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An observational comic novel of manners. Review of the Russian edition of the book Footing It Along the Tōkaidō by Jippensha Ikku 一部关于礼貌的观察漫画小说。Jippensha Ikku的《沿着Tōkaidō》一书俄语版述评
IF 0.1 Q4 AREA STUDIES Pub Date : 2023-04-11 DOI: 10.55105/2500-2872-2023-1-130-135
E. Dyakonova
The article offers a critical review of the Russian edition of the comic novel Footing it Along the Tōkaidō by an outstanding writer of the Tokugawa era (1603–1868) Jippenshya Ikku. Recently published by Saint Petersburg’s Hyperion, the novel was masterfully translated from Japanese by Anastassya Y. Borkina who thoroughly studied this complex observational comedy of manners or humerous book (kokkeibon) and provided the necessary analytical apparatus, including commentaries and a preface. The narrative develops around the adventures of two characters, Yajirobei and Kitahachi, who embark on a journey along the so-called Tōkaidō road, the most important of the routes of Japan, connecting Edo and Kyoto. They meet various personages from a variety of cities and regions as well as from different strata of society, getting themselves into farcical situations and every time finding their way out of comic conundrums. The road itself works as a central axis of the story, propelling the characters forward and offering diverse settings for their escapades. The novel with illustrations by the writer was especially popular in nineteenth century Japan, yet the adventures of Yajirobei and Kitahachi remain well-known up until today, providing inspiration for a trove of literary parodies, manga novels, anime books, and video games.
本文对德川家康时代(1603–1868)杰出作家吉彭谢·伊库的漫画小说《沿着Tōkaidō。这部小说最近由圣彼得堡的Hyperion出版社出版,Anastasya Y.Borkina熟练地从日语翻译而来,她深入研究了这本复杂的观察喜剧或幽默的书(kokkeibon),并提供了必要的分析工具,包括评论和序言。故事围绕着Yajirobei和Kitahachi两个角色的冒险展开,他们沿着所谓的Tōkaidō;路开始了一段旅程,这是日本最重要的路线,连接江户和京都。他们遇到了来自不同城市和地区以及社会不同阶层的各种人物,让自己陷入了滑稽的境地,每次都在寻找摆脱滑稽难题的方法。这条路本身就是故事的中心轴,推动着人物向前发展,并为他们的冒险行为提供了不同的背景。这部由作家绘制插图的小说在19世纪的日本特别受欢迎,但Yajirobei和Kitahachi的冒险故事直到今天仍然广为人知,为大量文学模仿、漫画小说、动漫书和电子游戏提供了灵感。
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引用次数: 0
Roundtable “Unification Church in Japan as a Sociocultural and Political Phenomenon” “日本统一教会作为一种社会文化和政治现象”圆桌会议
IF 0.1 Q4 AREA STUDIES Pub Date : 2023-04-11 DOI: 10.55105/2500-2872-2023-1-111-129
D. Streltsov, K. Naka, V. Nelidov, K. Sarkisov, V. N. Dobrovolsky, I. Lebedeva, I. Romanova
In the second half of 2022, the Japanese political world was shaken by a major scandal: in July 2022, former Prime Minister and a prominent member of the ruling Liberal Democratic Party Abe Shinzō was killed at an election rally. The assassin, caught at the crime scene, declared that the murder was a revenge for the victim’s connection with the Unification Church, which, according to the perpetrator’s words, had led his family to financial ruin. Initially, this explanation seemed fantastical, but the investigation that followed revealed that both Abe Shinzō himself and many other Japanese politicians had been maintaining connections with the Unification Church for many years. This caused an uproar in Japanese society, especially given the rather controversial reputation of the Unification Church. On January 26, 2023, the Association of Japanologists and the research laboratory “Center for Japanese, Korean, and Mongolian Studies” of the Moscow State Institute of International Relations (MGIMO University) held a roundtable “Unification Church in Japan as a Sociocultural and Political Phenomenon”. The participants of the roundtable analyzed the situation around the Unification Church and its role in Japanese politics in detail, studied the specific features of the “new religions” in Japanese society, and considered the factors determining their influence on the political world of Japan.
2022年下半年,日本政坛因一桩重大丑闻而震动:2022年7月,前首相、执政党自民党知名成员安倍晋三在一次选举集会上被杀。在犯罪现场被抓获的刺客宣称,这起谋杀案是对受害者与统一教会关系的报复,根据行凶者的说法,统一教会导致他的家庭陷入经济崩溃。起初,这种解释似乎有些异想天开,但随后的调查显示,安倍晋三本人和许多其他日本政客多年来一直与统一教会保持联系。这在日本社会引起了轩然大波,尤其是考虑到统一教会颇具争议的声誉。2023年1月26日,日本学家协会和莫斯科国立国际关系学院(MGIMO大学)研究实验室“日本、韩国和蒙古研究中心”举行了“日本统一教会作为一种社会文化和政治现象”圆桌会议。圆桌会议的与会者详细分析了统一教会的情况及其在日本政治中的作用,研究了日本社会中“新宗教”的具体特征,并考虑了决定其对日本政治世界影响的因素。
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引用次数: 0
Financial crises and financial contagion in Japan 日本的金融危机和金融传染
IF 0.1 Q4 AREA STUDIES Pub Date : 2023-04-11 DOI: 10.55105/2500-2872-2023-1-59-79
A. Ovcharov
The article analyzes the features of the financial crises in Japan in the context of using theoretical and practical approaches to financial contagion. A brief overview of the three significant financial crises observed in the period 1990–2009 is made with the identification of their causes, nature, and consequences. A strong impact on the Japanese economy was exerted by the banking crisis of 1997–2001, which became one of the most noticeable events of the “lost decade”. Its lessons allowed the Japanese government to overcome with minimal losses the global financial crisis of 2007–2009, which negatively affected not so much the credit and stock markets as the real sector of the Japanese economy and its foreign trade.It is productive to consider the spread of crises from the standpoint of the theory and methodology of financial contagion. It is a process of transmission of negative shocks that can lead to the disruption of fundamental links between countries and markets, thereby contributing to the growth of crises and instability. The article shows that Japan can act as both a transmitter and a recipient of infection. Examples of studies that examine the channels and direction of financial contagion in Japan are given. Its important feature is that the main channel for the transmission of shocks in a given country are trade relations, and not the financial ones. Taking this circumstance into account explains the effectiveness of the policy of supporting the real sector of the economy pursued by the Japanese government during the global financial crisis of 2007–2009.In order to illustrate the methodology of financial contagion, the article conducted an empirical study of the country and cross-industry effects of infection in the Japanese economy during the COVID-19 period. A specific infection detection tool (statistical tests) and an extensive empirical database were used. As a result, the country effects were confirmed only partially – Japan was the recipient of the financial contagion that came from China, but only weakly transferred it to other countries. Cross-industry infection spread more actively (it was recorded by more than a half of the tests). At the same time, uneven transmission of shocks between sectors was detected; possible causes of high or low susceptibility to infection in different sectors were discussed.
本文运用理论和实践相结合的方法分析了日本金融危机的特点。简要概述了1990-2009年期间观察到的三次重大金融危机,并确定了其原因、性质和后果。1997-2001年的银行业危机对日本经济产生了强烈影响,成为“失落的十年”中最引人注目的事件之一。它的经验教训使日本政府能够以最小的损失克服2007-2009年的全球金融危机,这场危机对日本经济的实体部门及其外贸产生的负面影响与其说是信贷和股市。从金融传染的理论和方法的角度来考虑危机的蔓延是有益的。这是一个负面冲击的传播过程,可能导致国家和市场之间的基本联系中断,从而导致危机和不稳定的加剧。这篇文章表明,日本既可以充当感染的传播者,也可以充当感染者。列举了研究日本金融传染渠道和方向的例子。它的重要特征是,在特定国家传播冲击的主要渠道是贸易关系,而不是金融关系。考虑到这种情况,解释了日本政府在2007-2009年全球金融危机期间推行的支持实体经济部门政策的有效性。为了说明金融传染的方法,本文对新冠肺炎期间日本经济感染的国家效应和跨行业效应进行了实证研究。使用了一种特定的感染检测工具(统计测试)和一个广泛的经验数据库。因此,国家效应只得到了部分证实——日本是来自中国的金融传染病的接受者,但只是微弱地将其转移到其他国家。跨行业感染传播更为活跃(超过一半的检测记录了这种情况)。与此同时,发现各部门之间的冲击传递不均衡;讨论了不同部门感染易感性高或低的可能原因。
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引用次数: 0
Fumio Kishida’s first year in PM office: Is Abenomics to end or stay? 岸田文雄就任首相的第一年:安倍经济学是结束还是继续?
IF 0.1 Q4 AREA STUDIES Pub Date : 2023-04-11 DOI: 10.55105/2500-2872-2023-1-80-93
V. Shvydko
The article addresses the experience of Fumio Kishida’s first year as Prime Minister of the Japanese government with respect to its economic policy vision and implementation. The latter is presented by comparing it to the policy pursued over the past ten years by PM Kishida’s predecessors in the office, on the one hand, and to the commitments he announced during the 2021 election campaign, on the other. The paper notes that, in its basic moments, the economic policy of the cabinet of the new leader of the ruling Liberal Democratic Party continues the course previously maintained by the team of then-PM Shinzō Abe, known as Abenomics. This manifests itself in the specifics of the use of basic tools of macroeconomic policy, monetary and tax instruments to be named first, as well as in choosing priorities for the policy stimulating consumption and economic activity. The continuity of the course can be particularly illustrated by loose monetary policy; positive view of the depreciation of Japanese national currency; moderately expansionary fiscal policy relying on domestic borrowing; preference given to the interests of the corporate sector. Legacy inherited from previous administrations also includes the government striving to revitalize private demand; promoting investment in R&D, venture and innovating enterprises with particular stress on regional economies. Kishida’s particular emphasis on invigorating redistributive mechanisms and increasing labor share in national income has not yet led to material decisions and actions by the government. Nor did Kishida make progress with his commitment to expand the ring of beneficiaries of the capitalist market system, as part of his idea of “new capitalism”.In recent months, the attention of the government and its economic team has been largely focused on overcoming the consequences of the disruption of transnational chain lines in production, trade, and logistics, as a result of the coronavirus pandemic and rising geopolitical tensions. In addressing this issue, they prioritized subsidizing businesses and households to partially offset energy and food price hikes; securing diversification or localization of critical links of trade and production chains, as well as the exclusion of politically undesirable or unstable locations from them. At this stage, however, the actions of the government are limited to setting relevant goals and plans to provide finance for programs with effectiveness yet to be proved.
文章介绍了岸田文雄担任日本政府首相第一年的经济政策愿景和实施经验。后者一方面与岸田文雄首相的前任在过去十年中推行的政策进行了比较,另一方面与他在2021年竞选期间宣布的承诺进行了比较。该文件指出,在其基本时刻,执政党自民党新领导人内阁的经济政策延续了当时首相安倍晋三团队之前保持的路线,即安倍经济学。这体现在宏观经济政策基本工具的具体使用、货币和税收工具的具体名称,以及为刺激消费和经济活动的政策选择优先事项。宽松的货币政策可以特别说明这一过程的连续性;积极看待日本货币贬值;依靠国内借贷的适度扩张性财政政策;优先考虑企业部门的利益。从前几届政府继承下来的遗产还包括政府努力振兴私人需求;促进对研发、风险投资和创新企业的投资,特别注重区域经济。岸田文雄特别强调振兴再分配机制和增加劳动力在国民收入中的份额,但这尚未导致政府做出实质性决定和采取行动。作为“新资本主义”理念的一部分,岸田文雄也没有在扩大资本主义市场体系受益者的承诺方面取得进展。近几个月来,政府及其经济团队的注意力主要集中在克服生产、贸易和物流中跨国链线中断的后果上,由于新冠病毒大流行和地缘政治紧张局势加剧。在解决这一问题时,他们优先补贴企业和家庭,以部分抵消能源和食品价格上涨;确保贸易和生产链关键环节的多样化或本地化,并将政治上不受欢迎或不稳定的地区排除在外。然而,在现阶段,政府的行动仅限于制定相关目标和计划,为尚未证明有效性的项目提供资金。
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引用次数: 0
The changes in perceptions and attitude of Japanese and Russian students towards the neighboring country (comparison of polls from 2007, 2012, and 2021) 日本和俄罗斯学生对邻国的看法和态度的变化(2007年、2012年和2021年的民意调查比较)
IF 0.1 Q4 AREA STUDIES Pub Date : 2023-04-11 DOI: 10.55105/2500-2872-2023-1-6-26
L. Zhilina
With the increase in cross-border educational contacts thanks to the Internet, the importance of obtaining objective, rather than stereotypical, ideas about foreign countries and their citizens by young people increases.One of the several contributory reasons of choosing university students as a target group for our research is the fact that education is closely tied to a nation’s growth and development, which strengthens social cohesion and the active civic participation of the youth. Also, the reason for focusing on students is that it is presumed that university students (future university graduates) would, perhaps inevitably, have firsthand connection or experience with political matters in the future, and so they will influence their country’s future politics and international relations in the Asia Pacific Region.The main aim of this study was to examine the changes in public perceptions and attitude of Japanese and Russian students towards the other country from 2007 to 2021. This study does not concentrate on political developments, but assesses changes and variations in students’ perceptions, images, and attitudes towards Russia and Japan over the 15-year period, seeking to identify the key events that inspired the identified perceptions and reactions. The surveys of Japanese and Russian university students conducted from 2007 to 2021 serve as the empirical basis for this study.In recent decades, images of countries have attracted close attention of scholars from around the world. When we launched the study, to the best of our knowledge, there were no other long-term studies that investigated these topics among this target group. This paper aims to fill this scholarly gap in literature by exploring and discussing the above-mentioned topics.
由于互联网,跨境教育接触的增加,年轻人获得关于外国及其公民的客观而非刻板的想法的重要性增加了。选择大学生作为我们研究的目标群体的几个原因之一是,教育与一个国家的成长和发展密切相关,这加强了社会凝聚力和青年的积极公民参与。此外,关注学生的原因是,据推测,大学生(未来的大学毕业生)可能不可避免地会与未来的政治事务有第一手的联系或经验,因此他们将影响他们国家未来在亚太地区的政治和国际关系。本研究的主要目的是调查2007年至2021年日本和俄罗斯学生对另一个国家的公众认知和态度的变化。这项研究并不关注政治发展,而是评估了15年来学生对俄罗斯和日本的看法、形象和态度的变化和变化,试图确定激发所确定的看法和反应的关键事件。2007年至2021年对日本和俄罗斯大学生进行的调查是本研究的实证基础。近几十年来,国家形象吸引了世界各地学者的密切关注。据我们所知,当我们启动这项研究时,没有其他长期研究对这一目标群体中的这些主题进行调查。本文旨在通过对上述主题的探索和讨论来填补这一文学学术空白。
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引用次数: 0
Exhibitions of Japanese children’s drawings in the USSR: Depicting Japan, showing the world 在苏联的日本儿童绘画展览:描绘日本,展示世界
IF 0.1 Q4 AREA STUDIES Pub Date : 2023-04-11 DOI: 10.55105/2500-2872-2023-1-27-45
V. Belozyorov
The article is devoted to the history of exhibitions of Japanese children’s drawings in the Soviet Union in 1920s – 1980s, as well as to the critical interpretation and perception by the Soviet audience of the artistic works of Japanese children. The importance of such events can be seen not only in the artistic value of the exposition material, but also in the influence of the expositions on the image of Japan in mass consciousness.The material is devoted to key exhibition projects related to the presentation of Japanese children’s art, in particular, the “Exhibition of Children’s Books and Children’s Art of Japan” in 1928, as well as a series of international exhibitions “I See the World,” held in the USSR since the late 1960s. The greatest attention is paid to the peculiarities of Soviet art criticism towards Japanese children’s drawing in the pre-war and post-war period, as well as the influence of Soviet ideology on the interpretation of children’s art from Japan.The author comes to the conclusion that the approach to the exhibitions was characterized by ideological indoctrination, as well as certain stereotypes about Japan, which created a request for exoticization of the creative products of the Japanese children. During the initial period of the Russian-Japanese cultural ties, despite the controversial nature of the Soviet art criticism of Japanese children’s drawings, the exhibition had substantial importance for the cultural ties of the two countries. In the post-war period, not only mono- national exhibitions, but also large projects involving multiple countries drew attention to various creative works of Japanese children. Since the early 1990s, the past importance of such exhibitions as an important element of cultural exchange receded, which is also true for the present times, despite the episodic exhibition projects of this sort in various regions of Russia. The “propaganda” component of children’s drawings faded. It is, however, regrettable that such exhibitions stopped attracting public attention due to the lack of interest of the media to these initiatives, as well as of systematic study of the works of Japanese children from the point of view of art studies and psychology.The article is based on documents, many of which are being introduced into scientific circulation for the first time, from the following archives: the State Archive of the Russian Federation (GARF), the Russian State Archive of Literature and Art (RGALI), the Central State Archive of St. Petersburg.
这篇文章致力于20世纪20年代至80年代在苏联举办的日本儿童绘画展览的历史,以及苏联观众对日本儿童艺术作品的批判性解读和感知。这些事件的重要性不仅体现在展览材料的艺术价值上,而且体现在展览对大众意识中日本形象的影响上。该材料专门用于与日本儿童艺术展示有关的重点展览项目,特别是1928年的“日本儿童书籍和儿童艺术展览”,以及自20世纪60年代末以来在苏联举行的一系列国际展览“我看到世界”。主要关注战前和战后苏联艺术批评对日本儿童绘画的特殊性,以及苏联意识形态对日本儿童艺术解释的影响。作者的结论是,展览的方式具有思想灌输的特点,以及对日本的某些刻板印象,这使得日本儿童的创意产品具有异国情调的要求。在俄日文化联系的最初阶段,尽管苏联对日本儿童绘画的艺术批评具有争议性,但该展览对两国的文化联系具有重要意义。在战后时期,日本儿童的各种创作作品不仅受到单一国家的展览的关注,而且受到多国参与的大型项目的关注。自20世纪90年代初以来,这种展览作为文化交流的重要元素的重要性已经消退,尽管在俄罗斯的各个地区都有类似的展览项目,但现在也是如此。儿童绘画的“宣传”成分消失了。然而,令人遗憾的是,由于媒体对这些举措缺乏兴趣,以及从艺术研究和心理学的角度对日本儿童作品的系统研究,这些展览不再引起公众的关注。这篇文章基于以下档案馆的文件,其中许多是第一次进入科学流通:俄罗斯联邦国家档案馆(GARF),俄罗斯国家文学和艺术档案馆(RGALI),圣彼得堡中央国家档案馆。
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引用次数: 0
The Complete Works of World Literature (Sekai Bungaku Zenshū, 1927–1932) by Shinchōsha publishing house in the context of the history of Japanese book 日本图书史背景下的新沙出版社《世界文学全集》
IF 0.1 Q4 AREA STUDIES Pub Date : 2023-04-11 DOI: 10.55105/2500-2872-2023-1-94-110
M. V. Toropygina
The last years of the 1920s and the beginning of the 1930s are known as the “era of one-yen books” in the history of Japanese book printing. One-yen books were serial subscription publications, with the price of one yen per volume. The first such publication was the Complete Works of Contemporary Japanese Literature (Kindai Nihon Bungaku Zenshū), launched by Kaizōsha publishing house in 1926. The series was very successful with at least 250,000 subscribers. The “one-yen editions race” was initiated: many publishing houses began releasing their own one-yen series as early as the following year. The most commercially successful among the one-yen books (at least 400,000 copies) was the Complete Works of World Literature (Sekai bungaku zenshū) published by the Shinchōsha publishing house in 1927–1932.The Complete Works of World Literature consists of 57 volumes in two parts (38 volumes of the first part were published in 1927–1930, and then more 19 volumes were added, composing the second part of the publication). The books of the series had a hard cover and a thought-out design and were supposed to serve not only for reading, but also for the decoration of the house and the demonstration of the owner’s status.The series represents one of the possible canons of world literature. The time frame of the presented works is from the 14th century (the first volume is Dante’s Divine comedy) to the present (the last volume contains six works, five of them written in the 1920s, while the volume was released in 1929). The series includes prose, drama, and, to a lesser extent, poetry. The volumes of the series have a fairly extensive apparatus (prefaces, comments in some volumes, portraits of authors, monthly attachments tucked into the pages of the volumes). World literature is presented as Western literature. Translations of the works of Western literature played an important role in the formation of national Japanese literature. The success of this series also demonstrated the readers’ great interest in literary translations, especially in the translations of modern literature.
20世纪20年代末和30年代初被称为日本图书印刷史上的“一日元图书时代”。1日元的书籍是连续订阅出版物,每册价格为1日元。第一本这样的出版物是1926年由Kaizōsha出版社出版的《日本现代文学全集》(Kindai Nihon Bungaku Zenshú)。该系列非常成功,拥有至少25万订户。“一日元版本竞赛”开始了:许多出版社早在第二年就开始发行自己的一日元系列。在1日元的书籍中,商业上最成功的(至少40万册)是1927年-1932年由新沙出版社出版的《世界文学全集》(第一部分的38卷于1927年至1930年出版,随后又增加了19卷,构成了该出版物的第二部分)。该系列的书有一个硬封面和一个深思熟虑的设计,应该不仅用于阅读,还用于装饰房子和展示主人的地位。该系列代表了世界文学可能的经典之一。呈现作品的时间框架是从14世纪(第一卷是但丁的神圣喜剧)到现在(最后一卷包含六部作品,其中五部创作于20世纪20年代,而该卷于1929年发行)。该系列包括散文、戏剧,以及在较小程度上的诗歌。该系列的卷有一个相当广泛的装置(序言、一些卷中的评论、作者的肖像、卷页中的每月附件)。世界文学呈现为西方文学。西方文学作品的翻译在日本民族文学的形成过程中发挥了重要作用。该系列的成功也表明了读者对文学翻译,特别是现代文学翻译的极大兴趣。
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引用次数: 0
The Sinitic poetry of Fujiwara Seika and his place in the history of early modern kanbun literature 藤原清华诗及其在近代早期看文文学史上的地位
IF 0.1 Q4 AREA STUDIES Pub Date : 2023-01-05 DOI: 10.55105/2500-2872-2022-4-20-37
M. Skovoronskikh
Fujiwara Seika (藤原惺窩, 1561–1619) has often attracted scholarly attention as one of the founders of Neo-Confucianism in Japan. Yet his substantial literary oeuvre, which includes works in both literary Sinitic (Jp. kanbun 漢文) and Japanese, remains largely unexplored. Just like most of his educated contemporaries, Seika was well-versed in kanbun composition and left us with a considerable number of Sinitic poems (Jp. 漢詩 kanshi), but the few modern scholars who have commented on his verse have been quite critical in their evaluation of his poetic prowess. According to such scholars, Seika’s kanshi suffer from several serious defects, including a derivative and uninventive diction, a lack of individuality, and an inability to fruitfully engage with indigenous poetic material.This study turns to a selection of Fujiwara Seika’s Sinitic poems to cast doubt on such claims. It begins by surveying scholarly opinion on Seika’s verse, proceeds to analyze his kanshi poetics by focusing on diction, tone, and the use of Japanese poetic material, and concludes with a brief discussion of Seika’s ideal of “living verse” (Jp. 活句 kakku). The study argues that, far from being a “bad” poet, Seika was capable of producing innovative, personal, and eclectic verse at a stage in the development of kanbun literature often described as one of blandness, literary mimicry, and slavish imitation of Chinese precedent. In so doing, this study challenges conventional scholarly narratives of Fujiwara Seika’s—and, by extension, other early Tokugawa poets’—place in the history of Japanese belles-lettres and points to the importance of treating the kanbun corpus as an academic subject no less serious than the vernacular tradition.
藤原清(1561-1619)作为日本新儒学的创始人之一,经常受到学术界的关注。然而,他丰富的文学作品,其中包括文学作品中文(Jp。简文(中文)和日语,在很大程度上仍未被开发。就像他大多数受过教育的同时代人一样,精于kanbun的构成,给我们留下了相当数量的中文诗歌(Jp。但现代少数学者对他的诗歌进行了评论,对他的诗歌才能进行了相当批判的评价。根据这些学者的说法,精卡的kanshi有几个严重的缺陷,包括抄袭和缺乏创造性的措辞,缺乏个性,以及无法有效地与本土诗歌材料相结合。本研究选择了藤原精花的中文诗歌来对这种说法提出质疑。本文首先考察了学术界对清明诗的看法,接着分析了清明诗的措辞、语调和日本诗歌材料的使用,最后简要讨论了清明的“活诗”理想。)。该研究认为,在看文文学发展的一个通常被描述为平淡无奇、文学模仿和对中国先例的盲目模仿的阶段,晴明远不是一个“坏”诗人,而是能够创作出创新、个人和折衷的诗歌。在此过程中,本研究挑战了传统的关于藤原贞惠的学术叙述,以及其他早期德川诗人在日本文学历史上的地位,并指出将看文语料库作为学术主题对待的重要性,其重要性不亚于白话传统。
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引用次数: 0
Ancestor worship in contemporary Japan 当代日本的祖先崇拜
IF 0.1 Q4 AREA STUDIES Pub Date : 2023-01-05 DOI: 10.55105/2500-2872-2022-4-90-107
I. V. Avdiushenkova
This article examines the transformation of ancestor worship in the context of socio-political and religious conditions and identifies the characteristics of worship in contemporary Japanese society and the changes in the form of practices and functions of this worship occurring today.Ancestor worship is not a phenomenon unique to traditional societies: in 21st century Japan, ancestor worship rituals are practiced by a large part of the population. After World War II, Japanese veneration practices underwent significant changes. The post-war modernization and urbanization of Japanese society played a major role in these changes, leading to the breakdown of the traditional family system. The concept of ancestor itself changes: the concept of ancestor tends to expand and begins to extend bilaterally (to both the husband and wife lines). There has been a transition from the “obligatory” concept of an ancestor, which includes all deceased ancestors in the direct line of succession regardless of personal preferences, to an “optional” one, which limits the concept of “ancestor” to close relatives whose memories are dear to the descendant. With the change in the concept of the ancestor, the functions of ancestor veneration also undergo a transformation: the former functions of veneration rituals contributed to the stability of the ie system, while the new ones consist in relieving psychological tensions between the living and the dead and bringing comfort to particular people. There has been a “privatization” of ancestor veneration, that is, a growing dominance of personal functions in veneration. Diversification of family types, especially pronounced in the first decades of the 21st century, is also reflected in the rites of ancestor veneration: alternatives to traditional funerals and new forms of burial and storage of remains are appearing.The article concludes that, despite changes in the functions and forms of ancestor worship, the place given to the dead in their lives by the living remains invariably important. And the individualization of veneration practices and the undying belief of a large part of the Japanese population in the power of ancestor spirits indicate that the ancestor cult in contemporary Japan is apparently at the next stage of its unfolding, but by no means of extinction.
本文考察了在社会政治和宗教条件下祖先崇拜的转变,并确定了当代日本社会中崇拜的特征以及今天这种崇拜的形式和功能的变化。祖先崇拜并不是传统社会独有的现象:在21世纪的日本,大部分人口都在进行祖先崇拜仪式。第二次世界大战后,日本的祭祀习俗发生了重大变化。战后日本社会的现代化和城市化在这些变化中发挥了重要作用,导致了传统家庭制度的崩溃。祖先的概念本身发生了变化:祖先的概念趋于扩大,并开始向双方(夫妻双方)延伸。祖先的概念已经从“强制性”转变为“可选择性”,即“祖先”的概念将包括直系继承线上所有已故的祖先,而不管个人偏好如何。“祖先”的概念将限于对后代有重要记忆的近亲。随着祖先观念的变化,祭祖的功能也发生了转变:祭祖仪式原有的功能是促进社会体系的稳定,而新的功能则是缓解生者与死者之间的心理紧张,给特定的人带来安慰。祭祖出现了“私有化”现象,即个人功能在祭祖中的主导地位日益增强。家庭类型的多样化,在21世纪头几十年尤其明显,也反映在祭祖仪式上:传统葬礼的替代方案和新的埋葬和遗体储存形式正在出现。文章的结论是,尽管祖先崇拜的功能和形式发生了变化,但活着的人在他们的生活中给予死者的地位仍然很重要。崇拜活动的个体化以及大部分日本人对祖先精神力量的永恒信仰表明,当代日本的祖先崇拜显然正处于发展的下一个阶段,但绝不是灭绝。
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引用次数: 0
Journey in time. Review of the book “Japan. Chasing the Wind of Centuries” by Alexander N. Mescheryakov 时间之旅。对《日本》一书的评论。Alexander N. Mescheryakov的《追逐世纪之风》
IF 0.1 Q4 AREA STUDIES Pub Date : 2023-01-05 DOI: 10.55105/2500-2872-2022-4-123-129
E. Sakharova
The article reviews the book by Alexander Mescheryakov “Japan. Chasing the Wind of centuries” (Moscow: Lingvistika, 2022, 512 p. ISBN 978-5-91922-098-5). The monograph is a collection of the author’s recent articles. The range of topics and the chronological coverage are extraordinarily wide, with many phenomena of Japanese history and culture considered throughout centuries and portrayed in enormous diversity and variability. At the same time, the fates of individual people are not lost in the context of large-scale historical and cultural changes, and the author carefully brings us their voices. This makes the book a real journey in time.
这篇文章评论了Alexander Mescheryakov的《日本》一书。追逐世纪之风”(莫斯科:Lingvistika, 2022, 512页。ISBN 978-5-91922-098-5)。这本专著是作者最近文章的合集。主题的范围和时间的覆盖范围是非常广泛的,日本历史和文化的许多现象考虑了几个世纪,并描绘了巨大的多样性和可变性。同时,个体的命运并没有在大规模的历史文化变迁中迷失,作者细心地为我们带来了他们的声音。这使得这本书成为一次真正的时间旅行。
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引用次数: 0
期刊
Japanese Studies in Russia
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