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Eighteenth National Ethics Conference Faith and Trust – Ethical Aspects and Moral Values 第十八届全国伦理会议——信仰与信任——伦理方面与道德价值
Pub Date : 2023-09-18 DOI: 10.53656/phil2023-03-08
Vasil Lozanov
This paper is a review of the 18th National Ethics Conference that took place in November 2022 and was organized by the Department of Ethical Studies of the Institute of Philosophy and Sociology of the Bulgarian Academy of Sciences. The aim of this review is to give publicity to the event by informing of the thematic panels, the titles of the reports and the names of the researchers who participated.
本文是对第18届全国伦理会议的回顾,该会议于2022年11月举行,由保加利亚科学院哲学和社会学研究所伦理研究部组织。本综述的目的是通过通知专题小组、报告标题和参与研究人员的姓名来宣传该活动。
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引用次数: 0
Unilinearity and/or Variability. Eastern and Western Concepts of Predestination 单一性和/或可变性。东方和西方的宿命论
Pub Date : 2023-09-18 DOI: 10.53656/phil2023-03-04
Antoaneta Nikolova
The article is based on the postmodern understanding about the collapse of grand narratives (Lyotard). One of the most significant grand narratives is the narrative about unidirectionality and irreversibility of development. Part of the roots of this narrative can be found in the ancient Greek idea of the inevitability of fate, Ananke, seen primarily as a necessity. In parallel to the ancient Greek thought, however, philosophical ideas in Ancient India and China were also developed. Therefore, the ideas of karma in Ancient India and the related idea of svadharma, as well as the Chinese ideas of min, the will of Heaven, and of dao, the path as a reservoir of possibilities, are presented in comparative terms. The aim by highlighting these various options is to reveal the possibilities for different readings of the contemporary situation.
本文基于后现代主义对宏大叙事崩溃的理解(利奥塔德)。最重要的宏大叙事之一是关于发展的单向性和不可逆性的叙事。这种叙事的部分根源可以在古希腊关于命运的必然性的观念中找到,Ananke主要被视为一种必然性。然而,在古希腊思想的同时,古代印度和中国的哲学思想也得到了发展。因此,古印度的业力观念和与之相关的斯达法观念,以及中国的“民”、“天意”和“道”的观念,都是以比较的方式呈现的。通过强调这些不同的选择,目的是揭示对当代形势的不同解读的可能性。
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引用次数: 0
A Brilliant Example of How Philosophy Could Help Solve Some of the Greatest Contemporary Puzzles in Physics 哲学如何帮助解决当代物理学中一些最大的难题的一个杰出例子
Pub Date : 2023-09-18 DOI: 10.53656/phil2023-03-06
Vladimir Bozhilov,
This Review of “Suggested Answers to Philosophical Puzzles” by Prof. Anguel S. Stefanov (Cambridge Scholars Publishing, 2022) concentrates on the astrophysical chapters of the book. Spreading from what is a proper definition of a non-classical scientific theory, to the very nature of spacetime, the puzzle of the origin of the Universe and the appearance of humankind, this fascinating book brings a fresh, deep, and inspirational approach to some of the oldest, yet not resolved puzzles in modern astrophysics.
这篇对安格尔·s·斯特凡诺夫教授(剑桥学者出版社,2022年)的《哲学谜题的建议答案》的评论集中在书中的天体物理学章节上。从非经典科学理论的正确定义,到时空的本质,宇宙的起源之谜和人类的出现,这本引人入胜的书为现代天体物理学中一些最古老但尚未解决的难题带来了新鲜,深刻和鼓舞人心的方法。
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引用次数: 0
Deduction of Categories in a Definition of Art 艺术定义中的范畴推演
Pub Date : 2023-09-18 DOI: 10.53656/phil2023-03-02
Ivan Kolev
In the contemporary literature, the most authoritative on the definition of art is the institutional theory that emerged as a response to the radicalizations in modern art associated with ready-made, pop art, conceptualism and other movements. In familiar versions of institutional theory, the participants in the so-called “artworld” (Arthur Danto's term) are enumerated “rhapsodically”, to use Kant's famous expression. In this context, the article is an attempt to “deduce the categories” by which art is defined, using the categorizing positions of the participants in this “artworld”. In order to justify the approach and to relate the problematic to traditional philosophical issues, a brief overview of the “doctrine of categories” (Kategorienlehre) is given.
在当代文学中,最权威的艺术定义是制度理论,它是对现代艺术中与现成艺术、波普艺术、观念主义和其他运动相关的激进化的回应。在我们熟悉的制度理论版本中,借用康德的名言,所谓的“艺术界”(阿瑟·丹托的术语)的参与者被“狂想式地”列举出来。在此背景下,本文试图利用这个“艺术世界”中参与者的分类立场,“推断艺术定义的类别”。为了证明该方法的合理性,并将问题与传统哲学问题联系起来,本文对“范畴学说”(Kategorienlehre)进行了简要概述。
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引用次数: 0
Digital Media and Dynamics of Contemporary Public Sphere: Towards a Theoretical Framework 数字媒体与当代公共领域动态:走向一个理论框架
Pub Date : 2023-09-18 DOI: 10.53656/phil2023-03-03
Vesselina Valkanova, Nikolai Mihailov
The article examines the dynamics and change of the contemporary public sphere caused by the emergence of digital media and their transformative impact on social life and communicative professions. For this purpose the stages in Jürgen Habermas's theory of the public sphere are traced, and, the main concepts in his two main works, dedicated to the classical public sphere (1962) and the one formed under the influence of digital media (2022), are analysed. The authors examine importance of this transformation on the democratic process, the platformization of the media and its influence in modern society, as well as the problems of technology in the field of social networks. The article undertakes an attempt to build a theoretical framework for explaining the development of the contemporary public sphere in the conditions of accelerated change in communication technologies.
本文考察了数字媒体的出现所引起的当代公共领域的动态和变化,以及它们对社会生活和传播职业的变革性影响。为此,我们追溯了j根·哈贝马斯公共领域理论的各个阶段,并分析了他的两部主要作品中的主要概念,分别致力于古典公共领域(1962年)和在数字媒体影响下形成的公共领域(2022年)。作者考察了这种转变对民主进程的重要性,媒体的平台化及其在现代社会中的影响,以及社交网络领域的技术问题。本文试图构建一个理论框架来解释在传播技术加速变化的条件下当代公共领域的发展。
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引用次数: 0
STYLE AND HABITUS: HUSSERL’S SHIFT FROM EMPATHY TO COMMUNICATION 风格与习惯:胡塞尔从移情到沟通的转变
Pub Date : 2023-09-18 DOI: 10.53656/phil2023-03-01
Boris Pantev
This article explores the key role of “experiential style” (Erfahrungsstil) in Husserl’s account of social habituality. It demonstrates the developmental bridge this concept throws between the distinct intentionalities of empathy and communalization. The importance of Erfahrungsstil in Husserl has largely escaped scholarly attention. I claim, however, that in his later work, it becomes an inherent component to the relational dynamics of intermonadic temporalization, the process which underpins the generative constitution of sociality and opens a possibility for a transcendental phenomenological anthropology, a project Husserl only sketched out but never ventured on
本文探讨了“经验风格”(Erfahrungsstil)在胡塞尔的社会习惯描述中的关键作用。它展示了这一概念在移情和社会化的不同意向之间架起的发展桥梁。胡塞尔仍然没有注意到“二法龙格”的重要性。然而,我声称,在他后来的作品中,它成为一元间时间化关系动力学的内在组成部分,这一过程支撑了社会性的生成构成,并为先验现象学人类学开辟了一种可能性,胡塞尔只是勾画了一个项目,但从未冒险进行过
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引用次数: 0
Irritability (Need) and An-irritability (Fatigue): A Disorder of Rhythms – the Ontological Burnout (Part A) 易怒(需要)与非易怒(疲劳):一种节律紊乱——本体论的倦怠(上)
IF 0.1 Pub Date : 2023-06-25 DOI: 10.53656/phil2023-02-06
Marina Christodoulou
In this paper I propose to bring forward the symptom of fatigue, and/ or exhaustion and burnout, brought up by the social-cultural speeds, rhythms, and acceleration, that manifests not only as a quotidian tiredness and fatigue, but also as what I will call a ontological burnout, that is, as an exhaustion of being as being. I will also refer to the concept of irritability and how I associate it with need, and to the concept of an-irritability (the absence of irritability) and how I associate it with fatigue. In other words, how over-irritability or excessive irritability, mostly as encountered in humans, is a disorder of (bio)-rhythms, and how the constant, intensive satisfaction of need(s) leads to fatigue.
在本文中,我建议提出疲劳的症状,和/或疲惫和倦怠,由社会文化的速度,节奏和加速,不仅表现为日常的疲劳和疲劳,而且我将其称为本体论的倦怠,即作为存在的疲惫。我还将提到易怒的概念以及我如何将其与需求联系起来,以及无易怒(不易怒)的概念以及我如何将其与疲劳联系起来。换句话说,过度易怒是一种(生物)节律紊乱的原因,大多数情况下都是人类遇到的这种情况,以及持续的、强烈的需求满足是如何导致疲劳的。
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引用次数: 0
Vladimir Theoharov
IF 0.1 Pub Date : 2023-06-25 DOI: 10.53656/phil2023-02-10
I. Kolev
IN MEMORIAM: Vladimir Theoharov
纪念:弗拉基米尔·西奥哈罗夫
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引用次数: 0
Ethical and Legal Problems Related to Subjectivity and Artificial Intelligence] 主体性与人工智能相关的伦理法律问题
IF 0.1 Pub Date : 2023-06-25 DOI: 10.53656/phil2023-02-05
V. Slavova, D. Dimitrova
AI enters more and more spheres of personal and public life, the topic becomes the object of much discussion. The expanding possibilities of these technologies give rise to the need to introduce ethical and legal regulation in order to control them. Hence the question arises as to how far a system can be considered an autonomous entity, similar to the individual possessing this capability. This article examines the question of whether a system with artificial intelligence can be considered a subject in ethical and legal aspect. The aim is to demonstrate the difference between human thinking and behaviour and the activities performed by AI systems in order to outline a framework with ethical and legal norms governing the creation and use of AI. By applying a multidisciplinary approach combining the analysis of philosophical and legal notions of the subject, concepts such as intellect, autonomy, moral and legal responsibility are explored. The conclusion is that no matter how developed these systems are, they cannot be defined as subjects because they cannot perform fully conscious acts and cannot be held morally or legally responsible.
人工智能越来越多地进入个人和公共生活领域,这个话题成为人们讨论的对象。这些技术的可能性越来越大,因此需要引入道德和法律法规来控制它们。因此,问题出现了,一个系统在多大程度上可以被视为一个自治实体,类似于拥有这种能力的个人。本文探讨了具有人工智能的系统是否可以被视为伦理和法律方面的主题。其目的是展示人类思维和行为与人工智能系统执行的活动之间的差异,以便勾勒出一个具有管理人工智能创造和使用的道德和法律规范的框架。通过运用多学科方法结合对主体的哲学和法律概念的分析,探索了智力、自主、道德和法律责任等概念。结论是,无论这些系统多么发达,它们都不能被定义为主体,因为它们不能进行完全有意识的行为,也不能在道德或法律上承担责任。
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引用次数: 0
Overlivings and the complexity of the lives we live 生命和我们生活的复杂性
IF 0.1 Pub Date : 2023-06-25 DOI: 10.53656/phil2023-02-09
Stoyan Stavru
The book consists of an Introduction, Three Parts (Part One “Lifetime and Society's Suffering: A Sociology of Generativity”; Part Two “The Generative World: Perspectives on Genetic Phenomenology” and Part Three “Promulgation of Generative Time: Towards a Phenomenological Critique of Biocapitalism”) and Epilogue. As the exhibition progresses, there is an increasing relevance of the subject of research, reaching a socio-analytical and critical review of fully presented events in contemporary times such as the global pandemic caused by COVID-19 (2020 – 2022) and the war in Ukraine (2022 – 2023). Special emphasis in the review are the socalled “aporias” of the category of property when it is applied to one's own body. They are the subject of exposition in Chapter Seven, entitled “Biocapitalism and the World of Life”.
本书由引言、三部分组成(第一部分“生命与社会的苦难:生成社会学”;第二部分“生成世界:遗传现象学的视角”和第三部分“生成时间的颁布:对生物资本主义的现象学批判”)和后记。随着展览的推进,研究主题的相关性越来越强,对当代事件进行了全面的社会分析和批判性回顾,如COVID-19引起的全球大流行(2020 - 2022)和乌克兰战争(2022 - 2023)。在审查中特别强调的是所谓的“aporias”的财产范畴,当它适用于自己的身体。它们是第七章“生物资本主义和生命世界”的主题。
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