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‘Ma tête mise à nu:’ Wigs and Wigmakers in Madame Bovary 《我赤裸的头:包法利夫人的假发和假发制造者》
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-02 DOI: 10.1080/14787318.2021.1875971
S. Lee
ABSTRACT This article examines the moments in Madame Bovary where wigs are mentioned, reading them as a microscope into the novel’s representation of meaninglessness and its consequences. Starting with the wigs at Vaubyessard, then moving to the solitary wigmaker in Tostes, who serves as a double for Emma, then to the wigmaker in Rouen, and to Emma’s wig at the masked ball, I argue that wigs’ sartorial function and material composition place them at the intersection of – or rather in the crack between – metaphor and metonymy. As such, they serve as clues to the production of the ‘livre sur rien.’
本文考察了《包法利夫人》中提到假发的片段,以显微镜的方式解读小说对无意义及其后果的表现。从Vaubyessard的假发开始,然后转到Tostes的孤独的假发制造者,他是艾玛的替身,然后转到鲁昂的假发制造者,再到艾玛在假面舞会上的假发,我认为假发的裁缝功能和材料构成使它们处于隐喻和转喻的交叉点,或者更确切地说是介于两者之间。因此,它们是“活的sur - rien”产生的线索。
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引用次数: 0
Precursors of Antislavery: Reassessing the Académie Française Poetry Competition of 1823 反奴隶制的先驱:重新审视1823年法兰西学院诗歌比赛
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-02 DOI: 10.1080/14787318.2021.1900501
Helen McKelvey
ABSTRACT Focussing on a selection of the poems from the 1823 Académie Française's Prix de Poésie, which had for its title l'Abolition de la traite des noirs, this article will explore the key imagery underpinning representations of slavery and arguments for abolition at the time, answering the critical neglect of antislavery poetry and bringing fresh insight to our understanding of the perceptions and representations of early nineteenth-century slavery. Using postcolonial theory, I will interrogate and problematise the narratives the poets have reproduced, as well as analyse the development of abolitionist discourse over the course of the early nineteenth century.
摘要本文从1823年法兰西学院的《波西米亚奖》(Prix de Poésie)中精选了一些诗歌,该奖项的标题是“废除黑色之路”,本文将探讨当时支持奴隶制和废除奴隶制的论点的关键意象,回答了对反奴隶制诗歌的批判性忽视,并为我们理解19世纪早期奴隶制的观念和表现带来了新的见解。运用后殖民理论,我将对诗人们再现的叙事进行质疑和质疑,并分析19世纪初废奴主义话语的发展。
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引用次数: 0
Incroyable and Merveilleuse: The Politics of Fashion in Balzac’s Les Chouans 《不可思议》与《梅尔维尔》:巴尔扎克《风流韵事》中的时尚政治
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-02 DOI: 10.1080/14787318.2021.1886646
P. Young
ABSTRACT In Les Chouans, Balzac casts two central characters – Corentin and Marie de Verneuil – as an Incroyable and a Merveilleuse, extravagantly-dressed figures from the revolutionary era. Analysing the historical and cultural significance of the Incroyable and the Merveilleuse underscores an ambiguity inherent in this novel, as these dandies (here, sent to disable royalist forces) were known for opposing the Revolution. Corentin and Marie de Verneuil, through their remarkable attire, offer an explicit – but ultimately unclear – expression of their political convictions, one that suggests a conflicted attitude towards the historical change they are sent to effect.
巴尔扎克在《朱安》中塑造了两个中心人物——科朗丹和玛丽·德·维尔纳伊——一个是不可思议的,一个是梅尔维尔斯,他们都是来自革命时代的穿着华丽的人物。分析Incroyable和Merveilleuse的历史和文化意义强调了这部小说固有的模糊性,因为这些花花公子(在这里,被派去破坏保皇党军队)以反对革命而闻名。科朗丹和玛丽·德·维尔纳伊,通过他们引人注目的服装,提供了一种明确的——但最终不明确的——政治信念的表达,一种对他们被派去实现的历史变革的矛盾态度。
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引用次数: 0
Change of Hearth: Magic, Marketing, and Modernity in the Odelin Stove Le Rustique Postcard Series 壁炉的变化:魔术,营销,和现代在奥德林炉乡村明信片系列
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-10-01 DOI: 10.1080/14787318.2020.1843382
Michael D. Garval
ABSTRACT Ten 1904 postcards, marketing the Odelin Le Rustique stove, spin a fanciful, magical tale, an early example of branded storytelling, within the little–studied medium of Belle Époque advertising postcards. A self–contained series, part of a broader multi– and intermedial campaign, the cards emerged in a fluid media and marketing landscape, as companies experimented with promoting their products. Conveying a world in flux, the series interweaves narrative, cultural, ideological, socioeconomic, racial, and technological threads, to cast this crucial kitchen appliance as a vestige of ancient enchantment, harking back to the prehistoric conquest of fire, and as a key vehicle of modernization.
摘要十张1904年的明信片,营销Odelin Le Rustique炉灶,在BelleÉpoque广告明信片这一鲜为人知的媒介中,讲述了一个异想天开的神奇故事,这是品牌故事的早期例子。这是一个独立的系列,是更广泛的多渠道和中间渠道活动的一部分,随着公司尝试推广其产品,这些卡片出现在流动的媒体和营销环境中。该系列传达了一个不断变化的世界,将叙事、文化、意识形态、社会经济、种族和技术线索交织在一起,将这件至关重要的厨房用具塑造成古代魅力的遗迹,让人想起史前对火的征服,并成为现代化的关键载体。
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引用次数: 0
Ladies’ Choice: Prehistory and Sexual Selection in Au Bonheur des dames 《女人的选择:Au Bonheur des dames》中的史前与性选择
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-10-01 DOI: 10.1080/14787318.2020.1859345
Sara Phenix, Daryl Lee
ABSTRACT Criticism of Au Bonheur des Dames has traditionally framed the novel’s Darwinian dynamics in terms of socioeconomic natural selection. We explore another facet of Darwinism in the novel: sexual selection. The urban modernity of Au Bonheur des Dames belies Zola’s concern with deep time. We consider courtship and seduction in the novel in the context of nineteenth-century theories of evolution. Darwin’s The Descent of Man revised the theory of natural selection to account for aesthetics in mate selection. With its focus on fashion and mating, Au Bonheur is a laboratory for Zola’s ideas about competition and display in human coupling.
对《女人的欢宴》的批评传统上是从社会经济自然选择的角度来框定小说的达尔文动力学。我们在小说中探索了达尔文主义的另一个方面:性选择。《娘娘腔》的都市现代性掩盖了左拉对深层时间的关注。我们在十九世纪进化论的背景下考虑小说中的求爱和诱惑。达尔文的《人类的起源》修正了自然选择理论,以解释择偶中的美学。《Au Bonheur》专注于时尚和交配,是左拉关于人类交配中竞争和展示思想的实验室。
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引用次数: 0
Parisian Prowlers: Mapping Maldoror, Mervyn, and Lautréamont in Paris 巴黎的徘徊者:绘制巴黎的马尔多罗、默文和劳特拉西蒙
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-10-01 DOI: 10.1080/14787318.2020.1847011
Madeleine J. Wolf
ABSTRACT This article focuses on the final 'chant' of Les Chants de Maldoror (1869) by the Comte de Lautréamont (Isidore Ducasse). In the enigmatic final scenes, Maldoror stalks and kills a young English man, Mervyn, in the streets of Paris. The murder is detailed in striking geographic detail, and Parisian monuments feature prominently in the young man's demise. Combining close readings with original maps of these final scenes, I compare the Paris of Lautréamont's literary imagination with the city's historic, cartographic reality to understand what the representation of the city says about the author's perception of fiction and his literary legacy.
摘要:本文关注的是劳特拉蒙伯爵(伊西多尔·杜卡塞)创作的《马尔多罗圣歌》(1869)的最后一首“圣歌”。在神秘的最后一幕中,马尔多罗在巴黎街头跟踪并杀害了一名年轻的英国男子默文。这起谋杀案有着惊人的地理细节,巴黎的纪念碑在这名年轻人的死亡中占有突出地位。将细读与这些最终场景的原始地图相结合,我将Lautréamont的巴黎文学想象与这座城市的历史、地图现实进行了比较,以了解这座城市对作者对小说和文学遗产的看法。
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引用次数: 0
De la Galerie des Machines à Luna Park : prendre du bon temps dans les expositions internationales parisiennes (1855–1900) 从机器画廊到月球公园:在巴黎的国际展览中享受美好时光(1855 - 1900)
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-02 DOI: 10.1080/14787318.2020.1794695
C. Demeulenaere-Douyère
ABSTRACT Les grandes expositions du XIXe siècle ont d'abord été des «grands messes» du commerce et de l'industrie, vouées à magnifier les avancées de la technique moderne. Mais, rapidement, devant la pression des réalités économiques et la demande croissante du public, elles se sont aussi transformées en lieux de plaisirs et de divertissement. Les attractions s'y multiplient. Certaines sont pédagogiques, visant à vulgariser des sciences alors en développement, comme la Lune à un mètre (1900) ; d'autres sont simplement ludiques, cherchant surtout à étonner les visiteurs et à leur proposer un dépaysement spatio-temporel.
摘要19世纪的大型展览最初是商业和工业的“大弥撒”,旨在放大现代技术的进步。但很快,面对经济现实的压力和公众日益增长的需求,它们也变成了娱乐场所。景点正在成倍增加。有些是教育性的,旨在普及当时正在发展的科学,如《一米处的月亮》(1900年);其他的只是好玩,主要是为了让游客感到惊讶,并为他们提供时空变化。
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引用次数: 0
Appropriating Japonisme at the 1900 Exposition: Sada Yacco, Loie Fuller, and the ‘Geishas’ of Le Panorama du Tour du Monde 在1900年世博会上赞扬日本:萨达·雅科、洛伊·富勒和《世界巡回报》的“艺妓”
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-02 DOI: 10.1080/14787318.2020.1794449
E. Emery
ABSTRACT Japanese exhibits filled the 1900 Paris Exposition, from the official pavilion at the Trocadéro to ‘geishas' performing in the Panorama du Tour du Monde. The highlight for French reporters, however, was actress Sada Yacco's performances at the Théâtre Loïe Fuller on the rue de Paris. The former geisha joined American Fuller in creating original spectacles that captivated audiences not as Japanese ‘ethnography', as in other exhibits, but as ‘art’. This article draws attention to the rhetorical and commercial strategies used by these women to attract audiences to their own unique artistic performances of Japonisme, Western creations inspired by Japanese traditions.
摘要1900年巴黎世博会期间,日本展品琳琅满目,从Trocadéro的官方展馆到世界巡回演唱会的“艺妓”。然而,法国记者最关注的是女演员萨达·雅科在巴黎街洛伊富勒剧院的表演。这位前艺妓加入了美国富勒的行列,创造了吸引观众的原创奇观,不像其他展品中那样是日本的“民族志”,而是“艺术”。这篇文章提请注意这些女性使用的修辞和商业策略,以吸引观众观看她们自己独特的日本艺术表演,这是受日本传统启发的西方创作。
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引用次数: 0
Framing the Market at the Paris Universal Expositions 巴黎世博会的市场框架
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-02 DOI: 10.1080/14787318.2020.1794696
Van Troi Tran
ABSTRACT From 1855 to 1900, the Paris expositions gradually included an increasing number of commercial spots and venues operated by private companies and entrepreneurs. This article examines the emergence and development of these private concessions such as cafés, kiosks, shops and restaurants on the exhibitions grounds, and how they accompanied the rise of entertainment and mass culture in fin-de-siècle Paris. More specifically, it will address the organizational aspects and the logistics of these new sites of consumer culture in order to show how consumer capitalism was not just exhibited but also materially performed at the Paris universal expositions.
摘要从1855年到1900年,巴黎世博会逐渐包括越来越多的由私人公司和企业家经营的商业场所。本文探讨了这些私人特许经营的出现和发展,如展览场地上的咖啡馆、售货亭、商店和餐馆,以及它们是如何伴随着娱乐和大众文化在巴黎的兴起而出现的。更具体地说,它将讨论这些新的消费文化场所的组织方面和物流,以展示消费资本主义如何在巴黎世博会上不仅得到展示,而且在物质上得到了体现。
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引用次数: 0
Les mondes coloniaux et exotiques dans les grandes expositions parisiennes. Un demi-siècle de présences (1855-1907) 巴黎大型展览中的殖民和异国世界。半个世纪的存在(1855-1907)
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-02 DOI: 10.1080/14787318.2020.1794451
P. Blanchard
Résumé Pendant un demi-siècle, Paris accueille le reste du monde et son Empire colonial dans plusieurs expositions universelles et coloniales. Cette mise en scène du monde, à travers des pavillons spécifiques et des présences « indigènes », attire des millions de visiteurs, fabrique un « certain regard » sur l' « Ailleurs » et l'altérité, tout en construisant le regard de la France sur le monde. Paris met aussi en scène des populations « exotiques » afin de divertir les Parisiens et les visiteurs et fabrique le regard de plusieurs générations de Français sur les populations dites « exotiques ».
半个世纪以来,巴黎举办了几次世界和殖民地展览,欢迎世界其他地区及其殖民帝国。这一世界舞台通过特定的展馆和“本土”的存在吸引了数百万游客,对“其他地方”和他者进行了“特定的审视”,同时建立了法国对世界的看法。巴黎还展示了“异国情调”的人口,以娱乐巴黎人和游客,并创造了几代法国人对所谓“异国”人口的看法。
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引用次数: 0
期刊
Dix-Neuf
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