their corrosion under the pressure of the scientific communities and in general as a result of the progress in the field of biotechnology are examined. As a main methodological tool, the article uses the analyzes of Jürgen Habermas and Francis Fukuyama, developed in their classic works: “The Future of Human Nature” and “Our Posthuman Future”, but goes beyond their framework, problematizing the failure of both humanitarian discourses and of legal regulations to place limits on biotechnological research that affects not just the treatment of the human body but the future of human moral communities.
拟议的文章侧重于在生物技术发展的背景下对人类可能产生的后果。本文提出了这一领域的主要发现，首先从人类及其身体的工具化、现代西方社会中平等主义和互惠原则的破坏以及人类肉体的增强将导致人类存在的意义和与他人的关系问题的不可预测的答案的观点来看，这些发现是有问题的。审查了现有的国家和超国家法律对遗传工程的限制，以及它们在科学界的压力下和在一般情况下由于生物技术领域的进展而受到的侵蚀。作为一种主要的方法论工具，本文使用了哈贝马斯(j rgen Habermas)和福山(Francis Fukuyama)在其经典著作《人性的未来》(the Future of Human Nature)和《我们的后人类未来》(Our Posthuman Future)中所作的分析，但超越了他们的框架，质疑人道主义话语和法律法规在限制生物技术研究方面的失败，这些研究不仅影响到对人体的治疗，还影响到人类道德共同体的未来。
{"title":"Afterword to the Story of Man in the Context of the Development of Biotechnology","authors":"Gergana Popova","doi":"10.53656/phil2023-01-04","DOIUrl":"https://doi.org/10.53656/phil2023-01-04","url":null,"abstract":"The proposed article focuses on the possible consequences for the human in the context of the biotechnology development. Major findings in this field are presented, which are problematized first of all from the point of view of the erosion of morality through the instrumentalization of man and his body, through the undermining of the principles of egalitarianism and reciprocity in modern Western societies and through the hypothesis that the enhancement of human corporeality will lead to unpredictable answers to the question of the meaning of human existence and of the relation to the other. The existing national and supranational legal restrictions on genetic engineering and their corrosion under the pressure of the scientific communities and in general as a result of the progress in the field of biotechnology are examined. As a main methodological tool, the article uses the analyzes of Jürgen Habermas and Francis Fukuyama, developed in their classic works: “The Future of Human Nature” and “Our Posthuman Future”, but goes beyond their framework, problematizing the failure of both humanitarian discourses and of legal regulations to place limits on biotechnological research that affects not just the treatment of the human body but the future of human moral communities.","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"26 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87250063","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article analyzes the results of an author's survey among students from UNSS, Sofia and the University of Economics – Varna about the opinions, attitudes and perceptions of tolerance in the context of basic democratic values. The authors seek verification of three main hypotheses: (1) a high degree of tolerance among students regarding differences related to ethnicity, religion, race, political preferences, sexual orientation, regardless of their gender and university where they study; (2) supporting tolerance as a core democratic value, along with freedom, equality, and justice, and (3) understanding tolerance is tied to the content students put into the other three values – freedom, equality, and justice. The results related to the understanding of tolerance, freedom, justice, equality are subject to interpretation; the self-assessment of tolerance; the assessment of the importance of tolerance in democracy.
{"title":"Student Tolerance in the Context of Basic Democratic Values","authors":"Blaga Blagoeva, Stoyanka Georgieva","doi":"10.53656/phil2023-01-07","DOIUrl":"https://doi.org/10.53656/phil2023-01-07","url":null,"abstract":"The article analyzes the results of an author's survey among students from UNSS, Sofia and the University of Economics – Varna about the opinions, attitudes and perceptions of tolerance in the context of basic democratic values. The authors seek verification of three main hypotheses: (1) a high degree of tolerance among students regarding differences related to ethnicity, religion, race, political preferences, sexual orientation, regardless of their gender and university where they study; (2) supporting tolerance as a core democratic value, along with freedom, equality, and justice, and (3) understanding tolerance is tied to the content students put into the other three values – freedom, equality, and justice. The results related to the understanding of tolerance, freedom, justice, equality are subject to interpretation; the self-assessment of tolerance; the assessment of the importance of tolerance in democracy.","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"93 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80214206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article aims to analyze the relationship between food and identity from an aesthetic and ethical perspective. New media and technology are seen as a tool for constructing and demonstrating identity. Eating practices and the understanding of food in the modern world are explored from the perspective of symbolic meanings. The analysis focuses on the concept of identity in social networks and popular culture. The methodology is textual and visual content analysis in new media. The text distinguishes between the traditional approach to food with a central concept of 'taste' and the new media context where the approach focuses on 'image'. From an ethical point of view, the relationship between the (non) consumption of meat and animal products and the identity that is widely advocated in the modern lifestyle culture is analyzed.
{"title":"Food Philosophy and Identity","authors":"Silvia Petrova","doi":"10.53656/phil2023-01-06","DOIUrl":"https://doi.org/10.53656/phil2023-01-06","url":null,"abstract":"The article aims to analyze the relationship between food and identity from an aesthetic and ethical perspective. New media and technology are seen as a tool for constructing and demonstrating identity. Eating practices and the understanding of food in the modern world are explored from the perspective of symbolic meanings. The analysis focuses on the concept of identity in social networks and popular culture. The methodology is textual and visual content analysis in new media. The text distinguishes between the traditional approach to food with a central concept of 'taste' and the new media context where the approach focuses on 'image'. From an ethical point of view, the relationship between the (non) consumption of meat and animal products and the identity that is widely advocated in the modern lifestyle culture is analyzed.","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"2 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87334062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article “The Home and the Robot: An Onto-topological Attempt” views the idea of proliferation of hybrids within contemporary domestic spaces due to technological innovations such as Alexa, Siri, home robots etc. It focuses on Musk’s symptomatic project called “Optimus” which is a home robot developed for helping with boring and tiresome everyday chores around the house and thus a key example for exploring the paradoxes within the ideas of homeliness and atmosphere considered as kernels in creating a private and intimate space, i.e., a home. Drawing on Luce Irigaray’s critique of Heideggerian ontology, Sloterdijk’s onto-topological project and Latour’s hybrids, the article sees the proliferation of hybrids as a way for tackling these paradoxes and how they influence contemporary subjectivity and one of its key spaces of articulation – the home. The basic problem which the article tries to elucidate is the forgetting of atmosphere in the creation and care for contemporary dwellings. А forgetting expressed precisely by the “becoming smart” of contemporary homes through apps and robots. However, the article’s problem does not come from technological paranoia, but from a need to articulate certain limits of technology and to mark conceptual trajectories that must be accounted for when innovating the spaces of subjectivity.
{"title":"The Home and the Robot: an Onto-topological Attempt","authors":"Yakim Petrov","doi":"10.53656/phil2023-01-02","DOIUrl":"https://doi.org/10.53656/phil2023-01-02","url":null,"abstract":"The article “The Home and the Robot: An Onto-topological Attempt” views the idea of proliferation of hybrids within contemporary domestic spaces due to technological innovations such as Alexa, Siri, home robots etc. It focuses on Musk’s symptomatic project called “Optimus” which is a home robot developed for helping with boring and tiresome everyday chores around the house and thus a key example for exploring the paradoxes within the ideas of homeliness and atmosphere considered as kernels in creating a private and intimate space, i.e., a home. Drawing on Luce Irigaray’s critique of Heideggerian ontology, Sloterdijk’s onto-topological project and Latour’s hybrids, the article sees the proliferation of hybrids as a way for tackling these paradoxes and how they influence contemporary subjectivity and one of its key spaces of articulation – the home. The basic problem which the article tries to elucidate is the forgetting of atmosphere in the creation and care for contemporary dwellings. А forgetting expressed precisely by the “becoming smart” of contemporary homes through apps and robots. However, the article’s problem does not come from technological paranoia, but from a need to articulate certain limits of technology and to mark conceptual trajectories that must be accounted for when innovating the spaces of subjectivity.","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"6 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79864900","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
the article aims, through a comparative analysis, to explicate the Gnostic and Bogomil religious-philosophical conceptual grounds for the possibility of acquiring knowledge saving man from the dualism of being. The tasks of the study are to indicate the reasons for the search for such knowledge, which provides a form of human existence that will lead man to salvation. To achieve the tasks, the study begins by establishing the connections of Gnosticism and Bogomilism with historically preceding spiritual-religious communities and their concepts, the relations with Christianity and the grounds for their designation as Christian heresies are indicated, the conceptual parallels between Gnosticism and Bogomilism in their cosmological understandings are indicated and their consequences for man, the way out is indicated, which overcomes the unnatural state of being and the subsequent opportunity available to man for union with God.
{"title":"Conceptual Aspects concerning God and Salvation in the Teachings of Gnosticism and Bogomilism","authors":"Georgi Belogashev","doi":"10.53656/phil2022-04-02","DOIUrl":"https://doi.org/10.53656/phil2022-04-02","url":null,"abstract":"the article aims, through a comparative analysis, to explicate the Gnostic and Bogomil religious-philosophical conceptual grounds for the possibility of acquiring knowledge saving man from the dualism of being. The tasks of the study are to indicate the reasons for the search for such knowledge, which provides a form of human existence that will lead man to salvation. To achieve the tasks, the study begins by establishing the connections of Gnosticism and Bogomilism with historically preceding spiritual-religious communities and their concepts, the relations with Christianity and the grounds for their designation as Christian heresies are indicated, the conceptual parallels between Gnosticism and Bogomilism in their cosmological understandings are indicated and their consequences for man, the way out is indicated, which overcomes the unnatural state of being and the subsequent opportunity available to man for union with God.","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"33 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83889475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article presents the philosophical foundations of the Pedagogy of Informal Education, created by the author in 2020 as a new self-contained branch of pedagogy. The retrospective philosophical-pedagogical overview of the development of informal education from antiquity to the present day includes 40 authors from 16 chronological stages. As criteria for the selection of ideas and their authors, own definitions of self-development and the components of the educational triad of formal, non-formal and informal education are used. The presented philosophical and pedagogical ideas unequivocally show that historically the first type of pedagogy known to mankind is the Pedagogy of informal education as a means of influencing people of different ages in order to survive, preserve the basic values of the era and transfer the accumulated life experience. It also illustrates the possibility of each person taking on the role of an informal educator under different circumstances.
{"title":"The Philosophical Foundations of Pedagogy of Informal Education","authors":"Tanya Zhelyazkova-Teya","doi":"10.53656/phil2022-04-07","DOIUrl":"https://doi.org/10.53656/phil2022-04-07","url":null,"abstract":"The article presents the philosophical foundations of the Pedagogy of Informal Education, created by the author in 2020 as a new self-contained branch of pedagogy. The retrospective philosophical-pedagogical overview of the development of informal education from antiquity to the present day includes 40 authors from 16 chronological stages. As criteria for the selection of ideas and their authors, own definitions of self-development and the components of the educational triad of formal, non-formal and informal education are used. The presented philosophical and pedagogical ideas unequivocally show that historically the first type of pedagogy known to mankind is the Pedagogy of informal education as a means of influencing people of different ages in order to survive, preserve the basic values of the era and transfer the accumulated life experience. It also illustrates the possibility of each person taking on the role of an informal educator under different circumstances.","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"9 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73084594","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The archaeological record is information left in artifacts and biofacts from an extinct culture. It is the result of a process of growth of entropy in the site, which destroys the structures of culture. I theorize on archaeological information and archaeological entropy – the missing information about the site. From archaeological record to virtual reconstruction, information is extracted from the entropy of the extinct cultural form/process in the archaeological record. Archaeological entropy is differential and depends on the material, not the culture.
{"title":"The Archaeological Record as Information and Entropy","authors":"Serghey Gherdjikov","doi":"10.53656/phil2022-04-04","DOIUrl":"https://doi.org/10.53656/phil2022-04-04","url":null,"abstract":"The archaeological record is information left in artifacts and biofacts from an extinct culture. It is the result of a process of growth of entropy in the site, which destroys the structures of culture. I theorize on archaeological information and archaeological entropy – the missing information about the site. From archaeological record to virtual reconstruction, information is extracted from the entropy of the extinct cultural form/process in the archaeological record. Archaeological entropy is differential and depends on the material, not the culture.","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"48 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86566524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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